Results for 'H. Hiraishi'

988 found
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  1.  4
    Smart office robot collaboration based on multi-agent programming.F. Mizoguchi, H. Nishiyama, H. Ohwada & H. Hiraishi - 1999 - Artificial Intelligence 114 (1-2):57-94.
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  2.  3
    Politieke filosofie.H. E. S. Woldring - 1993 - Den Haag: Het Spectrum.
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  3.  13
    Een handvol filosofen: geschiedenis van de filosofiebeoefening aan de Vrije Universiteit in Amsterdam van 1880 tot 2012.H. E. S. Woldring - 2013 - Hilversum: Verloren.
    In 'Een handvol filosofen' staan de filosofen centraal die sinds de oprichting van de Vrije Universiteit in 1880 aan deze instelling verbonden zijn geweest. Het gaat hierbij niet alleen om de inhoud van hun werk, maar ook om de personen zelf. Er waren filosofiedocenten die zich met de universiteit identificeerden en zich volledig konden ontplooien. Er waren er echter ook voor wie dit niet gold, die geïsoleerd of in gewetensnood raakten. Veel filosofiestudenten waren actief betrokken bij wat er in hun (...)
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  4.  2
    The Obligation to Keep a Promise.H. A. Prichard - 2002 - In H. A. Prichard (ed.), Moral writings. New York: Oxford University Press.
    A promise to do some action seems to create a binding obligation to do that action. And yet, paradoxically, an obligation seems not to be a fact that we can create or bring into existence; we can create an obligation only by creating or bringing into existence something else. The only way to avoid the paradox is to show that the act of promising creates something other than an obligation, which nonetheless binds us to perform the action in question. After (...)
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  5.  10
    A Place for Philosophers in Applied Ethics and the Role of Moral Reasoning in Moral Imagination: A Response to Richard Rorty.Patricia H. Werhane - 2006 - Business Ethics Quarterly 16 (3):401-408.
    This article presents a response to Richard Rorty's paper "Is Philosophy Relevant to Business Ethics?" The author questions Rorty's views on the depreciation of the role of philosophy in applied ethics, and outlines four reasons why philosophy retains its relevance. The author addresses the role of moral reasoning in the development of the moral imagination. The author also concludes that humans have the means necessary to make moral progress and are capable of moral reasoning, and need only to develop a (...)
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  6.  2
    Den stora humor.Harald Høffding - 1968 - Stockholm,: Raben & Sjögren.
    I bogen "Den store humor" undersøger Harald Høffding humoren som livsanskuelse. "Den store humor" er ifølge Høffding en etisk livsholdning, som et menneske kan leve sit liv efter. Inspireret af filosoffen Søren Kierkegaards stadieteori karakteriserer Harald Høffding humoren som et etisk standpunkt, der nægter at anerkende den kristnes tragiske syn på livet. I stedet formår humoristen, at balancere livets lyse og skyggefulde sider. Humoristen lever sit liv med åbne øjne og har derfor blik for såvel verdens komik som tragik. Harald (...)
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  7. Climate Change and Decision Theory.Andrea S. Asker & H. Orri Stefánsson - 2023 - In Pellegrino Gianfranco & Marcello Di Paola (eds.), Handbook of Philosophy of Climate Change. Springer Nature. pp. 267-286.
    Many people are worried about the harmful effects of climate change but nevertheless enjoy some activities that contribute to the emission of greenhouse gas (driving, flying, eating meat, etc.), the main cause of climate change. How should such people make choices between engaging in and refraining from enjoyable greenhouse-gas-emitting activities? In this chapter, we look at the answer provided by decision theory. Some scholars think that the right answer is given by interactive decision theory, or game theory; and moreover think (...)
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  8.  10
    The Immediacy Of Encounter And The Dangers Of Dichotomy: Buber, Levinas, And Jonas On Responsibility.Micha H. Werner - 2008 - In Hava Tirosh-Samuelson & Christian Wiese (eds.), The legacy of Hans Jonas: Judaism and the phenomenon of life. Boston: Brill. pp. 203-230.
