Results for 'Hans Gerald H��dl'

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  1.  2
    Mortal and Immortal Dna: Science and the Lure of Myth.Gerald Weissmann - 2009 - Bellevue Literary Press.
    Mortal and immortal DNA : Craig Venter and the lure of "lamia" -- Homeopathy : Holmes, hogwarts, and the Prince of Wales -- Citizen Pinel and the madman at Bellevue -- The experimental pathology of stress : Hans Selye to Paris Hilton -- Gore's fever and Dante's Inferno : Chikungunya reaches Ravenna -- Giving things their proper names : Carl Linnaeus and W.H. Auden -- Spinal irritation and fibromyalgia : Lincoln's surgeon general and the three graces -- Tithonus and (...)
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  2.  22
    M. Antoninus Ad Se Ipsum. Recognovit J. H. Leopold. Oxford: Clarendon Press.Gerald H. Rendall - 1910 - The Classical Review 24 (01):26-27.
  3.  28
    Genuine Moral Dilemmas and the Containment of Incoherence.Gerald H. Paske - 1990 - Journal of Value Inquiry 24 (4):315-323.
  4.  3
    Book Review: Biblical Faith and Contemporary Faith. [REVIEW]Gerald H. Slusser - 1969 - Interpretation: A Journal of Bible and Theology 23 (1):101-102.
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  5. Responsibility and the Incompatibility Principle.Gerald H. Paske - 1970 - Personalist 51 (4):477-485.
  6. Responsibility and the Incompatibility Principle.Gerald H. Paske - 1970 - Pacific Philosophical Quarterly 51 (4):477.
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  7. The Theology of the Christian Mission.Gerald H. Anderson - 1961
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  8.  31
    Moral Agents and the Right to Life.Gerald H. Paske - 1989 - Southwest Philosophy Review 5 (1):77-85.
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  9.  33
    In Defense of Human “Chauvinism”: A Response to R. Routley and V. Routley. [REVIEW]Gerald H. Paske - 1991 - Journal of Value Inquiry 25 (3):279-286.
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  10.  27
    On Τοκων='Parent.'.Gerald H. Rendall - 1902 - The Classical Review 16 (01):28-.
  11.  27
    Magic and Morality: Remarks on Gewirth and Hare. [REVIEW]Gerald H. Paske - 1989 - Journal of Value Inquiry 23 (1):51-58.
    Gewirth and hare claim amoralism is contrary to reason. Gewirth believes amoralism to be logically inconsistent. Hare believes amoralism to be imprudent and hence irrational. By defining the problem as one of amoralism rather than 'non'moralism, Gewirth and hare assume illegitimate moral presuppositions. I show their arguments fail by comparing their arguments to the arguments given by someone who accepts the language and presuppositions of magic. I suggest that what is wrong with amoralism is that it leads to immoralism. If (...)
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  12.  35
    Functional Analysis and Self‐Control.Gerald H. Paske - 1964 - Educational Theory 14 (4):314-322.
  13.  64
    Who Overlooks the Fat Woman?Gerald H. Fisher - 1968 - British Journal of Aesthetics 8 (4):394-401.
  14.  27
    Gardner's Julian Julian, Philosopher and Emperor, and the Last Struggle of Paganism Against Christianity, by Alice Gardner 8VO. Putnam. 1895. 5s. [REVIEW]Gerald H. Rendall - 1896 - The Classical Review 10 (01):47-50.
  15.  16
    The Emancipation of Reason.Gerald H. Paske - 1996 - Journal of Value Inquiry 30 (3):399-414.
  16.  17
    The Moral Priority of (Most) Human Beings.Gerald H. Paske - 1986 - Bowling Green Studies in Applied Philosophy 8:102-113.
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  17.  19
    Roberts' Longinus Longinus on the Sublime, the Greek Text Edited After the Paris Manuscript with Introduction, Translation, Facsimiles and Appendices by W. Rhys Roberts, M.A. Cambridge University Press, 1899. Pp. X., 288. 9s. [REVIEW]Gerald H. Rendall - 1899 - The Classical Review 13 (08):403-407.
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  18.  22
    The Life Principle: A (Metaethical) Rejection.Gerald H. Paske - 1989 - Journal of Applied Philosophy 6 (2):219-226.
