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  1.  43
    Ends, Means, and Character: Recent Critiques of the Intended-Versus-Forseen Distinction and the Principle of Double Effect.H. M. Giebel - 2007 - American Catholic Philosophical Quarterly 81 (3):447-468.
    In this essay I first provide a brief explanation of the principle of double effect (PDE) and the propositions that it entails regarding the distinction betweenintention and foresight (I/F distinction) and the distinction’s relevance to ethical evaluation. Then I address several recent critiques of PDE and the I/F distinctionby influential ethicists including Judith Jarvis Thomson, Tom Beauchamp and James Childress, and Jonathan Bennett. I argue that none of these critiques issuccessful. In the process of refuting the critiques, I also give (...)
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  2.  27
    The Separate Minds of Church and State: Collective Mental States and Th Eir Unsettling Implications.H. M. Giebel - 2006 - Proceedings of the American Catholic Philosophical Association 80:141-150.
    Claims regarding collective or group mental states are fairly commonplace: we speak of things like the belief of the Church, the will of the faculty, and the opinion of the Supreme Court, often without considering what such claims really mean and whether they are true in any interesting sense. In this paper I take a threefold approach: first, I articulate several ways in which a group might be said to have beliefs and other mental states. Second, I explore the implications, (...)
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  3.  20
    The Separate Minds of Church and State: Collective Mental States and Th Eir Unsettling Implications.H. M. Giebel - 2006 - Proceedings of the American Catholic Philosophical Association 80:141-150.
    Claims regarding collective or group mental states are fairly commonplace: we speak of things like the belief of the Church, the will of the faculty, and the opinion of the Supreme Court, often without considering what such claims really mean and whether they are true in any interesting sense. In this paper I take a threefold approach: first, I articulate several ways in which a group might be said to have beliefs and other mental states. Second, I explore the implications, (...)
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  4.  6
    Intelligence and the Philosophy of Mind.H. M. Giebel - 2006 - Proceedings of the American Catholic Philosophical Association 80:141-150.