Results for 'Hang-Wah Kwok'

990 found
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  1.  44
    Sign and Hyle: Re-reading Derrida’s Critique of Husserl Through the Bernau Manuscripts.Sai Hang Kwok - 2019 - Journal of the British Society for Phenomenology 50 (3):234-248.
    ABSTRACTDerrida’s philosophy starts with a law stated in The Problem of Genesis in Husserl’s Philosophy: “No analysis could present, make present in its phenomenon or reduce to the point-like natur...
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  2.  52
    Zhuangzi’s philosophy of thing.Sai Hang Kwok - 2016 - Asian Philosophy 26 (4):294-310.
    It is usually believed that the concept of ‘qiwu 齊物’ in the Zhuangzi means ‘equalizing things’. This reading of the Zhuangzi, however, presupposes that things are originally separated and exist independently. The equality of things is just a mental construct in a specific state of mind. In this paper, we will argue that this reading does not stand; what Zhuangzi does in the ‘Qiwulun 齊物論’is to examine how myriad things are created from the original oneness. According to Zhuangzi’s philosophy of (...)
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  3.  39
    Ma, Lin, and Jaap van Brakel, Fundamentals of Comparative and Intercultural Philosophy: Albany: State University of New York Press, 2016, 420 pages.Sai Hang Kwok - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):439-443.
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  4.  21
    Phenomenology and Intercultural Questioning A Case of Chinese Philosophy.Sai Hang Kwok - 2021 - Comparative and Continental Philosophy 13 (2):153-166.
    ABSTRACT Many recent works on the methodology of intercultural philosophy point to a fundamental dilemma of the discipline: if there is a common ground for intercultural understanding, then the essence of this ground is universal instead of multi-cultural; if there are irreducible and incommunicable factors in different cultures, then complete understanding seems to be impossible. In this paper, I propose that this dilemma is founded on the assumption that intercultural philosophy is equivalent to intercultural understanding. I argue that, however, intercultural (...)
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  5.  40
    The Problem of Genesis in Derrida and Daoism.Sai Hang Kwok - 2020 - Sophia 60 (2):441-456.
    Among the many theories that explain the becoming of all things in the universe, there is a metaphysical viewpoint that all things are originated from one pure origin which is preceded by nothing. This metaphysical viewpoint can be called the idea of genesis. Derrida proposes that this concept of ‘genesis’ itself is founded upon a contradiction; ‘genesis, …, brings together two contradicting meanings in its concept: one of origin, one of becoming.’, p. xxi.) Based on this paradox, Derrida proposes that (...)
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  6.  19
    The Hong Kong Protests and Political Theology.Kwok Pui-lan & Francis Ching-Wah Yip (eds.) - 2021 - Rowman & Littlefield Publishers.
    This edited volume showcases theological reflections on the Hong Kong protests by scholars and activists from different national and cultural background. It discusses the meaning of crucifixion, atonement, the suffering Messiah, justice, the demonic, and the roles of the Church in a time of global unrest and social ferment and protest.
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  7.  16
    Harmony in Chinese Thought: A Philosophical Introduction.Li Chenyang, Hang Kwok Sai & During Dascha (eds.) - 2021 - Lanham: Rowman & Littlefield Publishers.
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  8. Harmony in Chinese Thought: A Philosophical Introduction.Chenyang Li, Sai Hang Kwok & Dascha Düring (eds.) - 2021 - Lanham: Rowman & Littlefield Publishers.
    He (和), or harmony, has traditionally been a central concept in Chinese thought, and to this day continues to shape the way in which people in China and East Asia think about ethics and politics. Yet, there is no systematic and comprehensive introduction of harmony as has been variously articulated in different Chinese schools. This edited volume aims to fill this gap. The individual contributions elaborate the conceptions of harmony as these were exemplified in central Chinese schools of thought, including (...)
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  9.  16
    Loving-kindness meditation (LKM) modulates brain-heart connection: An EEG case study.GoonFui Wong, Rui Sun, Jordana Adler, Kwok Wah Yeung, Song Yu & Junling Gao - 2022 - Frontiers in Human Neuroscience 16:891377.
    Loving-Kindness Meditation (LKM) is an efficient mental practice with a long history that has recently attracted interest in the fields of neuroscience, medicine and education. However, the neural characters and underlying mechanisms have not yet been fully illustrated, which has hindered its practical usefulness. This study aimed to investigate LKM from varied aspects and interactions between the brain, the heart, and psychological measurements. A Buddhist monk practitioner was recruited to complete one 10-min LKM practice, in between two 10-min resting tasks (...)
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  10.  83
    The impact of expert visual guidance on trainee visual search strategy, visual attention and motor skills.Daniel R. Leff, David R. C. James, Felipe Orihuela-Espina, Ka-Wai Kwok, Loi Wah Sun, George Mylonas, Thanos Athanasiou, Ara W. Darzi & Guang-Zhong Yang - 2015 - Frontiers in Human Neuroscience 9.
