89 found
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  1.  11
    The Claim of Reason. Wittgenstein, Scepticism, Morality and Tragedy.H. O. Mounce - 1981 - Philosophical Quarterly 31 (124):280-282.
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  2.  13
    Wittgenstein's Tractatus: An Introduction.H. O. Mounce - 1981 - Chicago, IL, USA: University of Chicago Press.
  3.  57
    Hume's Naturalism.Howard Mounce & H. O. Mounce - 1999 - Routledge.
    _Hume's Naturalism_ provides a clear and concise guide to the debates over whether Hume's empiricism or his 'naturalism' in the tradition of the Scottish 'Common Sense' school of philosophy gained his upper hand. This debate is central to any understanding of Hume's thought. H.O. Mounce presents a beautifully clear guide to Hume's most important works, _The Treatise on Human Nature_ and _Dialogues Concerning Natural Religion_. Accessible to anyone coming to Hume for the first time, _Hume's Naturalism_ affords a much needed (...)
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  4.  18
    Wittgenstein.H. O. Mounce - 1977 - Philosophical Quarterly 27 (109):366-370.
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  5. Moral Practices.D. Z. Phillips & H. O. Mounce - 1970 - Philosophy 46 (176):179-181.
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  6.  34
    Understanding a Primitive Society.H. O. Mounce - 1973 - Philosophy 48 (186):347 - 362.
    In recent times Wittgenstein's work in logic has had an influence on other branches of philosophy. I am thinking, in particular, of social philosophy and the philosophy of religion. In these branches, Wittgenstein's followers have made much use of his notion of a language game. It has been argued, for example, that religion forms a language game of its own, having its own standards of reason, and is therefore not subject to criticism from outside. This argument has given rise to (...)
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  7. Self-Deception.D. W. Hamlyn & H. O. Mounce - 1971 - Aristotelian Society Supplementary Volume 45:45-72.
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  8.  33
    Moore's Propositions.H. O. Mounce - 2016 - Philosophical Investigations 39 (4):385-390.
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  9.  4
    Wittgenstein’s Tractatus. [REVIEW]H. O. Mounce - 2002 - International Philosophical Quarterly 42 (4):535-537.
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  10.  20
    Wittgenstein’s Tractatus.H. O. Mounce - 2002 - International Philosophical Quarterly 42 (4):535-537.
  11.  32
    Natural Goodness.H. O. Mounce - 2002 - International Philosophical Quarterly 42 (3):397-399.
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  12.  13
    Self-deception.H. O. Mounce & D. W. Hamlyn - 1971 - Aristotelian Society Supplementary Volume 45:61-72.
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  13.  14
    The philosophy of the conditioned.H. O. Mounce - 1994 - Philosophical Quarterly 44 (175):174-189.
  14.  28
    On Morality's Having a Point.D. Z. Phillips & H. O. Mounce - 1965 - Philosophy 40 (154):308 - 319.
    In 1958, moral philosophers were given rather startling advice. They were told that their subject was not worth pursuing further until they possessed an adequate philosophy of psychology. What is needed, they were told, is an enquiry into what type of characteristic a virtue is, and, furthermore, it was suggested that this question could be resolved in part by exploring the connection between what a man ought to do and what he needs : perhaps man needs certain things in order (...)
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  15.  17
    Malcolm on Memory.H. O. Mounce - 2022 - Philosophical Investigations 45 (1):53-57.
    Philosophical Investigations, Volume 45, Issue 1, Page 53-57, January 2022.
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  16.  32
    The Aroma of Coffee.H. O. Mounce - 1989 - Philosophy 64 (248):159-173.
    My title has been taken from the following passage in Wittgenstein's Philosophical Investigations:Describe the aroma of coffee—why can't it be done? Do we lack the words? And for what are words lacking?—But how do we get the idea that such a description must after all be possible? Have you ever felt the lack of such a description? Have you tried to describe the aroma and not succeeded?.