    ABSTRACT In Respect for Nature Paul W. Taylor argues that there is a moral obligation to respect all living things. I argue that there is no such obligation. Taylor presents three basic premises for his position. The first two are shown to be mistaken but not necessary for Taylor's argument. The third, that being a nonsentient teleological centre of life confers moral significance, while necessary, fails to be rationally compelling. I argue: The relevant concept of teleology as readily applies to (...)
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  19.  9
    The Case for Continued Federal Funding for Kidney Disease.Gerald H. Dessner & Carole Robbins Myers - 1987 - Hastings Center Report 17 (6):42-43.
  20.  12
    Multidrug Resistant Transgenic Mice as a Novel Pharmacologic Tool.Gerald H. Mickisch, Ira Pastan & Michael M. Gottesman - 1991 - Bioessays 13 (8):381-387.
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  21.  21
    Sympathy, Self, and Reflective Freedom.Gerald H. Paske - 1992 - Southwest Philosophy Review 8 (1):19-28.
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  22.  30
    Why Animals Have No Right to Life: A Response to Regan.Gerald H. Paske - 1988 - Australasian Journal of Philosophy 66 (4):498 – 511.
  23.  5
    Bernard Linsky.Gerald H. Paske - 1989 - Australasian Journal of Philosophy 67 (1).
  24. Nietzsches lebenslanges Projekt der Aufklärung.Hans Gerald Hödl - 2004 - In Renate Reschke (ed.), Nietzsche - Radikalaufklärer Oder Radikaler Gegenaufklärer?: Internationale Tagung der Nietzsche-Gesellschaft in Zusammenarbeit Mit der Kant-Forschungsstelle Mainz Und der Stiftung Weimarer Klassik Und Kunstsammlungen Vom 15.-17. Mai 2003 in Weimar. De Gruyter. pp. 179-192.
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  25. Nietzsches Wirkung auf die österreichische Kultur.Hans Gerald Hödl - 2006 - Nietzsche Studien 35:381-384.
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  26.  16
    Sperm-Napping and the Right Not to Have a Child.Gerald H. Paske - 1987 - Australasian Journal of Philosophy 65 (1):98 – 103.
  27.  19
    Der Begriff des Ressentiment Als Kategorie Kulturwissenschaftlicher Analyse: Ansatzpunkte Bei Nietzsche, Scheler Und Freud.Hans Gerald Hödl - 2014 - In Claudia Terne & Steffen Dietzsch (eds.), Nietzsches Perspektiven: Denken Und Dichten in der Moderne. De Gruyter. pp. 272-286.
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  28. The Shape of the Book of Psalms.Gerald H. Wilson - 1992 - Interpretation: A Journal of Bible and Theology 46 (2):129-142.
    The Psalter exhibits a complex literary structure that not only determines its shape but also provides the reader with interpretive clues for reading both the whole and its parts.
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  29.  16
    Claus Zittel: Selbstaufhebungsfiguren bei Nietzsche.Hans Gerald Hödl - 1998 - Nietzsche Studien 27 (1):569-571.
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  30.  12
    Babette E. Babich: Nietzsche's Philosophy of Science. Reflecting Science on the Ground of Art and Life.Hans Gerald Hödl - 1997 - Nietzsche Studien 26 (1):583-588.
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  31.  8
    J. ZWICK, Nietzsches Leben als Werk. Ein systematischer Versuch über die Symbolik der Biographie bei Nietzsche.Hans Gerald Hödl - 1998 - Nietzsche Studien 27 (1):564-568.
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  32.  8
    Nietzsches Wirkung auf die österreichische Kultur.Hans Gerald Hödl - 2006 - Nietzsche Studien 35 (1):381-384.
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  33.  16
    How Italy and Her People Shaped Cardinal Newman: Italian Influences on an English Mind. [REVIEW]Gerald H. Mccarren - 2010 - Newman Studies Journal 7 (2):100-103.
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  34. Concerns and Perceptions of Beginning Secondary Science and Mathematics Teachers.Paul E. Adams & Gerald H. Krockover - 1997 - Science Education 81 (1):29-50.
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  35.  2
    J. ZWICK, Nietzsches Leben als Werk. Ein systematischer Versuch über die Symbolik der Biographie bei Nietzsche.Hans Gerald Hödl - 1998 - Nietzsche Studien 27 (1):564-569.
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  36.  4
    Religionswissenschaft und Aufklärung: Historische Aspekte und gegenwärtige Fragen.Hans Gerald Hödl - 2006 - In Renate Reschke, Oliver Immel, Andreas Hütig & Konstantin Broese (eds.), Vernunft der Aufklärung - Aufklärung der Vernunft. Akademie Verlag. pp. 91-104.
