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H. H. Williams [9]Huw Lloyd Williams [7]Henry Horace Williams [6]Heath Williams [6]

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Harry Williams
Carleton College
2 more
  1.  45
    Kant's Political Philosophy.Howard Williams - 1983 - St. Martin's Press.
  2.  8
    Kant's Critique of Hobbes: Sovereignty and Cosmopolitanism.Howard L. Williams - 2003 - University of Wales Press.
    This study looks at the relationship between the two thinkers and demonstrates the viable alternative to Hobbes' orthodoxy that can be found in Kant's political writings. It also shows how Kant anticipated the development of a world-wide political order.
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  3.  17
    The Relation Between Husserl’s Phenomenological Account of Imaginative Empathy and High-Level Simulation, and How to Solve the Problem of the Generalizability of Empathy.Heath Williams - 2019 - Grazer Philosophische Studien 96 (4):596-619.
    This article provides an overview of Edmund Husserl’s lesser known account of high-level imaginative empathy. The author discusses Husserl’s solution to what we might call the ‘generalizability problem’; if empathy is conceived as a relation whereby the understanding I have of my own mind allows me to understand your mind, then how does empathy account for potential differences between us? The author also discusses some features that make empathy more generalizable than might be initially thought, as well as its limits. (...)
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  4.  6
    Kant and the End of War: A Critique of Just War Theory.Howard Williams - 2012 - Palgrave-Macmillan.
    An exploration of Immanuel Kant's account of war and the controversies that have arisen from its interpretation. This book brings the ideas of Kant's critical philosophy to bear on one of the leading political and legal questions of our age: under what circumstances, if any, is recourse to war legally and morally justifiable?
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  5. Towards a Kantian Theory of International Distributive Justice.Howard Williams - 2010 - Kantian Review 15 (2):43-77.
    This article examines where Kant stands on the question of the redistribution of wealth and income both nationally and globally. Kant is rightly seen as a radical reformer of the world order from a political standpoint seeking a republican, federative worldwide system; can he also be seen as wanting to bring about an equally dramatic shift from an economic perspective? To answer this question we have first of all to address the question of whether he is an egalitarian or an (...)
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  6.  22
    On Rawls, Development and Global Justice: The Freedom of Peoples.Huw Lloyd Williams - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- Introduction -- PART I -- The Cosmopolitan Critique -- Elucidating the "Libertarian" Law of Peoples -- A Duty with No Obligations? -- PART II -- Considering the Capability Perspective -- Conceptualizing State Capability: The Freedom of Peoples -- Actualising State Capability -- PART III -- A Duty in Equilibrium -- Creeping Cosmopolitanism? -- Conclusions.
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  7.  23
    Sean Molloy Kant’s International Relations, Ann Arbor, MI: University of Michigan Press, 2017 Pp. Xxi + 253 ISBN 9780472130405. [REVIEW]Howard Williams - 2018 - Kantian Review 23 (4):689-693.
  8.  7
    Husserl on Personal Level Explanation.Heath Williams - 2020 - Human Studies 43 (1):1-22.
    This paper makes a phenomenological contribution to the distinction between personal and subpersonal types of explanation. I expound the little-known fact that Husserl gives an account of personal level explanation via his exposition of our capacity to express the understanding of another’s motivational nexus when we are in the personalistic attitude. I show that Husserl’s unique exposition of the motivational nexus conveys its concrete, internally coherent, and intentional nature, involving relationships amongst the sense contents of acts of consciousness. Moreover, the (...)
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  9. Colonialism in Kant's Political Philosophy.Howard Williams - 2014 - Diametros 39:154-181.
    This article examines the controversy that has arisen concerning the interpretation of Immanuel Kant's account of European colonialism. One the one hand there are those interpreters such as Robert Bernasconi who see Kant's account as all of a piece with his earlier views on race which demonstrate a certain narrow mindedness in relation to black and coloured people and, on the other hand, there are those such as Pauline Kleingeld and Allen Wood who argue that the earlier writings on race (...)
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  10.  32
    Organizational Citizenship Behavior and the Public Service Ethos: Whither the Organization? [REVIEW]Julie Rayner, Alan Lawton & Helen M. Williams - 2012 - Journal of Business Ethics 106 (2):117-130.
    Public services worldwide have been subject to externally imposed reforms utilizing tools such as financial incentives and performance targets. The adverse impact of such reforms on a public service ethos has been claimed, but rarely demonstrated. Individuals within organizations work beyond their formal contracts of employment, described as Organizational Citizenship Behavior (OCB), to further organizational interests. Given New Public Management reform and the subsequent contextual changes in the way in which public sector organizations are managed and funded, the present study (...)
