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Hans Bernhard Schmid [73]Hans-Jörg Schmid [12]Hans Schmid [6]Hans Heinrich Schmid [4]
Hans Ulrich Schmid [1]Hans-Bernhard Schmid [1]Hans Bernard Schmid [1]Hans B. Schmid [1]

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Hans Bernhard Schmid
University of Vienna
  1. Plural Self-Awareness.Hans Bernhard Schmid - 2014 - Phenomenology and the Cognitive Sciences 13 (1):7-24.
    It has been claimed in the literature that collective intentionality and group attitudes presuppose some “sense of ‘us’” among the participants (other labels sometimes used are “sense of community,” “communal awareness,” “shared point of view,” or “we-perspective”). While this seems plausible enough on an intuitive level, little attention has been paid so far to the question of what the nature and role of this mysterious “sense of ‘us’” might be. This paper states (and argues for) the following five claims: (1) (...)
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  2. Collective Intentionality.David P. Schweikard & Hans Bernhard Schmid - 2012 - Stanford Encyclopedia of Philosophy.
  3.  28
    The Subject of “We Intend”.Hans Schmid - 2018 - Phenomenology and the Cognitive Sciences 17 (2):231-243.
    This paper examines and compares the ways in which intentions of the singular kind and the plural kind are subjective. Are intentions of the plural kind ours in the same way intentions of the singular kind are mine? Starting with the singular case, it is argued that “I intend” is subjective in virtue of self-knowledge. Self-knowledge is special in that it is self-identifying, self-validating, self-committing, and self-authorizing. Moving to the plural form, it is argued that in spite of apparent differences, (...)
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  4. Entrenchment and the Psychology of Language Learning: How We Reorganize and Adapt Linguistic Knowledge.Hans-Jörg Schmid - 2017
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  5.  12
    The Phenomenological Approach to Social Reality: History, Concepts, Problems.Alessandro Salice & Hans Bernhard Schmid (eds.) - 2016 - Springer Verlag.
    What kind of reality is legal reality, how is it created, and what are its a priori foundations? These are the central questions asked by the early phenomenologists who took interest in social ontology and law. While Reinach represents the well-known “realist” approach to phenomenology of law, Felix Kaufmann and Fritz Schreier belonged to the “positivist” “Vienna School of Jurisprudence,” combining Hans Kelsen’s Pure Theory of Law with Edmund Husserl’s phenomenology—and thereby challenging Reinach’s views on how legal reality and the (...)
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  6.  25
    Why Cognitive Linguistics Must Embrace the Social and Pragmatic Dimensions of Language and How It Could Do so More Seriously.Hans-Jörg Schmid - 2016 - Cognitive Linguistics 27 (4):543-557.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 4 Seiten: 543-557.
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  7. Shared Intentionality and the Origins of Human Communication.Hans Bernhard Schmid - 2013 - In Salice Alessandro (ed.), Intentionality. Philosophia-Verlag.
     
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  8. Wir-Intentionalitat. Kritik des ontologischen Individualismus und Rekonstruktion der Gemeinschaft.Hans Bernhard Schmid & Guido Seddone - 2008 - Rivista di Storia Della Filosofia 63 (1):201.
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  9. Heidegger-Handbuch: Leben, Werk, Wirkung.Dieter Thomä, Katrin Meyer & Hans Bernhard Schmid - 2003
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  10.  11
    .Hans-Jörg Schmid - 2016 - 27 (4):543-557.
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  11.  35
    Collective Responsibilities of Random Collections: Plural Self-Awareness Among Strangers.Hans Bernhard Schmid - 2018 - Journal of Social Philosophy 49 (1):91-105.
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  12. Social Reality – The Phenomenological Approach.Hans Schmid & Alessandro Salice - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality. Springer Verlag.
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  13.  56
    Expressing Group Attitudes: On First Person Plural Authority.Hans Bernhard Schmid - 2014 - Erkenntnis 79 (S9):1685-1701.
    Under normal circumstances, saying that you have a thought, a belief, a desire, or an intention differs from saying that somebody (who happens to be you) has that attitude. The former statement comes with some form of first person authority and constitutes commitments that are not involved in the latter case. Speaking with first person authority, and thereby publicly committing oneself, is a practice that plays an important role in our communication and in our understanding of what it means to (...)
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  14.  26
    Plural Action: Concepts and Problems.Hans Bernhard Schmid - 2008 - Philosophy of the Social Sciences 38 (1):25-54.
