Results for 'H. Arrese Igor'

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  1. Comentarios bibliográficos-d. Brauer, la historia desde la teoría. Una guía de Campo Por el pensamiento filosófico acerca Del sentido de la historia Y Del conocimiento Del pasado.H. Arrese Igor - 2011 - Revista Latinoamericana de Filosofia 37 (1):153.
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  2. J. Rivera de Rosales y O. Cubo (eds.), La polémica del ateísmo. Fichte y su época.H. Arrese Igor - 2011 - Revista Latinoamericana de Filosofia 37 (1):153.
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  3.  28
    Reseña de "El rol de la intersubjetividad en la constitución de la autoconciencia: acerca de la influencia fichteana en la Ethik de Hermann Cohen" de H. O. Arrese Igor.Carlos Emel Rendón - 2009 - Ideas Y Valores 58 (140):233-234.
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  4.  15
    El derecho a la autoconservación en la existencia en la filosofía Del derecho de Johann G. Fichte Y en la ética de Hermann Cohen.Héctor Oscar Arrese Igor - 2009 - Revista de filosofía (Chile) 65.
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  5.  18
    The Recognition of the Other as a Real Freedom in Fichtean Political Thought.Héctor Oscar Arrese Igor - 2019 - Endoxa 43:115.
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  6.  24
    Acerca de la influencia de la teoría del Estado de Johann G. Fichte en la ética de Hermann Cohen.Héctor Oscar Arrese Igor - 2011 - Dianoia 56 (66):141-164.
    En este trabajo intento mostrar que existen diferencias importantes entre las concepciones del Estado de Hermann Cohen y de Johann Gottlieb Fichte. Por lo tanto, concluyo que la tesis de la influencia de la filosofía fichteana en la teoría de Cohen es problemática. In this paper I try to show that there are important differences between Hermann Cohen's and Johann Gottlieb Fichte's conceptions of the state. Therefore I conclude that the thesis of the influence of the Fichtean philosophy upon Cohen's (...)
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  7.  14
    La ética de la autenticidad en Ser y tiempo.Héctor Oscar Arrese Igor - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 15:118-141.
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  8.  21
    Multiculturalism and Recognition of the Other in Charles Taylor’s Political Philosophy.Hector Oscar Arrese Igor - 2019 - Critical Horizons 20 (4):305-316.
    ABSTRACTIn this paper, I intend to reconstruct the main points of Taylor’s politics of recognition, starting from the debate about negative and positive liberties. Then, I will focus on the role of the ideal of authenticity in this conception of freedom, as well as on the dialogical conception of the self. Furthermore, I will develop the political consequences of these ideas. In addition to examining McBride's argument about the oppressive character of recognition, I will also address Fraser's objection concerning the (...)
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  9.  36
    The Ethics of Authenticity in Being and Time [Spanish].Héctor Oscar Arrese Igor - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 15:118-141.
    In this paper I try to show that Heidegger develops in Being and Time an ethics of the authenticity, which doesn´t consist in the prescription of rules of action, but in a certain attitude, which the Dasein has to adopt toward his own mortality. In relation to this aim I will consider the problems of the state of Verfallenheit, the anxiety and the death as an own possibility. These themes are analyzed from the point of view of the dichotomy that (...)
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  10.  23
    The Family Right from the Background of the Fichtean Natural Right.Héctor Oscar Arrese Igor - 2017 - Idealistic Studies 47 (3):155-169.
    The Fichtean theory of self-consciousness and recognition, published in 1796 and 1797, must be understood in terms of the mutual formation of subjects insofar as they are rational and free beings. It is for this reason that this paper criticizes Stephen Darwall´s interpretation from the second person´s perspective. It also reconstructs the Fichtean theory of family, suggesting evidence of the relationships of recognition that structure it. In this way there are analogies between the original situation of summons and the formative (...)
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  11.  23
    The Right to Education in the Fichtean Theory of Natural Right.Héctor Oscar Arrese Igor - 2015 - Philosophical Forum 46 (4):403-420.
