Results for 'Hannah Laurens'

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  1.  19
    Mapping development of the MMN and P3a potentials during adolescence: A longitudinal investigation of healthy individuals and individuals at-risk for psychosis.Laurens Kristin, Murphy Jennifer, Dickson Hannah & Roberts Ruth - 2015 - Frontiers in Human Neuroscience 9.
  2.  35
    Finite in Infinity.Hannah Laurens - 2012 - Stance 5 (1):97-109.
    One of the main themes in Spinoza’s Ethics is the issue of human freedom: What does it consist in and how may it be attained? Spinoza’s ethical views crucially depend on his metaphysical theory, and this close connection provides the answer to several central questions concerning Spinoza’s conception of human freedom. Firstly, how can we accommodate human freedom within Spinoza’s necessitarianism—in the context of which Spinoza rejects the notion of a free will? Secondly, how can humans, as merely finite beings, (...)
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  3.  19
    How well do we understand social inclusion in education?George Koutsouris, Hannah Anglin-Jaffe & Lauren Stentiford - 2020 - British Journal of Educational Studies 68 (2):179-196.
  4. Increased reward value of non-social stimuli in children and adolescents with autism.Karli K. Watson, Stephanie Miller, Eleanor Hannah, Megan Kovac, Cara R. Damiano, Antoinette Sabatino-DiCrisco, Lauren Turner-Brown, Noah J. Sasson, Michael L. Platt & Gabriel S. Dichter - 2015 - Frontiers in Psychology 6.
  5.  10
    Disruption Leads to Methodological and Analytic Innovation in Developmental Sciences: Recommendations for Remote Administration and Dealing With Messy Data.Sheila Krogh-Jespersen, Leigha A. MacNeill, Erica L. Anderson, Hannah E. Stroup, Emily M. Harriott, Ewa Gut, Abigail Blum, Elveena Fareedi, Kaitlyn M. Fredian, Stephanie L. Wert, Lauren S. Wakschlag & Elizabeth S. Norton - 2022 - Frontiers in Psychology 12.
    The COVID-19 pandemic has impacted data collection for longitudinal studies in developmental sciences to an immeasurable extent. Restrictions on conducting in-person standardized assessments have led to disruptive innovation, in which novel methods are applied to increase participant engagement. Here, we focus on remote administration of behavioral assessment. We argue that these innovations in remote assessment should become part of the new standard protocol in developmental sciences to facilitate data collection in populations that may be hard to reach or engage due (...)
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  6. Hannah Arendt's ethics.Deirdre Lauren Mahony - 2018 - New York: Bloomsbury Academic.
    The vast majority of studies of Hannah Arendt's thought are concerned with her as a political theorist. This book offers a contribution to rectifying this imbalance by providing a critical engagement with Arendtian ethics. Arendt asserts that the crimes of the Holocaust revealed a shift in ethics and the need for new responses to a new kind of evil. In this new treatment of her work, Arendt's best-known ethical concepts - the notion of the banality of evil and the (...)
     
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  7.  93
    Towards an ethics of love: Arendt on the will and st Augustine.Lauren Swayne Barthold - 2000 - Philosophy and Social Criticism 26 (6):1-20.
    In The Life of the Mind, Hannah Arendt explores the relationship between thinking, willing and judging. She poses the question of whether these may be among those conditions that prevent a person from doing evil. While many consider her account of thinking and willing insufficient for treating this question, I argue that in order fully to understand Arendt's notion of the will, particularly as it relates to our ability to avoid doing evil, one must consider the way in which (...)
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  8.  19
    Hannah Arendt’s Ethics. By Deirdre Lauren Mahony. London.Shlomit Harrosh - 2020 - Arendt Studies 4:213-217.
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  9. Continental philosophical perspectives on life sciences and emerging technologies.Hub Zwart, Laurens Landeweerd & Pieter Lemmens - 2016 - Life Sciences, Society and Policy 12 (1):1-4.
    Life sciences and emerging technologies raise a plethora of issues. Besides practical, bioethical and policy issues, they have broader, cultural implications as well, affecting and reflecting our zeitgeist and world-view, challenging our understanding of life, nature and ourselves as human beings, and reframing the human condition on a planetary scale. In accordance with the aims and scope of the journal, LSSP aims to foster engaged scholarship into the societal dimensions of emerging life sciences (Chadwick and Zwart 2013) and via this (...)
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  10.  30
    ‘This man is my property’: Slavery and political absolutism in Locke and the classical social contract tradition.Johan Olsthoorn & Laurens van Apeldoorn - 2022 - European Journal of Political Theory 21 (2):253-275.
