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  1. Zur Theorie der Modalbegriffe Bei G. W. Leibniz.Hans Poser - 1969 - F. Steiner.
     
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  2.  40
    Technology and Necessity.Hans Poser - 2009 - The Monist 92 (3):441-451.
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  3.  20
    Philosophy of Engineering, East and West.Rita Armstrong, Erik W. Armstrong, James L. Barnes, Susan K. Barnes, Roberto Bartholo, Terry Bristol, Cao Dongming, Cao Xu, Carleton Christensen, Chen Jia, Cheng Yifa, Christelle Didier, Paul T. Durbin, Michael J. Dyrenfurth, Fang Yibing, Donald Hector, Li Bocong, Li Lei, Liu Dachun, Heinz C. Luegenbiehl, Diane P. Michelfelder, Carl Mitcham, Suzanne Moon, Byron Newberry, Jim Petrie, Hans Poser, Domício Proença, Qian Wei, Wim Ravesteijn, Viola Schiaffonati, Édison Renato Silva, Patrick Simonnin, Mario Verdicchio, Sun Lie, Wang Bin, Wang Dazhou, Wang Guoyu, Wang Jian, Wang Nan, Yin Ruiyu, Yin Wenjuan, Yuan Deyu, Zhao Junhai, Baichun Zhang & Zhang Kang - 2018 - Springer Verlag.
    This co-edited volume compares Chinese and Western experiences of engineering, technology, and development. In doing so, it builds a bridge between the East and West and advances a dialogue in the philosophy of engineering. Divided into three parts, the book starts with studies on epistemological and ontological issues, with a special focus on engineering design, creativity, management, feasibility, and sustainability. Part II considers relationships between the history and philosophy of engineering, and includes a general argument for the necessity of dialogue (...)
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  4.  5
    Wissenschaftstheorie: Eine Philosophische Einführung.Hans Poser - 2001 - Reclam.
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  5.  9
    Hans Reichenbach, Philosophie Im Umkreis der Physik.Ulrich Dirks & Hans Poser (eds.) - 1998 - De Gruyter.
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  6. Discours sur la Théologie Naturelle des Chinois.Gottfried Wilhelm Leibniz, Wenchao Li & Hans Poser - 2004 - Tijdschrift Voor Filosofie 66 (1):147-148.
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  7.  13
    Leibniz’ Projects for Academies and Their Importance in Science, Politics and Public Welfare.Hans Poser - 2014 - Epistemology and Philosophy of Science 41 (3):132-140.
    Leibniz wrote more than 60 proposals, concepts, and outlines for academies for Holland, Germany, Austria and Russia. Unlike the academies in Paris, London or Rome he intended a narrow connection of theoria and praxis. This should be achieved by his Scientia generalis as a theoretical unification, whereas the aim consisted in a universal Harmony.
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  8.  36
    On Structural Differences Between Science and Engineering.Hans Poser - 1998 - Techné: Research in Philosophy and Technology 4 (2):128-135.
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  9.  20
    Die Bedeutung des Begriffs ‚Ähnlichkeit' in der Metaphysik Christian Wolffs.Hans Poser - 1979 - Studia Leibnitiana 11 (1):62 - 81.
    The concept of similarity is used to exemplify in what way Wolff conveys a new content to a traditional concept. Similarity functions in his system as a link between a priori ontology and a posteriori knowledge, because it is similarity on which relies Wolff's theory of abstraction, his doctrine of order (which also includes the concepts of perfection, of space and time) and even his characterization of human faculties of knowing (e.g. expectation of similar events, wit and penetration).
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  10.  9
    Vom Denken in Analogien.Hans Poser - 1989 - Berichte Zur Wissenschaftsgeschichte 12 (3):145-157.
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  11.  62
    Theories of Complexity and Their Problems.Hans Poser - 2007 - Frontiers of Philosophy in China 2 (3):423-436.
    Complexity theories are on the way to establish a new worldview—processes instead of objects, history and uniqueness of everything instead of repetition and lawlikeness are the elements. These theories from deterministic chaos via the dissipative structures, the theory of catastrophes, self organization and synergetics are mathematical models, connected with a new understanding of science. They are characterized by new fundamental commitments of sciences. But at the same time, they are characterized by epistemic boundaries.
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  12. Leibniz in Berlin Symposion der Leibniz-Gesellschaft Und des Instituts Für Philosophie, Wissenschaftstheorie, Wissenschafts-Und Technikgeschichte der Technischen Universität Berlin ... Im Schloss Charlottenburg, Berlin, 10. Bis 12. Juni 1987. [REVIEW]Albert Heinekamp, Hans Poser & Gottfried-Wilhelm-Leibniz-Gesellschaft - 1990
     
