Results for 'Hae-ryo%EF%BF%BD%EF%BF%BDm%20Cho%EF%BF%BD%EF%BF%BDng'

96 found
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  1. Corporate Social Responsibility and Employee–Company Identification.Hae-Ryong Kim, Moonkyu Lee, Hyoung-Tark Lee & Na-Min Kim - 2010 - Journal of Business Ethics 95 (4):557 - 569.
    This study proposes two identification cuing factors (i. e., CSR associations and CSR participation) to understand how corporate social responsibility (CSR) relates to employees' identification with their firm.The results reveal that a firm's CSR initiatives increase employee-company identification (E-C identification).E-C identification, in turn, influences employees' commitment to their company. However, CSR associations do not directly influence employees' identification with a firm, but rather influence their identification through perceived external prestige (PEP). Compared to CSR associations, CSR participation has a direct influence (...)
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  2.  52
    Corporate Social Responsibility and Employee–Company Identification.Hae-Ryong Kim, Moonkyu Lee, Hyoung-Tark Lee & Na-Min Kim - 2010 - Journal of Business Ethics 95 (4):557-569.
    This study proposes two identification cuing factors to understand how corporate social responsibility relates to employees’ identification with their firm. The results reveal that a firm’s CSR initiatives increase employee–company identification. E–C identification, in turn, influences employees’ commitment to their company. However, CSR associations do not directly influence employees’ identification with a firm, but rather influence their identification through perceived external prestige. Compared to CSR associations, CSR participation has a direct influence on E–C identification. On the basis of these findings, (...)
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  3. Kyeryongsan kŭ chohwa ŭi nolli.Hae-gil Sŏ - 1996 - Taejŏn Kwangyŏksi: Sejong Munhwasa.
     
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  4.  3
    Mi wa at'ŭ, taejung munhwa wa sot'ong hada.Hae-rim Yang - 2014 - Sŏul-si: Chimmundang.
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  5. Kungmin yulli.Hae-nam Yi - 1971
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  6. VR esŏ tŭroing kuhyŏn hagi.Chŏng Hae-jin - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  7.  14
    Nature, intelligibility, and metaphysics.Hae Soo Pyun - 1972 - Amsterdam,: Grüner.
  8. Haksaeng kwa sasang.Hae-nam Yi - 1970
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  9.  23
    Patient and Family Descriptions of Ethical Concerns.Hae Lin Cho, Christine Grady, Anita Tarzian, Gail Povar, Jed Mangal & Marion Danis - 2020 - American Journal of Bioethics 20 (6):52-64.
    Ethically challenging situations routinely arise in the course of illness and healthcare. However, very few studies have surveyed patients and family members about their experiences with ethically challenging situations. To address this gap in the literature, we surveyed patients and family members at three hospitals. We conducted a content analysis of their responses to open-ended questions about their most memorable experience with an ethical concern for them or their family member. Participants described 219 unique ethical experiences that spanned many of (...)
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  10. Practicing Intersectionality in Sociological Research: A Critical Analysis of Inclusions, Interactions, and Institutions in the Study of Inequalities.Hae Yeon Choo & Myra Marx Ferree - 2010 - Sociological Theory 28 (2):129 - 149.
    In this article we ask what it means for sociologists to practice intersectionality as a theoretical and methodological approach to inequality. What are the implications for choices of subject matter and style of work? We distinguish three styles of understanding intersectionality in practice: group-centered, process-centered, and system-centered. The first, emphasizes placing multiply-marginalized groups and their perspectives at the center of the research. The second, intersectionality as a process, highlights power as relational, seeing the interactions among variables as multiplying oppressions at (...)
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  11.  95
    Electoral systems, political career paths and legislative behavior: evidence from South Korea's mixed-member system.Hae-won Jun & Simon Hix - 2010 - Japanese Journal of Political Science 11 (2):153-171.
    A growing literature looks at how the design of the electoral system shapes the voting behavior of politicians in parliaments. Existing research tends to confirm that in mixed-member systems the politicians elected in the single-member districts are more likely to vote against their parties than the politicians elected on the party lists. However, we find that in South Korea, the members of the Korean National Assembly who were elected on PR lists are more likely to vote against their party leadership (...)
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  12.  12
    The Immortal World.Kim Sung-Hae - 2008 - Environmental Ethics 30 (2):135-157.
