Results for 'H. Stroeken'

986 found
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  1.  8
    The Introduction of Basic Income is a Pillar of a Socio-cultural Revolution.Jan H. M. Stroeken - forthcoming - Basic Income Studies.
    The article proposes to defend the basic income as a pillar of a socio-cultural revolution. This is done exclusively from a literature review and articulation of different works. The introduction section presents the characteristics of a basic income. Section 2 brings how it would mitigate current capitalism problems, which are: increasing inequality, lack of equality of opportunity, means tested social security and its bureaucracy, narrow definition of paid work and future of labor. On Section 3, the author does a literature (...)
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  2.  47
    Boekbesprekingen.J. -M. Tison, P. C. Beentjes, Tamis Wever, W. Beuken, Jan C. M. Engelen, P. Fransen, P. Ahsmann, G. Bouwman, J. Wissink, W. G. Tillmans, H. Rikhof, F. J. Verstraelen, C. G. M. 'T. Mannetje, M. De Wachter, R. G. W. Huysmans, A. H. Eysink, H. Wegman, H. P. M. Goddijn, Theo Bell, J. Y. H. Jacobs, J. Plantinga, Jan W. Besemer, M. V. D. Berk, H. W. M. van Grol, H. V. Grol, M. Heijndrikx, Ben Vedder, Henk van Luijk & H. Stroeken - 1979 - Bijdragen 40 (1):76-112.
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  3.  26
    Boekbesprekingen.Jan C. M. Engelen, W. Beuken, J. -M. Tison, J. Lambrecht, P. Smulders, P. Fransen, P. Verdeyen, Rob van Kessel, A. H. C. van Eijk, W. G. Tillmans, R. G. W. Huysmans, J. Y. H. Jacobs, Ger Groot, A. Poncelet, M. Heijndrikx, C. G. M. 'T. Mannetje, Maria ter Steeg & H. Stroeken - 1978 - Bijdragen 39 (1):78-112.
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  4. Cosmopolitan Reflexivity : Consciousness and the Non-Locality of Ritual Meaning.Koenraad Stroeken - 2016 - In T. M. S. Evens, Don Handelman & Christopher Roberts (eds.), Reflecting on reflexivity: the human condition as an ontological surprise. New York: Berghahn.
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  5.  3
    Stigmatized Bodies Near Lake Victoria: A Cultural Analysis of Institutions.Koen Stroeken - 2020 - Foundations of Science 27 (2):741-751.
    In recent intervention campaigns sensitizing about harmful practices in eastern Africa, the beliefs and institutions of rural populations are marked out: culture is the culprit. This article concentrates on the most targeted region, Sukuma-speaking communities in Tanzania, to verify the stigmatizing impact of institutions: whether bridewealth treats women as commodities, whether children with nsebu disorder are stigmatized, and why children living with albinism are stigmatized. Complementing the situational analysis of power relations, cultural analysis approaches institutions as established practices in a (...)
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  6.  47
    Nicomachean ethics.H. Aristotle & Rackham - 2014 - Indianapolis: Hackett Publishing Co.. Edited by C. D. C. Reeve.
    Terence Irwin's edition of the Nicomachean Ethics offers more aids to the reader than are found in any modern English translation. It includes an Introduction, headings to help the reader follow the argument, explanatory notes on difficult or important passages, and a full glossary explaining Aristotle's technical terms. The Third Edition offers additional revisions of the translation as well as revised and expanded versions of the notes, glossary, and Introduction. Also new is an appendix featuring translated selections from related texts (...)
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  7.  3
    Ḥalamish le-maʻayano mayim: meḥḳarim be-ḳabalah, halakhah, minhag ṿe-hagut mugashim li-Prof. Mosheh Ḥalamish.Mosheh Ḥalamish, Avi Elqayam & Haviva Pedaya (eds.) - 2016 - Yerushalayim: Karmel.
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  8. Ibn Rushd: bayna al-ḥikmah wa-al-zanadqah.ʻAzīz Ḥaddādī - 2023 - ʻĀbidīn, al-Qāhirah: Dār Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  9. The Pragmatist Challenge: Pragmatist Metaphysics for Philosophy of Science.H. K. Andersen & Sandra D. Mitchell (eds.) - 2023 - Oxford, UK: Oxford University Press.
    This volume offers a collection of in-depth explorations of pragmatism as a framework for discussions in philosophy of science and metaphysics. Each chapter involves explicit reflection on what it means to be pragmatist, and how to use pragmatism as a guiding framework in addressing topics such as realism, unification, fundamentality, truth, laws, reduction, and more. -/- .
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  10. The realm of the infinite.H. W. Woodin - 2011 - In Michał Heller & W. H. Woodin (eds.), Infinity: new research frontiers. New York: Cambridge University Press.
  11. al-Ṣūfīyah dīn al-ḥubb.ʻAbd Allāh & ʻĪd Ibrāhīm - 2016 - al-Qāhirah: : Ibdāʻ lil-Nashr wa-al-Tawzīʻ wa-al-Tarjamah.
    كتاب بحصي يتناول الصراع بين الصوفية والسلفية ويتناول قصة حياة الحلاج وابن الفارض والسهروردي ودواوينهم ويتناول الحب الإلهي عند الصوفية.
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  12.  3
    Maqāmāt al-ʻunf: fī al-dīn wa-al-ʻaql al-ḥadāthī, fī al-usṭūrah wa-al-abādīʻ al-adabīyah wa-al-fannīyah, dirāsah.Munīr Ḥāfiẓ - 2016 - al-Lādhiqīyah: Dār al-Ḥiwār lil-Nashr wa-al-Tawzīʻ.
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  13.  31
    An introduction to logic.H. W. B. Joseph - 1906 - Oxford,: Clarendon press.
    "First published by Oxford University Press, 1916."--Title page verso.
  14.  26
    Politics.H. Aristotle & Rackham - 1944 - Cambridge, Mass.: Harvard University Press. Edited by H. Rackham.
    An English language translation accompanies the original Greek text of Aristotle's book about the nature of the state, constitutions, revolutions, democracy, and oligarchy.
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  15. The Nature of Truth.H. H. Joachim - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell.
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  16. Xunzi: The Complete Text.H. G. Xunzi - 2014 - Princeton: Princeton University Press. Edited by Eric L. Hutton.
    This is the first complete, one-volume English translation of the ancient Chinese text Xunzi, one of the most extensive, sophisticated, and elegant works in the tradition of Confucian thought. Through essays, poetry, dialogues, and anecdotes, the Xunzi articulates a Confucian perspective on ethics, politics, warfare, language, psychology, human nature, ritual, and music, among other topics. Aimed at general readers and students of Chinese thought, Eric Hutton’s translation makes the full text of this important work more accessible in English than ever (...)
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  17. Sefer Ḥesheḳ Shelomoh: liḳuṭe ḥi. Tanakh u-maʼamre Razal.Shelomoh Ḥuri - 1942 - Gerbah: Ḳupat Or Torah. Edited by Eliyahu Ḥuri.
     