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  11.  24
    Wacky Races: Miller, Pogge and Rawls, and Conceptions of Development in the Global Justice Debate.Huw Lloyd Williams - 2014 - Journal of International Political Theory 10 (2):206-228.
    David Miller criticises Thomas Pogge for placing excessive emphasis on the global environment in identifying the sources of global poverty. Miller argues that despite some structural obstacles, ‘careful drivers’ are able to negotiate their way along the road to development and it is wrong to place responsibility solely on those who have constructed the route. This article questions the analogy. It is argued that the complexities of global poverty make any attempt to identify straightforward outcome responsibility problematic, and that both (...)
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  12. Kant's Concept of Property.Howard Williams - 1977 - Philosophical Quarterly 27 (106):32-40.
    Kant is not often regarded as a major political philosopher. In comparison with the works of his fellow german idealist, Hegel, His political writings have received but scant attention. This is not a fate that is entirely deserved. Kant deals more briefly, It is true, With politics than does hegel, But this is not to say that what he does write is any the less profound. Indeed he has an important contribution to make to the understanding of the modern state. (...)
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  13.  17
    Remembering and Knowing: Using Another’s Subjective Report to Make Inferences About Memory Strength and Subjective Experience.Helen L. Williams, Martin A. Conway & Chris Ja Moulin - 2013 - Consciousness and Cognition 22 (2):572-588.
    The Remember–Know paradigm is commonly used to examine experiential states during recognition. In this paradigm, whether a Know response is defined as a high-confidence state of certainty or a low-confidence state based on familiarity varies across researchers, and differences in definitions and instructions have been shown to influence participants’ responding. Using a novel approach, in three internet-based questionnaires participants were placed in the role of ‘memory expert’ and classified others’ justifications of recognition decisions. Results demonstrated that participants reliably differentiated between (...)
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  14.  7
    Essays on Kant's Political Philosophy.Howard L. Williams (ed.) - 1992 - University of Chicago Press.
    In this volume, thirteen distinguished contributors from the United States, Canada, Britain, and Germany cast light on important aspects of Kant's liberal thinking.
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  15.  6
    Magic in the Machine: A Computational Magician's Assistant.Howard Williams & Peter W. McOwan - 2014 - Frontiers in Psychology 5.
  16.  29
    The Political Philosophies of Kant and Marx.Howard Williams - 2017 - Kantian Review 22 (4):619-640.
    Whilst acknowledging that there are several major differences in the approach which Kant and Marx take to political philosophy this article argues that there are also several common themes. These common themes of commitment to critique, freedom, equality, human betterment and cosmopolitanism are first highlighted. Subsequently the most marked contrasts in their approaches are examined and evaluated. Although Kant demonstrates greater political wisdom and a greater respect for law, Marx shows greater insight into social and political forces. Taken together Kant (...)
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  17. Essays on Kant's political philosophy.Howard Williams - 1996 - Revue de Métaphysique et de Morale 101 (1):131-132.
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  18.  32
    Kant's Critique of Hobbes: Sovereignty and Cosmopolitanism.Howard L. Williams - 2003
    This study looks at the relationship between the two thinkers and demonstrates the viable alternative to Hobbes' orthodoxy that can be found in Kant's political writings. It also shows how Kant anticipated the development of a world-wide political order.
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  19.  1
    From FAIR Data to Fair Data Use: Methodological Data Fairness in Health-Related Social Media Research.Hywel Williams, Lora Fleming, Benedict W. Wheeler, Rebecca Lovell & Sabina Leonelli - 2021 - Big Data and Society 8 (1).
    The paper problematises the reliability and ethics of using social media data, such as sourced from Twitter or Instagram, to carry out health-related research. As in many other domains, the opportunity to mine social media for information has been hailed as transformative for research on well-being and disease. Considerations around the fairness, responsibilities and accountabilities relating to using such data have often been set aside, on the understanding that as long as data were anonymised, no real ethical or scientific issue (...)
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  20.  32
    Kantian Cosmopolitan Right.Howard Williams - 2007 - Politics and Ethics Review 3 (1):57-72.
    This paper provides an outline of Kant's ideas on international right showing how they derive from his general view of law and showing how they relate to his cosmopolitan ideal of hospitality, his views on colonialism and the vexed issue of intervention in the internal politics of other states. It can be shown – based on his ideal of hospitality and good state practice – that Kant is reluctant to recommend intervention by advanced states in the affairs of other states (...)