    Four Daoist texts illustrate the dynamic image of the Daoist immortal world on which a Daoist environmental ethics can be built. The first text is the Daodejing with two of the oldest commentaries. The second is Tao Hongjing’s Diagram of Rank and Functions of True Spirits. The third is the collection of poems by Immortal Changchun, titled Panxiji. The fourth is the Morning and Evening Liturgical Prayer Book of the Quanzhen Order, which represents Daoist ecological concerns for the natural world. (...)
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  13.  5
    A Study on the Learning Contents of Particles ‘Do, Majeo, Jocha’ for Foreign Learners.Hae-Young Won - 2020 - Cogito 92:211-237.
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  14.  6
    Chilli wa kŭ chubyŏn: Sŏsan Chŏng Sŏk-hae ch'ŏrhak nonjip.Sŏk-hae Chŏng - 2016 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  15.  38
    A Study on the Children Education Theory by Tao Xingzhi - Focused on the Talented Orphan Selecting Education System -.Hae-Im Lee - 2018 - The Journal of Moral Education 30 (2):109-131.
  16. 권구의 「大學就正錄」.Hae-Young Lee - 2010 - Journal of Eastern Philosophy 63:161-188.
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  17.  2
    Xunzi’s Logics of ‘Distinction(分) and Integration(合)’.Hae-Young Lee - 2017 - Journal of Eastern Philosophy 90:71-95.
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  18.  2
    Xun Zi's criticism to ‘the Hundred Schools of Thought’ - based on criticism to MotZu.Hae-Young Lee - 2016 - Journal of Eastern Philosophy 86:107-134.
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  19.  7
    Subjektive Vernunft vs. kommunikative Vernunft: Versuch über den Wechsel der Begründungsperspektive der Vernunft: von der Subjektreflexion zur Kommunikationsreflexion.Hae Yong Park - 1994 - Berlin: Dr. Köster.
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  20.  2
    The Role of Language in Expressing Agentivity in Caused Motion Events: A Cross-Linguistic Investigation.Hae In Park - 2022 - Frontiers in Psychology 13:878277.
    While understanding and expressing causal relations are universal aspects of human cognition, language users may differ in their capacity to perceive, interpret, and express events. One source of variation in descriptions of caused motion events is agentivity, which refers to the attribution of a result to the agent's action. Depending on the perspective taken, the same event may be described with agentive or non-agentive interpretations. Does language play a role in how people construe and express caused motion events? The present (...)
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  21.  6
    Based on the perspective of interculture, Plato and Nagarjuna : Focused on the concept of ‘middle’ and ‘metrion’.Hae-Jeong Jo - 2018 - Cogito 84:40-74.
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  22.  9
    A Study on ‘The Teachings of Four Sentences’ of Shou-Ren Wang.Hae-Wang Jung - 2018 - Cogito 85:143-176.
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  23.  28
    Can Intersectionality Help Lead to More Accurate Diagnosis?Hae Lin Cho - 2019 - American Journal of Bioethics 19 (2):37-39.
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  24.  60
    Is Deep Learning for Image Recognition Applicable to Stock Market Prediction?Hyun Sik Sim, Hae In Kim & Jae Joon Ahn - 2019 - Complexity 2019:1-10.
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  25.  14
    Gendered Modernity and Ethnicized Citizenship: North Korean Settlers in Contemporary South Korea.Hae Yeon Choo - 2006 - Gender and Society 20 (5):576-604.
    This article explores the gendered construction of South Korean citizenship through the lens of North Korean settlers' experiences in South Korea. Drawing on ethnographic research, the author delves into the citizen-making process, critically examining the impact of gendered modernizing projects on North Korean settlers' daily lives. North Korean settlers are expected to get rid of their ethnic markers and transform themselves into modern citizen-subjects of South Korea. The author demonstrates that the overall frame of perception of North Korean settlers is (...)
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  26.  11
    The Cost of Rights: Migrant Women, Feminist Advocacy, and Gendered Morality in South Korea.Hae Yeon Choo - 2013 - Gender and Society 27 (4):445-468.
    Theories of citizenship have largely focused on the provision of rights by law and policy measures, as if rights are universally beneficial and cost-free and the invitations of rights will be accepted once offered. I challenge this assumption and highlight the need to empirically address how people negotiate with the benefit and cost of claiming rights. Based on ethnographic research in South Korea, this article delves into the everyday lives of migrant women in two feminized sectors of migration—cross-border marriage and (...)