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  13. Cognitio humana - Dynamik des Wissens und der Werte: Workshop-Beiträge 2.Christoph Hubig & Hans Poser (eds.) - 1996
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  14. 16. Deutscher Kongreß für Philosophie, Berlin, 20.-24. September 1993 2. Mitteilung.Hans Lenk & Hans Poser - forthcoming - Zeitschrift für Philosophische Forschung.
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  15.  2
    Der Philosoph Hans Poser: Eine Festschrift Zu Seinem 70. Geburtstag.Alexandra Lewendoski & Hans Poser (eds.) - 2007 - Sand + Soda.
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  16. Das Neueste Über China: G.W. Leibnizens Novissima Sinica von 1697 : Internationales Symposium, Berlin 4. Bis 7. Oktober 1997. [REVIEW]Wenzhao Li & Hans Poser - 2000 - Franz Steiner Verlag.
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  17. Einstein Symposion Berlin.H. Nelkowski, A. Hermann & H. Poser - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (1):111-117.
     
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  18. Wissenschaft Und Weltgestaltung Internationales Symposion Zum 350. Geburtstag von Gottfried Wilhelm Leibniz Vom 9. Bis 11. April 1996 in Leipzig. [REVIEW]Kurt Nowak, Hans Poser & Sèachsische Akademie der Wissenschaften zu Leipzig - 1999
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  19. Christian Wolff: Vernünfftige gedancken Von dem gebrauche der theile in menschen, thieren und pflantzen. [REVIEW]Hans Poser - 1982 - Studia Leibnitiana 14:136.
     
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  20. Das Bonum als Grund des Wollens. Zum Tod Albert Heinekamps, * 30. Dezember 1933, gest. 20. November 1991.Hans Poser - 1992 - Studia Leibnitiana 24 (1):1.
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  21. Die Funktion der Philosophie in der Lehrerausbildung.Hans Poser - 1976 - Allgemeine Zeitschrift für Philosophie 1 (2):17.
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  22. 16. Deutscher Kongreß Für Philosophie, Berlin, 20.-24. September 1993.Hans Poser & Hans Lenk - 1992 - Zeitschrift für Philosophische Forschung 46 (3):439-442.
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  23. Einheit in der Vielheit, Proceedings of the 8th International Leibniz-Congress.Hans Poser (ed.) - 2006
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  24. Erfahrung Und Beobachtung Erkenntnistheoretische Und Wissenschaftshistorische Untersuchungen Zur Erkenntnisbegrèundung : Kolloquium an der Technischen Universitèat Berlin.Hans Poser, Holger van den Boom & Technische Universitèat Berlin - 1992
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  25. Heinekamp, Albert (30 December 1933-20 November 91)+ in-Memoriam.H. Poser - 1992 - Studia Leibnitiana 24 (1):1.
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  26. H. BURKHARDT "Logik Und Semiotik in der Philosophie von Leibniz". [REVIEW]H. Poser - 1983 - History and Philosophy of Logic 4 (2):243.
  27. Il genio come osservatore.Hans Poser - 1997 - Studi di Estetica 16:163-184.
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  28. Ingetrud Pape: Tradition und transformation der modalität. Bd. 1: Möglichkeit - unmöglichkeit. [REVIEW]Hans Poser - 1969 - Studia Leibnitiana 1:227.
  29. Leibniz in Berlin.H. Poser & A. Heinekamp - 1991 - Tijdschrift Voor Filosofie 53 (4):733-734.
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  30. Leibniz' Theorie der Perzeptionen Heute.Hans Poser - 2009 - In Erich Barke, Rolf Wernstedt & Herbert Breger (eds.), Leibniz Neu Denken. F. Steiner.
     
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  31. Mathesis Universalis and Scientia Singularis Connections and Disconnections Between Scientific Disciplines.Hans Poser - 1998 - Philosophia Naturalis 35 (1):3-21.
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  32. Nihil Sine Ratione: Mensch, Natur Und Technik Im Wirken von G. W. Leibniz Schirmherrschaft.Hans Poser (ed.) - 2001 - VII Internationaler Leibniz Kongress Proceedings, vol 2.
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  33. Nihil Sine Ratione. Mensch, Natur Un Technik Im Wirken von G. W. Leibniz.Hans Poser, Christoph Asmuth, Ursula Goldenbaum & Wenchao Li (eds.) - 2001 - G. W. Leibniz Geschellschaft.
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  34. Nihil sine ratione: VII. Internationaler Leibniz-Kongress, Berlin, 10.-14. September 2001, Nachtragsband,.Hans Poser (ed.) - 2002 - G.-W. Leibniz-Gesellschaft.
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  35. Ontology of Technical Artifacts: A Proposal.Hans Poser - 2018 - In Baichun Zhang, Byron Newberry, Bocong Li & Carl Mitcham (eds.), Philosophy of Engineering, East and West. Springer Verlag.
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  36. Perspektiven einer Philosophie der Technik.Hans Poser - 2000 - Allgemeine Zeitschrift für Philosophie 25 (1):99-118.
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  37. Prospects for a philosophy of technology.Hans Poser - 2000 - Endoxa 12 (2):637-662.
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  38. "Rerum cognoscere causas". Leibniz y Ortega sobre el pensamiento científico.Hans Poser - 1992 - Revista Latinoamericana de Filosofia 18 (1):5.
     
