Results for 'Hamish Ven'

389 found
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  1.  27
    Beyond market, firm, and state: Mapping the ethics of global value chains.Abraham A. Singer & Hamish Ven - 2019 - Business and Society Review 124 (3):325-343.
    The growth of global value chains (GVCs) and the emergence of novel forms of value chain governance pose two questions for normative business ethics. First, how should we conceptualize the relationships between members of a GVC? Second, what ethical implications follow from these relationships, both with respect to interactions between GVC members and with respect to achieving broader transnational governance goals? We address these questions by examining the emergence of transnational eco‐labeling as an increasingly prominent form of GVC governance that (...)
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  2.  34
    Beyond market, firm, and state: Mapping the ethics of global value chains.Abraham A. Singer & Hamish van der Ven - 2019 - Business and Society Review 124 (3):325-343.
    The growth of global value chains (GVCs) and the emergence of novel forms of value chain governance pose two questions for normative business ethics. First, how should we conceptualize the relationships between members of a GVC? Second, what ethical implications follow from these relationships, both with respect to interactions between GVC members and with respect to achieving broader transnational governance goals? We address these questions by examining the emergence of transnational eco-labeling as an increasingly prominent form of GVC governance that (...)
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  3.  46
    Of Meat and Men: Sex Differences in Implicit and Explicit Attitudes Toward Meat.Hamish J. Love & Danielle Sulikowski - 2018 - Frontiers in Psychology 9:307966.
    Modern attitudes to meat in both men and women reflect a strong meat-masculinity association. Sex differences in the relationship between meat and masculinity have not been previously explored. In the current study we used two IATs (implicit association tasks), a visual search task, and a questionnaire to measure implicit and explicit attitudes toward meat in men and women. Men exhibited stronger implicit associations between meat and healthiness than did women, but both sexes associated meat more strongly with ‘healthy’ than ‘unhealthy’ (...)
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  4.  30
    Review of Amitai Etzioni: The Moral Dimension: Toward a New Economics[REVIEW]Hamish Stewart - 1990 - Ethics 101 (1):205-206.
  5.  26
    Autobiographical memory deficits in schizophrenia.Hamish J. McLeod, Nikki Wood & Chris R. Brewin - 2006 - Cognition and Emotion 20 (3-4):536-547.
  6.  18
    A note on the increase in usable foil thickness in scanning transmission electron microscopy.Hamish L. Fraser & Ian P. Jones - 1975 - Philosophical Magazine 31 (1):225-228.
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  7.  12
    Wisdom Beyond Words: Sense and Non-Sense in the Buddhist Prajnaparamita (sic) Tradition. Sangharakshita.Hamish Gregor - 1996 - Buddhist Studies Review 13 (1):93-97.
    Wisdom Beyond Words: Sense and Non-Sense in the Buddhist Prajnaparamita Tradition. Sangharakshita. Windhorse Publications, Glasgow 1993. 295 pp. £9.95.
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  8.  10
    Zen in America. Helen Tworkov.Hamish Gregor - 1996 - Buddhist Studies Review 13 (2):204-211.
    Zen in America. Helen Tworkov. Kodansha America Inc., New York 1994. 271 pp. £13.99.
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  9. Law, ethics and wildlife disease: An australian perspective.Hamish McCallum - 2008 - In Barbara Ann Hocking (ed.), The Nexus of Law and Biology: New Ethical Challenges. Ashgate Pub. Company.
     
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  10.  8
    What Language Did the Buddha Speak?Ven Piyasilo - 1996 - Buddhist Studies Review 13 (2):143-148.
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  11.  56
    Curriculum Making as the Enactment of Dwelling in Places.Hamish Ross & Greg Mannion - 2012 - Studies in Philosophy and Education 31 (3):303-313.
