Results for 'H. Schut'

986 found
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  1. Self-organizing endo-matter, the interactive interface and communication. III: the recurrent organization of the human system leads to involvement and commitment in 4 basic types of relation.H. Wassenaar & J. Schut - 1995 - Communication and Cognition. Monographies 28 (2-3):245-273.
     
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  2.  17
    Positron annihilation study of ageing precipitation in deformed Fe–Cu–B–N–C.Shasha Zhang, H. Schut, J. Kohlbrecher, G. Langelaan, E. Brück, S. van der Zwaag & N. H. van Dijk - 2013 - Philosophical Magazine 93 (34):4182-4197.
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  3.  9
    Respectful Agents: Between the Scylla and Charybdis of Cultural and Moral Incapacity.Michelle Schut & René Moelker - 2015 - Journal of Military Ethics 14 (3-4):232-246.
    ABSTRACTRespect in morally and culturally critical situations during military missions is complex and loaded with ambiguity. Respect seems a desirable and positive cross-cultural competence. It is assumed and expected that respectful action serves the objectives of the mission and contributes to the perceived legitimacy of the military. However, by respecting ‘the others’ culture’ too much, one can neglect one's own values and sideline one's own ethical point of view. We conducted a qualitative study in which we extracted 121 morally and (...)
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  4.  34
    Emotional Reactions and Moral Judgment: The Effects of Morally Challenging Interactions in Military Operations.Miriam C. de Graaff, Michelle Schut, Desiree E. M. Verweij, Eric Vermetten & Ellen Giebels - 2016 - Ethics and Behavior 26 (1):14-31.
    This study explores the association between different types of morally challenging interactions during military deployment and response strategies, as well as the mediating role of moral emotions. Interviews with Dutch servicemen who participated in military operations were content coded. We found a relationship between local-cultural and team-related interactions and moral justification; these effects were mediated by other-condemning emotions. Similarly, other-condemning emotions mediated the relationship between local-cultural interactions and relativism. This study points at the importance of other-condemning emotions in shaping military (...)
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  5.  15
    Contagious itch: what we know and what we would like to know.C. Schut, S. Grossman, U. Gieler, J. Kupfer & G. Yosipovitch - 2015 - Frontiers in Human Neuroscience 9:119849.
    All humans experience itch in the course of their life. Even a discussion on the topic of itch or seeing people scratch can evoke the desire to scratch. These events are coined ‘contagious itch’ and are very common. We and others have shown that videos showing people scratching and pictures of affected skin or insects can induce itch in healthy persons and chronic itch patients. In our studies, patients with atopic dermatitis were more susceptible to visual itch cues than healthy. (...)
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  6.  20
    Brain Processing of Contagious Itch in Patients with Atopic Dermatitis.Christina Schut, Hideki Mochizuki, Shoshana K. Grossman, Andrew C. Lin, Christopher J. Conklin, Feroze B. Mohamed, Uwe Gieler, Joerg Kupfer & Gil Yosipovitch - 2017 - Frontiers in Psychology 8.
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  7.  15
    Introduction.W. F. Schut & C. W. van Lohuizen - 1990 - Knowledge, Technology & Policy 3 (4):3-5.
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  8.  10
    Introduction.W. F. Schut & C. W. van Lohuizen - 1990 - Knowledge, Technology & Policy 3 (4):3-5.
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  9. Formal analysis of dynamics within philosophy of mind by computer simulation.Tibor Bosse, Martijn C. Schut & Jan Treur - 2009 - Minds and Machines 19 (4):543-555.
