Results for 'H. Hendrickx'

986 found
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  1.  32
    Boekbesprekingen.P. Van Doornik, J. Van Torre, I. De la Potterie, W. Beuken, P. Smulders, R. Leys, F. Van Ommeslaeghe, P. Ploumen, A. Van Kol, J. Vanneste, J. Mulders, P. Grootens, P. Fransen, J. H. Nota, L. Abicht, A. Poncelet, C. Verhaak, Fr Vandenbussche, E. De Strycker, M. Huybens, R. Hostie, J. M. Kijm, J. Kerkhofs, H. Hendrickx, M. Dykmans, P. V. Doornik, J. W. Kerssemakers, H. Leuridan & J. Lambrecht - 1961 - Bijdragen 22 (1):89-116.
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  2. B H Prinzmetal, William, 372 Baars, Bernard J., 1, 363 Hendrickx, Hilde, 87 Hillyard, Steven A., 50 Bachmann, Talis, 491 R Baeyens, Frank, 87 Huffman, Mary Lyn, 482. [REVIEW]Robert D. Rafal, S. Bem, Adrienne Rock, Laura Blumenfeld, Robert Isenhart, Laura Bodanski, S. Bunce, J. Seger, A. Carol & H. Shevrin - 1997 - Consciousness and Cognition 6:597.
     
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  3.  57
    Who knows what Mary knew? An experimental study.Daniel Gregory, Malte Hendrickx & Cameron Turner - 2022 - Philosophical Psychology 35 (4):522-545.
  4.  25
    Evaluative Learning with “Subliminally” Presented Stimuli.Jan de Houwer, Hilde Hendrickx & Frank Baeyens - 1997 - Consciousness and Cognition 6 (1):87-107.
    Evaluative learning refers to the change in the affective evaluation of a previously neutral stimulus that occurs after the stimulus has been associated with a second, positive or negative, affective stimulus . Four experiments are reported in which the AS was presented very briefly. Significant evaluative learning was observed in participants who did not notice the presentation of the affective stimuli or could not discriminate between the briefly presented positive and negative ASi when asked to do so . In two (...)
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  5. Agentially Controlled Action: Causal, not Counterfactual.Malte Hendrickx - 2023 - Philosophical Studies 180 (10-11):3121-3139.
    Mere capacity views hold that agents who can intervene in an unfolding movement are performing an agentially controlled action, regardless of whether they do intervene. I introduce a simple argument to show that the noncausal explanation offered by mere capacity views fails to explain both control and action. In cases where bodily subsystems, rather than the agent, generate control over a movement, agents can often intervene to override non-agential control. Yet, contrary to what capacity views suggest, in these cases, this (...)
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  6.  92
    Agentially controlled action: causal, not counterfactual.Malte Hendrickx - 2023 - Philosophical Studies 180 (10-11):3121-3139.
    Mere capacity views hold that agents who can intervene in an unfolding movement are performing an agentially controlled action, regardless of whether they do intervene. I introduce a simple argument to show that the noncausal explanation offered by mere capacity views fails to explain both control and action. In cases where bodily subsystems, rather than the agent, generate control over a movement, agents can often intervene to override non-agential control. Yet, contrary to what capacity views suggest, in these cases, this (...)
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  7.  24
    Characterizations of the β- and the Degree Network Power Measure.René Brink, Peter Borm, Ruud Hendrickx & Guillermo Owen - 2008 - Theory and Decision 64 (4):519-536.
    A symmetric network consists of a set of positions and a set of bilateral links between these positions. For every symmetric network we define a cooperative transferable utility game that measures the “power” of each coalition of positions in the network. Applying the Shapley value to this game yields a network power measure, the β-measure, which reflects the power of the individual positions in the network. Applying this power distribution method iteratively yields a limit distribution, which turns out to be (...)
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  8. Le Magistère et la peine de mort: Réflexions sur le catéchisme et Evangelium vitae.M. Hendrickx - 1996 - Nouvelle Revue Théologique 118 (1):3-22.
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  9.  95
    Minimum cost spanning tree games and spillover stability.Ruud Hendrickx, Jacco Thijssen & Peter Borm - 2012 - Theory and Decision 73 (3):441-451.
    This article discusses interactive minimum cost spanning tree problems and argues that the standard approach of using a transferable utility game to come up with a fair allocation of the total costs has some flaws. A new model of spillover games is presented, in which each player’s decision whether or not to cooperate is properly taken into account.
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  10. Sagesse de la parole selon saint Thomas d'Aquin. Le commentaire de saint Thomas et la la Grande Glose de Pierre Lombard.M. Hendrickx - 1988 - Nouvelle Revue Théologique 110 (3):336-350.
     