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  37.  2
    Claus Zittel: Selbstaufhebungsfiguren bei Nietzsche.Hans Gerald Hödl - 1998 - Nietzsche Studien 27 (1):569-572.
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  38.  1
    Faith Amid the Amorites: The Case for Critical Religious Humanism.Gerald H. Hinkle - 1970 - North Quincy, Mass., Christopher Pub. House.
  39.  1
    Der alte Ortlepp war es übrigens nicht... Philologie für Spurenleser.Hans Gerald Hödl - 1998 - Nietzsche Studien 27 (1):440-445.
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  40.  18
    Data and Interpretation in Comparative Color Vision.Gerald H. Jacobs - 1992 - Behavioral and Brain Sciences 15 (1):40-41.
  41.  3
    Dichtung oder wahrheit?Hans Gerald Hödl - 1994 - Nietzsche Studien 23:285-306.
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  42.  44
    Nietzsche and the Affirmation of Life.H. B. Han-Pile - 2018 - In P. Katsafanas (ed.), Routledge Philosophical Minds: The Nietzschean Mind. Routledge.
    Most commentators assume that the affirmation of life can be defined univocally, as an act the success of which can be assessed by means of the test of the eternal return in GS341; and, that the affirmation of life is synonymous with what Nietzsche calls amor fati, and thus singlehandedly encapsulates Nietzsche’s ethical ideal. I take issue with both assumptions and develop an alternative view. I argue that for Nietzsche there are two ways to affirm life ethically. The first is (...)
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  43.  1
    Book Review: Cobb and His Critics: Probing Process Theology. [REVIEW]Gerald H. Hinkle - 1978 - Interpretation: A Journal of Bible and Theology 32 (4):422-424.
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  44. Marcus Aurelius Antoninus to Himself, with Introductory Study on Stoicism and the Last of the Stoics, by Gerald H. Rendall. [REVIEW]W. H. Fairbrother - 1898 - Ethics 9:129.
     
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  45.  27
    Hope, Powerlessness, and Agency.H. B. Han-Pile - 2016 - Midwest Studies in Philosophy.
    Hope is hard to characterise because of the exceptional diversity of its applications, to the point that one may wonder whether there is continuity between ordinary cases of hope and what is often called 'hope against hope'. In this paper, I shall follow the relatively small but growing literature on hope and examine propositional hopes, i.e. hopes of the form 'hoping that p', with a particular focus on recent work by Philip Pettit and Adrienne Martin. I shall do this first (...)
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  46.  16
    Phenomenology and Anthropology in Foucault's Introduction to Binswanger's 'Dream and Existence': A Mirror Image to The Order of Things?H. B. Han-Pile - 2016 - History and Theory 55 (4):7-22.
    In this paper, I examine the relation between phenomenology and anthropology by placing Foucault?s first published piece, Introduction to Binswanger?s?Dream and Existence? in dialectical tension with The Order of Things. I argue that the early work, which so far hasn?t received much critical attention, is of particular interest because while OT is notoriously critical of anthropological confusions in general, and of?Man? as an empirico-transcendental double in particular, IB views?existential anthropology? as a unique opportunity to establish a new and fruitful relation (...)
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  47.  17
    Auguste Comte: Four Lost Letters to America.Neal C. Gillespie & Gerald H. Davis - 1970 - Journal of the History of Philosophy 8 (1):49-63.
  48.  5
    Bismarck und der Imperialismus.Hans Medick & H. U. Wehler - 1971 - History and Theory 10 (2):228.
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  49. Ethical Principles in Theory and Practice: An Essay in Moral Philosophy.Hans Driesch & B. A. W. H. Johnston - 1930 - Routledge.
    Almost all the existing modern systems of Ethics deal with formal definitions, and at bottom repeat more or less the same thing about them in slightly different words. In this work these are a side issue, and therefore are treated briefly. Their treatment in Section I is based upon the author's theoretical works the Theory of Order and the Theory of Reality, but will be intelligible to those who are not acquainted with those works. The chief concern is moral teaching (...)
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  50.  19
    Interview: Hans R. Jauss.Hans R. Jauss, M. H. Abrams, Herbert Dieckmann, D. I. Grossvogel, W. Wolfgang Holdheim, Philip E. Lewis, Ciriaco Moron-Arroyo & Jacques Roger - 1975 - Diacritics 5 (1):53.
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