Results for 'H. Bolkenstein'

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  1.  25
    De Novis Libris Iudicia.C. J. Ruijgh, J. Nuchelmans, W. J. W. Koster, W. J. Verdenius, S. L. Radt, G. Van Hoorn, D. Holwerda, J. H. Thiel, B. A. Van Groningen, G. J. De Vries, W. Wiersma, H. H. Erasmus, H. J. Drossaart Lulofs, H. Bolkenstein & B. L. Hijmans - 1964 - Mnemosyne 17 (4):388-458.
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  2.  30
    De Novis Libris Iudicia.C. J. Ruijgh, G. Schreiner, C. M. J. Sicking, H. Vos, W. J. Verdenius, D. Van Nes, J. C. Kamerbeek, J. T. H. M. F. Pieters, A. H. R. E. Paap, H. Bolkenstein, G. J. M. Bartelink, R. E. H. Westendorp Boerma, G. J. De Vries, H. T. Wallinga, A. D. Leeman, H. H. Janssen, H. W. Pleket, J. A. G. Van Der Veer, J. H. Thiel, A. B. Breebaart, E. J. Jonkers, R. Feenstra & E. Hulshoff Pol - 1964 - Mnemosyne 17 (2):165-220.
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  3. In defence of Pigou-Dalton for chances.Stefánsson H. Orri - 2023 - Utilitas 35 (4):292-311.
    I defend a weak version of the Pigou-Dalton principle for chances. The principle says that it is better to increase the survival chance of a person who is more likely to die rather than a person who is less likely to die, assuming that the two people do not differ in any other morally relevant respect. The principle justifies plausible moral judgements that standard ex post views, such as prioritarianism and rank-dependent egalitarianism, cannot accommodate. However, the principle can be justified (...)
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  4. What is the Matter with Matter? Barad, Butler, and Adorno.P. Højme - 2024 - Matter: Journal of New Materialist Research 9.
    This article aims to read feminist new materialisms (Barad), together with ‘postulated’ linguistic or cultural primacy of Queer Theory (Butler), to show how both are engaged in similar critical-ethical endeavours. The central argument is that the criticism of Barad and new materialisms misses Butler’s materialistic insights due to a narrow interpretation of Butler's alleged social-constructivist position. There is, therefore, a specific focus on where they both make similar ethical appeals. Moreover, the article relies on Adorno's negative dialectic to highlight an (...)
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  5.  38
    ‘Ohne Gewalt’. Justicia y dislocación en el Proyecto ‘Gewalt’ de 1921 y ‘Kafka’ de 1934 de Walter Benjamin.Diego Fernández H. - 2023 - Trans/Form/Ação 46 (3):127-152.
    The relationship between “Towards a Critique of Violence” (1921) and the work of Franz Kafka has been well established by several critical studies devoted to Walter Benjamin. However, it is striking that Benjamin himself, already well acquainted with the work of the Czech writer in 1921, never made any comment to Kafka’s work in this essay, and, more broadly, in any of the related texts that make up the project on the ‘Critique of Violence’. In this article, we analyze a (...)
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  6.  7
    The categorical imperative.H. J. Paton - 1947 - New York,: Harper & Row.
    A classic exposition of Kant's ethical thought.
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  7. A trilemma for the lexical utility model of the precautionary principle.H. Orri Stefánsson - forthcoming - Philosophical Studies:1-17.
    Bartha and DesRoches (2021) and Steel and Bartha (2023) argue that we should understand the precautionary principle as the injunction to maximise lexical utilities. They show that the lexical utility model has important pragmatic advantages. Moreover, the model has the theoretical advantage of satisfying all axioms of expected utility theory except continuity. In this paper I raise a trilemma for any attempt at modelling the precautionary principle with lexical utilities: it permits choice cycles or leads to paralysis or implies that (...)
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  8.  44
    Children's understanding of death as the cessation of agency: a test using sleep versus death.H. Clark Barrett & Tanya Behne - 2005 - Cognition 96 (2):93-108.
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  9.  30
    William H. Emory: Soldier-Scientist. David L. Norris, James C. Milligan, Odie B. Faulk.William H. Goetzmann - 2000 - Isis 91 (1):164-165.
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  10. W. H. Sheldon's Philosophy of Polarity: A Metaphilosophy.Peter H. Hare - 1967 - Pacific Philosophical Quarterly 48 (2):200.
     
