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  1.  40
    Boethius, the consolations of music, logic, theology, and philosophy.Henry Chadwick - 1981 - New York: Oxford University Press.
    The Consolations of Philosophy by Boethius, whose English translators include King Alfred, Geoffrey Chaucer, and Queen Elizabeth I, ranks among the most remarkable books to be written by a prisoner awaiting the execution of a tyrannical death sentence. Its interpretation is bound up with his other writings on mathematics and music, on Aristotelian and propositional logic, and on central themes of Christian dogma. -/- Chadwick begins by tracing the career of Boethius, a Roman rising to high office under the Gothic (...)
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  2.  11
    Boethius: The Consolations of Music, Logic, Theology, and Philosophy.Henry Chadwick - 1981 - New York: Clarendon Press.
    Boethius was a Roman senator who rose to high office under the Gothic king Theoderic the Great. He translated into Latin all he knew of Plato and Aristotle, and was profoundly interested in the issues of theology and philosophy. The Consolations were written while he awaited the execution of a tyrannical death sentence. The Consolations of Philosophy have been translated into English by King Alfred, Geoffrey Chaucer, and Queen Elizabeth I. This scholarly study by Henry Chadwick, the first this century (...)
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  3.  25
    Augustine of Hippo: A Life.Henry Chadwick - 2009 - Oxford University Press.
    A biography of Augustine's thought life, as interpreted by the acclaimed church historian, the late Professor Henry Chadwick. Augustine's intellectual development is recounted with clarity and warmth, providing a characteristically rigorous yet sympathetic narrative of this central figure in the history of Christian thought.
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  4. Lessing's Theological Writings.Henry Chadwick, S. T. Coleridge, Joseph Henry Green, Sara Coleridge, H. St J. Hart & David Hume - 1960 - Philosophy 35 (132):83-86.
  5.  14
    Augustine.Henry Chadwick - 1982 - In Richard Mervyn Hare, Jonathan Barnes & Henry Chadwick (eds.), Speculum. Oxford University Press. pp. 984-984.
    Augustine was arguably the greatest early Christian philosopher. His teachings had a profound effect on Medieval scholarship, Renaissance humanism, and the religious controversies of both the Reformation and the Counter-Reformation. Here, Henry Chadwick places Augustine in his philosophical and religious context and traces the history of his influence on Western thought, both within and beyond the Christian tradition.
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  6.  2
    The Growth of Literature, Volume III.R. L. Backus, H. Munro Chadwick & N. Kershaw Chadwick - 1970 - Journal of the American Oriental Society 90 (2):415.
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  7.  10
    St. Omers to Stonyhurst: A History of Two Centuries, 1593-1794The Catholics in Caroline England.A. C. F. Beales, Hubert Chadwick & Martin J. Havran - 1963 - British Journal of Educational Studies 11 (2):202.
  8.  17
    Antioch.H. Chadwick - 1961 - The Classical Review 11 (01):70-.
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  9.  36
    Augustine: a very short introduction.Henry Chadwick - 2001 - New York: Oxford University Press.
    Augustine was arguably the greatest early Christian philosopher. His teachings had a profound effect on Medieval scholarship, Renaissance humanism, and the religious controversies of both the Reformation and the Counter-Reformation. Here, Henry Chadwick places Augustine in his philosophical and religious context and traces the history of his influence on Western thought, both within and beyond the Christian tradition. A handy account to one of the greatest religious thinkers, this Very Short Introduction is both a useful guide for the one who (...)
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  10.  41
    A suggested metaphysics to fit a functional epistemology.Harold King Chadwick - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (14):365-371.
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  11.  2
    A Suggested Metaphysics to Fit a Functional Epistemology.Harold King Chadwick - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (14):365-371.
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  12.  3
    Augustine.Henry Chadwick - 1986 - New York: Oxford University Press.
    Augustine was arguably the greatest early Christian philosopher. His teachings had a profound effect on Medieval scholarship, Renaissance humanism, and the religious controversies of both the Reformation and the Counter-Reformation. Here, Henry Chadwick places Augustine in his philosophical and religious context and traces the history of his influence on Western thlught, both within and beyond the Christian tradition. -- PUBLISHER DESCRIPTION.