    It is morally impossible, Locke argued, for individuals to consensually establish absolute rule over themselves. That would be to transfer to rulers a power that is not ours, but God’s alone: ownership of our lives. This article analyses the conceptual presuppositions of Locke’s argument for the moral impossibility of self-enslavement through a comparison with other classical social contract theorists, including Grotius, Hobbes and Pufendorf. Despite notoriously defending the permissibility of voluntary enslavement of individuals and even entire peoples, Grotius similarly endorsed (...)
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  11. The human condition [selections].Hannah Arendt - 2013 - In Timothy C. Campbell & Adam Sitze (eds.), Biopolitics: A Reader. Durham: Duke University Press.
  12. Between past and future.Hannah Arendt - 1961 - New York,: Viking Press.
    In this book she describes the perplexing crises which modern society faces as a result of the loss of meaning of the traditional key words of politics: justice ...
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  13.  26
    The life of the mind.Hannah Arendt - 1981 - New York: Harcourt Brace Jovanovich.
    Discusses the nature of thought and volition, examines past philosophical theories, and clarifies the relation between will and freedom.
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  14.  28
    The first AI4TSP competition: Learning to solve stochastic routing problems.Yingqian Zhang, Laurens Bliek, Paulo da Costa, Reza Refaei Afshar, Robbert Reijnen, Tom Catshoek, Daniël Vos, Sicco Verwer, Fynn Schmitt-Ulms, André Hottung, Tapan Shah, Meinolf Sellmann, Kevin Tierney, Carl Perreault-Lafleur, Caroline Leboeuf, Federico Bobbio, Justine Pepin, Warley Almeida Silva, Ricardo Gama, Hugo L. Fernandes, Martin Zaefferer, Manuel López-Ibáñez & Ekhine Irurozki - 2023 - Artificial Intelligence 319 (C):103918.
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  15. Lectures on Kant’s Political Philosophy.Hannah Arendt - 1982 - Chicago: University of Chicago Press. Edited by Ronald Beiner.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
  16.  19
    Genomics in Industry: issues of a bio-based economy.Patricia Osseweijer, Laurens Landeweerd & Robin Pierce - 2010 - Genomics, Society and Policy 6 (2):1-14.
    What value does genomics hold for industry? Ten years after the White House Press conference where the human genome sequence was first presented, we ask in which ways and to what extent the developments in genomics have been integrated into industry. This enables us to assess whether this integration has been as successful as expected, but also which unexpected developments in genomics advances have triggered additional benefits for industry. Genomics has contributed to the beginning of a global transition to a (...)
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  17. Critique of the Power of Judgment.Hannah Ginsborg, Immanuel Kant, Paul Guyer & Eric Matthews - 2002 - Philosophical Review 111 (3):429.
    This new translation is an extremely welcome addition to the continuing Cambridge Edition of Kant’s works. English-speaking readers of the third Critique have long been hampered by the lack of an adequate translation of this important and difficult work. James Creed Meredith’s much-reprinted translation has charm and elegance, but it is often too loose to be useful for scholarly purposes. Moreover it does not include the first version of Kant’s introduction, the so-called “First Introduction,” which is now recognized as indispensable (...)
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  18.  9
    The Shelf Life of Skulls: Anthropology and ‘race’ in the Vrolik Craniological Collection.Laurens de Rooy - 2023 - Journal of the History of Biology 56 (2):309-337.
    The Vrolik ethnographical collection consisted of roughly 300 skulls, mummified heads, skeletons, pelvises, wet-preserved preparations, and plaster models, collected by Gerard Vrolik (1775–1859) and his son Willem (1801–1863). Most prominent in this collection were the skulls, of which 177 remain in the collection of present-day Museum Vrolik. These skulls—a troubling heritage of colonialism and scientific racism—are the central subjects of this paper, which considers the changing meanings and values of these skulls for racial science over approximately 160 years, between ± (...)
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  19. Zelfpredicatie: Middeleeuwse en hedendaagse perspectieven.Jan Heylen & Can Laurens Löwe - 2017 - Tijdschrift Voor Filosofie 79 (2):239-258.
    The focus of the article is the self-predication principle, according to which the/a such-and-such is such-and-such. We consider contemporary approaches (Frege, Russell, Meinong) to the self-predication principle, as well as fourteenth-century approaches (Burley, Ockham, Buridan). In crucial ways, the Ockham-Buridan view prefigures Russell’s view, and Burley’s view shows a striking resemblance to Meinong’s view. In short the Russell-Ockham-Buridan view holds: no existence, no truth. The Burley-Meinong view holds, in short: intelligibility suffices for truth. Both views approach self-predication in a uniform (...)