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  21.  5
    Husserl’s Theory of Scientific Explanation: A Bolzanian Inspired Unificationist Account.Heath Williams & Thomas Byrne - forthcoming - Husserl Studies:1-26.
    Husserl’s early picture of explanation in the sciences has never been completely provided. This lack represents an oversight, which we here redress. In contrast to currently accepted interpretations, we demonstrate that Husserl does not adhere to the much maligned deductive-nomological model of scientific explanation. Instead, via a close reading of early Husserlian texts, we reveal that he presents a unificationist account of scientific explanation. By doing so, we disclose that Husserl’s philosophy of scientific explanation is no mere anachronism. It is, (...)
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  22.  14
    Kantian Cosmopolitan Right.Howard Williams - 2007 - Journal of International Political Theory 3:57-72.
    This paper provides an outline of Kant's ideas on international right showing how they derive from his general view of law and showing how they relate to his cosmopolitan ideal of hospitality, his views on colonialism and the vexed issue of intervention in the internal politics of other states. It can be shown – based on his ideal of hospitality and good state practice – that Kant is reluctant to recommend intervention by advanced states in the affairs of other states (...)
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  23.  5
    Losing the Race? Philosophy of Race in U.K. Philosophy Departments.Vipin Chauhan, Thomas Crowley, Andrew Fisher, Helen McCabe & Helen Williams - 2022 - Wiley: Metaphilosophy 53 (1):134-143.
    Metaphilosophy, Volume 53, Issue 1, Page 134-143, January 2022.
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  24.  12
    The Effect of Creep Rate on the Mechanism of Cavity Growth.A. Gittins & H. D. Williams - 1967 - Philosophical Magazine 16 (142):849-851.
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  25.  1
    The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-Eating.Howard Williams - 2003 - University of Illinois Press.
    "Now we can join Gandhi and Tolstoy and nameless others who encountered this vigorous and invigorating book. Welcome to a company of radicals who believed we could and should stop eating non-human animals. They brought vegetarianism out of history and into the here and now." -- from the introductionEthical vegetarianism is no recent development, as this unrivaled historical anthology dramatizes. When it was first published 120 years ago, countless people read and endorsed The Ethics of Diet. But then it became (...)
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  26.  17
    Is Husserl Guilty of Sellars’ Myth of the Sensory Given.Heath Williams - 2021 - Synthese 199 (3-4):6371-6389.
    This paper shows that Husserl is not guilty of Sellars’ myth of the sensory given. I firstly show that Husserl’s account of ‘sensations’ or ‘sense data’ seems to possess some of the attributes Sellars’ myth critiques. In response I show that, just as Sellars thinks that our ‘conceptual capacities’ afford us an awareness of a logical perceptual space that has a propositional structure, Husserl thinks that ‘acts of apprehension’ structure sensations to afford us perception that is similarly propositionally structured. Not (...)
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  27.  12
    Hegel, Heraclitus, and Marx's Dialectic.Howard L. Williams - 1989 - Harvester Wheatsheaf.
  28. International Relations and the Limits of Political Theory.Howard Williams - 1996
  29.  37
    What is Good Forestry? Part Two.Hugh Williams - 1996 - Environmental Ethics (4):400-410.
    This is the second part of my paper "What is good forestry?" and it completes the argument on how to balance short-term economic interests with the long-term public good.
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  30.  33
    Kant, Rawls, Habermas and the Metaphysics of Justice.Howard Williams - 1999 - Kantian Review 3:1-17.
    We can distinguish between those political philosophers who are concerned to carry the original Kantian project further, like Wolfgang Kersting, Otfried Höffe, Ernest Weinrib and Fernando Teson, and those contemporary political philosophers who have given up the original project but seek to draw inspiration from Kant's thinking. Two political philosophers who belong to this latter trend are Habermas and Rawls.
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  31. El concepto kantiano de propiedad.Howard Williams & Lorena Cebolla - 2015 - Con-Textos Kantianos 2:347-359.
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  32.  10
    Kant and Libertarianism.Howard Williams - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 901-912.
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  33.  58
    Listening to a Pope in a Secular Age.Hugh Williams - 2001 - Symposium 5 (2):197-214.
  34.  51
    Professor Russell’s Infinite.H. H. Williams - 1919 - The Monist 29 (4):616-619.
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  35.  20
    Husserlian Phenomenological Description and the Problem of Describing Intersubjectivity.H. Williams - 2016 - Journal of Consciousness Studies 23 (7-8):254-277.