    In this paper, I distinguish three claims, which I label individual intentional autonomy, individual intentional autarky, and intentional individualism. The autonomy claim is that under normal circumstances, each individual's behavior has to be interpreted as his or her own action. The autarky claim is that the intentional interpretation of an individual's behavior has to bottom out in that individual's own volitions, or pro-attitudes. The individualism claim is weaker, arguing that any interpretation of an individual's behavior has to be given in (...)
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  15.  46
    Collective Epistemology.Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber (eds.) - 2011 - Ontos.
    The aim of this volume is to examine this claim, and to place it in the wider context of recent epistemological debates about the role of sociality in knowledge acquisition.
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  16. Can Brains in Vats Think as a Team?Hans B. Schmid - 2003 - Philosophical Explorations 6 (3):201-218.
    Abstract The specter of the ?group mind? or ?collective subject? plays a crucial and fateful role in the current debate on collective intentionality. Fear of the group mind is one important reason why philosophers of collective intentionality resort to individualism. It is argued here that this measure taken against the group mind is as unnecessary as it is detrimental to our understanding of what it means to share an intention. A non-individualistic concept of shared intentionality does not necessarily have to (...)
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  17.  12
    From Conventionalism to Social Authenticity: Heidegger’s Anyone and Contemporary Social Theory.Gerhard Thonhauser & Hans Schmid (eds.) - 2017 - Springer Verlag.
    This edited volume offers a new approach to understanding social conventions by way of Martin Heidegger. It connects the philosopher's conceptions of the anyone, everydayness, and authenticity with an analysis and critique of social normativity. Heidegger’s account of the anyone is ambiguous. Some see it as a good description of human sociality, others think of it as an important critique of modern mass society. This volume seeks to understand this ambiguity as reflecting the tension between the constitutive function of conventions (...)
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  18. Institutions, Emotions, and Group Agents.Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.) - 2014 - Springer.
     
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  19.  24
    Does Frequency in Text Instantiate Entrenchment in the Cognitive System.Hans-Jörg Schmid - 2010 - In Dylan Glynn & Kerstin Fischer (eds.), Quantitative Methods in Cognitive Semantics: Corpus-Driven Approaches. De Gruyter Mouton. pp. 101--133.
  20.  16
    Collostructional Analysis and Other Ways of Measuring Lexicogrammatical Attraction: Theoretical Premises, Practical Problems and Cognitive Underpinnings.Hans-Jörg Schmid & Helmut Küchenhoff - 2013 - Cognitive Linguistics 24 (3).
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  21. Subjekt, System, Diskurs: Edmund Husserls Begriff transzendentaler Subjektivität in sozialtheoretischen Bezügen.Hans Bernhard Schmid - 2000 - Springer.
  22.  92
    Apodictic Evidence.Hans Bernhard Schmid - 2001 - Husserl Studies 17 (3):217-237.
  23.  12
    Sharing in Truth: Phenomenology of Epistemic Commonality.Hans Bernhard Schmid - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter investigates the idea of collective epistemic commonality suggested by Charles Taylor's example, and contrasts it with a distributive notion of epistemic commonality. It describes a number of accounts of collective epistemic commonality, and then argues that, contrary to what Taylor suggests, conversation is not constitutive of collective epistemic commonality as such, but rather presupposes basic forms of collective epistemic commonality. Taylor's remarks indicate that understanding the consensus is insufficient as whatever proposition people rationally and openly accept in conversation. (...)
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  24.  76
    Philosophy of Science.Jeff Kochan & Hans Bernhard Schmid - 2011 - In Sebastian Luft & Søren Overgaard (eds.), The Routledge Companion to Phenomenology.
    This chapter briefly summarises work by four key figures in the phenomenological philosophy of science: Edmund Husserl; Martin Heidegger; Patrick Heelan; and Joseph J. Kockelmans. In addition, some comparison is made with well-known figures in mainstream philosophy of science, and suggestions are given for further readings in the phenomenological philosophy of science.
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  25.  44
    Beyond Self-Goal Choice: Amartya Sen's Analysis of the Structure of Commitment and the Role of Shared Desires.Hans Bernhard Schmid - 2005 - Economics and Philosophy 21 (1):51-63.
    In the current debate on economic rationality, Amartya Sen's analysis of the structure of commitment plays a uniquely important role . However, Sen is not alone in pitting committed action against the standard model of rational behavior. Before turning to Sen's analysis in section 2 of this paper, I shall start with an observation concerning some of the other relevant accounts.
