Results for 'Halim I��IK'

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  1.  5
    Het Ik En De Persoonsidentiteit In Russells Logisch AtomismeThe 'i' And Personal Identity In Russell's Logical Atomism.Stefaan E. Cuypers - 1997 - Bijdragen 58 (1):29-55.
    Although the contributions of John Locke's memory-theory and David Hume's bundle-theory to the construction of the contemporary empiricist theory of personal identity are explicitly acknowledged, empiricist philosophers relatively neglect another important source of inspiration in their debate on personal identity in analytical philosophy, namely Bertrand Russell's philosophy of logical atomism. However, Derek Parfit's radically empiricist and impersonal view on personal identity implicitly is a direct heir of Russell's view on personal identity. In this article, I try to make explicit the (...)
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  2.  46
    Jumping Together: A Way From Sociobiology to Bio‐Socio‐Humanities.Kang Shin Ik - 2016 - Zygon 51 (1):176-190.
    Sociobiology is a grand narrative of evolutionary biology on which to build unified knowledge. Consilience is a metaphorical representation of that narrative. I take up the same metaphor but apply it differently. I evoke the image of jumping together, not on solid ground but on the strong, flexible canvas sheet of a trampoline, on which natural sciences, social sciences, and the humanities jump together. This image overlaps with the traditional East Asian way of understanding—that is, the “Heaven-Earth-Person Triad.” Using recent (...)
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  3.  5
    The Role of Class I HLH Genes in Neural Development—Have They Been Overlooked?Julian Ik Tsen Heng & Seong-Seng Tan - 2003 - Bioessays 25 (7):709-716.
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  4.  3
    Analyzing Krąpiec’s Theory of the Cognitive “I”.Faustinus Ik Ugwuanyi - 2019 - Open Journal of Philosophy 9 (4):429-438.
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  5. Yija Suŏ: Sŏngho Yi Ik I Karyŏ Ppobŭn T'oegyehak Ŭi Chŏngsu.Hwang Yi - 2010 - Yemun Sŏwŏn.
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  6.  10
    19. Yüzyıl Ş'irlerinden Manastırlı S'lih F'ik’in Dîv'n’ına D'ir Bazı Hususlar ve Hazîne-i Fünûn Dergisi’nde Yayımlanan Şiirleri.Şebnem Çambel Kalço - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):149-170.
    1835 yılında Manastır’da dünyaya gelen Sâlih Fâik Bey, Encümen-i Şuarâ şâirlerindendir. Memuriyeti nedeniyle İstanbul, Burdur, Gümüşhane gibi çeşitli illerde bulunmuştur. Biri matbû, üçü yazma olmak üzere dört eseri mevcuttur. Bunlar; Arûz-i Türkî, Elfiyye-i Seniyye fi’l-Âdâbi’l-Ahmediyye, Peymâne ve Dîvân’dır. Fâik Bey 1899 yıllında İstanbul’da vefat etmiştir. Eserleri yaşadığı dönemin dînî, siyâsî, edebî ve toplumsal özelliklerini yansıtması bakımından önemlidir. Bu çalışmada Manastırlı Sâlih Fâik Bey’in hayatı ve eserleri hakkında bilgi verildikten sonra, dîvânında rastladığımız dikkate değer hususlar ile devrinin mühim dergilerinden biri olan (...)
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  7.  15
    Over het ik bij Freud en lacan.Paul Moyaert - 1983 - Tijdschrift Voor Filosofie 45 (3):388 - 420.
    In this paper a distinction is made between two conceptions of the ego in freudian metapsychology. According to the first conception, a conception which Freud never gave up, the ego is conceived as a specific function on the surface of the living organism ; it is the result of a progressive differentiation of the Id ('Es') under the driving power of internal stimuli and external reality. Fitted with specific neutral, i.e. non-conflictual functions as perception, memory, control of the bodily motions (...)
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  8.  10
    Denizlili Mehmed Fevzî Efendi'nin "Had'ik-i Hamîdiyye N'm Ahl'k Risalesi" Çerçevesinde Ahl'kî Erdeml.Kemal GÖZ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):713-713.