    Although recent cognitive science and traditional phenomenology has placed great importance on first-person descriptions, exactly what this entails goes undefined. I will seek to answer what's involved in phenomenological description, with reference to Husserl. I define phenomenological description according to its genus and differentia. I compare description in the natural sciences with description in phenomenology. I discuss how the basic particulars for Husserlian phenomenological description stem from the intentional relation -- particularly the distinction between noesis and noema. I discuss the (...)
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  36.  6
    Lonergan and Gilson: A Critical Review of Neil Ormerod’s Faith and Reason.Hugh Williams - 2021 - International Philosophical Quarterly 61 (2):227-237.
    This essay offers a critical examination of Neil Ormerod’s treatment of the debate between Lonergan and Gilson on the question of being. Although this debate concerns a highly technical issue of metaphysics and epistemology, it remains germane and relevant, especially within the field of Christian thought. In Ormerod’s careful and for the most part generous examination of this debate, he argues that being for Gilson is perceived through the senses, whereas for Lonergan being is intended in the questions that arise (...)
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  37.  3
    Moralizing Queer Dialectics: A Response to Cyril Ghosh.H. Howell Williams - 2021 - Critical Review of International Social and Political Philosophy 24 (7):1061-1067.
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  38.  44
    New Hope and Vigor to Local Life.Peter DeMarsh & Hugh Williams - 2010 - The Lonergan Review 2 (1):261-275.
  39.  23
    Etienne Gilson and Fr. Lawrence Dewan O.P.:Christian Philosophy as the Interdisciplinary Pursuit of Wisdom.Hugh Williams - 2018 - New Blackfriars 101 (1094):418-434.
    This paper continues as the second part of my study of the relationship of Fr. Lawrence Dewan OP and Etienne Gilson. My first paper explored their metaphysical differences, while this second paper explores their common commitment to Christian philosophy and to St. Thomas Aquinas’ seminal work on the interrelationship of faith and reason as manifest most clearly in the interrelationship of revealed theology and philosophy. This leads us into a closer examination of Gilson's sustained treatment of this topic. However, we (...)
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  40.  59
    Natural Right in Hobbes and Kant.Howard Williams - 2012 - Hobbes Studies 25 (1):66-90.
    Both Hobbes and Kant tackle the issue of natural right in a radical and controversial way. They both present systematic, secular theories of natural law in a highly religious age. Whereas Hobbes transforms natural right by placing the rational individual bent on self-preservation at the centre of political philosophy, Kant transforms natural right by putting the metaphysical presuppositions of his critical philosophy at the heart of his reasoning on politics. Neither attempts to provide an orthodox view of natural right as (...)
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  41.  59
    Jean-Claude Wolf, John Stuart Mill's 'Utilitarismus', Freiburg/Munich, Alber, 1992, Pp. 260.Howard Williams - 1997 - Utilitas 9 (1):159.
  42.  54
    What Is a Relation?H. H. Williams - 1920 - The Monist 30 (1):126-129.
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  43. Heirs Together a Christian Approach to the Privileges and Responsibilities of Sex.W. Melville Capper & H. Morgan Williams - 1948 - Inter-Varsity Fellowship.
     
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  44. A Formalisation Of The Arithmetic Of Ordinals Less Than.H. P. Williams - 1969 - Notre Dame Journal of Formal Logic 10 (January):77-89.
  45. C Jermann Ed's Anspruch Und Leistung. [REVIEW]H. Williams - 1987 - Bulletin of the Hegel Society of Great Britain 16:48-50.
     
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  46. Confronting the Modern Problematic.Hugh Williams - 2017 - Journal of Interdisciplinary Studies 29 (1-2):52-70.
    The modern problematic, defined by Kenneth Schmitz, is a widespread acceptance of God’s absence in the culture of the technologically advanced Western societies. Schmitz clearly has been deeply influenced by Karol Wojtyla’s work as both philosopher and religious leader. Pope John Paul II’s Fides et Ratio is notable for its courage in advocating the serious pursuit of truth guided at least in part by the philosophy of being. This essay draws on certain important contrasts in Schmitz’s subsequent meditations upon the (...)
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  47. Death Becomes Us.H. Williams - unknown
     
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  48. Democracy: Problems and Perspectives.Howard Williams - 2009 - Contemporary Political Theory 8 (4):466-467.
  49. E G Matthews's Hegel. [REVIEW]H. Williams - 1985 - Bulletin of the Hegel Society of Great Britain 12:18-20.
     
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  50. Elements of the Philosophy of Right.Howard Williams - 1993 - History of European Ideas 17 (6):811-813.
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1 — 50 / 169