  11.  72
    Scientism in Chinese thought, 1900-1950.D. W. Y. Kwok - 1971 - New York,: Biblo & Tannen.
  12.  37
    Li Ta-chao and the Origins of Chinese Marxism.D. W. Y. Kwok - 1969 - Philosophy East and West 19 (4):449-450.
  13.  30
    Culture and Humanity in the New Millennium: The Future of Human Values.Kwok Siu Tong & Chan Sin-wai (eds.) - 2003 - Columbia University Press.
    The last millennium saw rapid change, spreading globalization, and shifting populations. These have posed moral, ethical, and social dilemmas that have challenged the very foundations of our beliefs and radically changed our way of life. In this volume, some of the world's greatest thinkers in philosophy, music, religion, and the arts share their insights on the future shape of human civilization. How can old cultural legacies fit new contexts? Can there be a universalist values coexist with local differentiation? Are literature (...)
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  14.  52
    Introduction: Thinking Freely, Acting Variously, or Thought as a Practice of Freedom.Chan Kwok-Bun & Chan Nin - 2010 - World Futures 66 (3-4):163-191.
  15.  55
    Reflections on the May Fourth Movement: A Symposium.D. W. Y. Kwok - 1974 - Philosophy East and West 24 (3):369-369.
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  16. Pŏpchʻŏrhak kaeron.Hang-nyŏng Yi - 1965
     
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  17.  25
    Does it really care? The Harvard report on health care reform for Hong Kong.Julia Tao Lai Po-wah - 1999 - Journal of Medicine and Philosophy 24 (6):571 – 590.
    This paper aims to provide a rendition of the care ethic in Confucian philosophy and to argue that social policy developments in Hong Kong society, including health care policy, have been significantly shaped and justified in terms of the ideal of care in the Confucian moral tradition. On the basis of this analysis, the paper raises a number of questions about a recent proposal for health care reform for Hong Kong put forth by the Harvard School of Public Health which (...)
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  18. On a Recent Naturalism Debate in Business Ethics – from a Philosophy Point of View.Kwok Tung Cheung - 2007 - Journal of Business Ethics 82 (4):889-898.
    William C. Frederick proposes a naturalistic business ethics. Many commentators focus on the issues of naturalistic fallacy, deprivation of freedom of the will, and possibility of important and universal moral values in business ethics. I argue that an ethics being naturalistic is not a worry. The issue of deprivation of free will is irrelevant. Yet there are urgent questions regarding the possibility of important and universal moral values, which may prevent Frederick’s view from getting off the ground.
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  19.  6
    評〈生命倫理學:跨文化研究〉.L. A. I. Po Wah Julia Tao - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):39-46.
    LANGUAGE NOTE | Document text in English; abstract also in Chinese. Embedded in the narration of “Bioethics: Cross Cultural Explorations” is a trilogy of three nuanced and tightly interwoven accounts: (1) a descriptive account, (2) a reflective account, and (3) a futuristic account. Together, they offer invaluable insights into the complexity and challenges in conducting cross-cultural bioethics dialogues. These complexities are illustrated through Father Joseph Tham’s 12-year-long engagement with the project “Bioethics, Multiculturalism and Religion” in his capacity as Chair of (...)
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  20.  13
    H. Tristram Engelhardt Junior: A Moral Friend and Moral Stranger.Julia Tao Lai Po-Wah - 2018 - Conatus 3 (2):111.
    This paper is a tribute to H.T. Engelhardt Jr. for the intellectual resources he provided to challenge cosmopolitan liberalism as the foundation for an overarching global bioethics in the post-modern world. It is a also a tribute to the moral pluralism and cultural diversity which he argued so forcefully in all his works and which have inspired the flourishing of fierce bioethical debates across the world, including in the non-Western and Asian societies.
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  21. Ju Fo ssu hsiang tsung ho yen chiu.Kwok-wai Woo - 1975 - Tʻai-pei hsien Yung-ho chen : Pʻu tʻi wen i chʻu pan she yin hsing,:
     
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  22.  21
    Phenomenology and Intercultural Understanding: Toward a New Cultural Flesh.Kwok-Ying Lau - 2016 - Cham: Springer Verlag.
    This book approaches the topic of intercultural understanding in philosophy from a phenomenological perspective. It provides a bridge between Western and Eastern philosophy through in-depth discussion of concepts and doctrines of phenomenology and ancient and contemporary Chinese philosophy. Phenomenological readings of Daoist and Buddhist philosophies are provided: the reader will find a study of theoretical and methodological issues and innovative readings of traditional Chinese and Indian philosophies from the phenomenological perspective. The author uses a descriptive rigor to avoid cultural prejudices (...)