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  12.  23
    The idea of moral autonomy in the ethics of Hermann Cohen. [Spanish].Héctor Arrese Igor - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 12:120-157.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} In this paper the aim is to reconstruct the rationale of moral autonomy in Hermann Cohen´s ethics. In order to achieve this aim, I consider the complexity of the concept of moral autonomy at its four levels. (...)
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  13.  14
    Knauss, Stefan. Von der Conquista zur Responsibility while Protecting. Die Debatte zur humanitär gerechtfertigten Kriegsführung aus lateinamerikanischer Perspektive. [REVIEW]Héctor Óscar Arrese Igor - 2016 - Ideas Y Valores 65 (162):381-386.
    Knauss, Stefan. Von der Conquista zur Responsibility while Protecting. Die Debatte zur humanitär gerechtfertigten Kriegsführung aus lateinamerikanischer Perspektive. Frankfurt am Main: Peter Lang Edition, 2016. 274 pp.
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  14.  20
    El rol del derecho internacional en la teoría fichteana del Estado y la propiedad.Arrese Igor Héctor Óscar - 2010 - Endoxa 26:43.
    En este trabajo intento mostrar, contra la tesis de D. James, que existe una relación de continuidad entre la teoría del derecho internacional del Fundamento del derecho natural y de El Estado comercial cerrado de Johann G. Fichte, basándome en dos razones. En primer lugar, en ambos textos la propiedad de los ciudadanos puede ser garantizada sólo si el Estado es soberano en relación con los demás para planificar su propia política económica. En segundo lugar, si bien en El Estado (...)
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  15.  22
    Morality and State in the Fichtean Political Philosophy.Hector Oscar Arrese Igor - 2019 - Araucaria 21 (41).
    The philosophy of history of 1804 and 1805 enables Fichte to place his natural right, developed previously at Jena, against a diachronic background. This means that Fichte does not reason merely synchronically from a timeless conception of society and state. From a synchronic viewpoint, Fichte cannot solve the problem of the control of political power because he has to draw on the assumption of a virtuous ephorate. This assumption is not consistent with the Fichtean ideal of a philosophy of right (...)
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  16.  8
    Reseña de: Moscón, P. y Lerussi, N., , Estudios sobre antropología kantiana, Buenos Aires, RAGIF, 2019.Héctor Oscar Arrese Igor - 2019 - Con-Textos Kantianos 1 (10):230-234.
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  17. El rol del derecho internacional en la teoría fichteana del estado y la propiedad.Hector Oscar Arrese Igor - 2010 - Endoxa 26:43-62.
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  18.  19
    The Idea of Liberty in the Fichtean Natural Right.Hector Oscar Oscar Arrese Igor - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):407-419.
    En este trabajo se discute la interpretación de Isaiah Berlin de la filosofía política fichteana en términos de un organicismo. Esta interpretación muestra que las libertades individuales juegan un rol fundamental en la educación de los ciudadanos futuros en tanto que ésta es una tarea realizada por los padres y no por el Estado. Sin embargo, Fichte no defiende una idea de la libertad individual como no-interferencia, aun cuando las similitudes entre su teoría y la de Humboldt sugieran lo contrario. (...)
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  19.  5
    Derecho, intersubjetividad y justicia: en torno al pensamiento de Fichte y Cohen.Arrese Igor & Héctor Oscar - 2016 - Ciudad Autónoma de Buenos Aires: Jorge Baudino Ediciones.
    El rol de la intersubjetividad en la constitución de la autoconciencia -- La estructura de la relación legal -- La teoría del Estado -- El rol de la corporalidad del individuo en a fundamentación del sistema legal -- El derecho a la existencia.
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  20.  36
    El reconocimiento de derechos y de capacidades en la teoría fichteana del derecho natural.Héctor Oscar Arrese Igor - 2014 - Areté. Revista de Filosofía 26 (1):109-127.
    In this paper I try to reconstruct the arguments developed by Fichte in his work Foundations of Natural Right (1796/1797), in order to support the necessity of a recognition of capabilites and rights by the other, so that the I can constitute itself as a self-consciousness. I also take into account the criticisms the Fichtean theory has received by many contemporary interpreters, testing its consistency in the light of these arguments.