    This article uses an account of dwelling to interrogate the concept of curriculum making. Tim Ingold’s use of dwelling to understand culture is productive here because of his implicit and explicit interest in intergenerational learning. His account of dwelling rests on a foundational ontological claim—that mental construction and representation are not the basis upon which we live in the world—which is very challenging for the kinds of curriculum making with which many educators are now familiar. It undermines assumptions of propositional (...)
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  12.  12
    The Oxford Handbook of Early Modern European History, 1350-1750: Volume I: Peoples and Place.Hamish M. Scott (ed.) - 2015 - Oxford University Press.
    This Handbook re-examines the concept of early modern history in a European and global context. Volume I addresses social and cultural identity, examining structural factors such as climate, printing and the revolution in information, economic developments, and religion, including chapters on Orthodoxy, Judaism and Islam.
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  13. Śrī Madhvā Cāryulu.Pālaṅki Veṇkaṭarāmacandramūrti - 1968
     
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  14. The Right to be Presumed Innocent.Hamish Stewart - 2014 - Criminal Law and Philosophy 8 (2):407-420.
    The presumption of innocence has often been understood as a doctrine that can be explained primarily by instrumental concerns relating to accurate fact-finding in the criminal trial and that has few if any implications outside the trial itself. In this paper, I argue, in contrast, that in a liberal legal order everyone has a right to be presumed innocent simply in virtue of being a person. Every person has a right not to be subjected to criminal punishment unless and until (...)
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  15.  70
    A Critique of Instrumental Reason in Economics.Hamish Stewart - 1994 - Economics and Philosophy 11 (1):57.
    There are, broadly speaking, two ways to think about rationality, as defined in the following passage: ‘Reason’ for a long time meant the activity of understanding and assimilating the eternal ideas which were to function as goals for men. Today, on the contrary, it is not only the business but the essential work of reason to find means for the goals one adopts at any given time. To use what Horkheimer called objective reason, and what others have called expressive or (...)
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  16. The Limits of the Harm Principle.Hamish Stewart - 2010 - Criminal Law and Philosophy 4 (1):17-35.
    The harm principle, understood as the normative requirement that conduct should be criminalized only if it is harmful, has difficulty in dealing with those core cases of criminal wrongdoing that can occur without causing any direct harm. Advocates of the harm principle typically find it implausible to hold that these core cases should not be crimes and so usually seek out some indirect harm that can justify criminalizing the seemingly harmless conduct. But this strategy justifies criminalization of a wide range (...)
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  17.  35
    Marketing systems: critical realist interventions towards better theorizing.Hamish Simmonds & Aaron Gazley - 2018 - Journal of Critical Realism 17 (2):140-159.
    Marketing systems research has the potential to contribute to the well-being of individuals, communities and our environment but we need to ensure that we do not mechanistically apply inadequate approaches. This article identifies tensions and limitations within the developing marketing systems theory and literature. Using the tools of critical realism, we aim to critique the omissions in the metatheory of marketing systems research and then put forward CR to reconstruct a more comprehensive basis for the development of marketing systems theory. (...)
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  18.  24
    The place of instrumental reasoning in law.Hamish Stewart - 2019 - Jurisprudence 11 (1):28-47.
    Most people think of law as an instrument that can help us achieve human purposes that can themselves be adequately specified without reference to law or legal ideas. But a number of scholars, asso...
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  19.  73
    The Wrong of Mass Punishment.Hamish Stewart - 2018 - Criminal Law and Philosophy 12 (1):45-57.
    The increase in incarceration of offenders in the United States over the last 40 years has created a system of mass incarceration or mass punishment. While consequentialist theories of punishment may generate considerable doubts about the value of this system, it seems that retributive theories of punishment lack the resources to criticize mass punishment. Because of their focus on individual desert, it seems that they can say nothing about punishment in the aggregate. Nevertheless, there are good reasons for a certain (...)
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  20.  23
    Mindfulness of Breathing in the Samyukta-agama.Ven Anālayo - 2007 - Buddhist Studies Review 24 (2):137-150.