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  23.  22
    문화다양성 역량 교육프로그램 개발 I -이론적 논의와 내용 체계. 송선영 & Kim Hang-In - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (100):257-282.
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  24.  27
    Ethical Arguments and Prospects of Utilizing Big Data in Information Age. 송선영 & Kim Hang-In - 2016 - Journal of Ethics: The Korean Association of Ethics 1 (108):227-248.
  25.  12
    Fate as Visioning of the Self in Soul Mountain.Kwok-kan Tam - 2014 - In Nikola Chardonnens & Michael Lackner (eds.), Polyphony Embodied - Freedom and Fate in Gao Xingjian’s Writings. De Gruyter. pp. 225-240.
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  26. Why Confucianism Matters in Ethics of Technology.Pak-Hang Wong - 2020 - In Shannon Vallor (ed.), The Oxford Handbook of Philosophy of Technology. New York, NY: Oxford University Press, Usa.
    There are a number of recent attempts to introduce Confucian values to the ethical analysis of technology. These works, however, have not attended sufficiently to one central aspect of Confucianism, namely Ritual (‘Li’). Li is central to Confucian ethics, and it has been suggested that the emphasis on Li in Confucian ethics is what distinguishes it from other ethical traditions. Any discussion of Confucian ethics for technology, therefore, remains incomplete without accounting for Li. This chapter aims to elaborate on the (...)
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  27.  20
    Alienated learning in Hong Kong: A marxist perspective.Kwok Kuen Tsang, Yi Lian & Zhiyong Zhu - 2021 - Educational Philosophy and Theory 53 (2):181-196.
    This study uses a Marxist perspective to investigate Hong Kong students’ alienation from learning. Alienated learners find learning to be a meaningless, disempowering, and estranging activity. Fifteen Hong Kong undergraduate students were invited to join a photovoice project in which they actively took, shared, and discussed photographs of their experiences with learning. The results suggest that social beliefs about high-stakes examinations legitimize internal contradictions in the education system. This makes students uncritically and unreflectively accept alienated learning. Photovoice projects help the (...)
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  28.  3
    al-Ḥadāthah wa-nuqqāduhā.Muḥammad Jūwah - 2019 - Ṣafāqis: Sharikat Qarṭāj lil-Nashr wa-al-Tawzīʻ.
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  29.  3
    Masāʼil falsafīyah.Muḥammad Jūwah - 2000 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  30.  28
    Alienated learning in Hong Kong: A marxist perspective.Kwok Kuen Tsang, Yi Lian & Zhiyong Zhu - 2020 - Tandf: Educational Philosophy and Theory 53 (2):181-196.
    Volume 53, Issue 2, February 2021, Page 181-196.
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  31.  18
    Teachers as Disempowered and Demoralised Moral Agents: School Board Management and Teachers in Hong Kong.Kwok Kuen Tsang - 2019 - British Journal of Educational Studies 67 (2):251-267.
  32.  9
    The Interactional–Institutional Construction of Teachers’ Emotions in Hong Kong: The Inhabited Institutionalism Perspective.Kwok Kuen Tsang - 2019 - Frontiers in Psychology 10.
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  33.  9
    Hole-fingering in Playing High Diapason Range of Overtone of Dongxiao and Its Related Cultural Significance.Zhang Jie1 Cheung Heung-Wah - 2011 - Journal of Aesthetic Education (Misc) 4:018.
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  34.  11
    Between Memory and Forgetting: Ten Years after Gao Xingjian’s Winning of the Nobel.Wah Guan Lim - 2014 - In Between Memory and Forgetting: Ten Years after Gao Xingjian’s Winning of the Nobel. pp. 185-202.
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  35.  47
    The White Bull effect: abusive coauthorship and publication parasitism.L. S. Kwok - 2005 - Journal of Medical Ethics 31 (9):554-556.
    Junior researchers can be abused and bullied by unscrupulous senior collaborators. This article describes the profile of a type of serial abuser, the White Bull, who uses his academic seniority to distort authorship credit and who disguises his parasitism with carefully premeditated deception. Further research into the personality traits of such perpetrators is warranted.
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  36.  25
    Schelling’s Understanding of Laozi.Kwok Kui Wong - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):503-520.
    This article examines Schelling’s understanding of Laozi 老子. It begins with Schelling’s reception of Laozi’s text and its translation. The main part of this article focuses on Schelling’s discussion of Laozi in his Philosophy of Mythology. It then compares some of the key concepts mentioned in Schelling’s comments and their respective counterparts in Laozi: nothingness and wu 無, portal and abyss, reason and dao 道, name and concept, nature and ziran 自然, and so on, and analyzes the possible reasons for (...)
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  37. al-Nazaʻāt al-māddīyah fī al-falsafah al-ʻArabīyah-al-Islāmīyah.Ḥusayn Murūwah - 1978 - al-Jazāʼir: ANEP.