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  9.  34
    When Love and Violence Meet: Women's Agency and Transformative Politics in Rubaiyat Hossain's Meherjaan.Elora Halim Chowdhury - 2015 - Hypatia 30 (4):760-777.
    In official and unofficial histories, and in cultural memorializations of the 1971 war for Bangladeshi independence, the treatment of women's experiences—more specifically the unresolved question of acknowledgment of and accountability to birangonas, “war heroines” —has met with stunning silence or erasure, on the one hand, or with narratives of abject victimhood, on the other. By contrast, the film Meherjaan revolves around the stories of four women during and after the war, and most centrally the relationship between a Bengali woman and (...)
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  10.  6
    Hoe Dik is Het Ik?Monica Meijsing - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (3):311-338.
    How fat is the I? Neuroscience and the elusive selfThis article explores the concept of self in relation to neuroscience. Four options are discussed on the basis of a key representative. The first is the dualist position where the non-material self controls its brain, as defended by Eccles. Next comes the option of the self as a relatively or completely powerless entity within the brain, as exemplified by Libet’s experiments on free will. The third option is the identity of self (...)
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  11.  28
    “Wat moet ik doen?” Aristoteles over phronèsis en praktisch intellect.Gerd Van Riel - 2006 - Tijdschrift Voor Filosofie 68 (3):475-506.
    Ethics of any kind basically assume that all human beings by nature aim at happiness. However, this general starting point has to be made concrete in order to be relevant for action, and hence suitable for moral appreciation. What does my happiness consist in? Contrary to what has often been taken for granted, the concrete aim is not instrumental or subsidiary to the overall aim of happiness. To me, my particular aim is rather identical with happiness. The choice I make (...)
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  12.  2
    Francis Bacon'ın L'ik Ahl'k Anlayışı.Tuğba Torun - forthcoming - Cumhuriyet İlahiyat Dergisi.
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  13.  1
    Molla Halil’e Göre Sevap ve İk'b.Serkan Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):521-556.
    Molla Halil’e göre insanların bu dünyada yaptıkları iyiliklere karşılık Yüce Allah onları ahirette lütfuyla nimetlendirecek ve Cennetine koyacaktır. Bu, Allah’ın insanlara bir va‘didir. Allah va‘dinden asla dönmez. Çünkü Allah’ın va‘dinden dönmesi, O’nun hakkında bir eksiklik sayılır. Ancak bu durum O’nun için vucûbiyet ifade etmez. Vucubiyet kavramı çeşitli anlamlarda kullanıldığı için anlam kargaşasına yol açabilir. Buna sebebiyet vermemek için kelamda özellikle de bu makalede “zorunluluk” anlamına kullanılacak olup bazen gereklilik anlamı da ihtiva edebilir. Allah, kötülük yapanları ise adaletiyle cezalandıracaktır. Bu da (...)
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  14.  30
    I Will Survive.Jan Bransen - 2009 - Wijsgerig Perspectief 49 (3):22-29.
    ‘Kijk. Mijn kasteel heeft het overleefd!’ roept mijn zoon enthousiast. We zijn hier gisteren ook aan het strand geweest en er is inderdaad nog iets te herkennen van het bouwwerk dat hij hier toen gemaakt heeft. Het hoge water heeft nog niet alle sporen uitgeveegd, maar om nu te zeggen dat de vage contouren in het zand de uitroep rechtvaardigen dat ‘het kasteel’ het ‘overleefd’ heeft… Dat rekt óf het begrip kasteel óf het begrip overleven toch een heel eind verder (...)
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  15.  62
    The Einstein-Podolsky-Rosen Paradox Re-Examined.David H. Sharp - 1961 - Philosophy of Science 28 (3):225-233.
    This paper discusses the Einstein-Podolsky-Rosen paradox from a new point of view. In section II, the arguments by which Einstein, Podolsky and Rosen reach their paradoxical conclusions are presented. They are found to rest on two critical assumptions: (a) that before a measurement is made on a system consisting of two non-interacting but correlated sub-systems, the state of the entire system is exactly represented by: ψ a (r̄ 1 ,r̄ 2 )=∑ η a η τ η (r̄ 1 ,r̄ 2 (...)