    The present article supplies an annotated translation of the sixteenfold instructions on mindfulness of breathing in the Chinese Samyukta-agama. These instructions show how mindfulness of breathing fulfi ls the four satipatthanas and leads to the development of the seven bojjhangas, thereby leading to knowledge and liberation. The translation is followed by a comparison with its Pali counterpart, the Ananda-sutta in the Samyutta-nikaya.
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  21.  19
    Conversion of Angulimala in the Samyukta-agama.Ven Anālayo - 2008 - Buddhist Studies Review 25 (2):135-148.
    The present article offers a translation and comparative study of the conversion of Angulimala as recorded in the Samyukta-agama preserved in Chinese, with particular emphasis on what transformed a killer into a saint.
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  22.  21
    Dasakathāvatthu: An Alternative Path of Practice Leading to Liberation.Ven Sajal Barua - 2021 - Journal of Indian Philosophy 49 (3):499-521.
    Dasakathāvatthu appears to be a unique, but less known course of training in the Buddhist spiritual practice of the Theravāda tradition. Though the importance of the practice is highlighted, it is discussed with very little information in the Pāli Nikāya literature. But a well-informed discussion of the practice is found in the commentarial texts. One specific feature of the practice is that the path factors are defined as kathā suggesting that the practice is dialogical. This is in connection with the (...)
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  23.  18
    Introduction.Hamish Mathison & Angela Wright - 2005 - History of European Ideas 31 (2):131-134.
  24.  31
    Automatism and dissociation: Disturbances of consciousness and volition from a psychological perspective.Hamish J. McLeod, Mitchell K. Byrne & Rachel Aitken - 2004 - International Journal of Law and Psychiatry 27 (5):471-487.
  25.  46
    Emancipatory marketing and the emancipation of marketing research: a critical realist perspective.Hamish Simmonds - 2018 - Journal of Critical Realism 17 (5):466-491.
    ABSTRACTThis paper is premised on the call to re-orientate marketing as a contributing social science. It gathers together criticisms of marketing research which identify inconsistencies that prevent our progress. It posits that we are driven to reproduce these inconsistencies because of a closed-system of practice and because of the generative absence of an effective, reflexive and integrative metatheoretical structure. In response to these problems, the paper aims to offer an integrative metatheoretical structure from which to ground our research and intervene (...)
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  26.  42
    Information extraction, automatic.Hamish Cunningham - 2005 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 665--677.
  27.  5
    Concern and Respect in Procedural Law.Hamish Stewart - 2016 - In Wil Waluchow & Stefan Sciaraffa (eds.), The Legacy of Ronald Dworkin. New York, NY: Oxford University Press USA.
    In “Principle, Policy, Procedure,” Ronald Dworkin poses the following conundrum: In every substantive legal dispute, one party has, as a matter of political morality, a right to win. Yet in procedural law, it looks as though courts routinely strike a utilitarian balance between the benefits and the costs of accurate fact-finding. If so, the court as a forum of principle is threatened by the utilitarian justification of its procedures; moreover, procedural entitlements do not create rights in Dworkin’s sense. Dworkin’s solution (...)
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  28.  20
    The failure of a scientific critique: David Heron, Karl Pearson and Mendelian eugenics.Hamish G. Spencer & Diane B. Paul - 1998 - British Journal for the History of Science 31 (4):441-452.
    The bitterness and protracted character of the biometrician–Mendelian debate has long aroused the interest of historians of biology. In this paper, we focus on another and much less discussed facet of the controversy: competing interpretations of the inheritance of mental defect. Today, the views of the early Mendelians, such as Charles B. Davenport and Henry H. Goddard, are universally seen to be mistaken. Some historians assume that the Mendelians' errors were exposed by advances in the science of genetics. Others believe (...)
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  29.  36
    Post-war modernist cinema and philosophy: confronting negativity and time.Hamish Ford - 2012 - New York: Palgrave-Macmillan.