  38.  13
    Myelin Oligodendrocyte Glycoprotein Antibody Associated Cerebral Cortical Encephalitis: Case Reports and Review of Literature.Hang Shu, Manqiu Ding, Pei Shang, Jia Song, Yue Lang & Li Cui - 2022 - Frontiers in Human Neuroscience 15.
    Myelin oligodendrocyte glycoprotein antibody-associated disease is an immune-mediated demyelinating disease of the central nervous system that is present in both adults and children. The most common clinical manifestations are optic neuritis, myelitis, acute disseminated encephalomyelitis, and brainstem syndrome. Cerebral cortical encephalitis is a rare clinical phenotype of myelin oligodendrocyte glycoprotein antibody-associated disease, which usually begins with seizures, headaches, and fever, and may be misdiagnosed as viral encephalitis in the early stages. Herein, we report two typical MOG antibody -positive patients presenting (...)
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  39.  26
    An Epistemological Disjunctivist Account of Memory Knowledge.Chung Him Kwok, Shane Ryan & Chienkuo Mi - 2022 - Episteme:1-14.
    This paper explores the prospects for a Pritchardean epistemological disjunctivist account of memory knowledge. We begin by providing an overview of Duncan Pritchard's epistemological disjunctivist account of perceptual knowledge, as well as the theoretical advantages of such an account. Drawing on that account, we present and motivate our own Pritchardean epistemological disjunctivist account of memory knowledge. After distinguishing different sorts of memory and the different roles that memory can play in knowledge acquisition, we set out our account and argue that (...)
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  40.  44
    A cognitive architecture for knowledge exploitation.Gee Wah Ng, Yuan Sin Tan, Loo Nin Teow, Khin Hua Ng, Kheng Hwee Tan & Rui Zhong Chan - 2011 - International Journal of Machine Consciousness 3 (02):237-253.
  41. Muhayujihyang ŭi saramdŭl: Song Hang-nyong tongyang chʻŏrhak esei.Hang-Nyong Song - 1987 - Sŏul-si: Yŏgang Chʻulpʻansa.
     
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  42.  50
    Aristotle and Gadamer on Mimesis and Tragedy.Kwok-Kui Wong - 2006 - Philosophical Inquiry 28 (3-4):21-34.
  43.  8
    Hegel und Schelling über die Einheit und das Leben des Einzelnen.Kwok-Kui Wong - 2007 - Hegel-Jahrbuch 2007 (1).
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  44.  23
    The Concept of Being and the Ontological Status of Plato's "The One", "The Good" and the Ideas.Kwok-Kui Wong - 2004 - Philosophical Inquiry 26 (4):67-88.
  45.  18
    The Concept of Being and the Ontological Status of Plato's.Kwok-Kui Wong - 2004 - Philosophical Inquiry 26 (4):67-88.
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  46.  72
    Dignity in long-term care for older persons: A confucian perspective.Julia Tao Lai Po Wah - 2007 - Journal of Medicine and Philosophy 32 (5):465 – 481.
    This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are (...)
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  47.  40
    Academic Dishonesty, Self-Control, and General Criminality: A Prospective and Retrospective Study of Academic Dishonesty in a New Zealand University.Mei Wah M. Williams & Matthew Neil Williams - 2012 - Ethics and Behavior 22 (2):89 - 112.
    Academic dishonesty is an insidious problem that besets most tertiary institutions, where considerable resources are expended to prevent and manage students' dishonest actions within academia. Using a mixed retrospective and prospective design this research investigated Gottfredson and Hirschi's self-control theory as a possible explanation for academic dishonesty in 264 university students. The relationship between academic dishonesty and general criminality was also examined. A significant but small to moderate relationship between academic dishonesty and general criminality was present, including correlations with general (...)
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  48.  7
    Analyses critiques de ľexpression génétique.Par Walter Wahli - 1982 - Dialectica 36 (1):71-81.
    ResumeLa question du filtrage de ľinformation génétique dans la cellule est fondamentale. Comment la cellule sélectionne‐t‐elle, avant de les transformer en RNA puis en protéines, certaines parties bien déterminées de son information génétique? Il ne sera probablement pas possible de donner une explication cohérente du développement embryonnaire, de la différentiation cellulaire et du maintien de ľétat différencie tant que nous n'aurons pas repondu de manière satis‐faisante à cette question.Dans un premier chapitre, quelques notions de base concernant ľexpression génétique sont préséntées. (...)
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  49.  5
    Constraint partitioning in penalty formulations for solving temporal planning problems.Benjamin W. Wah & Yixin Chen - 2006 - Artificial Intelligence 170 (3):187-231.
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  50.  92
    Exploring the bioethics of long-term care.Julia Tao Lai Po Wah, Ho Mun Chan & Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):395 – 399.
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