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  11. Hvad kan man bruge Butlers tænkning til?Philip Højme - 2023 - Eftertryk.
    I anledning af Judith Butlers forelæsning om klimasorg på KU er jeg blevet bedt om at besvare spørgsmålet om, hvad man kan bruge Butlers tænkning til i dag og om den stadig er aktuel. Min første tanke var at besvare spørgsmålet med svaret: Man kan bruge Butlers tænkning til ALT! Men for at fokusere mit svar, har jeg besluttet mig for at gennemgå Butlers tænkning i forhold til spørgsmålet om prekære liv og vold og ikke-vold, og hvordan disse emner udspringer (...)
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  12.  4
    Sayrī dar ḥikmat =.Muḥammad Ḥusayn Iskandarī - 2012 - Tihrān: Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i ʻUlūm-i Insānī-i Dānishgāhʹhā (SAMT). Edited by Maḥmūd Sūrī.
    jild-i avval. Ḥuqūq-i ṭabīʻī, qarārdādʹgarāyī va ḥākimīyat -- jild-i duvvum. Dīn va ḥākimīyat.
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  13.  46
    Alspector-Kelly, M., 93 Alter, T., 345 Ben-Yami, H., 155 Bernstein, M., 329.L. H. Davis, R. Daw, D. A. Denby, M. Gómez-Torrente, ÅM Wikforss & S. Yalowitz - 2001 - Philosophical Studies 102 (360).
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  14. Do human parents face a quantity-quality tradeoff? Evidence from a shuar community.H. Clark Barrett - manuscript
     
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  15.  1
    Aṣl al-falsafah: ḥawla nashʼat al-falsafah fī Miṣr al-qadīmah wa-tahāfut naẓarīyat al-muʻjizah al-Yūnānīyah.Ḥasan Ṭilib - 2003 - al-Haram [Giza]: ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Insānīyah wa-al-Ijtimāʻīyah.
    Byzantine Empire; economic and social conditions; history.
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  16.  20
    Discerning the Signs of the Times: Recognizing the Dangers of Reckless Social Justice and Advocating With Responsibility.H. Tristram Engelhardt - 2002 - Christian Bioethics 8 (1):49-61.
    H. Tristram Engelhardt, Jr.; Discerning the Signs of the Times: Recognizing the Dangers of Reckless Social Justice and Advocating With Responsibility, Christian.
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  17.  15
    Cover.H. C. - 2024 - Critical Hermeneutics 7 (2).
    Vol. 7, n. 2, December 2023 (special issue).
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  18. Ḥuqūq al-insān bayna al-falsafah wa-al-adyān: dirāsah muqāranah li-ḥuqūq al-insān fī al-adyān..Ḥasan Bāsh - 1997 - Banghāzī: Jamʻīyat al-Daʻwah al-Islāmīyah al-ʻĀlamīyah.
     
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  19. SPITTA, H. -Mein Recht auf Leben.J. H. Levy - 1885 - Mind 10:417.
     
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  20.  18
    A Companion to Plato's Republic.W. A. H. - 1895 - Philosophical Review 4:680.
  21.  6
    al-Urjūḥah al-nafsīyah: al-anā bayna ḥabl al-ḥubb wa-ḥabl al-dīn.Ḥammūdah Ismāʻīlī - 2017 - al-Qāhirah: Dār Uktub lil-Nashr wa-al-Tawzīʻ.
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  22. By Frank H. Knight.Frank H. Knight - 1946 - Ethics 57:199.
     
