Results for 'H. Tristram Engelhardt Jr'

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  1.  16
    Scientific Controversies: Case Studies in the Resolution and Closure of Disputes in Science and Technology.Hugo Tristram Engelhardt, H. Tristram Engelhardt Jr, Arthur L. Caplan & Drs William F. And Virginia Connolly Mitty Chair Arthur L. Caplan - 1987 - Cambridge University Press.
    This collection of essays examines the ways in which disputes and controversies about the application of scientific knowledge are resolved. Four concrete examples of public controversy are considered in detail: the efficacy of Laetrile, the classification of homosexuality as a disease, the setting of safety standards in the workplace, and the utility of nuclear energy as a source of power. The essays in this volume show that debates about these cases are not confined to matters of empirical fact. Rather, as (...)
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  2.  12
    In memoriam.K. Danner Clouser & H. Tristram Engelhardt Jr - 2001 - Journal of Medicine and Philosophy 26 (1):3.
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  3.  2
    The Philosophy of Medicine: Framing the Field.H. Tristram Engelhardt Jr - 2000 - Springer Verlag.
    The term `bioethics' was coined in 1971, just as interest in the medical humanities claimed a prominent place in medical education. Out of this interest, a substantial area of research and scholarship took shape: the philosophy of medicine. This field has been directed to the epistemological, ontological, and value-theoretical issues occasioned by medicine and the biomedical sciences. Bioethics is nested in this field and can only be fully understood in terms of the foundational issues it addresses. This collection of essays (...)
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  4. Evaluation and Explanation in the Biomedical Sciences Proceedings of the First Trans-Disciplinary Symposium on Philosophy and Medicine, Held at Galveston, May 9-11, 1974, Edited by H. Tristram Engelhardt, Jr. And Stuart F. Spicker. --.H. Tristram Engelhardt & Stuart F. Spicker - 1975 - Holland, Boston, D. Reidel Pub. Co.
     
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  5. The moral inevitability of two tiers of health care.H. Tristram Engelhardt, Jr & Response by Joel James Shuman - 2007 - In Margaret Monahan Hogan & David Solomon (eds.), Medical Ethics at Notre Dame: The J. Philip Clarke Family Lectures, 1988-1999. [South Bend, Ind.?]The Notre Dame Center for Ethics and Culture.
     
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  6.  15
    Germ-line genetic engineering and moral diversity: Moral controversies in a post-Christian world: H. Tristram Engelhardt, jr.H. Tristram Engelhardt - 1996 - Social Philosophy and Policy 13 (2):47-62.
    The prospect of germ-line genetic engineering, the ability to engineer genetic changes that can be passed on to subsequent generations, raises a wide range of moral and public policy questions. One of the most provocative questions is, simply put: Are there moral reasons that can be articulated in general secular terms for accepting human nature as we find it? Or, at least in terms of general secular moral restraints, may we reshape human nature better to meet our own interests, as (...)
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  7. The search for a global morality: Bioethics, the culture wars, and moral diversity.H. Tristram Engelhardt Jr - 2006 - In H. Tristram Engelhardt (ed.), Global Bioethics: The Collapse of Consensus. M & M Scrivener Press.
     
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  8. The Ordination Of Bioethicists As Secular Moral Experts.H. Tristram Engelhardt Jr - 2002 - Social Philosophy and Policy 19 (2):59-82.
    The philosophy of medicine cum bioethics has become the socially recognized source for moral and epistemic direction in health-care decision-making. Over the last three decades, this field has been accepted politically as an authorized source of guidance for policy and law. The field's political actors have included the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research, the Department of Health, Education, and Welfare, the President's Commission for the Study of Ethical Problems in Medicine and Biomedical (...)
     
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  9. Ideology and etiology.H. Tristram Engelhardt Jr - 1976 - Journal of Medicine and Philosophy 1 (3):256-268.
  10.  73
    Kant, Hegel, and Habermas.H. Tristram Engelhardt Jr - 2010 - Review of Metaphysics 63 (4):871-903.
  11.  43
    Sin and Bioethics: Why a Liturgical Anthropology is Foundational.H. Tristram Engelhardt Jr - 2005 - Christian Bioethics 11 (2):221-239.
    The project of articulating a coherent, canonical, content-full, secular morality-cum-bioethics fails, because it does not acknowledge sin, which is to say, it does not acknowledge the centrality of holiness, which is essential to a non-distorted understanding of human existence and of morality. Secular morality cannot establish a particular moral content, the harmony of the good and the right, or the necessary precedence of morality over prudence, because such is possible only in terms of an ultimate point of reference: God. The (...)
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  12. Bioethics as politics : a critical reassessment.H. Tristram Engelhardt Jr - 2007 - In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press.
     