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  11. Un autre féminisme?M. Hendrickx - 1990 - Nouvelle Revue Théologique 112 (1):67-79.
  12.  46
    Nicomachean ethics.H. Aristotle & Rackham - 2014 - Indianapolis: Hackett Publishing Co.. Edited by C. D. C. Reeve.
    Terence Irwin's edition of the Nicomachean Ethics offers more aids to the reader than are found in any modern English translation. It includes an Introduction, headings to help the reader follow the argument, explanatory notes on difficult or important passages, and a full glossary explaining Aristotle's technical terms. The Third Edition offers additional revisions of the translation as well as revised and expanded versions of the notes, glossary, and Introduction. Also new is an appendix featuring translated selections from related texts (...)
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  13.  3
    Ḥalamish le-maʻayano mayim: meḥḳarim be-ḳabalah, halakhah, minhag ṿe-hagut mugashim li-Prof. Mosheh Ḥalamish.Mosheh Ḥalamish, Avi Elqayam & Haviva Pedaya (eds.) - 2016 - Yerushalayim: Karmel.
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  14. Ibn Rushd: bayna al-ḥikmah wa-al-zanadqah.ʻAzīz Ḥaddādī - 2023 - ʻĀbidīn, al-Qāhirah: Dār Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  15. The Pragmatist Challenge: Pragmatist Metaphysics for Philosophy of Science.H. K. Andersen & Sandra D. Mitchell (eds.) - 2023 - Oxford, UK: Oxford University Press.
    This volume offers a collection of in-depth explorations of pragmatism as a framework for discussions in philosophy of science and metaphysics. Each chapter involves explicit reflection on what it means to be pragmatist, and how to use pragmatism as a guiding framework in addressing topics such as realism, unification, fundamentality, truth, laws, reduction, and more. -/- .
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  16. al-Ṣūfīyah dīn al-ḥubb.ʻAbd Allāh & ʻĪd Ibrāhīm - 2016 - al-Qāhirah: : Ibdāʻ lil-Nashr wa-al-Tawzīʻ wa-al-Tarjamah.
    كتاب بحصي يتناول الصراع بين الصوفية والسلفية ويتناول قصة حياة الحلاج وابن الفارض والسهروردي ودواوينهم ويتناول الحب الإلهي عند الصوفية.
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  17.  3
    Maqāmāt al-ʻunf: fī al-dīn wa-al-ʻaql al-ḥadāthī, fī al-usṭūrah wa-al-abādīʻ al-adabīyah wa-al-fannīyah, dirāsah.Munīr Ḥāfiẓ - 2016 - al-Lādhiqīyah: Dār al-Ḥiwār lil-Nashr wa-al-Tawzīʻ.
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  18.  29
    An introduction to logic.H. W. B. Joseph - 1906 - Oxford,: Clarendon press.
    "First published by Oxford University Press, 1916."--Title page verso.
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  19.  12
    Politics.H. Aristotle & Rackham - 1944 - Cambridge, Mass.: Harvard University Press. Edited by H. Rackham.
    An English language translation accompanies the original Greek text of Aristotle's book about the nature of the state, constitutions, revolutions, democracy, and oligarchy.
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  20. The Nature of Truth.H. H. Joachim - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell.
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  21. Xunzi: The Complete Text.H. G. Xunzi - 2014 - Princeton: Princeton University Press. Edited by Eric L. Hutton.
    This is the first complete, one-volume English translation of the ancient Chinese text Xunzi, one of the most extensive, sophisticated, and elegant works in the tradition of Confucian thought. Through essays, poetry, dialogues, and anecdotes, the Xunzi articulates a Confucian perspective on ethics, politics, warfare, language, psychology, human nature, ritual, and music, among other topics. Aimed at general readers and students of Chinese thought, Eric Hutton’s translation makes the full text of this important work more accessible in English than ever (...)
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  22. Sefer Ḥesheḳ Shelomoh: liḳuṭe ḥi. Tanakh u-maʼamre Razal.Shelomoh Ḥuri - 1942 - Gerbah: Ḳupat Or Torah. Edited by Eliyahu Ḥuri.
     