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  17.  22
    Art and Real Life.H. O. Mounce - 1980 - Philosophy 55 (212):183-192.
    In 1954 F. R. Leavis wrote to the Times Literary Supplement taking issue with one of its reviewers. The reviewer had contrasted Leavis's approach to Shakespeare with that of Empson and Bradley. The latter, the reviewer had said, ‘like the plain man, or the audience in a theatre, cannot help considering the situation [in one of Shakespeare's plays] as “actual” and the characters as “real”’. Leavis, the reviewer had implied, treats the situation and characters somewhat differently.
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  18. Tolstoy on Aesthetics: What Is Art?H. O. Mounce - 2003 - Philosophy 78 (304):300-303.
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  19.  25
    Reply to read and Deans.H. O. Mounce - 2003 - Philosophical Investigations 26 (3):269–270.
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  20.  19
    The Idea of a Necessary Connection.H. O. Mounce - 1985 - Philosophy 60 (233):381 - 388.
    Hume is not a philosopher who has been viewed, on the whole, with excessive sympathy. Slips and inadequacies of argument, which are the inevitable consequence of human fallibility, are treated by his critics not with charity but with delight; and there are few who think it necessary to state his argument at its strongest before proceeding to refute it. A striking example of this procedure may be found in Antony Flew's paper ‘Another Idea of Necessary Connection’. The example is striking (...)
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  21.  70
    Virtue and the Understanding.H. O. Mounce - 1967 - Analysis 28 (1):11 - 17.
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  22.  23
    Response to Mikel Burley.H. O. Mounce - 2012 - Philosophical Investigations 35 (3-4):373-376.
  23.  77
    Art and craft.H. O. Mounce - 1991 - British Journal of Aesthetics 31 (3):230-240.
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  24.  20
    A Note on Helen Keller.H. O. Mounce - 2020 - Philosophical Investigations 43 (3):284-286.
    Philosophical Investigations, EarlyView.
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  25.  50
    Mr. Cherry on Moral Practices.H. O. Mounce - 1973 - Analysis 34 (1):29 - 30.
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  26.  67
    The Late Wittgenstein on Language – Daniel Whiting (ed.).H. O. Mounce - 2011 - Philosophical Quarterly 61 (243):412-415.
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  27.  30
    John M. Rist, Plato's Realism: The Discovery of the Presuppositions of Ethics . vii + 286, price $49.95 hb.H. O. Mounce - 2013 - Philosophical Investigations 36 (2):188-191.
  28. On a Supposed Contradiction in Hume.Sophie Botros & H. O. Mounce - 2007 - Philosophy 82 (4):643-646.
    One of the most powerful arguments in meta-ethics today is that of Treatise, Book 3, in which Hume seeks to show that morality's practical influence precludes its being based on reason. H.O. Mounce, in his review1 of my Hume, Reason and Morality: A Legacy of Contradiction,2 rejects my central contention that this argument contains a contradiction. This review is however flawed on several counts.
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  29. CANFIELD, JOHN v. Wittgenstein: Language and World. [REVIEW]H. O. Mounce - 1983 - Philosophy 58:124.
     
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  30. GEACH, P. T. "The Virtues". [REVIEW]H. O. Mounce - 1979 - Mind 88:134.
     
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  31. "Human Values: Royal Institute of Philosophy Lectures 1978/79." Edited by G. Vesey. [REVIEW]H. O. Mounce - 1980 - Mind 89:307.
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  32. KEKES, J. Moral Tradition and Individuality. [REVIEW]H. O. Mounce - 1990 - Philosophy 65:234.
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  33. MURDOCH, IRIS-"The Sovereignty of Good". [REVIEW]H. O. Mounce - 1972 - Philosophy 47:178.
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  34. Pragmatism from Peirce to Davidson By John P. Murphy Westview Press, 1991, viii + 152 pp., £18.50, £6.95 paper. [REVIEW]H. O. Mounce - 1992 - Philosophy 67 (260):260-262.
