Results for 'H. T. Pledge'

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  1.  14
    Book Review:Science Since 1500 H. T. Pledge[REVIEW]H. F. - 1949 - Philosophy of Science 16 (4):354-.
  2.  39
    The Growth of Science. An Outline History. A. P. RossiterThe March of Mind. A Short History of Science. F. Sherwood TaylorA Short History of Science. W. T. Sedgwick, H. W. Tyler, R. P. BigelowScience Since 1500. A Short History of Mathematics, Physics, Chemistry, Biology. H. T. Pledge[REVIEW]I. Bernard Cohen - 1941 - Isis 33 (1):74-79.
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  3.  38
    The Growth of Science. An Outline History by A. P. Rossiter; The March of Mind. A Short History of Science by F. Sherwood Taylor; A Short History of Science by W. T. Sedgwick; H. W. Tyler; R. P. Bigelow; Science Since 1500. A Short History of Mathematics, Physics, Chemistry, Biology by H. T. Pledge[REVIEW]I. Cohen - 1941 - Isis 33:74-79.
  4.  17
    Science Since 1500: A Short History of Mathematics, Physics, Chemistry, Biology. By H. T. Pledge (London: H.M. Stationery Office. 1939. Pp. 357. With Plates, Diagrams, and Maps. Price 7s. 6d. Net.). [REVIEW]Herbert Dingle - 1941 - Philosophy 16 (63):321-.
  5. Science Since 1500: A Short History of Mathematics, Physics, Chemistry, Biology.H. T. Pledge - 1941 - Philosophy 16 (63):321-323.
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  6. Man Makes Himself.V. Gordon Childe, A. Wolf, H. T. Pledge, George Perazich, Philip M. Field & J. D. Bernal - 1940 - Science and Society 4 (4):461-466.
     
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  7. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  8. The Handbook of Information and Computer Ethics.K. E. Himma & H. T. Tavani - 2008 - Wiley.
  9. The Foundations of Bioethics.H. T. Engelhardt - 1986 - Ethics 98 (2):402-405.
     
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  10.  10
    The Great Chain of Being. A Study of the History of an Idea. [REVIEW]H. T. C. - 1936 - Journal of Philosophy 33 (21):580.
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  11.  21
    The Athenian Tribute Lists, Vol. I. By B. D. Meritt, H. T. Wade-Gery and M. F. McGregor. Pp. Xxxii + 605; 1 Map, 25. Pl. And 192 Figs. Published for the American School of Classical Studies at Athens by the Harvard University Press, 1939. $15.00. [REVIEW]M. N. Tod, B. D. Meritt, H. T. Wade-Gery & M. F. McGregor - 1939 - Journal of Hellenic Studies 59 (2):300-301.
  12.  10
    The Poet of the Iliad. By H. T. Wade-Gery. Cambridge: University Press, 1952. Pp. Ix + 101. 21s.G. S. Kirk & H. T. Wade-Gery - 1954 - Journal of Hellenic Studies 74:190-191.
  13.  28
    The Athenian Tribute Lists, II. By B. D. Meritt, H. T. Wade-Gery, and M. F. McGregor. Pp. Ix + 125; Pl. 16 + 4 Text Figs. Princeton, N.J.American School of Classical Studies at Athens, 1949. $10. [REVIEW]Marcus N. Tod, B. D. Meritt, H. T. Wade-Gery & M. F. McGregor - 1949 - Journal of Hellenic Studies 69:104-105.
  14.  29
    Integrative Levels: A Revaluation of the Idea of Progress. [REVIEW]H. T. C. & Joseph Needham - 1937 - Journal of Philosophy 34 (22):612.
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  15.  14
    H. T. Mason, "Pierre Bayle and Voltaire". [REVIEW]Paul T. Fuhrmann - 1965 - Journal of the History of Philosophy 3 (1):125.
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  16.  25
    The Recent History of Christian Bioethics Critically Reassessed.H. T. Engelhardt - 2014 - Christian Bioethics 20 (2):146-167.
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  17.  54
    Confronting Moral Pluralism in Posttraditional Western Societies: Bioethics Critically Reassessed.H. T. Engelhardt - 2011 - Journal of Medicine and Philosophy 36 (3):243-260.
    In the face of the moral pluralism that results from the death of God and the abandonment of a God's eye perspective in secular philosophy, bioethics arose in a context that renders it essentially incapable of giving answers to substantive moral questions, such as concerning the permissibility of abortion, human embryonic stem cell research, euthanasia, etc. Indeed, it is only when bioethics understands its own limitations and those of secular moral philosophy in general can it better appreciate those tasks that (...)
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  18.  37
    Basic Set Theory. [REVIEW]H. T. Hodes - 1981 - Philosophical Review 90 (2):298-300.