    The article examines philosophical conceptions of responsibility found in the contributions of Martin Buber, Hans Jonas and Emmanuel Levinas. It argues that, despite the significant differences of these contributions, they all share important goals, significant structural features, and corresponding challenges. All three thinkers try to overcome the solipsistic limitations of Edmund Husserl’s phenomenology as well as the egocentrism of Heidegger’s concept of "solicitude" or "self-care." All three try to overcome the Kantian subject-object dichotomy. All three understand responsibility as a bipolar (...)
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  9.  6
    Hermeneutiek, recht, wetenschap.Jan H. Wieland - 1982 - Zwolle: W.E.J. Tjeenk Willink. Edited by G. van Roermund.
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  10.  3
    Suqrāṭ va hunar-i nayandīshīdan.Ḥamīd Riz̤ā Yūsufī - 2001 - [Tehran]: S̲ālis̲.
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  11.  6
    I. Die methodologische bedeutung des platonischen dialogs Protagoras.H. V. Kleist - 1880 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 39 (1-4):1-31.
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  12.  6
    Thinking and Experience.H. H. Price - 1953 - London: Hutchinson's University Library.
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  13.  17
    Nyāya-kusumāñjaliḥ.H. R. Singh & Tribikram Pati - 1968 - Vāraṇasī: Bhāratīya-Vidyā-Prakāśana. Edited by Haridāsa Bhaṭṭācāryya & Śrīnārāyaṇa Miśra.
    Classical treatise on the fundamentals of Nyaya philosophy with commentaries; critical edition.
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  14.  3
    Embodied performance with digital visual effects technology: Empirical results of a digital acting programme.Nicolaas H. Jacobs, Marth Munro & Chris Broodryk - 2024 - Technoetic Arts 22 (1):75-96.
    The impact of digital media and technology on performance arts is evident when digital visual effects (VFX) filming techniques are introduced on a film set. Digital technologies influence the film actor’s approach to be congruent to and authentic within the circumstances of the scene. Actors require an effective skillset and strategies to successfully deliver an embodied performance aligning with the various digital VFX techniques. Focusing on imagination, action and emotion that would facilitate such an embodied performance, we drew on relevant (...)
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  15.  19
    Parents’ attitudes toward consent and data sharing in biobanks: A multisite experimental survey.Armand H. Matheny Antommaria, Kyle B. Brothers, John A. Myers, Yana B. Feygin, Sharon A. Aufox, Murray H. Brilliant, Pat Conway, Stephanie M. Fullerton, Nanibaa’ A. Garrison, Carol R. Horowitz, Gail P. Jarvik, Rongling Li, Evette J. Ludman, Catherine A. McCarty, Jennifer B. McCormick, Nathaniel D. Mercaldo, Melanie F. Myers, Saskia C. Sanderson, Martha J. Shrubsole, Jonathan S. Schildcrout, Janet L. Williams, Maureen E. Smith, Ellen Wright Clayton & Ingrid A. Holm - 2018 - AJOB Empirical Bioethics 9 (3):128-142.
    Background: The factors influencing parents’ willingness to enroll their children in biobanks are poorly understood. This study sought to assess parents’ willingness to enroll their children, and their perceived benefits, concerns, and information needs under different consent and data-sharing scenarios, and to identify factors associated with willingness. Methods: This large, experimental survey of patients at the 11 eMERGE Network sites used a disproportionate stratified sampling scheme to enrich the sample with historically underrepresented groups. Participants were randomized to receive one of (...)
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  16.  6
    Shining like the Sun: a biblical theology of meeting God face to face.David H. Wenkel - 2016 - Wooster, OH: Weaver Book Company.
    This is the first sustained, whole-Bible treatment on the theme of meeting God face to face. Starting with Genesis and ending with Revelation, the author systematically covers the major events in salvation history, all of which reveal the beauty of encountering God's grace in abundance.
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  17.  4
    Business Ethics and the Origins of Contemporary Capitalism: Economics and Ethics in the Work of Adam Smith and Herbert Spencer.Patricia H. Werhane - 1999 - In Robert Frederick (ed.), A companion to business ethics. Malden, Mass.: Blackwell. pp. 325–341.
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  18.  11
    Religious Experience: Implications for What Is Real.Phillip H. Wiebe - 2023 - Cambridge University Press.