  35. No Title available: New Books. [REVIEW]H. O. Mounce - 1983 - Philosophy 58 (223):124-126.
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  36. No Title available: New Books. [REVIEW]H. O. Mounce - 1990 - Philosophy 65 (252):234-236.
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  37. No Title available: New Books. [REVIEW]H. O. Mounce - 1992 - Philosophy 67 (260):260-262.
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  38. No Title available: New Books. [REVIEW]H. O. Mounce - 1991 - Philosophy 66 (257):391-392.
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  39. PETERSON, DONALD Wittgenstein's Early Philosophy. [REVIEW]H. O. Mounce - 1991 - Philosophy 66:391.
     
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  40. SKORUPSKI, J. "Symbol and Theory, A Philosophical Study of Theories of Religion in Social Anthropology". [REVIEW]H. O. Mounce - 1978 - Mind 87:468.
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  41.  1
    Tolstoy on Aesthetics: What is Art?H. O. Mounce - 2001 - Routledge.
    This title was first published in 2001: Tolstoy's view of art is discussed in most courses in aesthetics, particularly his main text What is Art? He believed that the importance of art lies not in its purely aesthetic qualities but in its connection with life, and that art becomes decadent where this connection is lost. This view has often been misconceived and its strength overlooked. This book presents a clear exposition of Tolstoy's What is Art?, highlighting the value and importance (...)
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  42. Morality & Purpose Vol 9.J. L. Stocks & H. O. Mounce - 2004 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  43.  9
    Roy Holland and Henri Bergson.H. O. Mounce - 2021 - Philosophical Investigations 44 (2):206-209.
    Philosophical Investigations, EarlyView.
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  44.  6
    Remarks on Colour.H. O. Mounce - 1980 - Philosophical Quarterly 30 (119):159-161.
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  45.  30
    The Myth of Cartesian Privacy.H. O. Mounce - 2011 - American Catholic Philosophical Quarterly 85 (4):577-587.
    Wittgenstein is often thought to have undermined the view, attributed to Descartes, that the mental is in a special sense private. In fact this idea of privacyis more plausibly attributed to the empiricists than to Descartes. Nor is Descartes’s own view one that can easily be dismissed. In particular, it can serve to correct a tendency, among Wittgenstein’s followers, to treat the mental in behavioristic terms. The point is illustrated by reference to an issue in Christian theology.
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  46.  49
    On Nagel and consciousness.H. O. Mounce - 1992 - Philosophical Investigations 15 (2):178-84.
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  47.  21
    An Introduction to Wittgenstein’s Philosophy of Religion. [REVIEW]H. O. Mounce - 2001 - International Philosophical Quarterly 41 (4):481-483.
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  48.  43
    Philosophy, solipsism and thought.H. O. Mounce - 1997 - Philosophical Quarterly 47 (186):1–18.
    Wittgenstein's view of philosophy in the Tractatus presupposes that thought may be revealed without remainder in the use of signs. It is commonly held, however, that in the Tractatus he treated thought as logically prior to language. If this view, expressed most lucidly by Norman Malcolm, were correct, Wittgenstein would be inconsistent in holding that thought can be revealed without remainder in the use of signs. I argue that this is not correct. Thought may be prior to language in time (...)
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  49.  26
    Recent Work of WittgensteinPerspectives on the Philosophy of Wittgenstein.Wittgenstein: Language and World.Wittgenstein: To Follow a Rule.Wittgenstein and his Times.Wittgenstein's Tractatus: An Introduction.Ludwig Wittgenstein: Personal Recollections.Wittgenstein. [REVIEW]Ian McFetridge, Irving Block, John V. Canfield, Steven H. Holtzmann, Christopher M. Leich, Brian McGuinness, H. O. Mounce, Rush Rhees & George Henrik Von Wright - 1984 - Philosophical Quarterly 34 (134):69.
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  50.  32
    On Inoculating Moral Philosophy against God.H. O. Mounce - 2001 - International Philosophical Quarterly 41 (1):104-106.
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