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  13.  37
    Moral obligation after the death of God: Critical reflections on concerns from Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe: H. Tristram Engelhardt, jr. [REVIEW]H. Tristram Engelhardt - 2010 - Social Philosophy and Policy 27 (2):317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  14. Bioethics at the threshold of the new millennium.H. Tristram Engelhardt Jr - 2000 - Journal of Medicine and Philosophy 25 (6):653 – 654.
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  15.  20
    Critical care: Why there is no global bioethics.Tristram H. Engelhardt Jr - 1998 - Journal of Medicine and Philosophy 23 (6):643 – 651.
    The high technology and the costs involved in critical care disclose the implausibility of applying the American standard version of bioethics in the developing world. The American standard version of bioethics was framed during the rapid secularization of the American culture, the emergence of a new image for the medical profession, the development of high technology medicine, an ever greater demand in resources, and a shift of focus from families and communities to individuals. This all brought with it a particular (...)
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  16.  13
    Looking to the new millennium: Homage to Edmund D. Pellegrino.H. Tristram Engelhardt Jr - 2000 - Journal of Medicine and Philosophy 25 (1):3 – 4.
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  17.  82
    What is Christian About Christian Bioethics? Metaphysical, Epistemological, and Moral Differences.H. Tristram Engelhardt Jr - 2005 - Christian Bioethics 11 (3):241-253.
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  18. Editorial: The Future: Into the Next Millennium with Swets & Zeitlinger.H. Tristram Engelhardt Jr - 1998 - Journal of Medicine and Philosophy 23 (1):2-2.
     
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  19. I. health.H. Tristram Engelhardt Jr - 1981 - In Arthur L. Caplan, H. Tristram Engelhardt & James J. McCartney (eds.), Concepts of Health and Disease: Interdisciplinary Perspectives. Addison-Wesley, Advanced Book Program/World Science Division.
     
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  20. Ritual, virtue, and human flourishing.H. Tristram Engelhardt Jr - 2012 - In David Solomon, Ruiping Fan & Bingxiang Luo (eds.), Ritual and the moral life: reclaiming the tradition. Springer.
     
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  21. The Orthodox Christian view of suffering.H. Tristram Engelhardt Jr - 2014 - In Ronald Michael Green & Nathan J. Palpant (eds.), Suffering and Bioethics. Oup Usa.
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  22.  20
    V. Teaching Philosophy of Science in a Medical School.H. Tristram Engelhardt Jr - 1977 - Teaching Philosophy 2 (2):122-125.
  23. Medicine, philosophy of.Kenneth F. Schaffner & H. Tristram Engelhardt Jr - 1998 - In Craig Edward (ed.), Routledge Encyclopedia of Philosophy. Routledge. pp. 264-269.
     