    In this book, Phillip Wiebe examines religious, spiritual, and mystical experiences, assessing how these experiences appear to implicate a spiritual order. Despite the current prevalence of naturalism and atheism, he argues that experiences purporting to have a religious or spiritual significance deserve close empirical investigation. Wiebe surveys the broad scope of religious experience and considers different types of evidence that might give rise to a belief in phenomena such as spirits, paranormal events, God, and an afterlife. He demonstrates that there (...)
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  19.  17
    Scanning the body, sequencing the genome: Dealing with unsolicited findings.Roel H. P. Wouters, Candice Cornelis, Ainsley J. Newson, Eline M. Bunnik & Annelien L. Bredenoord - 2017 - Bioethics 31 (9):648-656.
    The introduction of novel diagnostic techniques in clinical domains such as genomics and radiology has led to a rich ethical debate on how to handle unsolicited findings that result from these innovations. Yet while unsolicited findings arise in both genomics and radiology, most of the relevant literature to date has tended to focus on only one of these domains. In this article, we synthesize and critically assess similarities and differences between “scanning the body” and “sequencing the genome” from an ethical (...)
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  20.  5
    Kant in the 1760s: Contextualizing the “Popular” Turn.John H. Zammito - 2001 - In Predrag Cicovacki, Allen Wood, Carsten Held, Gerold Prauss, Gordon Brittan, Graham Bird, Henry Allison, John H. Zammito, Joseph Lawrence, Karl Ameriks, Ralf Meerbote, Robert Holmes, Robert Howell, Rudiger Bubner, Stanley Rosen, Susan Meld Shell & Yirmiyahu Yovel (eds.), Kant's Legacy: Essays in Honor of Lewis White Beck. Rochester, NY: Boydell & Brewer. pp. 387-432.
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  21. The Leibniz-Clarke Correspondence.H. G. Alexander - 1956 - Philosophy 32 (123):365-366.
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  22.  33
    Decision Theory.Katie Steele & H. Orri Stefánsson - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy.
  23. Erfasst das Prinzip Verantwortung die Probleme moderner Technologie?Micha H. Werner - 2003 - In Wolfgang Erich Müller (ed.), Hans Jonas - von der Gnosisforschung zur Verantwortungsethik. Stuttgart: Kohlhammer.
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  24.  9
    Introduction.M. H. Werner, R. Stern & J. P. Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 1-6.
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  25.  5
    Index.Micha H. Werner, Robert Stern & Jens Peter Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 351-358.
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  26.  5
    L'introduction à la philosophie selon Spinoza: une analyse structurelle de l'introduction du Traité de la réforme de l'entendement, suivie d'un commentaire de ce texte.Theo H. Zweerman - 1993 - Assen/Maastricht: Van Gorcum.
  27. What Computers Can't Do.H. Dreyfus - 1976 - British Journal for the Philosophy of Science 27 (2):177-185.
     
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  28. al-Falsafah al-ḥadīthah fī al-mīzān.Muḥammad ibn Fatḥ Allāh Badrān - 1968
     
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  29.  4
    Scientific Essentialism.H. Beebee - 2004 - Mind 113 (450):334-340.
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  30.  14
    Proof Compression and NP Versus PSPACE.L. Gordeev & E. H. Haeusler - 2019 - Studia Logica 107 (1):53-83.
    We show that arbitrary tautologies of Johansson’s minimal propositional logic are provable by “small” polynomial-size dag-like natural deductions in Prawitz’s system for minimal propositional logic. These “small” deductions arise from standard “large” tree-like inputs by horizontal dag-like compression that is obtained by merging distinct nodes labeled with identical formulas occurring in horizontal sections of deductions involved. The underlying geometric idea: if the height, h(∂), and the total number of distinct formulas, ϕ(∂), of a given tree-like deduction ∂ of a minimal (...)
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  31.  1
    A Defense of the Autonomy of Ethics: Why Value Is Not Like Water.Eric H. Gampel - 1996 - Canadian Journal of Philosophy 26 (2):191-209.
    There has recently been a revival of interest in ‘naturalizing’ ethics. A naturalization seeks to vindicate ethical realism — the idea that ethical judgments can be true reflections of a moral reality — without violating the naturalist constraint that science sets the limits of ontology. The recent revival has been prompted by examples of successful scientific reduction (e.g. temperature, water), and by the emergence of new, nonreductive naturalist strategies (e.g. for biological and mental properties). In this paper, I argue against (...)