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  39. Theoria cum praxi. A leibniz-i akadémia-koncepció és a muszaki tudományok.Hans Poser - 1998 - Magyar Filozofiai Szemle 1.
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  40. Von der Zulassung des Uebels in der besten Welt.H. Poser - 1997 - Synthesis Philosophica 12:461-478.
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  41. Zum logischen und inhaltlichen Zusammenhang der Modalbegriffe bei Leibniz.H. Poser - 1969 - Société Française de Philosophie, Bulletin 60 (4):436.
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  42. Philosophische Probleme der Handlungstheorie.Holger van den Boom & Hans Poser - 1982
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  43. Handlung, Norm und Intention.Georg Henrik von Wright & H. Poser - 1978 - Zeitschrift für Philosophische Forschung 32 (2):311-314.
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  44. Handlung, Norm und Intention. Untersuchungen zur deontischen Logik.G. H. Von Wright & Hans Poser - 1980 - Tijdschrift Voor Filosofie 42 (3):625-626.
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  45.  49
    Leibniz on the Improvement of Language and Understanding.Hans Poser - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:17-34.
    What I intend to show is that the Leibnizian language studies—the formal ones as well as those on natural languages—from his early plans for academies and language societies on up to his studies of etymology and to his interest in foreign languages and in logical, geometrical, arithmetical, and other formal calculi, has to be seen as an important contribution to the idea of enlightenment. Their importance was such that Christian Wolff was able to transform the Leibnizian ideas into the mighty (...)
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  46.  42
    The Interpretation of Technology.Hans Poser - 2005 - Philosophy in the Contemporary World 12 (1):81-91.
    The central thesis of this paper is that technological artifacts essentially depend on a special type of interpretation. Starting fom thedifference between science and engineering on the one side and between artifacts of fine arts and technological artifacts on the other side, it is shown that the latter ones need a ‘teleological interpretation’ which is singular and excludes a multitude of interpretations.
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  47.  34
    Mögliche Erkenntnis und Erkenntnis der Möglichkeit: Die Transformation der Modalkategorien der wolffschen Schule in Kants kritischer Philosophie.Hans Poser - 1983 - Grazer Philosophische Studien 20 (1):129-147.
    Mit dem Konzept des kategorialen Rahmens hat Stephan Körner eine Möglichkeit geschaffen, metaphysische Systeme zu vergleichen. Da kein metaphysisches System auf Modalbegriffe verzichten kann, wird in der vorliegenden Arbeit am Beispiel der Kritik Kants an der Wolffschen Schule gezeigt, daß Körners Konzept zu ergänzen ist um die jeweilige modale Kennzeichnung auf den Ebenen der ontologischen, logischen und epistemischen Modalitäten. So muß die Kantische Kopernikanische Wende als eine Kritik an der Wolffschen Modaltheorie gesehen werden, verbunden mit dem Entwurf einer eigenen Modalkonzeption, (...)
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  48.  30
    Innate Ideas as the Cornerstone of Rationalism: The Problem of Moral Principles in Leibniz's Nouveaux Essais.Hans Poser - 2008 - In Marcelo Dascal (ed.), Leibniz: What Kind of Rationalist? Springer. pp. 479--493.
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  49.  19
    Technology and Modality: A Somewhat Differing View at Possibility.Hans Poser - 2008 - Proceedings of the Xxii World Congress of Philosophy 48:49-55.
    Modal concepts as possibility, necessity, contingency and reality belong to the most important means of reflection. They constitute philosophical systems - but they are not used in a systematic way to characterize technology. The central ontological problem consists in the fact that technology is based on new ideas, which at the beginning are a mere possibility, because the intended artifacts and processes never existed up to that moment. Even the blueprint expresses a possibility. But these possibilities must be realizable, since (...)
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  50.  28
    The Multiplicity of Languages and The Unity of Reason: A Leibnizian Approach.Hans Poser - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:221-234.
    Nothing is as complex as the world – but soon we must master this complexity to be able to live in it. Our means to do so are the languages. However, they are so manifold and so differently in vocabulary, structure and in the way linked with the world that it is difficult to ascribe to them a common relation. Noam Chomsky’s empirical search for a deep structure grammar had no success. For Leibniz our actual world is infinitely complex, beginning (...)
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