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  21.  18
    Consecuencias pedagógicas de la teoría fichteana del derecho natural.Héctor Oscar Arrese Igor - 2014 - Ethic@ - An International Journal for Moral Philosophy 13 (2):315-322.
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  22.  32
    La idea de la autonomía moral en la ética de Hermann Cohen.Héctor Arrese Igor & Hector Oscar - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 12:120-157.
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  23. La crítica de Hegel a la teoría fichteana de la soberanía popular.Hector Oscar Arrese Igor - 2009 - Revista Latinoamericana de Filosofia 35 (2):307-329.
     
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  24.  24
    Freedom of Speech and Moral Development in John Milton´s Political Thought and Johann Gottlieb Fichte´s Revolutionary Writings.Héctor Oscar Arrese Igor - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (14):9-33.
    This paper aims to explore conceptual relationships between philosophical developments to support freedom of speech in John Milton´s Areopagitica and Johann Gottlieb Fichte´s Reclamation of the Freedom of Thought. I intend to enhance the philosophical heritance collected and recreated by Fichte. This paper hypothesizes that both theories state that freedom of speech is a condition for the development of morality. In both cases, moral deliberation has a public character, given that moral judgment needs the consideration of different viewpoints about the (...)
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  25.  27
    Acerca de la teoría de la influencia del Estado de johann G. Fichte en la ética de Hermann Cohen.Hector Oscar Arrese Igor - 2011 - Dianoia 56 (66):141-164.
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  26. El rol de la intersubjetividad en la constitución de la autoconciencia: acerca de la influencia fichteana en la "Ethik" de Hermann Cohen.Hector Oscar Arrese Igor - 2008 - Revista Latinoamericana de Filosofia 34 (2):301-324.
     
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  27.  43
    La defensa de la propiedad intelectual en el Fichte jacobino de 1793.Héctor Oscar Arrese Igor - 2013 - Cadernos de Filosofia Alemã 21.
  28.  26
    Plotins Begriff der “intelligiblen Materie” als Umdeutung des Platonischen Begriffs der Andersheit.Héctor Oscar Arrese Igor - 2010 - Cuadernos de Filosofía 55:143-145.
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  29.  10
    Review of Epidural Spinal Cord Stimulation for Augmenting Cough after Spinal Cord Injury. [REVIEW]Jan T. Hachmann, Jonathan S. Calvert, Peter J. Grahn, Dina I. Drubach, Kendall H. Lee & Igor A. Lavrov - 2017 - Frontiers in Human Neuroscience 11.
  30.  21
    El cuerpo como punto de articulación entre el derecho puro y el derecho aplicado en la teoría fichteana de 1796/1797.Héctor Oscar Arrese Igor - 2014 - Estudios de Filosofía (Universidad de Antioquia) 50:87-102.
    En este trabajo intento poner a prueba la consistencia de la teoría fichteana del derecho natural, comparando la forma de intersubjetividad que implica el cuerpo y la que se deduce de la teoría del Estado, fundada sobre el supuesto psicológico-moral del egoísmo universal.
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  31. Nuria Sánchez Madrid, Paula Satne y Larry Krasnoff.. Kant´s Doctrine of Right in the Twenty-first Century. Cardiff, Reino Unido: University of Wales Press. 304 p. [REVIEW]Héctor Oscar Arrese Igor - 2018 - Las Torres de Lucca: Revista Internacional de Filosofía Política 7 (13):279-282.
    Este volumen colectivo, editado por Nuria Sánchez Madrid, Paula Satne y Larry Krasnoff, constituye un aporte sustancial al estudio de la filosofía kantiana del derecho. Dadas las limitaciones de espacio, podré detenerme brevemente únicamente en algunas de las contribuciones que enriquecen el volumen, si bien todas son muy valiosas y originales.