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  16. Experimentele filosofie, kunstmatige intelligentie en cognitieve neurowetenschap.Pim Haselager - 2010 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 102 (1):49-58.
    English: In this paper I indicate why I consider 'experimental philosophy' to be good news, though not as good as it could be, and not as all that new. I'll argue that there is no need to restrict experimental philosophy to eliciting intuitions through questionnaires. I'll indicate that good examples of experimental philosophy already exist in Artificial Intelligence and Cognitive Neuroscience. Dutch: Hieronder wil ik proberen aan te geven waarom ik de experimentele filosofie weliswaar als goed nieuws beschouw, maar niet (...)
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  17. The Emir: An Interview with Abu Bakar Ba'asyir, Alleged Leader of the Southeast Asian Jemaah Islamiyah Organization.Scott Atran - unknown
    Press Release: Terrorism in Southeast Asia: An Interview with Abu Bakar Ba'asyir 10/03/2005 - In August, Dr. Scott Atran travelled to Southeast Asia and conducted extensive research on terrorist groups operating in the region. This interview with Abu Bakar Ba'asyir, alleged leader of the Jemaah Islamiyah organization, was conducted on August 13 and 15, 2005 from Cipinang Prison in Jakarta. Questions were formulated by Dr. Atran and posed for him in Behasa Indonesian by Taufiq Andrie. The interview took place in (...)
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  18.  95
    Mach’s Principle and Hidden Matter.H. -H. V. Borzeszkowski & H. -J. Treder - 1997 - Foundations of Physics 27 (4):595-603.
    According to the Einstein-Mayer theory of the Riemanniann space-time with Einstein-Cartan teleparallelism, the local Lorentz invariance is broken by the gravitational field defining Machian reference systems. This breaking of symmetry implies the occurrence of “hidden matter” in the Einstein equations of gravity. The hidden matter is described by the non-Lorentz-invariant energy-momentum tensor $\hat \Theta _{ik}$ satisfying the relation $\hat \Theta _{i;k}^k = 0$ . The tensor $\hat \Theta _{ik}$ is formed from the Einstein-Cartan torsion field given by the anholonomy objects, (...)
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  19.  29
    Cut-Free Tableau Calculi for Some Intuitionistic Modal Logics.Mauro Ferrari - 1997 - Studia Logica 59 (3):303-330.
    In this paper we provide cut-free tableau calculi for the intuitionistic modal logics IK, ID, IT, i.e. the intuitionistic analogues of the classical modal systems K, D and T. Further, we analyse the necessity of duplicating formulas to which rules are applied. In order to develop these calculi we extend to the modal case some ideas presented by Miglioli, Moscato and Ornaghi for intuitionistic logic. Specifically, we enlarge the language with the new signs Fc and CR near to the usual (...)
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  20.  16
    Erratum To: Dispositions and Interferences.Gabriele Contessa - 2015 - Philosophical Studies 172 (2):561-562.
    Erratum to: Philos Stud 165:401–419 DOI 10.1007/s11098-012-9957-9 Throughout the paper, all occurrences of ‘not- and … and In)’, ‘not- and I and … and In)’, ‘not-’, and ‘not- and I1 and … and In)’ should be replaced by, respectively, ‘not- or … or In)’, ‘not- or I or … or In)’, ‘not-’, and ‘not- or I1 or … or In)’.In particular, the definitions of and on pp. 407–408 should read, respectively:x interferes with o’s being intrinsically disposed to M when S (...)
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  21.  24
    Schoonheid en geëvolueerde adaptaties: een evolutionaire benadering van esthetica.Eveline Seghers - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (2):106-125.
    Een van de recente ontwikkelingen binnen evolutiepsychologie is het onderzoek naar evolutionaire esthetica, of darwinistisch geïnspireerd onderzoek naar de kwalitatieve beoordeling van natuurlijke en artificiële stimuli. Esthetica wordt in de westerse traditie echter traditioneel vanuit filosofisch en speculatief oogpunt benaderd. Ik illustreer de ontwikkeling van evolutionaire esthetica binnen een groter kader van wetenschappelijk en empirisch onderzoek, en argumenteer dat schijnbare tegenstellingen zoals deze tussen objectiviteit en subjectiviteit in esthetische oordelen geen stand houden. De kritieken die ten aanzien van evolutionaire esthetica (...)