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  23.  5
    Falāḥ-i falsafah: rivāyatī naw az falsafah-yi Islāmī = Prosperity of philosophy.Yāsir Ḥusaynʹpūr - 2020 - Qum: Nashr-i Adyān.
  24.  9
    K̲h̲irad afrozī aur raushan k̲h̲ayālī.Rifʻat Iqbāl K̲h̲ān - 2021 - Ḥaidarābād: Fikshan Hāʼūs.
    Study of rationalism in Urdu literature.
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  25. H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ - 1969 - [Kharkiv,: "Prapor".
     
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  26.  43
    Law, Liberty, and Morality.H. L. A. Hart - 1963 - Stanford University Press.
    This incisive book deals with the use of the criminal law to enforce morality, in particular sexual morality, a subject of particular interest and importance since the publication of the Wolfenden Report in 1957. Professor Hart first considers John Stuart Mill's famous declaration: "The only purpose for which power can be rightfully exercised over any member of a civilized community is to prevent harm to others." During the last hundred years this doctrine has twice been sharply challenged by two great (...)
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  27.  2
    Ḥiwārāt naqdīyah fī al-falsafah wa-al-tārīkh.Muṣṭafá Ḥanafī - 2019 - Tiṭwān: Manshūrāt Bāb al-Ḥikmah.
  28. Sefer Ḥokhmah u-musar: ṿe-hu derushim u-musarim..Maʻṭuḳ Ḥaṭab - 1941 - Gerbah: Yeshuʻah Ḥadad.
     
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  29.  5
    The categorical imperative.H. J. Paton - 1947 - New York,: Harper & Row.
    A classic exposition of Kant's ethical thought.
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  30. Divre ḥakhamim: ʻal ha-midot.Aryeh Leyb ben Ḥ (ed.) - 1979 - Yerushalayim: Hotsaʼat "Ḥakhamim".
     
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  31.  3
    al-Hawīyah bayna ḥuḍūr al-dhāt wa-al-taʻaddudīyah: muqārabah fikrīyah.Salīm Ḥassānī - 2022 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
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  32. Bashar dar panāh-i Islām.Qudsīyah Ḥijāzī - 1970 - Tihrān: Kitābfurūshī-i Ishrāqī.
     
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  33.  8
    After God: morality and bioethics in a secular age.H. Tristram Engelhardt - 2017 - Yonkers, New York: St. Vladimir's Seminary Press.
    Engelhardt invites readers to understand what it means to live in a world after God, where questions of sin and virtue have been replaced with life-and-death-style choices. After God provides a dark prophetic vision. But there is still hope. As Engelhardt argues, In this culture, children now grow up apart from and defended against a recognition of the God Who lives. They are nurtured in a social fabric that is structured so as to avoid a recognition of, much less an (...)
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  34. Correspondance entre Harald Høffding et Émile Meyerson.Hans Høffding - 1939 - Copenhague,: E. Munksgaard. Edited by Emile Meyerson, Frithiof Brandt, Hans Høffding & Jean Adigard des Gautries.
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  35.  59
    Can we trust the phenomenological interview? Metaphysical, epistemological, and methodological objections.Simon Høffding, Kristian Martiny & Andreas Roepstorff - 2021 - Phenomenology and the Cognitive Sciences 21 (1):33-51.
    The paper defends the position that phenomenological interviews can provide a rich source of knowledge and that they are in no principled way less reliable or less valid than quantitative or experimental methods in general. It responds to several skeptic objections such as those raised against introspection, those targeting the unreliability of episodic memory, and those claiming that interviews cannot address the psychological, cognitive and biological correlates of experience. It argues that the skeptic must either heed the methodological and epistemological (...)
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  36. Min al-ḥurrīyāt ilá al-taḥarrur.Muḥammad ʻAzīz Ḥabbābī - 1972 - Miṣr: Dār al-Maʻārif.
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  37. Naḥwa ḥaḍārah jadīdah.Aḥmad Ḥaydar - 1969
     