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  13. Emily Dickinson: A study.Helen Cary Chadwick - 1929 - Pacific Philosophical Quarterly 10 (4):256.
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  14.  28
    Eiliv Skard: Index Asterianus. (Symbolae Osloenses, Fasc. Supplet. xvii.) Pp. 159. Oslo: Universitets-forlaget, 1962. Paper, kr. 30.H. Chadwick - 1963 - The Classical Review 13 (3):350-350.
  15. Flowers of the Rain: Verse.Helen Cary Chadwick - 1932 - Pacific Philosophical Quarterly 13 (3):205.
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  16.  30
    Heinz Piesik: Bildersprache der apostolischen Väter. (Bonn diss.) Pp. 188. Bonn: privately printed, 1961. Stiff paper.H. Chadwick - 1962 - The Classical Review 12 (02):171-.
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  17.  11
    Klaus Zelzer: Die alten lateinischen Thomasakten. (Texte und Untersuchungen, 122.) Pp. lviii + 114. Berlin: Akademie-Verlag, 1977. Stiff paper.Henry Chadwick - 1979 - The Classical Review 29 (1):156-156.
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  18.  42
    L. L. Hammerich: An Ancient Misunderstanding (Phil. 2. 6 'robbery'). (Hist. Filos. Medd. udgivet af Det K. Danske Vidensk. Selskab, 41, no. 4.) Pp. 36. Copenhagen: Munksgaard, 1966. Stiff paper, kr. 8.H. Chadwick - 1967 - The Classical Review 17 (2):221-221.
  19.  19
    Margaret E. Thrall: Greek Particles in the New Testament. (New Testament Tools and Studies, 3.) Pp. ix+107. Leiden: Brill, 1964. Cloth, fl. 14.H. Chadwick - 1964 - The Classical Review 14 (2):223-223.
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  20.  4
    Note sur la divinisation chez Saint Augustin.Henry Chadwick - 2002 - Revue des Sciences Religieuses 76 (2):246-248.
  21.  41
    Paul Gallay: S. Grégoire de Nazianze: Lettres. Tome i. (Collection Budé.) Pp. xlvi+134. Paris: Les Belles Lettres, 1964. Paper, 18 fr.H. Chadwick - 1966 - The Classical Review 16 (3):409-409.
  22.  10
    S. Eitrem: Some Notes on the Demonology in the New Testament. (Symbolae Osloenses, Fasc. Supplet. xx.) Pp. 78. Oslo: Universitetsforlaget, 1966. Stiff paper.H. Chadwick - 1967 - The Classical Review 17 (3):389-389.
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  23.  31
    Stig Y. Rudberg: Études sur la tradition manuscrite de saint Basile. Pp. 224. Uppsala: Lundeqvist, 1953. Paper, Kr. 20.H. Chadwick - 1955 - The Classical Review 5 (02):203-.
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  24. Through cathedral windows: Verse.Helen Cary Chadwick - 1927 - Pacific Philosophical Quarterly 8 (3):169.
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  25.  18
    Founders of thought.Richard Mervyn Hare, Jonathan Barnes & Henry Chadwick (eds.) - 1982 - New York: Oxford University Press.
    Founders of Thought offers introductions to three of the most influential intellects of classical antiquity: Plato, whose dialogues form the basis of the study of logic, metaphysics, and moral and political philosophy; Aristotle, polymath, tutor of Alexander the Great and "master of those who know"; and Augustine, the Christian convert who asked God to make him good, "but not yet." Brief, accessible, and written by outstanding scholars, these studies offer readers an introduction to the ideas and achievements of the thinkers (...)
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  26. The Sources of the Synoptic Gospels.Wilfred L. Knox & H. Chadwick - 1957
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  27.  32
    Antioch A. J. Festugière: Antioche païenne et chrétienne: Libanius, Chrysostome et les moines de Syrie. (Bibliothèque des Écoles Françaises d'Athènes et de Rome, fasc. 194.) Pp. 540. Paris: de Boccard, 1959. Stiff paper, 35 fr. [REVIEW]H. Chadwick - 1961 - The Classical Review 11 (01):70-71.