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  22.  45
    On the Transition From Classical to Quantum Mechanics in Generalized Coordinates.Gary R. Gruber - 1976 - Foundations of Physics 6 (1):111-113.
    The classical Hamiltonian in generalized coordinates is given asH=1/2 Σ i.k p i g ik p k . We show that there is no operator of the formP i= −iA(qi) (∂/∂qi)+Gi(qi) (note that the Hermitian momentum operatorP i H is of this form) such that the quantum Hamiltonian operatorH Q is given asH Q =1/2 Σ i,k P i g ik P k or1/2 Σ i,k g ik P i P k , etc. In order to maintain a direct transition (...)
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  23.  12
    Einstein Equations and Fierz-Pauli Equations with Self-Interaction in Quantum Gravity.H. -H. V. Borzeszkowski & H. -J. Treder - 1994 - Foundations of Physics 24 (6):949-962.
    The Einstein equations can be written as Fierz-Pauli equations with self-interaction, $W\gamma _{ik} = - G_{ik} + \tfrac{1}{2}g_{ik} g^{mn} G_{mn} - k(T_{ik} - \tfrac{1}{2}g_{ik} g^{mn} T_{mn} )$ together with the covariant Hilbert-gauge condition, $(\gamma _i^h - \tfrac{1}{2}\delta _i^k g^{mn} \gamma _{mn} )_{;k} = 0$ where W denotes the covariant wave operator and G ik the Einstein tensor of the metric g ik collecting all nonlinear terms of Einstein's equations. As is known, there do not, however, exist plane-wave solutions γ ik(z)with (...)
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  24.  26
    Burqas in Back Alleys: Street Art, Hijab, and the Reterritorialization of Public Space.John A. Sweeney - 2011 - Continent 1 (4):253-278.
    continent. 1.4 (2011): 253—278. A Sense of French Politics Politics itself is not the exercise of power or struggle for power. Politics is first of all the configuration of a space as political, the framing of a specific sphere of experience, the setting of objects posed as "common" and of subjects to whom the capacity is recognized to designate these objects and discuss about them.(1) On April 14, 2011, France implemented its controversial ban of the niqab and burqa , commonly (...)
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  25.  23
    Maintaining Gender Sensitivity in the Family Practice: Facilitators and Barriers.Halime Celik, Toine Lagro-Janssen, Ineke Klinge, Trudy Van Der Weijden & Guy Widdershoven - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1220-1225.
  26.  9
    Curvature and the Visual Perception of Shape: Theory on Information Along Object Boundaries and the Minima Rule Revisited.Ik Soo Lim & E. Charles Leek - 2012 - Psychological Review 119 (3):668-677.
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  27.  21
    Maqasid Al-Shariah Based Islamic Bioethics: A Comprehensive Approach.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Journal of Bioethical Inquiry 16 (3):333-345.
    Maqasid al-Shariah based Islamic bioethics is an Islamic bioethics concept which uses the objectives of the Shariah as its approach in analysing and assessing bioethical issues. Analysis based on maqasid al-Shariah based Islamic bioethics will examine any bioethical issues from three main aspects namely intention, method, and output or final goal of the studied issues. Then, the evaluation will be analysed from human interest hierarchy, inclusivity, and degree of certainty. The Islamic bioethics concept is a manifestation of dynamic Islamic jurisprudence (...)
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  28.  10
    Maria Joseph, Ik-Whan G. Kwon, Philipp A. Stoberl, and Raymond Baumhart (2003),“A Cross-Cultural Comparison of Ethical Attitudes of Business Managers: India, Korea and the United States,”. [REVIEW]P. Christie - 2003 - Journal of Business Ethics 46 (3):263-87.
    Culture has been identified as a significant determinant of ethical attitudes of business managers. This research studies the impact of culture on the ethical attitudes of business managers in India, Korea and the United States using multivariate statistical analysis. Employing Geert Hofstede's cultural typology, this study examines the relationship between his five cultural dimensions and business managers' ethical attitudes. The study uses primary data collected from 345 business manager participants of Executive MBA programs in selected business schools in India, Korea (...)