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  26.  13
    Using Data-Mining to Identify and Study Patterns in Lexical Innovation on the Web.Daphné Kerremans, Jelena Prokić, Quirin Würschinger & Hans-Jörg Schmid - 2018 - Pragmatics and Cognition 25 (1):174-200.
    This paper presents the NeoCrawler – a tailor-made webcrawler, which identifies and retrieves neologisms from the Internet and systematically monitors the use of detected neologisms on the web by means of weekly searches. It enables researchers to use the web as a corpus in order to investigate the dynamics of lexical innovation on a large-scale and systematic basis. The NeoCrawler represents an innovative web-mining tool which opens up new opportunities for linguists to tackle a number of unresolved and under-researched issues (...)
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  27. Beyond Self-Goal Choice: Sen's Analysis of Commitment and The Role of Shared Desires.Hans Bernhard Schmid - 2007 - In Fabienne Peter & Hans Bernhard Schmid (eds.), Rationality and Commitment. Oxford University Press.
     
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  28. The Broken 'We'. Making Sense of Heidegger's Analysis of Everydayness.Hans Bernhard Schmid - 2005 - Topos 11 (2):16-27.
     
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  29. Institutions, Emotions, and Group Agents.Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.) - 2014 - Springer.
     
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  30.  2
    Authentic Role Play: A Political Solution to an Existential Paradox.Hans Schmid - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From Conventionalism to Social Authenticity : Heidegger’s Anyone and Contemporary Social Theory. Springer.
    Most social roles require role identification from the side of the role occupant, yet whoever identifies him- or herself with his or her social roles thereby mistakes him- or herself for what he or she is not, because role identity is determined by other people’s normative expectations, whereas self-identity is self-determined. This paper first develops an interpretation of this existential paradox of role identity, and then suggests a Rousseauvian perspective on how the tension between being oneself and playing one’s social (...)
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  31.  30
    The Background of Social Reality: Selected Contributions From the Inaugural Meeting of ENSO.Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.) - 2013 - Springer.
    This volume aims at giving the reader an overview over the most recent theoretical and methodological findings in a new and rapidly evolving area of current theory of society: social ontology.
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  32. Philosophical Egoism: Its Nature and Limitations: Hans Bernhard Schmid.Hans Bernhard Schmid - 2010 - Economics and Philosophy 26 (2):217-240.
    Egoism and altruism are unequal contenders in the explanation of human behaviour. While egoism tends to be viewed as natural and unproblematic, altruism has always been treated with suspicion, and it has often been argued that apparent cases of altruistic behaviour might really just be some special form of egoism. The reason for this is that egoism fits into our usual theoretical views of human behaviour in a way that altruism does not. This is true on the biological level, where (...)
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  33.  13
    Reply to “More Misunderstandings of Collostructional Analysis: On Schmid & Küchenhoff” by Stefan Th. Gries.Helmut Küchenhoff & Hans-Jörg Schmid - 2015 - Cognitive Linguistics 26 (3):537-547.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  34. Wesen und Geschichte der Weishei.Hans Heinrich Schmid - 1966
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  35. Self-Evaluation – Affective and Social Grounds of Intentionality.Anita Konzelmann Ziv, Keith Lehrer & Hans Bernhard Schmid (eds.) - 2011 - Springer.
    The book contains contributions by leading figures in philosophy of mind and action, emotion theory, and phenomenology. As the focus of the volume is truly innovative we expect the book to sell well to both philosophers and scholars from neighboring fields such as social and cognitive science. The predominant view in analytic philosophy is that an ability for self-evaluation is constitutive for agency and intentionality. Until now, the debate is limited in two (possibly mutually related) ways: Firstly, self-evaluation is usually (...)
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  36. Aufeinander zählen. Soziologische Theorie und die Analyse kollektiver Intentionalität.Hans Bernhard Schmid - 2010 - In Soziologische Theorie kontrovers. Kölner Zeitschrift für Soziologie und Sozialpsychologie, Sonderheft 50. pp. 589-610.
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  37.  15
    The Idiocy of Strategic Reasoning. Towards an Account of Consensual Action.Hans Bernhard Schmid - 2011 - Analyse & Kritik 33 (1):35-56.