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  23.  34
    Saying and Showing: Radical Themes in Wittgenstein's On Certainty: JERRY H. GILL.Jerry H. Gill - 1974 - Religious Studies 10 (3):279-290.
    There are themes in Wittgenstein's later work which are extremely radical. By ‘radical’ I mean both that they cut to the very root of crucial philosophical issues, and that they tend to be ignored by the established philosophical positions of the day. More specifically, these themes focus on the understanding of epistemological bedrock, and they lead in directions about which it is difficult to get a hearing in major philosophical circles.
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  24.  16
    Andre Tacquet et son traite d' ≪ Arithmetique theorique et pratique ≫.H. Bosmans - 1927 - Isis 9 (1):66-82.
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  25.  6
    [Derekh H.Moshe Ḥayyim Luzzatto - 1997 - New York: Feldheim Publishers. Edited by Aryeh Kaplan, Gershon Robinson & Moshe Ḥayyim Luzzatto.
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  26.  17
    What could Jesus do?H. E. Baber - 2023 - International Journal for Philosophy of Religion 94 (3):347-355.
    According to many orthodox Christian theologies Jesus is not merely sinless but impeccable: he not only did not sin but could not. This is puzzling because one can only sin by doing something else and, prima face, Jesus can do actions that you or I could do by which we would sin. I suggest that appearances to the contrary, Jesus cannot do a variety of actions that a merely human duplicate could do. His doing sinful actions is compossible with a (...)
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  27.  50
    Remarks on the relation between general relativity and quantum theory.H. -H. V. Borzeszkowski & H. -J. Treder - 1982 - Foundations of Physics 12 (4):413-418.
    A discussion of the diffraction and scattering of particles by a grating shows that the experiment discussed by H. Hönl and by L. Rosenfeld in 1965 and again in 1981 does not reveal any contradiction between general relativity and quantum theory. Moreover, these theories, in principle, cannot refute one another because the (weak) principle of equivalence, underlying general relativity theory, entails that gravitation does not alter the laws of microphysics.
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  28. What America Owes the World: The Struggle for the Soul of Foreign Policy.H. W. Brands - 1998 - Cambridge University Press.
    For two hundred years, Americans have believed that they have an obligation to improve the lot of humanity, a belief that has consistently shaped U.S. foreign policy. Yet within this consensus, there are two competing schools of thought: the "exemplarist" school (Brands' term) which holds that what America chiefly owes the world is the benign example of a well-functioning democracy, and the "vindicationist" school which argues that force must sometimes supplement a good example. In this book, H.W. Brands traces the (...)
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  29.  12
    Bioethics after the Enlightenment.H. Tristram Engelhardt - 2002 - Christian Bioethics 8 (3):225-235.
    H. Tristram Engelhardt, Jr.; Bioethics after the Enlightenment, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 8, Issue 3, 1 January 20.
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  30.  10
    XII—Some Patterns of Justification in Ethics.H. S. Eveling - 1966 - Proceedings of the Aristotelian Society 66 (1):149-166.
    H. S. Eveling; XII—Some Patterns of Justification in Ethics, Proceedings of the Aristotelian Society, Volume 66, Issue 1, 1 June 1966, Pages 149–166, https://do.
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  31.  13
    Interpreting evolution: Darwin & Teilhard de Chardin.H. James Birx - 1991 - Buffalo, N.Y.: Prometheus Books.
    Professor H. James Birx shows how the never-ending controversy of human evolution came to be. He details the events that caused thinkers like Charles Darwin to develop his theory of evolution, and what ideas caused some people to reconcile a somewhat mystical theology with a concrete model of the universe. He tells you how Darwin's work infuriated everybody from "God-fearing" Christians to the church heirarchies. Birx explains how scientific advances and philosophical arguments have made beliefs about divine intervention as the (...)
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  32.  30
    Some Reminiscences by the Late J. H. Muirhead.J. H. Muirhead - 1942 - Philosophy 17 (68):334 - 350.
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  33.  4
    Mudīriyat-i siyāsī az dīdgāh-i Khvājah Naṣīr al-Dīn Ṭūsī =.Ḥusayn Ramaz̤ānī Khiradmardī - 2002 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir.
    On the political and social views of Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī, 1201-1274.
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  34.  10
    Thompson Manley H. Jr. Reduction sentences and metaphysics. The philosophical review, vol. 50 , pp. 610–615.C. H. Langford - 1942 - Journal of Symbolic Logic 7 (2):99-99.
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  35.  72
    Whiteley C. H.. On meaning and verifiability. Analysis, vol. 6 pp. 79–86.C. H. Langford - 1941 - Journal of Symbolic Logic 6 (3):104-104.
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  36.  36
    Tradition and Reason in the History of Ethics: T. H. IRWIN.T. H. Irwin - 1989 - Social Philosophy and Policy 7 (1):45-68.
    Students of the history of ethics sometimes find themselves tempted by moderate or extreme versions of an approach that might roughly be called ‘historicist’. This temptation may result from the difficulties of approaching historical texts from a ‘narrowly philosophical’ point of view. We may begin, for instance, by wanting to know what Aristotle has to say about ‘the problems of ethics’, so that we can compare his views with those of Aquinas, Hume, Kant, Sidgwick, and Rawls, and then decide what (...)
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  37. Me-ḥayil el ḥayil: ʻinyene tsava.Shelomoh Ḥayim Aviner - 1998 - Bet-El: Le-haśig, Sifriyat Ḥaṿah. Edited by Meʼir Kohen.
     