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  32.  7
    Researchers’ Perceptions of a Responsible Research Climate: A Multi Focus Group Study.Tamarinde Haven, H. Roeline Pasman, Guy Widdershoven, Lex Bouter & Joeri Tijdink - 2020 - Science and Engineering Ethics 26 (6):3017-3036.
    The research climate plays a key role in fostering integrity in research. However, little is known about what constitutes a responsible research climate. We investigated academic researchers’ perceptions on this through focus group interviews. We recruited researchers from the Vrije Universiteit Amsterdam and the Amsterdam University Medical Center to participate in focus group discussions that consisted of researchers from similar academic ranks and disciplinary fields. We asked participants to reflect on the characteristics of a responsible research climate, the barriers they (...)
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  33.  4
    Enzymatic Computation and Cognitive Modularity.H. Clark Barrett - 2005 - Mind and Language 20 (3):259-287.
    Currently, there is widespread skepticism that higher cognitive processes, given their apparent flexibility and globality, could be carried out by specialized computational devices, or modules. This skepticism is largely due to Fodor's influential definition of modularity. From the rather flexible catalogue of possible modular features that Fodor originally proposed has emerged a widely held notion of modules as rigid, informationally encapsulated devices that accept highly local inputs and whose operations are insensitive to context. It is a mistake, however, to equate (...)
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  34.  7
    Reductionism and the nature of psychology.H. Putnam - 1973 - Cognition 2 (1):131-146.
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  35. Aʻlām al-mubdiʻīn min ʻulamāʼ al-ʻArab wa-al-Muslimīn: Qurʼān, fiqh, taṣawwuf, Ḥadīth, qaḍāʼ, sharīʻah, farāʼiḍ, falak, falsafah, fīzyāʼ, firāsah, fikr, funūn.ʻAlī ʻAbd al-Fattāḥ - 2010 - Bayrūt: Dār Ibn Ḥazm.
     
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  36. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  37. Aʻmāl al-Muʼtamar al-Falsafī al-thāmin li-Bayt al-Ḥikmah: azmat al-falsafah fī al-ʻĀlam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  38. al-Falsafah: āfāquhā wa-dawruhā fī bināʼ al-insān wa-al-ḥaḍārah.Ḥusām Muḥyī al-Dīn Ālūsī - 2010 - Baghdād: Bayt al-Ḥikmah.
    Philosophy; philosophical theology; philosophical anthropology; history.
     
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  39. al-Fikr al-siyāsī wa-al-akhlāqī ʻinda al-ʻĀmirī: Abū al-Ḥasan Muḥammad ibn Yūsuf, al-mutawaffá ʻām 381 H: dirāsat wa-taḥqīq kitāb al-Saʻādah wa-al-isʻād fī al-sīrah al-insānīyah.Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī - 1991 - al-Qāhirah: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah.
     
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  40. Bidāyat al-maʻrifah: manhajīyah ḥadīthah fī ʻilm al-kalām.Ḥasan Muḥammad Makkī ʻĀmilī - 1992 - Bayrūt: al-Dār al-Islāmīyah.
     
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  41.  16
    Qaḍīyat al-taḥsīn wa-al-taqbīḥ: ṭabīʻat al-mabdaʼ al-akhlāqī fī al-fikr al-Islāmī wa-ahamm ishkālīyātuh wa-abʻāduh.ʻAbd Allāh Aḥmad Baqqālī - 2023 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
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  42.  12
    “To be human, nonetheless, remains a decision”: Humanism as decisionism in contemporary critical political theory.Diego H. Rossello - 2017 - Contemporary Political Theory 16 (4):439-458.
    This article suggests that humanism is a decisionism in contemporary critical political theory. Despite obvious and multiple differences, leading critical theorists like Giorgio Agamben, Slavoj Žižek, Eric Santner, and Jürgen Habermas, among others, share an investment in stabilizing the human being as a ground of the political. This stabilization of the human should concern political theorists, as this article argues, because it uncritically reproduces conceptual affinities between the notion of the human being and sovereign authority. By investing in the stability (...)
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  43.  31
    Logic in the 1930s: Type Theory and Model Theory.Georg Schiemer & Erich H. Reck - 2013 - Bulletin of Symbolic Logic 19 (4):433-472.
