Results for 'H. A. A. Brouwers'

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  1.  52
    Dutch experience of monitoring active ending of life for newborns.H. M. Buiting, M. A. C. Karelse, H. A. A. Brouwers, B. D. Onwuteaka-Philipsen, A. van Der Heide & J. J. M. van Delden - 2010 - Journal of Medical Ethics 36 (4):234-237.
    Introduction In 2007, a national review committee was instituted in The Netherlands to review cases of active ending of life for newborns. It was expected that 15–20 cases would be reported. To date, however, only one case has been reported to this committee. Reporting is essential to obtain societal control and transparency; the possible explanations for this lack of reporting were therefore explored. Methods Data on end-of-life decision-making were scrutinised from Dutch nation-wide studies (1995, 2001 and 2005), before institution of (...)
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  2.  11
    National processes shaping food systems transformations : Lessons from Costa Rica, Ireland and Rwanda.W. J. Guijt, S. A. Wigboldus, J. H. Brouwer, L. C. Roosendaal, S. Kelly & P. Garcia-Campos - unknown
    Governments and other food system actors from the private sector, civil society, research and education institutions are being called upon to work together to enhance the sustainability, resilience and inclusiveness of food systems. The analysis presented in this study provides an insight into the process and direction of food system transformation, and the key capabilities required. It portrays the interplay of different internal and external dynamics combined with the capacity of food system actors to connect, forge alliances and commit to (...)
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  3.  24
    Public Attitudes to Contingent Valuation and Public Consultation.Roy Brouwer, Neil Powe, R. Kerry Turner, Ian J. Bateman & Ian H. Langford - 1999 - Environmental Values 8 (3):325-347.
    The use of cost-benefit analysis (CBA) in environmental decision-making and the contingent valuation (CV) technique as input into traditional CBA to elicit environmental values in monetary terms has stimulated an extensive debate. Critics have questioned the appropriateness of both the method and the technique. Some alternative suggestions for the elicitation of environmental values are based on a social process of deliberation. However, just like traditional economic theory, these alternative approaches may be questioned on their implicit value judgements regarding the legitimacy (...)
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  4.  31
    Visual Scanning Training for Neglect after Stroke with and without a Computerized Lane Tracking Dual Task.M. E. van Kessel, A. C. H. Geurts, W. H. Brouwer & L. Fasotti - 2013 - Frontiers in Human Neuroscience 7.
  5.  51
    L. Minio-Paluello: Aristoteles Latinus, i. 6–7: Categoriarum Supplementa. Pp. lxvii1+32. Bruges: Desclée de Brouwer, 1966. Paper, 300 B.fr. [REVIEW]A. H. Armstrong - 1967 - The Classical Review 17 (3):387-387.
  6.  31
    Plotinus Paul Henry, Hans-Rudolf Schwyzer: Plotini Opera, ii. Pp. liii+501. Bruges: Desclée de Brouwer, 1959. Cloth, 450 B. fr. [REVIEW]A. H. Armstrong - 1960 - The Classical Review 10 (03):221-222.
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  7.  68
    A Semantic Hierarchy for Intuitionistic Logic.Guram Bezhanishvili & Wesley H. Holliday - 2019 - Indagationes Mathematicae 30 (3):403-469.
    Brouwer's views on the foundations of mathematics have inspired the study of intuitionistic logic, including the study of the intuitionistic propositional calculus and its extensions. The theory of these systems has become an independent branch of logic with connections to lattice theory, topology, modal logic and other areas. This paper aims to present a modern account of semantics for intuitionistic propositional systems. The guiding idea is that of a hierarchy of semantics, organized by increasing generality: from the least general Kripke (...)
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  8.  42
    Law, Liberty, and Morality.H. L. A. Hart - 1963 - Stanford University Press.
    This incisive book deals with the use of the criminal law to enforce morality, in particular sexual morality, a subject of particular interest and importance since the publication of the Wolfenden Report in 1957. Professor Hart first considers John Stuart Mill's famous declaration: "The only purpose for which power can be rightfully exercised over any member of a civilized community is to prevent harm to others." During the last hundred years this doctrine has twice been sharply challenged by two great (...)
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  9.  3
    Maqāmāt al-ʻunf: fī al-dīn wa-al-ʻaql al-ḥadāthī, fī al-usṭūrah wa-al-abādīʻ al-adabīyah wa-al-fannīyah, dirāsah.Munīr Ḥāfiẓ - 2016 - al-Lādhiqīyah: Dār al-Ḥiwār lil-Nashr wa-al-Tawzīʻ.
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  10.  3
    al-Qiyam fī madrasat al-mustaqbal: jadal al-taḥawwulāt wa-al-taḥaddīyāt.Fahd Muḥammad al-Shuʻābī Ḥārithī - 2016 - Bayrūt: Muntadá al-Maʻārif.
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  11.  3
    Sharḥ al-Tasviyat bayn al-ifādat va al-qabūl: risālah dar vaḥdat-i vujūd-i Ibn ʻArabī.Muḥibb Allāh Ilāhʹābādī - 2016 - Tihrān: Intishārāt-i Mawlá. Edited by Malīḥah Muʻallim.
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  12.  9
    K̲h̲irad afrozī aur raushan k̲h̲ayālī.Rifʻat Iqbāl K̲h̲ān - 2021 - Ḥaidarābād: Fikshan Hāʼūs.
    Study of rationalism in Urdu literature.
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  13. Tak̲h̲līqī ʻamal.Vazīr Āg̲h̲ā - 1970
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  14.  8
    ʻIlm al-kalām al-muʻāṣir: dirāsah naẓarīyah wa-namādhij taṭbīqīyah.Muḥammad Hishām Ḥātimī - 2020 - Ṭanjah: Salīkī Akhawayn.
  15.  3
    Das Relativitätsprinzip.H. A. Lorentz - 1913 - Darmstadt,: Wissenschaftliche Buchgesellschaft. Edited by Albert Einstein & H. Minkowski.
    This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!
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  16. Bayna al-jawhar wa-al-wujūd.Kamāl Yūsuf Ḥājj - 1971
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  17. La valeur du langage chez Henri Bergson.Kamāl Yūsuf Ḥājj - 1971 - Beyrouth,:
     