    Computer simulations can be useful tools to support philosophers in validating their theories, especially when these theories concern phenomena showing nontrivial dynamics. Such theories are usually informal, whilst for computer simulation a formally described model is needed. In this paper, a methodology is proposed to gradually formalise philosophical theories in terms of logically formalised dynamic properties. One outcome of this process is an executable logic-based temporal specification, which within a dedicated software environment can be used as a simulation model to (...)
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  10.  29
    L'articulation des temporalités dans les politiques de prévention du vieillissement. La prise en compte des activités physiques et sportives comme outil d'anticipation du bien vieillir.Cécile Collinet & Schut - 2014 - Temporalités 19.
    La prévention du vieillissement est au cœur des politiques publiques de la santé. De nombreux dispositifs sont ainsi proposés aux différentes échelles de l’action publique afin de promouvoir le vieillissement réussi ou le vieillissement actif ou encore le bien vieillir. Dans les plans et programmes, trois piliers semblent se dégager au cœur des mesures préventives pour la santé des personnes âgées : la nutrition, l’activité sociale et la pratique des activités physiques et sportives (APS).Notre intérêt se porte sur la politique (...)
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  11.  3
    Ḥalamish le-maʻayano mayim: meḥḳarim be-ḳabalah, halakhah, minhag ṿe-hagut mugashim li-Prof. Mosheh Ḥalamish.Mosheh Ḥalamish, Avi Elqayam & Haviva Pedaya (eds.) - 2016 - Yerushalayim: Karmel.
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  12. Ibn Rushd: bayna al-ḥikmah wa-al-zanadqah.ʻAzīz Ḥaddādī - 2023 - ʻĀbidīn, al-Qāhirah: Dār Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  13. The Pragmatist Challenge: Pragmatist Metaphysics for Philosophy of Science.H. K. Andersen & Sandra D. Mitchell (eds.) - 2023 - Oxford, UK: Oxford University Press.
    This volume offers a collection of in-depth explorations of pragmatism as a framework for discussions in philosophy of science and metaphysics. Each chapter involves explicit reflection on what it means to be pragmatist, and how to use pragmatism as a guiding framework in addressing topics such as realism, unification, fundamentality, truth, laws, reduction, and more. -/- .
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  14. al-Ṣūfīyah dīn al-ḥubb.ʻAbd Allāh & ʻĪd Ibrāhīm - 2016 - al-Qāhirah: : Ibdāʻ lil-Nashr wa-al-Tawzīʻ wa-al-Tarjamah.
    كتاب بحصي يتناول الصراع بين الصوفية والسلفية ويتناول قصة حياة الحلاج وابن الفارض والسهروردي ودواوينهم ويتناول الحب الإلهي عند الصوفية.
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  15.  3
    Maqāmāt al-ʻunf: fī al-dīn wa-al-ʻaql al-ḥadāthī, fī al-usṭūrah wa-al-abādīʻ al-adabīyah wa-al-fannīyah, dirāsah.Munīr Ḥāfiẓ - 2016 - al-Lādhiqīyah: Dār al-Ḥiwār lil-Nashr wa-al-Tawzīʻ.
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  16.  29
    An introduction to logic.H. W. B. Joseph - 1906 - Oxford,: Clarendon press.
    "First published by Oxford University Press, 1916."--Title page verso.
  17.  12
    Politics.H. Aristotle & Rackham - 1944 - Cambridge, Mass.: Harvard University Press. Edited by H. Rackham.
    An English language translation accompanies the original Greek text of Aristotle's book about the nature of the state, constitutions, revolutions, democracy, and oligarchy.
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  18. The Nature of Truth.H. H. Joachim - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell.
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  19. Xunzi: The Complete Text.H. G. Xunzi - 2014 - Princeton: Princeton University Press. Edited by Eric L. Hutton.
    This is the first complete, one-volume English translation of the ancient Chinese text Xunzi, one of the most extensive, sophisticated, and elegant works in the tradition of Confucian thought. Through essays, poetry, dialogues, and anecdotes, the Xunzi articulates a Confucian perspective on ethics, politics, warfare, language, psychology, human nature, ritual, and music, among other topics. Aimed at general readers and students of Chinese thought, Eric Hutton’s translation makes the full text of this important work more accessible in English than ever (...)
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  20. Sefer Ḥesheḳ Shelomoh: liḳuṭe ḥi. Tanakh u-maʼamre Razal.Shelomoh Ḥuri - 1942 - Gerbah: Ḳupat Or Torah. Edited by Eliyahu Ḥuri.
     