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  38.  25
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  39. Noumenautics: Metaphysics – Meta-ethics – Psychedelics.Peter Sjöstedt-H. - 2015 - Falmouth, UK: Psychedelic Press.
    Philosopher Peter Sjöstedt-H’s Noumenautics traverses the mindscape of metaphysics, nihilism and psychedelic phenomenology. It navigates through subjects such as the sentience of cells, the constrictions of consciousness, the metaphysics of might, the magic of mushrooms, the narcotics of Nietzsche, and the neologism of neo-nihilism – the last of which may itself cause flashbacks. -/- Tracing the fall of western morality through Kant, Schopenhauer and Nietzsche, the book descends deeper still into a metaphysics further upheld by Henri Bergson and Alfred North (...)
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  40.  16
    Plurality of Theologies: A Paradigmatic Sketch: WALTER H. CAPPS.Walter H. Capps - 1967 - Religious Studies 3 (1):355-367.
    There has been a great deal of talk recently among historians of Christian reflection about the problem and the possibility of a ‘plurality of theologies’. Directives from such eminent spokesmen as Karl Rahner have underscored the need for a rationale by which to demonstrate that the presence of different orientations does not necessarily violate the unitary character of a Christian tradition. Other Catholic thinkers have offered arguments for ascribing a relative status to the ‘Thomistic style’ of theology, and cases have (...)
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  41.  58
    J. KALMA, De involutietheorie. Haarlem, H. D. Tjeenk Willink & Zoon, N.V., 1941.J. H. Diemer - 1942 - Philosophia Reformata 7 (1-2):64.
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  42.  19
    The D and H Stems in Koranic Arabic: A Comparative Study of the Function and Meaning of the faʿ ʿala and 'afʾ ala Forms in Koranic UsageThe D and H Stems in Koranic Arabic: A Comparative Study of the Function and Meaning of the fa ala and 'af ala Forms in Koranic Usage.Jonathan H. Rodgers & F. Leemhuis - 1980 - Journal of the American Oriental Society 100 (2):127.
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  43.  7
    The Delights and Dilemmas of Hunting: The Hunting versus Anti-Hunting Debate.H. Sterling Burnett - 1999 - Environmental Values 8 (1):120-122.
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  44. Sefer Matnat ḥelḳo: ṿeʻadim ʻal sefer Mesilat yesharim.Matityahu Ḥayim Salomon - 2009 - Lakewood, NJ: Gilayon. Edited by Yeḥiʼel Biberfeld & Moshe Ḥayyim Luzzatto.
     
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  45.  3
    al-Durah al-sharīfah fī al-kalām ʻalá uṣūl al-ṭarīqah li-Abī ʻAbd Allāh Muḥammad bin ʻAlī al-Kharrūbī al-mutawaffá sanat 963 H.Ḥanān Fāḍilī - 2012 - [Casablanca]: Maktabat Salmá al-Thaqāfīyah. Edited by Muḥammad Bū Khabzah.
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  46.  28
    Reasons of the Heart: A Polanyian Reflection: JERRY H. GILL.Jerry H. Gill - 1978 - Religious Studies 14 (2):143-157.
    Reasoning about religion would seem to involve both explicit and tacit factors. These latter are what Pascal had in mind when he spoke of the ‘reasons of the heart which the reason knows not of’. Moreover, these reasons of the heart are the more interesting by virtue of being at least the more difficult and perhaps the more crucial. In these pages I want to examine the notion of reasons of the heart from the angle provided by the insights of (...)
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  47.  10
    The Ethical dimension of political life: essays in honor of John H. Hallowell.John H. Hallowell & Francis Canavan (eds.) - 1983 - Durham, N.C.: Duke University Press.
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  48.  37
    Would Hegel Be A 'Hegelian'Today?H. S. Harris - 2007 - Cosmos and History 3 (2-3):5-15.
    In this paper H. S. Harris argues that it is misguided to suggest that Hegelrsquo;s philosophical project was a dialectical illusion generated by his historical situation and that he would never have believed that his vision was achievable if he had been faced with the world that we face today. Not only does Harris proclaim himself to be a Hegelian, he claims that Hegel would today also remain a Hegelian. He goes on to argue that despite the fragmentation of the (...)
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  49.  6
    Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads.Walter H. Principe, James R. Ginther & Carl N. Still - 2005 - Routledge.
    In his extensive work as a theologian and a historian, Walter H. Principe, CSB, (1922-1996) was committed to reflecting on both the present and the past. He was well-known as an historian of medieval theology and philosophy - especially through the work of Thomas Aquinas, as well as a contemporary theologian. This memorial collection addresses a fundamental feature of Principe's thought, namely his concern that the history of medieval theology and philosophy have a significant role to play in contemporary discussions. (...)
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  50.  7
    Ishkālīyat al-turāth wa-al-ḥadāthah fī al-fikr al-ʻArabī al-muʻāṣir.Muḥammad Ḥusayn Rifāʻī - 2016 - Bayrūt: Muʼminūn Bi-lā Ḥudūd.
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