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  29.  10
    Ortaokul Türkçe Dersi Öğretim Programının Öğretmen Görüşlerine Göre İncelenmesi.Halim Menteşe - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1723-1723.
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  30.  34
    Tri-Parent Baby Technology and Preservation of Lineage: An Analysis From the Perspective of Maqasid Al-Shari’Ah Based Islamic Bioethics.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Science and Engineering Ethics 25 (1):129-142.
    Tri-parent baby technology is an assisted reproductive treatment which aims to minimize or eliminate maternal inheritance of mutated mitochondrial DNA. The technology became popular following the move by the United Kingdom in granting license to a group of researchers from the Newcastle Fertility Centre, Newcastle University to conduct research on the symptoms of defective mtDNA. This technology differs from other assisted reproductive technology because it involves the use of gamete components retrieved from three different individuals. Indirectly, it affects the preservation (...)
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  31. The Indexical 'I' the First Person in Thought and Language.I. Brinck - 1997 - Kluwer Academic Publishers.
    The subjct of this book is the first person in thought and language. The main question is what we mean when we say 'I'. Related to it are questions about what kinds of self-consciousness and self-knowledge are needed in order for us to have the capacity to talk about ourselves. The emphasis is on theories of meaning and reference for 'I', but a fair amount of space is devoted to 'I'-thoughts and the role of the concept of the self in (...)
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  32.  31
    Maqasid Al-Shariah as a Complementary Framework for Conventional Bioethics: Application in Malaysian Assisted Reproductive Technology (ART) Fatwa.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman & Shaikh Mohd Saifuddeen - 2018 - Science and Engineering Ethics 24 (5):1493-1502.
    Rapid development in the area of assisted reproductive technology, has benefited mankind by addressing reproductive problems. However, the emergence of new technologies and techniques raises various issues and discussions among physicians and the masses, especially on issues related to bioethics. Apart from solutions provided using conventional bioethics framework, solutions can also be derived via a complementary framework of bioethics based on the Higher Objectives of the Divine Law in tackling these problems. This approach in the Islamic World has been applied (...)
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  33.  45
    Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin.David Ik Martin & Joel C. Eissenberg - 2002 - Bioessays 24 (1):102-103.
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  34.  36
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  35.  14
    Ik geloof in de heilige kerk.G. J. Adriaansen - 1950 - Bijdragen 11 (1):51-75.
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  36.  1
    Non-Muslims in the Qanun Jinayat and the Choice of Law in Sharia Courts in Aceh.Abdul Halim - forthcoming - Human Rights Review:1-24.
    The Aceh Jinayat Qanun, which is often considered violating Human Rights, has become the choice of the non-Muslim minorities as their rational choice. This study aims to analyze non-Muslims’ choice of The Aceh Jinayat Qanun implemented by the Sharia Court in Aceh and its underlying motives. This study relies on field research involving observations, in-depth interviews with Sharia Court judges, Head of the Islamic Sharia Service, Acehnese clerical figures, and Non-Muslims involved in criminal cases handled by the Sharia Courts. This (...)
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  37.  47
    Islamic Education Teachers' Perceptions of the Teaching of Akhlāq in Malaysian Secondary Schools.Ab Halim Tamuri - 2007 - Journal of Moral Education 36 (3):371-386.
    The teaching of akhl?q (moral values) in Islamic Education lessons is one of the important aspects in the Integrated Curriculum for Secondary Schools in Malaysia. Its purpose is to develop the potential of the individual in a holistic, balanced and integrated manner, encompassing the intellectual, spiritual, emotional and physical aspects in order to create a balanced and harmonious human being with high moral standards. The aim of this article is to examine teachers' perceptions of the teaching of akhl?q at secondary (...)
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  38. Why Citizens Should Vote: A Causal Responsibility Approach*: ALVIN I. GOLDMAN.Alvin I. Goldman - 1999 - Social Philosophy and Policy 16 (2):201-217.