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  21.  5
    Falāḥ-i falsafah: rivāyatī naw az falsafah-yi Islāmī = Prosperity of philosophy.Yāsir Ḥusaynʹpūr - 2020 - Qum: Nashr-i Adyān.
  22. H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ - 1969 - [Kharkiv,: "Prapor".
     
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  23.  43
    Law, Liberty, and Morality.H. L. A. Hart - 1963 - Stanford University Press.
    This incisive book deals with the use of the criminal law to enforce morality, in particular sexual morality, a subject of particular interest and importance since the publication of the Wolfenden Report in 1957. Professor Hart first considers John Stuart Mill's famous declaration: "The only purpose for which power can be rightfully exercised over any member of a civilized community is to prevent harm to others." During the last hundred years this doctrine has twice been sharply challenged by two great (...)
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  24.  2
    Ḥiwārāt naqdīyah fī al-falsafah wa-al-tārīkh.Muṣṭafá Ḥanafī - 2019 - Tiṭwān: Manshūrāt Bāb al-Ḥikmah.
  25. Sefer Ḥokhmah u-musar: ṿe-hu derushim u-musarim..Maʻṭuḳ Ḥaṭab - 1941 - Gerbah: Yeshuʻah Ḥadad.
     
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  26.  6
    The categorical imperative.H. J. Paton - 1947 - New York,: Harper & Row.
    A classic exposition of Kant's ethical thought.
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  27. Divre ḥakhamim: ʻal ha-midot.Aryeh Leyb ben Ḥ (ed.) - 1979 - Yerushalayim: Hotsaʼat "Ḥakhamim".
     
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  28.  3
    al-Hawīyah bayna ḥuḍūr al-dhāt wa-al-taʻaddudīyah: muqārabah fikrīyah.Salīm Ḥassānī - 2022 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
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  29. Bashar dar panāh-i Islām.Qudsīyah Ḥijāzī - 1970 - Tihrān: Kitābfurūshī-i Ishrāqī.
     
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  30.  9
    After God: morality and bioethics in a secular age.H. Tristram Engelhardt - 2017 - Yonkers, New York: St. Vladimir's Seminary Press.
    Engelhardt invites readers to understand what it means to live in a world after God, where questions of sin and virtue have been replaced with life-and-death-style choices. After God provides a dark prophetic vision. But there is still hope. As Engelhardt argues, In this culture, children now grow up apart from and defended against a recognition of the God Who lives. They are nurtured in a social fabric that is structured so as to avoid a recognition of, much less an (...)
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  31. Correspondance entre Harald Høffding et Émile Meyerson.Hans Høffding - 1939 - Copenhague,: E. Munksgaard. Edited by Emile Meyerson, Frithiof Brandt, Hans Høffding & Jean Adigard des Gautries.
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  32.  59
    Can we trust the phenomenological interview? Metaphysical, epistemological, and methodological objections.Simon Høffding, Kristian Martiny & Andreas Roepstorff - 2021 - Phenomenology and the Cognitive Sciences 21 (1):33-51.
    The paper defends the position that phenomenological interviews can provide a rich source of knowledge and that they are in no principled way less reliable or less valid than quantitative or experimental methods in general. It responds to several skeptic objections such as those raised against introspection, those targeting the unreliability of episodic memory, and those claiming that interviews cannot address the psychological, cognitive and biological correlates of experience. It argues that the skeptic must either heed the methodological and epistemological (...)
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  33. Min al-ḥurrīyāt ilá al-taḥarrur.Muḥammad ʻAzīz Ḥabbābī - 1972 - Miṣr: Dār al-Maʻārif.
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  34. Naḥwa ḥaḍārah jadīdah.Aḥmad Ḥaydar - 1969
     
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  35. Meḳits nirdamim: musar le-R.H. 704.Tsadḳah Ḥutsin - 1943 - Yerushalayim: [Ḥ. Mo. L.].
     
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  36. Dat u-medinah: shiṭat maḥshavah be-torat ha-dat ṿeha-ḥevrah.Ḥayim Rambani - 1942 - Yerushalayim: R. Mas.
     