    Practical reasoning is an agent's capacity to determine her course of behavior on the base of some evaluation of available alternatives. Reasoning is instrumental insofar as an agent decides over available alternatives by aiming to choose the best means to realize her own goals. Reasoning is strategic if the agent assumes that what the best means to realize her own goals is depends on what other agents will do. Strategic reasoning still plays a central role in influential accounts of social (...)
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  38. The Feeling of Being a Group. Towards a Phenomenology of Corporate Emotions.Hans Bernhard Schmid - 2013 - In Mikko Salmela (ed.), Shared Emotions. Oxford University Press.
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  39.  57
    Introduction.Martin Kusch, Herlinde Pauer-Studer & Hans Bernhard Schmid - 2014 - Erkenntnis 79 (S9):1563-1563.
    The main impetus for organizing this event was the publication, in 2011, of Philip Pettit’s and Christian List’s book, *Group Agency*. List and Pettit argue that interpreting institutions like commercial corporations, governments, political parties, trade unions, churches, and universities as group agents offers a better understanding of their internal working and their effects on social life. Pettit and List base their account of group agency on a so-called “functionalist account of agency” which assumes that an agent is constituted by a (...)
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  40.  26
    The Guise of the Bad in Augustine’s Pear Theft.Hans Bernhard Schmid - 2018 - Ethical Theory and Moral Practice 21 (1):71-89.
    In the second book of his Confessions, Augustine of Hippo presents his famous juvenile Pear Theft as an apparent case of acting under the guise of the bad. At least since Thomas Aquinas’ influential interpretation, scholars have usually taken Augustine’s detailed discussion of the case to be dispelling this “guise of the guise of the bad”, and to offer a solid “guise of the good”-explanation. This paper addresses an important challenge to this view: Augustine offers two different “guise of the (...)
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  41.  24
    Do the Meanings of Abstract Nouns Correlate with the Meanings of Their Complementation Patterns?Carla Vergaro & Hans-Jörg Schmid - 2018 - Pragmatics Cognition 24 (1):91-118.
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  42.  21
    Introduction.Hans Bernhard Schmid & Michael Schmitz - 2018 - Journal of Social Philosophy 49 (1):7-11.
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  43. Self-Evaluation. Affective and Social Grounds of Intentionality.Anita Konzelmann & Hans Bernhard Schmid (eds.) - 2011 - Springer.
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  44. Self Evaluation: Affective and Social Grounds of Intentionality.Anita Konzelman-Ziv, Keith Lehrer & Hans-Bernhard Schmid (eds.) - forthcoming - Springer.
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  45. Groups, Norms and Practices: Essays on Inferentialism and Collective Intentionality.Ladislav Koreň, Hans Bernhard Schmid, Preston Stovall & Leo Townsend (eds.) - 2021 - Cham: Springer.
    This edited volume examines the relationship between collective intentionality and inferential theories of meaning. The book consists of three main sections. The first part contains essays demonstrating how researchers working on inferentialism and collective intentionality can learn from one another. The essays in the second part examine the dimensions along which philosophical and empirical research on human reasoning and collective intentionality can benefit from more cross-pollination. The final part consists of essays that offer a closer examination of themes from inferentialism (...)
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  46. Authentic Role Play: A Political Solution to an Existential Paradox.Hans Schmid - 2017 - In Gerhard Thonhauser & Hans Schmid (eds.), From Conventionalism to Social Authenticity. Springer Verlag.
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  47. “Europa” und die “Weltgesellschaft”. Zur systemtheoretischen Kritik der transzendentalen Phänomenologie.Hans Bernhard Schmid - 1997 - Soziale Systeme 3 (2).
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  48. Kollektive Selbstmissverständnisse.Hans Bernhard Schmid - 2011 - In Georg Bertram, Robin Celikates & David Lauer (eds.), Expérience et réflexivité. Perspectives au-delà de l'empirisme et de l'idéalisme. Harmattan. pp. 135-156.
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  49. “Lebenswelt” zwischen Universalismus und Relativismus.Hans Bernhard Schmid - 1996 - Schweizerische Zeitschrift für Soziologie 22.
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  50. Malentendus collectifs. Réflexions sceptiques sur la théorie type de l'identité politique.Hans Bernhard Schmid - 2010 - In Laurence Kaufmann & Danny Trom (eds.), Qu’est-ce qu’un collectiv ? Du commun à la politique. Raisons pratiques vol. 20. Éditions de l’École des hautes études en sciences sociales. pp. 197-220.
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