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  20.  64
    ‘This man is my property’: Slavery and political absolutism in Locke and the classical social contract tradition.Johan Olsthoorn & Laurens van Apeldoorn - 2020 - European Journal of Political Theory 21 (2):147488512091130.
    It is morally impossible, Locke argued, for individuals to consensually establish absolute rule over themselves. That would be to transfer to rulers a power that is not ours, but God’s alone: owner...
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  21.  4
    Life is short-- art is shorter: in praise of brevity.David Shields - 2014 - Portland, Oregon: Hawthorne Books & Literary Arts. Edited by Elizabeth Cooperman.
    Life Is Short--Art Is Shorter is not just the first anthology to gather both mini-essays and short-short stories; readers, writers, and teachers will get will get an anthology; a course's worth of writing exercises; a rally for compression, concision, and velocity in an increasingly digital, post-religious age; and a meditation on the brevity of human existence. 1. We are mortal beings. 2. There is no god. 3. We live in a digital culture. 4. Art is related to the body and (...)
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  22. Going on as one ought: Kripke and Wittgenstein on the normativity of meaning.Hannah Ginsborg - 2022 - Mind and Language 37 (5):876-892.
    Kripke’s thesis that meaning is normative is typically interpreted, following Boghossian, as the thesis that meaningful expressions allow of true or warranted use. I argue for an alternative interpretation centered on Wittgenstein’s conception of the normativity involved in “knowing how to go on” in one’s use of an expression. Meaning is normative for Kripke because it justifies claims, not to be saying something true, but to be going on as one ought from prevous uses of the expression. I argue that (...)
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  23.  10
    The Value of Methodological Pluralism in the Study of Locke on Slavery and Absolutism.Johan Olsthoorn & Laurens Van Apeldoorn - 2021 - Locke Studies 21:88-104.
    This article offers a rejoinder to Felix Waldmann. In a critical note published in Locke Studies, Waldmann challenges our recent reconstruction of Locke’s thesis, developed across the Second Treatise of Government, that humans cannot possibly agree to subject themselves to absolute rule. Call this thesis No Contractual Absolutism. Our reconstruction, Waldmann objects, “neglects a basic datum of scholarship”: i.e., that Locke’s Second Treatise intended to counter Filmer’s political theory. Our reply is two-pronged. First, we argue that No Contractual Absolutism cannot (...)
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  24. Between past and future.Hannah Arendt - 1961 - New York,: Viking Press.
    Arendt's penetrating observations of the modern world, based on a profound knowledge of the past, constitute a major contribution to political philosophy. In this book she describes the perplexing crises which modern society faces as a result of the loss of meaning of the traditional key words of politics: justice, reason, responsibility, virtue, and glory. Copyright © Libri GmbH. All rights reserved.
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  25.  85
    A typology of empathy and its many moral forms.Hannah Read - 2019 - Philosophy Compass 14 (10):e12623.
    Debates about empathy's role in morality are notoriously complex. On the one hand, proponents of empathy argue that it plays a crucial role in the process of making moral judgments, moral motivation, moral development, and the cultivation of meaningful personal relationships. On the other hand, critics of empathy warn that it is especially susceptible to a number of morally troubling biases and motivational shortcomings. Yet there is little consensus about what empathy is or what it might be good for from (...)
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  26. Thinking and Moral Considerations: A Lecture.Hannah Arendt - 1984 - Social Research: An International Quarterly 51.
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  27.  39
    BEPS, tax sovereignty and global justice.Laurens van Apeldoorn - 2018 - Critical Review of International Social and Political Philosophy 21 (4):478-499.
  28.  15
    Terry Pinkard. Hegel’s Naturalism. Oxford: Oxford University Press, 2012. ISBN 978-0-19-986079-1. Pp. xii+213. £20.49.Elise Frketich & Can Laurens Löwe - 2018 - Hegel Bulletin 39 (1):162-168.
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  29.  3
    Circulation de savoirs entre institution de formation et terrains scolaires : analyse de dispositifs de formation à l’enseignement de la production écrite en Suisse romande.Roxane Gagnon & Véronique Laurens - 2016 - Revue Phronesis 5 (3-4):69-86.
    In this contribution, we analyse the treatment of professional practice in two training sequences dedicated to the teaching of written French. Firstly, we examine the characteristics of the training devices organised with a combination of school field and training institution scheme. We then focus on interactions between trainer and trainees within two training activities aimed at sharing and reflecting on practicum. The interest of this double perspective lies in the understanding of knowledge circulation between school field and training institution and (...)