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  37. Sefer Śason ṿi-yeḳar: bo yevoʼar harbeh musarim ṿe-tokhaḥot ʻim ḥidushim u-veʼurim ʻal ha-Torah: be-liṿyat harbeh maʻaśiyot u-meshalim bi-leshon ha-ḳodesh uvi-leshon ʻArvi..Maʻṭuḳ Ḥatab - 1922 - Tunis: Ts. Ṿazan.
     
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  38. Problema struktury v teoriï vidobraz︠h︡enni︠a︡.H. Vdovychenko - 1972
     
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  39. al-Ḥayāh al-fikrīyah fī ḍawʼ al-falsafah al-Islāmīyah.Qarīb Allāh & Ḥasan al-Fātiḥ - 1978 - [S.l.: [S.N.].
  40.  4
    Mā arwaʻak fī al-madīnah al-jāhilah: manshūrāt.ʻAzīz Ḥaddādī - 2023 - ʻAmmān: Khuṭūṭ wa-Ẓilāl lil-Nashr wa-al-Tawzīʻ.
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  41.  5
    Dawāʼir al-taḥrīm: al-sulṭah.. al-jasad.. al-muqaddas.Ḥasan Muḥammad Ḥammād - 2016 - al-Qāhirah: Miṣr al-ʻArabīyah lil-Nashr wa-al-Tawzīʻ.
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  42.  1
    Min al-naqd al-falsafī ilá falsafat al-naqd: qirāʼah fī muʼallafāt Muṣṭafá al-Nashshār al-falsafīyah.Ḥasan Ḥanafī, Muḥammad Mamdūḥ & ʻIṣmat Naṣṣār (eds.) - 2016 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
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  43.  7
    al-Ightirāb: ḍawʼ fī wasaṭ al-nafaq.Muḥsin Muḥammad Ḥusayn - 2016 - [Damascus?]: Dār al-Zamān lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Alienation; philosophical and psychological aspects; philosophy, comparative; history; early works to 1800.
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  44.  7
    Sharḥ al-Tasviyat bayn al-ifādat va al-qabūl: risālah dar vaḥdat-i vujūd-i Ibn ʻArabī.Muḥibb Allāh Ilāhʹābādī - 2016 - Tihrān: Intishārāt-i Mawlá. Edited by Malīḥah Muʻallim.
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  45.  5
    al-Turāth wa-al-manhaj ʻinda Muḥammad ʻĀbid al-Jābirī.Ḥasan Khayrah - 2016 - al-Qunayṭirah: al-Maṭbaʻah al-Sarīʻah.
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  46.  8
    Nevyznachenistʹ sot︠s︡ialʹnoho prot︠s︡esu: navkolo identychnosti.H. I︠U︡ Nosova - 2016 - Kyïv: "Stylos".
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  47.  4
    Fuṣūl wa-qaḍāyā fī al-fikr al-Islāmī al-muʻāṣir wa-ʻilm al-kalām al-jadīd.Ḥamzah Nuhayrī - 2022 - al-Dār al-Bayḍāʼ: Dār al-Nashr Sūmākrām.
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  48.  6
    Life and work of Prof. Ismail Raji Al-Faruqi.H. N. Rafiabadi (ed.) - 2023 - New Delhi: Genuine Publications & Media Pvt..
  49.  1
    Dark sides of organizational life: hostility, rivalry, gossip, envy and other difficult behaviors.H. Cenk Sözen & H. Nejat Basım (eds.) - 2023 - London: Routledge Taylor & Francis Group.
    Exploring the darkest side of organizations may have a potential to change our previous assumptions about business life. Scholars both in management and organizational research fields have shown interest in the "bright" side of behavioral life and have looked for the ways to create a positive organizational climate and assumed a positive relation between happiness of employees and productivity. These main assumptions of the Human Relations School have dominated the scientific inquiry on organizational behavior. However, "the dark side of organizational (...)
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  50. Ecophilosophy and the Parental Earth Ethics.H. Odera Oruka & Calestous Juma - 1994 - In Philosophy, Humanity and Ecology: Philosophy of Nature and Environmental Ethics. Nairobi, Kenya: African Academy of Sciences. pp. 115--129.
     
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