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  28.  43
    Angelo di Berardino : Patrologia, vol. III. Dal Concilio di Nicea al Concilio di Calcedonia: I Padri Latini. Pp. xvi + 602. Turin: Marietti, 1978. L. 15,500. [REVIEW]H. Chadwick - 1979 - The Classical Review 29 (2):341-341.
  29.  40
    Aloys Kehl: Der Psalmenkommentar von Tura, Quaternio IX. Pp. 223. Köln & Opladen: Westdeutscher Verlag, 1964. Cloth, DM. 41.70. [REVIEW]H. Chadwick - 1967 - The Classical Review 17 (3):389-389.
  30.  42
    Anne-Marie Malingrey: La littérature grecque chrétienne. (Que saisje?, 1286.) Pp. 125. Paris: Presses Universitaires de France, 1968. Stiff paper. [REVIEW]H. Chadwick - 1969 - The Classical Review 19 (2):238-238.
  31.  28
    Antonio Quacquarelli: Retorica e liturgia antenicena. Pp. xxviii+343. (Ricerche Patristiche, I.) Rome: Desclée, 1960. Stiff paper, L. 3,500. [REVIEW]H. Chadwick - 1961 - The Classical Review 11 (03):301-.
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  32.  23
    Bruce M. Metzger: Chapters in the History of Mew Testament Textual Criticism. (New Testament Tools and Studies, 4.) Pp. xi+164. Leiden: Brill, 1963. Cloth, fl. 20. [REVIEW]H. Chadwick - 1964 - The Classical Review 14 (02):223-.
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  33.  19
    Bruce M. Metzger: Historical and Literary Studies, Pagan, Jewish, and Christian. Pp. x+170; 20 plates. Leiden: Brill, 1968. Cloth, fl. 28. [REVIEW]H. Chadwick - 1970 - The Classical Review 20 (02):250-.
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  34.  15
    Bruce M. Metzger: Historical and Literary Studies, Pagan, Jewish, and Christian. Pp. x+170; 20 plates. Leiden: Brill, 1968. Cloth, fl. 28. [REVIEW]H. Chadwick - 1970 - The Classical Review 20 (2):250-250.
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  35.  21
    Bruce M. Metzger: Chapters in the History of Mew Testament Textual Criticism. (New Testament Tools and Studies, 4.) Pp. xi+164. Leiden: Brill, 1963. Cloth, fl. 20. [REVIEW]H. Chadwick - 1964 - The Classical Review 14 (2):223-223.
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  36.  41
    Christoph Riedweg: Mysterienterminologie bei Platon, Philon, und Klemens von Alexandrien. (Untersuchungen zur antiken Literatur und Geschichte, 26.) Pp. xii + 192. Berlin and New York: de Gruyter, 1987. DM 112. [REVIEW]Henry Chadwick - 1988 - The Classical Review 38 (01):164-.
  37.  18
    Christoph Riedweg: Mysterienterminologie bei Platon, Philon, und Klemens von Alexandrien. (Untersuchungen zur antiken Literatur und Geschichte, 26.) Pp. xii + 192. Berlin and New York: de Gruyter, 1987. DM 112. [REVIEW]Henry Chadwick - 1988 - The Classical Review 38 (1):164-164.
  38. Denis Minns, OP, Irenaeus. Foreword by Brian Davies, OP (Outstanding Christian Thinkers.) Washington, DC: Georgetown University Press, 1994. Pp. xvi, 143. $35. Mary T. Clark, RSCJ, Augustine.(Outstanding Christian Thinkers.) Washington, DC: Georgetown University Press, 1994. Pp. xxiv, 136; table. $35. [REVIEW]Henry Chadwick - 1996 - Speculum 71 (4):984-984.
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  39.  23
    Eucherii De Laude Eremi recensuit, apparatu critico et indicibus instruxit Salvator Pricoco. Pp. 117. Universitá di Catania: Centro di Studi sull'Antico Cristianesimo, 1965. Paper. [REVIEW]H. Chadwick - 1969 - The Classical Review 19 (2):242-242.