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  30.  64
    John Duns Scotus versus Thomas Aquinas on action-passion identity.Can Laurens Löwe - 2018 - British Journal for the History of Philosophy 26 (6):1027-1044.
    ABSTRACTThis paper examines Thomas Aquinas’ and John Duns Scotus’ respective views on the action-passion identity thesis. This thesis, which goes back to Aristotle, states that when an agent causes a change in a patient, then the agent’s causing of the change is identical to the patient’s undergoing of said change. Action and passion are, on this view, one and the same change in the patient, albeit under two distinct descriptions. The first part of the paper considers Aquinas’ defence of this (...)
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  31.  50
    Love and Saint Augustine.Hannah Arendt - 1996 - University of Chicago Press.
    Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents.
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  32.  76
    Peter Auriol on the Metaphysics of Efficient Causation.Can Laurens Löwe - 2017 - Vivarium 55 (4):239-272.
    _ Source: _Volume 55, Issue 4, pp 239 - 272 According to Peter Auriol, OFM, efficient causation is a composite being consisting of items belonging to three distinct categories: a change, an action, and a passion. The change functions as the subject bearing action and passion. After presenting Aristotle’s account of action and passion, which constitutes the background to Auriol’s theory of causation, this paper considers Auriol’s interpretation of Aristotle’s account in contrast to an alternative interpretation defended by Hervaeus Natalis (...)
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  33.  63
    Discrimination and Collaboration in Science.Hannah Rubin & Cailin O’Connor - 2018 - Philosophy of Science 85 (3):380-402.
    We use game theoretic models to take an in-depth look at the dynamics of discrimination and academic collaboration. We find that in collaboration networks, small minority groups may be more likely to end up being discriminated against while collaborating. We also find that discrimination can lead members of different social groups to mostly collaborate with in-group members, decreasing the effective diversity of the social network. Drawing on previous work, we discuss how decreases in the diversity of scientific collaborations might negatively (...)
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  34. Philosophy and politics.Hannah Arendt - 2004 - Social Research: An International Quarterly 71 (3):427-454.
  35. Reasons for Belief.Hannah Ginsborg - 2006 - Philosophy and Phenomenological Research 72 (2):286 - 318.
    Davidson claims that nothing can count as a reason for a belief except another belief. This claim is challenged by McDowell, who holds that perceptual experiences can count as reasons for beliefs. I argue that McDowell fails to take account of a distinction between two different senses in which something can count as a reason for belief. While a non-doxastic experience can count as a reason for belief in one of the two senses, this is not the sense which is (...)
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  36. Relationships between Authentic Leadership, Moral Courage, and Ethical and Pro-Social Behaviors.Sean T. Hannah, Bruce J. Avolio & Fred O. Walumbwa - 2011 - Business Ethics Quarterly 21 (4):555-578.
    ABSTRACT:Organizations constitute morally-complex environments, requiring organization members to possess levels of moral courage sufficient to promote their ethical action, while refraining from unethical actions when faced with temptations or pressures. Using a sample drawn from a military context, we explored the antecedents and consequences of moral courage. Results from this four-month field study demonstrated that authentic leadership was positively related to followers’ displays of moral courage. Further, followers’ moral courage fully mediated the effects of authentic leadership on followers’ ethical and (...)
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  37.  42
    Aristotle and John Buridan on the Individuation of Causal Powers.Can Laurens Löwe - 2018 - Oxford Studies in Medieval Philosophy 6 (1).
    This paper examines Aristotle’s account of the individuation of causal powers, which dominated much of scholastic thought about powers, and argues that John Buridan rejected it. It contends that Buridan criticizes Aristotle’s account on two counts. First, he attacks Aristotle’s view that we ought to individuate powers by appeal to their respective activities. Second, Buridan objects to Aristotle’s “single-track” account, which correlates one type of power with only one type of activity. Against this, it is argued, Buridan adopts a multi-track (...)
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  38. Collective responsibility.Hannah Arendt - 1987 - In James William Bernauer (ed.), Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Distributors for the U.S. And Canada Kluwer Academic Publishers.
  39. Lawfulness without a Law.Hannah Ginsborg - 1997 - Philosophical Topics 25 (1):37-81.
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  40. Kant and the Problem of Experience.Hannah Ginsborg - 2006 - Philosophical Topics 34 (1-2):59-106.
    As most of its readers are aware, the Critique of Pure Reason is primarily concerned not with empirical, but with a priori knowledge. For the most part, the Kant of the first Critique tends to assume that experience, and the knowledge that is based on it, is unproblematic. The problem with which he is concerned is that of how we can be capable of substantive knowledge independently of experience. At the same time, however, the notion of experience plays a crucial (...)