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  27. Chʻoesin pŏphak kaeron.Hae-tʻae Chʻoe & Chong-ha Yi (eds.) - 1975
     
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  28. Chilli wa kŭ chubyŏn.Sŏk-hae Chŏng & Hyŏn-ch'ŏl To (eds.) - 2017 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  29.  2
    Tongsŏ sasang ŭi yunghap kwa kyoyuk.Yŏng-hae Mok - 2021 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
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  30.  5
    The Transnational Journey of Intersectionality.Hae Yeon Choo - 2012 - Gender and Society 26 (1):40-45.
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  31.  4
    Spinoza und Chu Hsi: die absolute Natur als der Grund des menschlichen Seins in der Ethik Spinozas und der neokonfuzianischen Lehre Chu Hsis.Hae-Suk Choi - 1999 - Frankfurt am Main: Peter Lang.
  32.  10
    Understanding people’s ‘unrealistic optimism’ about clinical research participation.Hae Lin Cho, David Gibbes Miller & Scott Y. H. Kim - 2020 - Journal of Medical Ethics 46 (3):172-177.
    BackgroundResearchers worry that patients in early-phase research experience unrealistic optimism about benefits and risks of participation. The standard measure of unrealistic optimism is the Comparative Risk/Benefit Assessment questionnaire, which asks people to estimate their chances of an outcome relative to others in similar situations. Such a comparative framework may not be a natural way for research participants to think about their chances.ObjectiveTo examine how people interpret questions measuring unrealistic optimism and how their interpretations are associated with their responses.MethodsUsing an early-phase (...)
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  33.  4
    Motivation for MOOC learning persistence: An expectancy–value theory perspective.Yechan Lee & Hae-Deok Song - 2022 - Frontiers in Psychology 13.
    Managing learning continuity is critical for successful MOOC learning. Thus, enabling learners to have learning persistence needs to be integrated into the MOOC learning design. Motivation effort is a critical component enabling students to maintain continuous MOOC learning. The expectancy–value theory explains why learners engage in learning: they have a higher perceived ability for learning success, place value on learning, and avoid psychological costs. However, it is unclear how these factors affect MOOC learning persistence and how learners’ motivation is formed (...)
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  34.  12
    Saam Chŏng Yag-yong chŏn'gi.Hae-ryŏm Chŏng - 2022 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  35.  2
    Cosmopolitanism and Cosmopolitan Right- focusing on Habermas’ Arguments.Hae-Rim Yang - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 74:423-450.
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  36.  3
    Culture Content and Diffusion of Digital Media.Hae-Rim Yang - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 58:47-68.
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  37.  14
    Climate Change and Ethics of responsibility.Hae-Rim Yang - 2009 - Environmental Philosophy 8:141-176.
  38.  7
    Climate Change and the Extension of Empathy.Hae-Rim Yang - 2015 - Environmental Philosophy 20:199-223.
  39.  2
    Civil Society and Publicity.Hae-Rim Yang - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 70:375-404.
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  40.  3
    Can the alienation of labor be overcome in the aging society?Hae-Rim Yang - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 43:147-174.
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  41.  2
    Discussion on Science of Brain and Free Will - Based on Habermas' Discussion on Free Will and Brain Research -.Hae-Rim Yang - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 50:153-174.
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  42.  3
    Ecological Democracy and Thoughts Proper to Ecological Community.Hae-Rim Yang - 2010 - Environmental Philosophy 10:103-135.
  43.  2
    Global Climate Change and the Politics’ Bailing out Human from a Nuke.Hae-Rim Yang - 2014 - Environmental Philosophy 18:145-170.
  44.  5
    How did the East and Western styles of production come about? - Focused on Marx's Theory of Asiatic mode of production-.Hae-Rim Yang - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 90:379-407.
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  45.  2
    Heidegger's Pre-understanding and cognitive scientific Phronesis.Hae-Rim Yang - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:356-383.
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  46.  3
    Interaction between Individual and Society of Dilthey and Simmel.Hae-Rim Yang - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 86:351-375.
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  47.  3
    Marx's Human Rights.Hae-Rim Yang - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 88:267-292.
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  48.  3
    Nietzsche and Human Spirit of Ancient Greece - Focusing on Three Classic Authors of Tragedy.Hae-Rim Yang - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 82:301-328.
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  49.  3
    Nietzsche's Power Theory.Hae-Rim Yang - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 76:345-368.
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  50.  4
    루만 체계이론에 의한 유교의 상호소통 가능성 -유교정치체계와의 교섭을 중심으로-.Hae-Rim Yang - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 94:195-225.
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