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  32. Dwa etapy antropologicznego zwrotu w filozofii ukraińskiej.Igor W. Byczko & Witalij H. Tabaczkowskyj - 1998 - Colloquia Communia 68 (1):29-42.
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  33.  7
    Rewriting Maimonides: early commentaries on the Guide of the Perplexed.Igor H. De Souza (ed.) - 2018 - Boston: De Gruyter.
    Commentaries on the Guide of the Perplexed occupy a central but neglected place in the history of Jewish thought. In the first study on the subject, Igor De Souza examines this dynamic tradition in its most creative period. Rather than mere interpretation, De Souza reads commentaries as texts in their own right. At the same time, he illustrates how texts are reimagined through commentary, and repurposed for new generations of readers.
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  34.  23
    The Moon Year; A Record of Chinese Customs and Festivals.E. H. S., Juliet Bredon & Igor Mitrophanow - 1967 - Journal of the American Oriental Society 87 (2):218.
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  35.  12
    Reimund Leicht and Giuseppe Veltri, eds., Studies in the Formation of Medieval Hebrew Philosophical Terminology. (Studies in Jewish History and Culture 57; Officina Philosophica Hebraica 1.) Leiden: Brill, 2020. Pp. x, 285; black-and-white figures. $179. ISBN: 978-9-0044-1298-9. Table of contents available online at https://brill.com/view/title/55932?rskey=bQTBfT&result=1. [REVIEW]Igor H. de Souza - 2022 - Speculum 97 (3):859-860.
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  36.  12
    Hölderlinovo shvaćanje povijesti II.Igor Mikecin - 2007 - Filozofska Istrazivanja 27 (1):95-111.
    Povijest je u Hölderlina shvaćena kao usud kroz koji se duh odašilje iz svojega prvotnog sjedinjenja u svoju razdvojenost. Unutar jedinstvenog povijesnog usuda razlikuju se osobito grčki i hesperijski usud, koji su međusobno bitno povezani. Posebni se usud dosuđuje prema određenom zakonu usuda, s obzirom na svrhu povijesti, tj. udaljenost i blizinu određenog povijesnog razdoblja od iskona povijesti. Povijest je u svojim pojedinačnim likovima razvoj samog iskona. Prikazujući se u povijesti, iskon se skriva u svojoj beskonačnosti i neiscrpnosti, sve dok (...)
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  37.  14
    Funeral (blues) for God: Wystan H. Auden sings Friedrich Nietzsche.Igor Tavilla - 2019 - Researcher. European Journal of Humanities and Social Sciences 2 (1).
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  38.  28
    Quelques remarques sur l' Epistola ad V.C. de Henry More.Igor Agostini - 2014 - Les Etudes Philosophiques 108 (1):7-35.
    L’Epistola ad V. C. de Henry More ( Epistola H. Mori ad V.C. quae Apologiam complectitur pro Cartesio, quaeque introductionis loco esse poterit ad universam philosophiam cartesianam ), publiée plusieurs fois du vivant de More, a toujours été lue, par les commentateurs, essentiellement comme une étape, tout à fait centrale, dans l’histoire des relations de More à Descartes. C’est une thèse interprétative que je partage, mais à laquelle je voudrais essayer d’ajouter une perspective de lecture. Je voudrais montrer que l’Epistola, (...)
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  39.  8
    Embodiment, Relation, Community: A Continental Philosophy of Communication, Garnet Butchart (2019).Igor Klyukanov - 2023 - Empedocles: European Journal for the Philosophy of Communication 14 (1):91-96.
    Review of: Embodiment, Relation, Community: A Continental Philosophy of Communication, Garnet Butchart (2019) University Park, PA: Pennsylvania State University Press, 199 pp., ISBN 978-0-27108-325-4, h/bk, $80.95.
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  40.  21
    Libertarianism, Defense of Property, and Absolute Rights.Łukasz Dominiak & Igor Wysocki - 2023 - Analiza I Egzystencja 61:5-26.