    Why should a citizen vote? There are two ways to interpret this question: in a prudential sense, and in a moral sense. Under the first interpretation, the question asks why—or under what circumstances—it is in a citizen's self-interest to vote. Under the second interpretation, it asks what moral reasons citizens have for voting. I shall mainly try to answer the moral version of the question, but my answer may also, in some circumstances, bear on the prudential question. Before proceeding to (...)
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  39. Zoals ik het zie. Beschouwingen over maatschappelijke en wetenschappelijke onderwerpen.Albert Einstein & H. Groot - 1952 - Tijdschrift Voor Filosofie 14 (1):178-179.
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  40.  95
    Confucianism and Ethics in the Western Philosophical Tradition I: Foundational Concepts.Mary I. Bockover - 2010 - Philosophy Compass 5 (4):307-316.
    Confucianism conceives of persons as being necessarily interdependent, defining personhood in terms of the various roles one embodies and that are established by the relationships basic to one's life. By way of contrast, the Western philosophical tradition has predominantly defined persons in terms of intrinsic characteristics not thought to depend on others. This more strictly and explicitly individualistic concept of personhood contrasts with the Confucian idea that one becomes a person because of others; where one is never a person independently (...)
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  41. De Ik-Lieg-Theologie van Derdevriesrida.Herman Philipse - 2000 - Krisis. Tijdschrift Voor Empirische Filosofie 1 (4):25-34.
  42.  96
    A Cross-Cultural Comparison of Ethical Attitudes of Business Managers: India Korea and the United States.P. Maria Joseph Christie, Ik-Whan G. Kwon, Philipp A. Stoeberl & Raymond Baumhart - 2003 - Journal of Business Ethics 46 (3):263-287.
    Culture has been identified as a significant determinant of ethical attitudes of business managers. This research studies the impact of culture on the ethical attitudes of business managers in India, Korea and the United States using multivariate statistical analysis. Employing Geert Hofstede's cultural typology, this study examines the relationship between his five cultural dimensions and business managers' ethical attitudes. The study uses primary data collected from 345 business manager participants of Executive MBA programs in selected business schools in India, Korea (...)
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  43.  5
    “I Will Survive” a Construct Validation Study on the Measurement of Sustainable Employability Using Different Age Conceptualizations.M. Le Blanc Pascale, I. J. M. Van der Heijden Beatrice & Van Vuuren Tinka - 2017 - Frontiers in Psychology 8.
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  44.  85
    Contractarianism and Interspecies Welfare Conflicts: Andrew I. Cohen.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
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  45.  12
    Het ik en de ander in het spiritualisme Van Lavelle.A. M. Weze - 1956 - Bijdragen 17 (4):366-390.
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  46.  18
    An Interview with Shyam Ranganathan.Shyam Ranganathan & Abdul Halim - 2017 - Translation Today 11 (1).
    Abdul Halim, of the National Translation Mission (NTM) India, interviews Ranganathan about his contributions to translation theory. Translation Today is a Double-blind, Peer- reviewed journal of the NTM.
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  47. Social Epistemology: Theory and Applications: Alvin I. Goldman.Alvin I. Goldman - 2009 - Royal Institute of Philosophy Supplement 64:1-18.
    1. Mainstream Epistemology and Social Epistemology Epistemology has had a strongly individualist orientation, at least since Descartes. Knowledge, for Descartes, starts with the fact of one’s own thinking and with oneself as subject of that thinking. Whatever else can be known, it must be known by inference from one’s own mental contents. Achieving such knowledge is an individual, rather than a collective, enterprise. Descartes’s successors largely followed this lead, so the history of epistemology, down to our own time, has been (...)
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    Het ik en de persoonsidentiteit in Russells logisch atomisme.Stefaan E. Cuypers - 1997 - Bijdragen 58 (1):29-55.
  49.  13
    Het Ik En De Persoonsidentiteit In Russells Logisch Atomisme.Stefaan E. Cuypers - 1997 - Bijdragen 58 (1):29-55.
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    İlkokul 4.Sınıf Öğrencilerine Cümlenin Ögelerinin Öğretiminde İşbirlikli Öğrenme Tekniklerinden Takı.Abdulhak Halim Ulaş - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 7):935-935.
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