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  18.  5
    Falāḥ-i falsafah: rivāyatī naw az falsafah-yi Islāmī = Prosperity of philosophy.Yāsir Ḥusaynʹpūr - 2020 - Qum: Nashr-i Adyān.
  19. H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ - 1969 - [Kharkiv,: "Prapor".
     
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  20.  43
    Law, Liberty, and Morality.H. L. A. Hart - 1963 - Stanford University Press.
    This incisive book deals with the use of the criminal law to enforce morality, in particular sexual morality, a subject of particular interest and importance since the publication of the Wolfenden Report in 1957. Professor Hart first considers John Stuart Mill's famous declaration: "The only purpose for which power can be rightfully exercised over any member of a civilized community is to prevent harm to others." During the last hundred years this doctrine has twice been sharply challenged by two great (...)
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  21. al-Mafātīḥ al-asāsīyah li-kutub al-Shaykh al-akbar Ibn al-ʻArabī maʻa buḥūth ukhrá ḥawlah.ʻAbd al-Bāqī Miftāḥ - 2010 - [al-Rabāṭ: [S.N.]. Edited by ʻAbd al-Ilāh Bin-ʻArafah.
  22.  2
    Ḥiwārāt naqdīyah fī al-falsafah wa-al-tārīkh.Muṣṭafá Ḥanafī - 2019 - Tiṭwān: Manshūrāt Bāb al-Ḥikmah.
  23. Sefer Ḥokhmah u-musar: ṿe-hu derushim u-musarim..Maʻṭuḳ Ḥaṭab - 1941 - Gerbah: Yeshuʻah Ḥadad.
     