    Appropriate for both academic readers and informed general enthusiasts of the cinema it addresses, the book demonstrates both philosophy's particular usefulness for the analysis of modernist cinema and film form's inherent potential for ...
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  30. Philosophy of the Saddharmapundarlka-Sutra: A Conceptual and Doctrinal Analysis.Ven Thich Tam Duc - 2003 - In Siddheswar Rameshwar Bhatt (ed.), Buddhist thought and culture in India and Korea. New Delhi: Indian Council of Philosophical Research.
     
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  31.  3
    Easter Philosophy for Western Minds: An Approach to the Principles and Modern Practice of Yoga.Hamish Maclaurin - 1934 - Philosophy 9 (33):124-124.
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  32.  9
    ‘To enter into connections’: furious moderation in the Scottish Enlightenment.Hamish Mathison - 2005 - History of European Ideas 31 (2):251-264.
  33.  74
    Reflecting on ethical and legal issues in wildlife disease.Hamish Mccallum & Barbara Ann Hocking - 2005 - Bioethics 19 (4):336–347.
    Disease in wildlife raises a number of issues that have not been widely considered in the bioethical literature. However, wildlife disease has major implications for human welfare. The majority of emerging human infectious diseases are zoonotic: that is, they occur in humans by cross-species transmission from animal hosts. Managing these diseases often involves balancing concerns with human health against animal welfare and conservation concerns. Many infectious diseases of domestic animals are shared with wild animals, although it is often unclear whether (...)
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  34. The Limits of Consent and the Law of Assault.Hamish Stewart - 2011 - Canadian Journal of Law and Jurisprudence 24 (1):205-223.
    In this paper, I show that a Kantian account can explain both the rule that consent is normally a defence to assault and the exceptions to that rule. Kant himself does not discuss the offence of assault, but the body – the manifestation of the person in space and time – is central to Kant’s account of each person’s innate right of humanity. Since Kant’s legal philosophy is oriented around the idea that each limit on freedom of action can be (...)
     
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  35.  38
    The Law of Damages and the Prisoners' Dilemma: A Comment on ‘Pure and Utilitarian Prisoners' Dilemmas’.Hamish Stewart - 1997 - Economics and Philosophy 13 (2):231-240.
    Kuhn and Moresi have proposed a useful taxonomy for classifying prisoners' dilemmas. This comment is concerned with K&M's observation that legal penalties for defection can transform PDs into cooperative games, and their argument that the role of the law may vary depending on how the PD is classified by their taxonomy. The purpose of this note is to support K&M's analysis by demonstrating that the law of damages, as understood by economic analysis, already performs the function that K&M assign to (...)
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  36.  28
    Procedural rights and factual accuracy.Hamish Stewart - 2020 - Legal Theory 26 (2):156-179.
    ABSTRACTPeople have procedural rights because states are under a duty of political morality to provide them with fair procedures for settling disputes about the application of the laws. This obligation flows from the state's duty to treat each person as a free and equal member of the legal order. Yet adherence to procedural rights can impede accuracy in fact-finding, which in turn can result in poor protection for substantive rights. So the state also has a duty to provide a reasonable (...)
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  37.  36
    The Definition of a Right.Hamish Stewart - 2012 - Jurisprudence 3 (2):319-339.
    Some version of the will theory and the interest theory of rights attempt to provide a precise and normatively neutral definition of a right that would be useful in substantive normative debates and that corresponds reasonably well with usage in our political and legal culture. But there is an irresolvable tension in this project. Consistent application of a definition of a right cannot plausible track ordinary usage without invoking underlying normative propositions about the justifications for granting rights. Thus, definitional approaches (...)
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  38.  46
    A Juridical Right to Lie.Hamish Stewart - 2019 - Kantian Review 24 (3):465-481.