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  19.  48
    Out of My Later Years.Reflections of a Physicist. [REVIEW]H. T. C. - 1951 - Journal of Philosophy 48 (13):427-427.
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  20.  51
    Beyond the Best Interests of Children: Four Views of the Family and of Foundational Disagreements Regarding Pediatric Decision Making.H. T. Engelhardt - 2010 - Journal of Medicine and Philosophy 35 (5):499-517.
    This paper presents four different understandings of the family and their concomitant views of the authority of the family in pediatric medical decision making. These different views are grounded in robustly developed, and conflicting, worldviews supported by disparate basic premises about the nature of morality. The traditional worldviews are often found within religious communities that embrace foundational metaphysical premises at odds with the commitments of the liberal account of the family dominant in the secular culture of the West. These disputes (...)
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  21.  41
    Sin and Bioethics: Why a Liturgical Anthropology is Foundational.H. T. Engelhardt - 2005 - Christian Bioethics 11 (2):221-239.
    (2005). Sin and Bioethics: Why a Liturgical Anthropology is Foundational. Christian Bioethics: Vol. 11, No. 2, pp. 221-239.
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  22.  29
    A New Theological Framework for Roman Catholic Bioethics: Pope Francis Makes a Significant Change in the Moral Framework for Bioethics.H. T. Engelhardt - 2015 - Christian Bioethics 21 (1):130-134.
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  23.  42
    Principles of the Theory of Probability. [REVIEW]H. T. C. - 1939 - Journal of Philosophy 36 (6):163-165.
  24.  8
    An Introduction to Logic and Scientific Method. [REVIEW]H. T. C. - 1934 - Journal of Philosophy 31 (8):215.
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  25.  67
    What is Christian About Christian Bioethics? Metaphysical, Epistemological, and Moral Differences.H. T. Engelhardt - 2005 - Christian Bioethics 11 (3):241-253.
    (2005). What is Christian About Christian Bioethics? Metaphysical, Epistemological, and Moral Differences. Christian Bioethics: Vol. 11, No. 3, pp. 241-253.
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  26.  57
    Long-Term Care: The Family, Post-Modernity, and Conflicting Moral Life-Worlds.H. T. Engelhardt - 2007 - Journal of Medicine and Philosophy 32 (5):519-536.
    Long-term care is controversial because it involves foundational disputes. Some are moral-economic, bearing on whether the individual, the family, or the state is primarily responsible for long-term care, as well as on how one can establish a morally and financially sustainable long-term-care policy, given the moral hazard of people over-using entitlements once established, the political hazard of media democracies promising unfundable entitlements, the demographic hazard of relatively fewer workers to support those in need of long-term care, the moral hazard to (...)
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  27.  32
    The DeChristianization of Christian Health Care Institutions, or, How the Pursuit of Social Justice and Excellence Can Obscure the Pursuit of Holiness.H. T. Engelhardt - 2001 - Christian Bioethics 7 (1):151-161.
  28.  53
    The Dechristianization of Christian Hospital Chaplaincy: Some Bioethics Reflections on Professionalization, Ecumenization, and Secularization.H. T. Engelhardt - 2003 - Christian Bioethics 9 (1):139-160.
    The traditional roles of Christian chaplains in aiding patients, physicians, nurses, and hospital administrators in repentance, right belief, right worship, and right conduct are challenged by the contemporary professionalization of chaplaincy guided by post-Christian norms located in a public space structured by three defining postulates: the non-divinity of Christ, robust ecumenism, and the irrelevance of God's existence. The norms of this emerging post-Christian profession of chaplaincy make interventions with patients, physicians, nurses, and hospital administrators in defense of specifically Christian bioethical (...)
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  29.  29
    Generic Chaplaincy: Providing Spiritual Care in a Post-Christian Age.H. T. Engelhardt - 1998 - Christian Bioethics 4 (3):231-238.
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  30.  36
    Courage: Facing and Living with Moral Diversity.H. T. Engelhardt - forthcoming - Journal of Medicine and Philosophy 40 (3):278-280.
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  31.  12
    Philosophic Problems of Nuclear Science.H. T. Costello - 1953 - Journal of Philosophy 50 (6):196-197.
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  32.  3
    The Theory of Knowledge and ExistenceW. T. Stace.H. T. Davis - 1934 - Isis 20 (2):485-488.
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  33.  17
    The Date of Anon. In Theaetetum.H. T. Arrant - 1983 - Classical Quarterly 33 (1):161.
    A re-examination of the anonymous Commentary on the Theaetetus, henceforth abbreviated K, is overdue. It may yet prove to be the most important document we possess for plotting the course of pre-Plotinian Platonism, and is by far the largest surviving portion of a pre-Plotinian commentary on a complete work of Plato. It offers us insights into the issues of the first century B.C. which are unparalleled in other extant Middle Platonist works, either because of the subject of the work and (...)