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  18. Tre rettsfilosofiske avhandlinger.H. L. A. Hart - 1966 - Oslo,: Universitetsforlaget. Edited by Johannes Andenæs & Torstein Einang Eckhoff.
     
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  19. Islāmī ak̲h̲lāq.Muḥammad Ḥabīburraḥmān K̲h̲ān - 1981 - Lāhaur: Naz̲īr Sanz Pablisharz.
     
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  20. Sobre la naturaleza de la pedagogía.H. Piscoya & A. Luis - 1974 - [Lima]: Retablo de Papel.
     
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  21.  3
    al-Mathnawīyah: jadalīyat al-taghrīb fī muṭāraḥāt al-muftaraḍ: dirāsah fikrīyah.Munīr Ḥāfiẓ - 2019 - ʻAmmān, al-Mamlakah al-Urdunīyah al-Hāshimīyah: Dār al-Khalīj lil-Ṣiḥāfah wa-al-Nashr.
    لقد خلقت المثنوية تأرجحاً ملازماً في المطارحات الفكرية والنظائر العلمية، أي صراعاً بين النازع الروحي، والعوز المادي. وتوضح لنا أن التذبذب، يميل في أغلب الأحيان إلى صدام بين الروحانية والعلمية. وهذا ما شهدناه بين الدين وفلسفة المنطق، وبين الدين ومكتشفات العلوم الطبيعية، ما جعل الفكر ينشط في توليد قضايا مختلفة في ألوانها وأجناسها وقيمها وأهدافها وطبيعة منجزاتها. وهكذا ينتهي بنا القول إلى أن المثنوية، هي فلسفة المتضاد المثنوي في منظومة القيم المُحدثة بفعل تأملات العقل النظري، والمحور الناظم لبنية النظائر المفترضة (...)
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  22.  17
    Inference and experience in Hume's enquiry.H. A. Nielsen - 1976 - Philosophical Papers 5 (2):135-140.
  23. al-Falsafah al-Islāmīyah wa-mulḥaqātuhā.ʻUmar Riḍā Kaḥḥālah - 1974 - [Damascus]: ʻU.R. Kaḥḥālah.
  24.  2
    Nietzsche.H. A. Reyburn - 1948 - Westport, Conn.,: Greenwood Press.
  25. Gitakan imatsʻutʻyan metʻodabanakan verlutsutʻyuně.G. A. Bruti︠a︡n & H. A. Gevorgyan (eds.) - 1984 - Erevan: Haykakan SSH GA Hratrakchʻutʻyun.
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  26. Pʻilisopʻayakan gitelikʻi aṛandznahatkutʻyuně.H. A. Gevorgyan (ed.) - 1982 - Erevan: Haykakan SSH GA Hratarakchʻutʻyun.
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  27. G̲h̲aurī taḥqīqāt: Islām men̲ ʻulūm-i ʻaqlīyah.Shabbīr Aḥmad K̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik lāʼibrerī.
  28.  2
    al-Munʻaṭaf al-lughawī: falsafat al-ḥiss al-mushtarak ʻinda Jūrj Idwārd Mūr, dirāsah muqāranah, wa-bi-dhaylih tarjamat maqāl mā al-falsafah?ʻAlī Ḥākim Ṣāliḥ - 2019 - al-Baṣrah: Shahrayār. Edited by G. E. Moore.
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  29.  4
    Kitābulak̲h̲lāq.Z̤afarullāh K̲h̲ān - 2021 - Islāmābād: Iqbāl Inṭarnaishnal Insṭīṭiyūṭ fār Rīsarc ainḍ Ḍāʼīlāg (IRD), Bainulaqvāmī Islāmī Yūnīvarsiṭī.
    Translation and interpretation of selected Hadith on Islamic ethics and coduct.
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  30. Muslim falsafah: caudhvīn ṣadī ʻĪsvī tak ke nāmvar Musalmān mufakkirīn kē ilāhiyyātī, mā baʻdut̤-t̤abaʻī, nafsiyātī, ak̲h̲lāqī, aur siyāsī naẓriyāt. ʻAbdulk̲h̲āliq - 1984 - Lāhaur: ʻAzīz Pablisharz. Edited by Yūsuf Shaidāʼi.
  31. Islāmī Hīnd men̲ kalām o falsafah.Shabbīr Aḥmad k̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī.
  32. Islāmī Hind men̲ ʻulūm-i ʻaqlīyah.Shabbīr Aḥmad K̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī.
  33. Arthur Child: Making And Knowing In Hobbes, Vico And Dewey.J. H. A. A. De & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):445.
     