    Kant’s essay ‘On a Supposed Right to Lie from Philanthropy’ claims that everyone has an unconditional duty of right not to lie under any circumstances. This claim creates a conflict within the doctrine of right because Kant also claims that each of us is under an unconditional duty of right to obey the positive law in force in the civil condition in all circumstances. In Kant’s specific example, truthfulness would violate the positive law because it would make the speaker an (...)
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  39.  45
    Computational language systems, architectures.Hamish Cunningham & Kalina Bontcheva - 2005 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 733--752.
  40. Encyclopedia of Language and Linguistics.Hamish Cunningham - 2005
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  41.  13
    (3 other versions)Dhammapada.Ven B. Ananda Maitreya - 1980 - Buddhist Studies Review 2 (2):69-85.
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  42.  9
    How Buddhist Principles Can Help the Practical Implementation of Ihl Values During War with Respect to Non-Combatants.Ven Kirindiwela Pagngnawansa, Ven Koralegama Gnanawasa & Ven Kosgama Muditha - 2021 - Contemporary Buddhism 22 (1-2):355-366.
    ABSTRACT The arising of war is almost inevitable within human societies, and IHL seeks to regulate its conduct as far as possible. According to Buddhism, mental defilements are the roots of conflict, so from the viewpoint of Dhamma, awareness of them is imperative if suffering is to be effectively reduced. The aim of this study is to examine the utility of Buddhist teachings in ensuring the humane treatment, without adverse distinctions, of those caught up in war, by the development of (...)
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  43.  10
    The Chinese Version of the Dantabhūmi Sutta.Ven Anālayo - 2007 - Buddhist Studies Review 23 (1):5-19.
    The present article supplies an annotated translation of the Madhyama Agama version of the Dantabhumi Sutta. The translation is followed by a discussion of some of the more significant differences to be found between the Chinese and the Pali versions, which are of particular relevance for the role of satipatthana in relation to jhana.
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  44.  16
    Nibbana, Transcendence and Language.Ven Bhikkhu Bodhi - 1996 - Buddhist Studies Review 13 (2):163-176.
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  45. The law of evidence and the protection of rights.Hamish Stewart - 2012 - In Francois Tanguay-Renaud & James Stribopoulos (eds.), Rethinking Criminal Law Theory: New Canadian Perspectives in the Philosophy of Domestic, Transnational, and International Criminal Law. Hart Publishing.
  46. 'She's Not Your Mother Anymore, She'sa Zombie!': Zombies, Value, and Personal Identity.Hamish Thompson - 2006 - In Richard Greene & K. Silem Mohammad (eds.), The Undead and Philosophy: Chicken Soup for the Soulless. Open Court. pp. 27--37.
  47.  21
    The Normative Structure of Criminal Law: Moral or Political?Hamish Stewart - 2015 - Criminal Law and Philosophy 9 (4):719-725.
  48.  13
    The Oxford Handbook of Early Modern European History, 1350-1750: Volume Ii: Cultures and Power.Hamish M. Scott (ed.) - 2018 - Oxford University Press.
    This Handbook re-examines the concept of early modern history in a European and global context. Volume II engages with philosophy, science, art and architecture, music, and the Enlightenment, and examines the military and political developments within and beyond the boundaries of Europe.
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  49.  8
    Poverty of intellectualism in India.Nārla Veṅkaṭēśvararāvu - 1978 - Mysore: Prasaranga, University of Mysore.
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  50.  15
    Acts of Eating in the Apologue (Odyssey 9–12).Hamish Williams - 2019 - Hermes 147 (1):3.
    Odysseus’ Apologue, Books 9 to 12 of the “Odyssey”, is characterized by a substantial repetition of acts/scenes of eating/feasting. The following analysis serves, firstly, as a structural indication of the pervasiveness of eating acts to several episodes in Odysseus’ internal narrative, observing parallels between certain episodes which have not as yet been noticed. Secondly, I illustrate how acts of eating come to connote secondary associations in the Apologue, oscillating between the danger of destruction and of delay for the Ithacan travellers. (...)
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