    In historical discussions of twentieth-century logic, it is typically assumed that model theory emerged within the tradition that adopted first-order logic as the standard framework. Work within the type-theoretic tradition, in the style ofPrincipia Mathematica, tends to be downplayed or ignored in this connection. Indeed, the shift from type theory to first-order logic is sometimes seen as involving a radical break that first made possible the rise of modern model theory. While comparing several early attempts to develop the semantics of (...)
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  44.  12
    Negative Utilitarianism.H. B. Acton & J. W. N. Watkins - 1963 - Aristotelian Society Supplementary Volume 37 (1):83-114.
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  45.  26
    The Value of Literature for Consciousness Research and Ethics.Mette Leonard Høeg - 2023 - Journal of Consciousness Studies 30 (1):138-162.
    The paper proposes to integrate literary studies in consciousness research to develop a strong ethical and existential dimension in the field. More specifically, it considers the value of fictional narrative for developing concepts of selfhood and personal identity that cohere with the reductionist explanations of human consciousness and self in modern empirical consciousness research. My central claim is that looking to the literary representations of human consciousness and existence that reject or are free from conventional essentialist ideas of self, agency, (...)
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  46.  88
    Nicomachean Revision in the Common Books: the Case of NE VI (≈EE V) 2.Samuel H. Baker - 2024 - Oxford Studies in Ancient Philosophy 63:193-236.
    We have good reason to believe that Nicomachean Ethics VI. 2 is a Nicomachean revision of an originally Eudemian text. Aristotle seems to have inserted lines 1139a31-b11 by means of a marginal note, which the first editor then mistakenly added in the wrong place, and I propose that we move these lines so that they follow the word κοινωνεῖν at 1139a20. The suggested note appears to be Nicomachean for several reasons but most importantly because it contains a desire-based account of (...)
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  47.  22
    Incorporating ethical principles into clinical research protocols: a tool for protocol writers and ethics committees.Rebecca H. Li, Mary C. Wacholtz, Mark Barnes, Liam Boggs, Susan Callery-D'Amico, Amy Davis, Alla Digilova, David Forster, Kate Heffernan, Maeve Luthin, Holly Fernandez Lynch, Lindsay McNair, Jennifer E. Miller, Jacquelyn Murphy, Luann Van Campen, Mark Wilenzick, Delia Wolf, Cris Woolston, Carmen Aldinger & Barbara E. Bierer - 2016 - Journal of Medical Ethics 42 (4):229-234.
    A novel Protocol Ethics Tool Kit (‘Ethics Tool Kit’) has been developed by a multi-stakeholder group of the Multi-Regional Clinical Trials Center of Brigham and Women9s Hospital and Harvard. The purpose of the Ethics Tool Kit is to facilitate effective recognition, consideration and deliberation of critical ethical issues in clinical trial protocols. The Ethics Tool Kit may be used by investigators and sponsors to develop a dedicated Ethics Section within a protocol to improve the consistency and transparency between clinical trial (...)
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  48.  8
    A Mathematical Science of Qualities: A Sequel.Liliana Albertazzi & A. H. Louie - 2016 - Biological Theory 11 (4):192-206.
    Following a previous article published in Biological Theory, in this study we present a mathematical theory for a science of qualities as directly perceived by living organisms, and based on morphological patterns. We address a range of qualitative phenomena as observables of a psychological system seen as an impredicative system. The starting point of our study is the notion that perceptual phenomena are projections of underlying invariants, objects that remain unchanged when transformations of a certain class under consideration are applied. (...)
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  49.  10
    The Exercise–Affect–Adherence Pathway: An Evolutionary Perspective.Harold H. Lee, Jessica A. Emerson & David M. Williams - 2016 - Frontiers in Psychology 7:207868.
    The low rates of regular exercise and overall physical activity (PA) in the general population represent a significant public health challenge. Previous research suggests that, for many people, exercise leads to a negative affective response and, in turn, reduced likelihood of future exercise. The purpose of this paper is to examine this exercise–affect–adherence relationship from an evolutionary perspective. Specifically, we argue that low rates of physical exercise in the general population are a function of the evolved human tendency to avoid (...)
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  50. Līlīt wa-al-ḥarakah al-nisawīyah al-ḥadīthah.Ḥannā ʻAbbūd - 2007 - Dimashq: Wizārat al-Thaqāfah.
     
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