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  24.  7
    The categorical imperative.H. J. Paton - 1947 - New York,: Harper & Row.
    A classic exposition of Kant's ethical thought.
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  25.  4
    al-Hawīyah bayna ḥuḍūr al-dhāt wa-al-taʻaddudīyah: muqārabah fikrīyah.Salīm Ḥassānī - 2022 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
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  26. Bashar dar panāh-i Islām.Qudsīyah Ḥijāzī - 1970 - Tihrān: Kitābfurūshī-i Ishrāqī.
     
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  27. Divre ḥakhamim: ʻal ha-midot.Aryeh Leyb ben Ḥ (ed.) - 1979 - Yerushalayim: Hotsaʼat "Ḥakhamim".
     
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  28.  9
    After God: morality and bioethics in a secular age.H. Tristram Engelhardt - 2017 - Yonkers, New York: St. Vladimir's Seminary Press.
    Engelhardt invites readers to understand what it means to live in a world after God, where questions of sin and virtue have been replaced with life-and-death-style choices. After God provides a dark prophetic vision. But there is still hope. As Engelhardt argues, In this culture, children now grow up apart from and defended against a recognition of the God Who lives. They are nurtured in a social fabric that is structured so as to avoid a recognition of, much less an (...)
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  29.  60
    Can we trust the phenomenological interview? Metaphysical, epistemological, and methodological objections.Simon Høffding, Kristian Martiny & Andreas Roepstorff - 2021 - Phenomenology and the Cognitive Sciences 21 (1):33-51.
    The paper defends the position that phenomenological interviews can provide a rich source of knowledge and that they are in no principled way less reliable or less valid than quantitative or experimental methods in general. It responds to several skeptic objections such as those raised against introspection, those targeting the unreliability of episodic memory, and those claiming that interviews cannot address the psychological, cognitive and biological correlates of experience. It argues that the skeptic must either heed the methodological and epistemological (...)
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  30.  5
    Zindagī va ās̲ār-i Abū al-Ḥasan ʻĀmirī Nayshābūrī =.Nuṣrat Allāh Ḥikmat - 2011 - Tihrān: Nashr-i ʻIlm.
  31. Correspondance entre Harald Høffding et Émile Meyerson.Hans Høffding - 1939 - Copenhague,: E. Munksgaard. Edited by Emile Meyerson, Frithiof Brandt, Hans Høffding & Jean Adigard des Gautries.
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  32. Min al-ḥurrīyāt ilá al-taḥarrur.Muḥammad ʻAzīz Ḥabbābī - 1972 - Miṣr: Dār al-Maʻārif.
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  33. Naḥwa ḥaḍārah jadīdah.Aḥmad Ḥaydar - 1969
     
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  34. Meḳits nirdamim: musar le-R.H. 704.Tsadḳah Ḥutsin - 1943 - Yerushalayim: [Ḥ. Mo. L.].
     
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  35. Dat u-medinah: shiṭat maḥshavah be-torat ha-dat ṿeha-ḥevrah.Ḥayim Rambani - 1942 - Yerushalayim: R. Mas.
     
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  36. Sefer Śason ṿi-yeḳar: bo yevoʼar harbeh musarim ṿe-tokhaḥot ʻim ḥidushim u-veʼurim ʻal ha-Torah: be-liṿyat harbeh maʻaśiyot u-meshalim bi-leshon ha-ḳodesh uvi-leshon ʻArvi..Maʻṭuḳ Ḥatab - 1922 - Tunis: Ts. Ṿazan.
     