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  41. Some Questions of Moral Philosophy.Hannah Arendt - 1994 - Social Research: An International Quarterly 61 (4):739-764.
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  42. In Defence of the One-Act View: Reply to Guyer.Hannah Ginsborg - 2017 - British Journal of Aesthetics 57 (4):421-435.
    I defend my ‘one-act’ interpretation of Kant’s account of judgments of beauty against recent criticisms by Paul Guyer. Guyer’s text-based arguments for his own ‘two-acts’ view rely on the assumption that a claim to the universal validity of one’s pleasure presupposes the prior existence of the pleasure. I argue that pleasure in the beautiful claims its own universal validity, thus obviating the need to distinguish two independent acts of judging. The resulting view, I argue, is closer to the text and (...)
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  43.  33
    Hobbes on Property: Between Legal Certainty and Sovereign Discretion.Laurens van Apeldoorn - 2021 - Hobbes Studies 34 (1):58-79.
    Hobbes treats individual property as regulated by stable law, yet dependent on the arbitrary will of the sovereign. In this paper I catalogue the different definitions of property present in his main political and legal works – The Elements of Law, De Cive, Leviathan and A Dialogue between a philosopher and a student – with the aim of showing how he attempted to square those commitments. I record how the definitions of property affect his views about how sovereigns hold property, (...)
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  44.  75
    Empathy and Common Ground.Hannah Read - 2021 - Ethical Theory and Moral Practice 24 (2):459-473.
    Critics of empathy—the capacity to share the mental lives of others—have charged that empathy is intrinsically biased. It occurs between no more than two people, and its key function is arguably to coordinate and align feelings, thoughts, and responses between those who are often already in close personal relationships. Because of this, critics claim that empathy is morally unnecessary at best and morally harmful at worst. This paper argues, however, that it is precisely because of its ability to connect people (...)
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  45.  10
    Beyond Discrete Choices – Investigating the Effectiveness of a Proximity Nudge With Multiple Alternative Options.Laurens C. van Gestel, Marieke A. Adriaanse & Denise T. D. de Ridder - 2020 - Frontiers in Psychology 11.
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  46. Walter Benjamin 1892-1940.Hannah Arendt - 2008 - Kronos - metafizyka, kultura, religia 4 (4):340-340.
     
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  47.  47
    The Narrative Characteristics of Images.Hannah Fasnacht - 2023 - British Journal of Aesthetics 63 (1):1-23.
    While much has been written about verbal narratives, we still lack a clear account of what makes images narrative. I argue that there are narrative characteristics of images and show this with examples of single images. The argument proceeds in three steps. First, I propose that from a semantic perspective, the following two characteristics are necessary for an image to be narrative: a representation of an event and a representation of time. Second, I argue that there are paradigmatic characteristics, such (...)
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  48. Karl Marx and the tradition of western political thought.Hannah Arendt - 2002 - Social Research: An International Quarterly 69 (2):273-319.
    Karl Marx, as distinguished from the true and not the imagined sources of the Nazi ideology of racism, clearly belongs to the tradition of Western political thought. As an ideology Marxism is doubtless the only link that binds the totalitarian form of government directly to that tradition; apart from it any attempt to deduce totalitarianism directly from a strand of occidental thought would lack even the semblance of plausibility.
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  49.  20
    The stability of syllogistic reasoning performance over time.Hannah Dames, Karl Christoph Klauer & Marco Ragni - 2022 - Thinking and Reasoning 28 (4):529-568.
    How individuals reason deductively has concerned researchers for many years. Yet, it is still unclear whether, and if so how, participants’ reasoning performance changes over time. In two test sessions one week apart, we examined how the syllogistic reasoning performance of 100 participants changed within and between sessions. Participants’ reasoning performance increased during the first session. A week later, they started off at the same level of reasoning performance but did not further improve. The reported performance gains were only found (...)
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  50. Kant's Biological Teleology and Its Philosophical Significance.Hannah Ginsborg - 2006 - In Graham Bird (ed.), A Companion to Kant. Malden, MA, USA: Blackwell. pp. 455–469.
    The article surveys Kant’s treatment of biological teleology in the ’Critique of Judgment’, with special attention to the question of whether the notion of natural teleology is coherent. It argues that our entitlement to regard nature as teleological is not established by the argument of the ’Antinomy’, but rather results from our entitlement to regard the workings of our own cognitive faculties in normative terms. This implies a view of the relation between biological teleology and the representational character of mind (...)
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