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  24.  48
    Health care reform: A study in moral malfeasance.H. Tristram Engelhardt Jr - 1994 - Journal of Medicine and Philosophy 19 (5):501-516.
    Instead of benefitting from open meetings and public discussions, the Clintons drafted their health care plan in private and asked that it be accepted in haste. They advance an ideology that claims we can receive the best care for all without any increase in cost or rationing, and then they use "ethicists" to justify this ideology through a supposedly common morality. However, there is no such common morality. In the context of American pluralism, one must look to the actual consent (...)
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  25.  59
    The birth of the medical humanities and the rebirth of the philosophy of medicine: The vision of Edmund D. Pellegrino.H. Tristram Engelhardt Jr - 1990 - Journal of Medicine and Philosophy 15 (3):237-241.
  26.  4
    Mental Health: Philosophical Perspectives: Proceedings of the Fourth Trans-Disciplinary Symposium on Philosophy and Medicine Held at Galveston, Texas, May 16–18, 1976.H. Tristram Engelhardt Jr & S. F. Spicker - 2013 - Springer.
    The concept 'health' is ambiguous [18,9, 11]. The concept 'mental health' is even more so. 'Health' compasses senses of well-being, wholeness, and sound ness that mean more than the simple freedom from illness - a fact appreci ated in the World Health Organization's definition of health as more than the absence of disease or infirmity [7]. The wide range of viewpoints of the con tributors to this volume attests to the scope of issues placed under the rubric 'mental health. ' (...)
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  27.  78
    Clinical complaints and the ens morbi.H. Tristram Engelhardt Jr - 1986 - Journal of Medicine and Philosophy 11 (3):207-214.
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  28. Rights to health care: A critical appraisal.H. Tristram Engelhardt Jr - 1979 - Journal of Medicine and Philosophy 4 (2):113-117.
  29.  31
    Brain life, brain death, fetal parts.H. Tristram Engelhardt Jr - 1989 - Journal of Medicine and Philosophy 14 (1):1-3.
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  30.  4
    Contested Terrain: Pluralism and the Good.H. Tristram Engelhardt Jr - 1989 - Hastings Center Report 19 (5):33.
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  31.  57
    From philosophy and medicine to philosophy of medicine.H. Tristram Engelhardt Jr - 1986 - Journal of Medicine and Philosophy 11 (1):3-8.
  32.  73
    Personhood, moral strangers, and the evil of abortion: The painful experience of post-modernity.H. Tristram Engelhardt Jr - 1993 - Journal of Medicine and Philosophy 18 (4):419-421.
    The epistemological and sociological consequences of post-modernity include the inability to show moral strangers, in terms they can see as binding, the moral wrongness of activities such as abortion. Such activities can be perceived as morally disordered within a content-full moral narrative, but not outside of the context it brings. Though one can salvage something of the Enlightenment project of justifying a morality that can bind moral strangers, one is left with moral and metaphysical views that can be recognized as (...)
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  33.  44
    Splitting the brain, dividing the soul, being of two minds: An editorial concerning mind-body quandaries in medicine.H. Tristram Engelhardt Jr - 1977 - Journal of Medicine and Philosophy 2 (2):89-100.
  34.  97
    Discussion and critique: A preface.H. Tristram Engelhardt Jr - 1978 - Journal of Medicine and Philosophy 3 (3):167-168.
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  35.  17
    Foundations, persons, and the battle for the millennium.H. Tristram Engelhardt Jr - 1988 - Journal of Medicine and Philosophy 13 (4):387-391.
  36.  6
    Public discourse and reasonable pluralims : Rethinking the requirements of neurtality.H. Tristram Engelhardt Jr - 2006 - In David E. Guinn (ed.), Handbook of Bioethics and Religion. Oxford University Press.
    This chapter explores the view that religious claims have no legitimate place in the public forum. This exploration involves a critical re-examination of the public versus private distinction that would place religious commitments and grounds for action in a sphere isolated from that of public discourse and public choice. In the process, this chapter brings into question John Rawls's defense of a public discourse that seeks to marginalize religious commitments.
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  37.  5
    Towards an international perspective.H. Tristram Engelhardt Jr - 1989 - Journal of Medicine and Philosophy 14 (1):vi.
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  38.  29
    The Bioethics of Care: Widows, Monastics, and a Christian Presence in Health Care.H. Tristram Engelhardt Jr - 2005 - Christian Bioethics 11 (1):1-10.
    At the beginning of the twenty-first century, with vocations to the Christian religious orders of the West in marked decline, an authentic Christian presence in health care is threatened. There are no longer large numbers of women willing to offer their life labors bound in vows of poverty, chastity, and obedience, so as to provide a real preferential option for the poor through supporting an authentic Christian mission in health care. At the same time, the frequent earlier death of men (...)
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  39.  53
    The journal after ten years.H. Tristram Engelhardt Jr - 1986 - Journal of Medicine and Philosophy 11 (1):1-1.
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  40.  7
    New Knowledge in the Biomedical Sciences: Some Moral Implications of Its Acquisition, Possession, and Use.W. B. Bondeson, H. Tristram Engelhardt Jr, S. F. Spicker & J. M. White - 2011 - Springer.
    The spectacular development of medical knowledge over the last two centuries has brought intrusive advances in the capabilities of medical technology. These advances have been remarkable over the last century, but especially over the last few decades, culminating in such high technology interventions as heart transplants and renal dialysis. These increases in medical powers have attracted societal interest in acquiring more such knowledge. They have also spawned concerns regarding the use of human subjects in research and regarding the byproducts of (...)
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  41.  9
    " Recovering the Traditions: Religious Perspectives in Medical Ethics.Baruch A. Brody, H. Tristram Engelhardt Jr, Elizabeth Heitman, B. Andrew Lustig, Laurence B. McCullough, Gerald McKenny, Stuart F. Spieker & Porter B. Storey - 1995 - Christian Bioethics 1 (2):247.
  42. Moral obligation after the death of God: critical reflections on concerns from Immanuel Kant, G.W.F. Hegel, and Elizabeth Anscombe. [REVIEW]H. Tristram Engelhardt Jr - 2010 - In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Social Philosophy and Policy. Cambridge University Press. pp. 317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  43. used, and are used, as invectives: their aim is to degrade—and, hence, socially constrain—the person diagnosed." Laing makes the same objection in numerous places in his work Eg, The Politics of Experience, pp. 121-2. [REVIEW]Arthur L. Caplan, H. Tristram Engelhardt Jr & James J. McCartney - forthcoming - Bioethics.
     