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  38. Meḳits nirdamim: musar le-R.H. 704.Tsadḳah Ḥutsin - 1943 - Yerushalayim: [Ḥ. Mo. L.].
     
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  39. Dat u-medinah: shiṭat maḥshavah be-torat ha-dat ṿeha-ḥevrah.Ḥayim Rambani - 1942 - Yerushalayim: R. Mas.
     
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  40. Sefer Śason ṿi-yeḳar: bo yevoʼar harbeh musarim ṿe-tokhaḥot ʻim ḥidushim u-veʼurim ʻal ha-Torah: be-liṿyat harbeh maʻaśiyot u-meshalim bi-leshon ha-ḳodesh uvi-leshon ʻArvi..Maʻṭuḳ Ḥatab - 1922 - Tunis: Ts. Ṿazan.
     
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  41. Problema struktury v teoriï vidobraz︠h︡enni︠a︡.H. Vdovychenko - 1972
     
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  42. al-Ḥayāh al-fikrīyah fī ḍawʼ al-falsafah al-Islāmīyah.Qarīb Allāh & Ḥasan al-Fātiḥ - 1978 - [S.l.: [S.N.].
  43. Mā arwaʻak fī al-madīnah al-jāhilah: manshūrāt.ʻAzīz Ḥaddādī - 2023 - ʻAmmān: Khuṭūṭ wa-Ẓilāl lil-Nashr wa-al-Tawzīʻ.
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  44.  3
    Dawāʼir al-taḥrīm: al-sulṭah.. al-jasad.. al-muqaddas.Ḥasan Muḥammad Ḥammād - 2016 - al-Qāhirah: Miṣr al-ʻArabīyah lil-Nashr wa-al-Tawzīʻ.
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  45.  1
    Min al-naqd al-falsafī ilá falsafat al-naqd: qirāʼah fī muʼallafāt Muṣṭafá al-Nashshār al-falsafīyah.Ḥasan Ḥanafī, Muḥammad Mamdūḥ & ʻIṣmat Naṣṣār (eds.) - 2016 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
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  46.  7
    al-Ightirāb: ḍawʼ fī wasaṭ al-nafaq.Muḥsin Muḥammad Ḥusayn - 2016 - [Damascus?]: Dār al-Zamān lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Alienation; philosophical and psychological aspects; philosophy, comparative; history; early works to 1800.
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  47.  5
    Sharḥ al-Tasviyat bayn al-ifādat va al-qabūl: risālah dar vaḥdat-i vujūd-i Ibn ʻArabī.Muḥibb Allāh Ilāhʹābādī - 2016 - Tihrān: Intishārāt-i Mawlá. Edited by Malīḥah Muʻallim.
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  48.  4
    al-Turāth wa-al-manhaj ʻinda Muḥammad ʻĀbid al-Jābirī.Ḥasan Khayrah - 2016 - al-Qunayṭirah: al-Maṭbaʻah al-Sarīʻah.
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  49.  8
    Nevyznachenistʹ sot︠s︡ialʹnoho prot︠s︡esu: navkolo identychnosti.H. I︠U︡ Nosova - 2016 - Kyïv: "Stylos".
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  50.  4
    Fuṣūl wa-qaḍāyā fī al-fikr al-Islāmī al-muʻāṣir wa-ʻilm al-kalām al-jadīd.Ḥamzah Nuhayrī - 2022 - al-Dār al-Bayḍāʼ: Dār al-Nashr Sūmākrām.
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