    Autorzy artykułu argumentują, że libertarianie (tacy jak Murray Rothbard, Stephan Kinsella), którzy jednocześnie podpisują się pod zasadą proporcjonalności w obronie własności prywatnej oraz pod poglądem, iż posiadanie prawa własności prywatnej oznacza posiadanie prawa do jej obrony, popadają tym samym w dylemat polegający na tym, iż jeżeli jedynym sposobem obrony prawa własności prywatnej jest jego nieproporcjonalna obrona, to to własności tej - wbrew temu, co ów pogląd głosi - nie towarzyszy prawo do jej obrony. Najlepiej uzasadnionym sposobem wyjścia z tego dylematu (...)
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  41.  22
    La geste du Prince Igoŕ, épopée russe du douzième siècleLa geste du Prince Igor, epopee russe du douzieme siecle.Karl H. Menges, D'Henri Grégoire, Roman Jakobson, Marc Szeftel, J. A. Joffe & D'Henri Gregoire - 1949 - Journal of the American Oriental Society 69 (1):43.
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  42. Saint Theodore le Strätelate et'les Russes d'Igor.H. Gregoire - 1938 - Byzantion 13 (298):135.
     
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  43. Should I Offset or Should I Do More Good?H. Orri Stefánsson - 2022 - Ethics, Policy and Environment 25 (3):225-241.
    ABSTRACT Offsetting is a very ineffective way to do good. Offsetting your lifetime emissions may increase aggregated life expectancy by at most seven years, while giving the amount it costs to offset your lifetime emissions to a malaria charity saves in expectation the life of at least one child. Is there any moral reason to offset rather than giving to some charity that does good so much more effectively? There might be such a reason if your offsetting compensated or somehow (...)
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  44.  45
    Topoi in Critical Discourse Analysis.Igor Žagar - 2010 - Lodz Papers in Pragmatics 6 (1):3-27.
    Topoi in Critical Discourse Analysis Topos is one of the most widely-used concepts from classical argumentation theory. It found its way not only in philosophy, sociology, anthropology, and linguistics; it found its way in everyday life and everyday conversation as well.In this article, I will examine the role that topoi play in Critical Discourse Analysis. Starting with definitions from Aristotle and Cicero, contrasting them with new conceptualisations by Perelman and Toulmin, and examining the superficial use of topoi in everyday conversation, (...)
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  45.  40
    Conflict and The Web of Group-Affiliations. Georg Simmel. Translated by Kurt H. Wolff and Reinhard Bendix. Glencoe, Illinois: The Free Press, 1955. Pp. 195. $3.50.H. S. Harris - 1955 - Philosophy of Science 22 (4):327-327.
  46.  2
    II. JAHRESBERICHTE. 5 h. Griechische mythologie. (S. Philo), bd. XII, p. 531.) Zweiter artikel.H. D. Müller - 1859 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 14 (1-4):113-149.
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  47.  90
    Building Peace in Fragile States – Building Trust is Essential for Effective Public–Private Partnerships.Igor Abramov - 2009 - Journal of Business Ethics 89 (S4):481 - 494.
    Increasingly, the private sector is playing a greater role in supporting peace building efforts in conflict and post-conflict areas by providing critical expertise, know-how, and capital. However, reports of the corrupt practices of both governments and businesses have plagued international peace building efforts, deepening the distrust of stricken communities. Businesses are perceived as being selfish and indifferent to the impact their operations may have on the social and political development of local communities. Additionally, the corruption of local governments has been (...)
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  48. al-Mafātīḥ al-asāsīyah li-kutub al-Shaykh al-akbar Ibn al-ʻArabī maʻa buḥūth ukhrá ḥawlah.ʻAbd al-Bāqī Miftāḥ - 2004 - [al-Rabāṭ: [S.N.]. Edited by ʻAbd al-Ilāh Bin-ʻArafah.
  49.  2
    Cashm-i ḥaqu.Sāʾin Rāz Pīr Vāh Vāh - 1986 - New Delhi: B.K.A. Publications.
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  50.  30
    Quests of a realist.Otávio Bueno, Igor Douven, Peter Lipton & Michael Redhead - 2001 - Metascience 10 (3):341-366.
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