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  44. The Philosophy of Medicine Reborn: A Pellegrino Reader.H. Tristram Engelhardt & Fabrice Jotterand (eds.) - 2008 - University of Notre Dame Press.
    Edmund D. Pellegrino has played a central role in shaping the fields of bioethics and the philosophy of medicine. His writings encompass original explorations of the healing relationship, the need to place humanism in the medical curriculum, the nature of the patient’s good, and the importance of a virtue-based normative ethics for health care. In this anthology, H. Tristram Engelhardt, Jr., and Fabrice Jotterand have created a rich presentation of Pellegrino’s thought and its development. Pellegrino’s work has been (...)
     
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  45.  5
    Bioethics and Secular Humanism: The Search for a Common Morality.Paul Kurtz & H. Tristram Engelhardt - 1992 - Hastings Center Report 22 (4):40.
    Book reviewed in this article: Bioethics and Secular Humanism: The Search for a Common Morality. By H. Tristram Engelhardt, Jr.
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  46.  32
    Generic Chaplaincy: Providing Spiritual Care in a Post-Christian Age.H. Tristram Engelhardt - 1998 - Christian Bioethics 4 (3):231-238.
    H. Tristram Engelhardt, Jr.; Generic Chaplaincy: Providing Spiritual Care in a Post-Christian Age, Christian bioethics: Non-Ecumenical Studies in Medical Morali.
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  47.  37
    DeChristianization of Christian Health Care Institutions, or, How the Pursuit of Social Justice and Excellence can Obscure the Pursuit of Holiness.H. Tristram Engelhardt - 2001 - Christian Bioethics 7 (1):151-161.
    H. Tristram Engelhardt, Jr.; The DeChristianization of Christian Health Care Institutions, or, How the Pursuit of Social Justice and Excellence can Obscure the.
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  48.  5
    Philosophical Medical Ethics: Its Nature and Significance: Proceedings of the Third Trans-Disciplinary Symposium on Philosophy and Medicine Held at Farmington, Connecticut, December 11–13, 1975.S. F. Spicker & H. Tristram Engelhardt Jr - 2011 - Springer.
    in a scientific way, and takes the patient and his family into his confidence. Thus he learns something from the sufferer, and at the same time instructs the invalid to the best of his power. He does not give his prescriptions until he has won the patient's support, and when he has done so, he steadilY aims at producing complete restoration to health by persuading the sufferer in to compliance (Laws 4. 720 b-e, [28]). This passage shows the perennial nature (...)
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  49. H. Tristram Engelhardt, jr.Universality Morality - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
     
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  50.  29
    Roman Catholic Social Teaching and Religious Hospital Identity in a Post-Christian Age.H. Tristram Engelhardt - 2000 - Christian Bioethics 6 (3):295-300.
    H. Tristram Engelhardt, Jr.; Roman Catholic Social Teaching and Religious Hospital Identity in a Post-Christian Age, Christian bioethics: Non-Ecumenical Studies.
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