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  40.  23
    Eduard Schwartz: Zur Geschichte der alten Kirche und ihres Rechts. (Gesammelte Schriften, Band iv.) Pp. xi+344. Berlin: de Gruyter, 1960. Cloth, DM. 44. [REVIEW]H. Chadwick - 1961 - The Classical Review 11 (03):302-.
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  41.  24
    Franz Hermann Tinnefeld: Unter suchungen zur altlateinischen Überlieferung des I. Timotheusbriefes. (Klassisch-Philologische Studien, 26.) Pp. xviii + 115. Wiesbaden: Harrassowitz, 1963. Stiff paper, DM. 16. [REVIEW]H. Chadwick - 1964 - The Classical Review 14 (03):347-.
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  42.  10
    Franz Hermann Tinnefeld: Unter suchungen zur altlateinischen Überlieferung des I. Timotheusbriefes. (Klassisch-Philologische Studien, 26.) Pp. xviii + 115. Wiesbaden: Harrassowitz, 1963. Stiff paper, DM. 16. [REVIEW]H. Chadwick - 1964 - The Classical Review 14 (3):347-347.
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  43.  35
    Franz-Norbert Klein: Die Licht-terminologie bei Philon von Alexandrien und in den Hermetischen Schriften. Untersuchungen zur Struktur der religiösen Sprache der hellenistischen Mystik. Pp. x+232. Leiden: Brill, 1962. Cloth, fl. 22. [REVIEW]H. Chadwick - 1964 - The Classical Review 14 (01):115-.
  44.  23
    Franz-Norbert Klein: Die Licht-terminologie bei Philon von Alexandrien und in den Hermetischen Schriften. Untersuchungen zur Struktur der religiösen Sprache der hellenistischen Mystik. Pp. x+232. Leiden: Brill, 1962. Cloth, fl. 22. [REVIEW]H. Chadwick - 1964 - The Classical Review 14 (1):115-115.
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  45.  37
    Francesco Lo Bue: The Turin Fragments of Tyconius' Commentary on Revelation. (Texts & Studies, Second Series, vii.) Pp. xv + 199; 4 facsimiles. Cambridge: Cambridge University Press, 1963. Cloth, 57s.6d. net. [REVIEW]H. Chadwick - 1964 - The Classical Review 14 (3):347-348.
  46.  31
    Friedhelm Lefherz: Studien zu Gregor von Nazianz: Mythologie, Überlieferung, Scholiasten. (Inaugural Dissertation, Bonn.) Pp. 311. Bonn, 1958. Obtainable from the author at Düsseldorf-Wersten, Richratherstr. 9. Stiff paper, DM. 4.50. [REVIEW]H. Chadwick - 1959 - The Classical Review 9 (03):290-.
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  47.  38
    Gennaro Lomiento: L'esegesi origeniana del Vangelo di Luca (studio filologico). (Quaderni di 'Vetera Christianorum', I.) Pp. 151. Universita di Ban: Istituto di Letteratura Cristiana Antica, 1966. Stiff paper. [REVIEW]H. Chadwick - 1969 - The Classical Review 19 (2):238-238.
  48.  32
    George Pitt-Rivers: The Riddle of the ‘Labarum’ and the Origin of Christian Symbols. Pp. 92. London: Allen & Unwin, 1966. Cloth, 35 s[REVIEW]H. Chadwick - 1967 - The Classical Review 17 (02):234-.
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  49.  15
    George Pitt-Rivers: The Riddle of the ‘Labarum’ and the Origin of Christian Symbols. Pp. 92. London: Allen & Unwin, 1966. Cloth, 35 s[REVIEW]H. Chadwick - 1967 - The Classical Review 17 (2):234-234.
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  50.  31
    Hans Eideneier: Sogenannte christliche Tabuwörter im Griechischen. (Miscellanea Byzantina Monacensia, 5.) Pp. 128. Munich: Institut für Byzantinistik und Neugriechische Philologie der Universität, 1966. Stiff paper. [REVIEW]H. Chadwick - 1969 - The Classical Review 19 (1):110-110.
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