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  37. Problema struktury v teoriï vidobraz︠h︡enni︠a︡.H. Vdovychenko - 1972
     
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  38. al-Ḥayāh al-fikrīyah fī ḍawʼ al-falsafah al-Islāmīyah.Qarīb Allāh & Ḥasan al-Fātiḥ - 1978 - [S.l.: [S.N.].
  39.  4
    Mā arwaʻak fī al-madīnah al-jāhilah: manshūrāt.ʻAzīz Ḥaddādī - 2023 - ʻAmmān: Khuṭūṭ wa-Ẓilāl lil-Nashr wa-al-Tawzīʻ.
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  40.  5
    Dawāʼir al-taḥrīm: al-sulṭah.. al-jasad.. al-muqaddas.Ḥasan Muḥammad Ḥammād - 2016 - al-Qāhirah: Miṣr al-ʻArabīyah lil-Nashr wa-al-Tawzīʻ.
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  41.  7
    Min al-naqd al-falsafī ilá falsafat al-naqd: qirāʼah fī muʼallafāt Muṣṭafá al-Nashshār al-falsafīyah.Ḥasan Ḥanafī, Muḥammad Mamdūḥ & ʻIṣmat Naṣṣār (eds.) - 2016 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
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  42.  8
    al-Ightirāb: ḍawʼ fī wasaṭ al-nafaq.Muḥsin Muḥammad Ḥusayn - 2016 - [Damascus?]: Dār al-Zamān lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Alienation; philosophical and psychological aspects; philosophy, comparative; history; early works to 1800.
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  43.  7
    Sharḥ al-Tasviyat bayn al-ifādat va al-qabūl: risālah dar vaḥdat-i vujūd-i Ibn ʻArabī.Muḥibb Allāh Ilāhʹābādī - 2016 - Tihrān: Intishārāt-i Mawlá. Edited by Malīḥah Muʻallim.
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  44.  5
    al-Turāth wa-al-manhaj ʻinda Muḥammad ʻĀbid al-Jābirī.Ḥasan Khayrah - 2016 - al-Qunayṭirah: al-Maṭbaʻah al-Sarīʻah.
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  45.  8
    Nevyznachenistʹ sot︠s︡ialʹnoho prot︠s︡esu: navkolo identychnosti.H. I︠U︡ Nosova - 2016 - Kyïv: "Stylos".
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  46.  9
    Fuṣūl wa-qaḍāyā fī al-fikr al-Islāmī al-muʻāṣir wa-ʻilm al-kalām al-jadīd.Ḥamzah Nuhayrī - 2022 - al-Dār al-Bayḍāʼ: Dār al-Nashr Sūmākrām.
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  47.  6
    Life and work of Prof. Ismail Raji Al-Faruqi.H. N. Rafiabadi (ed.) - 2023 - New Delhi: Genuine Publications & Media Pvt..
  48.  6
    Dark sides of organizational life: hostility, rivalry, gossip, envy and other difficult behaviors.H. Cenk Sözen & H. Nejat Basım (eds.) - 2023 - London: Routledge Taylor & Francis Group.
    Exploring the darkest side of organizations may have a potential to change our previous assumptions about business life. Scholars both in management and organizational research fields have shown interest in the "bright" side of behavioral life and have looked for the ways to create a positive organizational climate and assumed a positive relation between happiness of employees and productivity. These main assumptions of the Human Relations School have dominated the scientific inquiry on organizational behavior. However, "the dark side of organizational (...)
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  49. How should we educate students whose cultures frown upon rational disputation?: Cultural difference and the role of reason in multicultural democratic education.H. Siegel - 2010 - In Yvonne Raley & Gerhard Preyer (eds.), Philosophy of education in the era of globalization. New York: Routledge. pp. 7--14.
     
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  50.  5
    Mārksī jamālīyāt.Mumtāz Ḥusain - 2012 - Karācī: Auksfarḍ Yūnīvarsiṭī Pres.
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