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  34.  64
    Primitivism and Related Ideas in Antiquity. [REVIEW]H. T. C. - 1936 - Journal of Philosophy 33 (7):192-193.
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  35.  15
    The Logic of William of Ockham. [REVIEW]H. T. C. & Ernest A. Moody - 1936 - Journal of Philosophy 33 (9):247.
  36.  27
    Roman Catholic Social Teaching and Religious Hospital Identity in a Post-Christian Age.H. T. Engelhardt - 2000 - Christian Bioethics 6 (3):295-300.
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  37.  45
    Christian Bioethics in a Post-Christian World: Facing the Challenges.H. T. Engelhardt - 2012 - Christian Bioethics 18 (1):93-114.
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  38.  15
    Marx's Critical/Dialectical Procedure.H. T. Wilson - 1991 - Routledge.
    Marx's critique of political economy as a problem-posing framework Political economy and its critique Writing in the late, Friedrich Engels drew attention ...
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  39.  7
    An Enquiry Concerning the Principles of Natural Knowledge.H. T. Costello - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (12):326-334.
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  40.  36
    Can Philosophy Save Christianity? Are the Roots of the Foundations of Christian Bioethics Ecumenical? Reflections on the Nature of a Christian Bioethics.H. T. Engelhardt - 1999 - Christian Bioethics 5 (3):203-212.
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  41.  26
    H. T. Engelhardt, Jr., Misrepresented and Misunderstood: Beyond a Philosophy of Difference and Toward a Theology of Unity. [REVIEW]R. R. Nash - 2014 - Christian Bioethics 20 (2):272-282.
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  42.  22
    Studies in the History of Ideas. Volume III. [REVIEW]H. T. C. - 1935 - Journal of Philosophy 32 (6):161.
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  43.  92
    Moral Pluralism, the Crisis of Secular Bioethics, and the Divisive Character of Christian Bioethics: Taking the Culture Wars Seriously.H. T. Engelhardt - 2009 - Christian Bioethics 15 (3):234-253.
    Moral pluralism is a reality. It is grounded, in part, in the intractable pluralism of secular morality and bioethics. There is a wide gulf that separates secular bioethics from Christian bioethics. Christian bioethics, unlike secular bioethics, understand that morality is about coming into a relationship with God. Orthodox Christian bioethics, moreover, understands that the impersonal set of moral principles and goals in secular morality gives a distorted account of the moral life. Therefore, Traditional Christian bioethics is separated from bioethics by (...)
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  44.  31
    The Nature-Nurture Controversy. [REVIEW]H. T. C. - 1950 - Journal of Philosophy 47 (17):506-506.
  45.  35
    John Stuart Mill's Philosophy of Scientific Method. [REVIEW]H. T. C. - 1951 - Journal of Philosophy 48 (12):395-396.
  46.  28
    Moral Knowledge: Some Reflections on Moral Controversies, Incompatible Moral Epistemologies, and the Culture Wars.H. T. Engelhardt - 2004 - Christian Bioethics 10 (1):79-104.
    An authentic Christian bioethical account of abortion must take into consideration the conflicting epistemologies that separate Christian moral theology from secular moral philosophy. Moral epistemologies directed to the issue of abortion that fail to appreciate the orientation of morality to God will also fail adequately to appreciate the moral issues at stake. Christian accounts of the bioethics of abortion that reduce moral-theological considerations to moralphilosophical considerations will not only fail to appreciate fully the offense of abortion, but morally mislead. This (...)
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  47.  42
    Physician-Assisted Suicide Reconsidered: Dying as a Christian in a Post-Christian Age.H. T. Engelhardt - 1998 - Christian Bioethics 4 (2):143-167.
    The traditional Christian focus concerning dying is on repentance, not dignity. The goal of a traditional Christian death is not a pleasing, final chapter to life, but union with God: holiness. The pursuit of holiness requires putting on Christ and accepting His cross. In contrast, post-traditional Christian and secular concerns with self-determination, control, dignity, and self-esteem make physician-assisted suicide and voluntary active euthanasia plausible moral choices. Such is not the case within the context of the traditional Christian experience of God, (...)
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  48. Discerning the Signs of the Times: Recognizing the Dangers of Reckless Social Justice and Advocating With Responsibility.H. T. Engelhardt - 2002 - Christian Bioethics 8 (1):49-61.
  49.  12
    Essays in the History of Ideas. [REVIEW]H. T. C. & Arthur O. Lovejoy - 1950 - Journal of Philosophy 47 (1):22.
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  50.  6
    Studies in Philosophy and Science. [REVIEW]H. T. C. & Morris R. Cohen - 1949 - Journal of Philosophy 46 (21):678.
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