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  34. Bunyat al-fikr al-dīnī fī al-Islām.H. A. R. Gibb - 1959 - Dimashq: Jāmiʻat Dimashq. Edited by ʻĀdil ʻAwwā.
     
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  35. Min al-jawar llā al-wujūd.Kamāl Yūsuf Ḥājj - 1958
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  36. Fī al-waʻy al-akhlāqī wa-al-ʻilmī.Najīb Ḥaṣādī - 2021 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  37.  4
    Kamāl-i Iqbāl aur ikkīsvīn̲ ṣadī.Muḥammad ʻĀrif K̲h̲ān - 2021 - Koʼiṭah: Goshah-yi Adab.
    Study of the religious and philosophical views of Sir Muḥammad Iqbal, 1877-1938.
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  38. al-ʻAql al-nādij.H. A. Overstreet - 1963 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah. Edited by ʻAbd al-ʻAzīz Qūṣī & Sayyid Muḥammad ʻUthmān.
     
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  39. Idee en existentie.H. A. C. Roem - 1962 - ['s-Gravenhage,: Smits Drukkers Uitg..
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  40.  2
    Filosofii︠a︡, nauka, kulʹtura.H. A. Gevorgyan - 2010 - Erevan: Izdatelʹsʹvo "Gituti︠u︡n" NAN RA.
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  41. Dirāsāt fī madhāhib ʻilm al-tafsīr al-ḥadīth.Aḥmad Muṣṭafá Ḥārr - 2002 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
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  42.  31
    The consistency of some intuitionistic and constructive principles with a set theory.V. H. Hahanyan - 1981 - Studia Logica 40 (3):237 - 248.
    The main questions considered in this paper are the consistency of a variant of a set theory with intuitionistic logic, with Brouwer's principle and the investigation of the comparative power of the Church's Thesis' variants at the set theory level.
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  43.  4
    al-Tamāthul: jamālīy waḥdat al-Ilah wa-al-wujūd fī maʻāyīr al-ʻaql al-bāṭanī: al-fikr al-ʻirfānī al-Ṣūfī unmūdhajan: dirāsah fikrīyah.Munīr Ḥāfiẓ - 2014 - Dimashq: al-Nāyā lil-Dirāsāt wa-al-Nashr.
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  44.  8
    The dimensions of the sensible present.H. A. C. Dobbs - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller (eds.), The Study of Time. Springer Verlag. pp. 274--292.
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  45. Naẓarīyat al-maʻrifah fī al-Islām: dirāsah muqāranah li-ahamm al-usus wa-al-mafāhīm al-mutaʻalliqah bi-naẓarīyat al-maʻrifah fī al-Islām wa-baqīyat al-madhāhib al-falsafīyah al-ukhrá.Jaʻfar ʻAbbās Ḥājjī - 1986 - al-Kuwayt: Maktabat al-Alfayn.
  46. Dirāsāt fī madhāhib ʻilm al-tafsīr al-ʻArabī al-Islāmī.Aḥmad Muṣṭafá Ḥārr - 2002 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
  47. ʻAql-i kāmil.H. A. Overstreet - 1955 - Tihrān: Amīr Kabīr, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn. Edited by Ḥamīd Rahnamā.
     
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  48. De taal van de schilderkunst.H. A. C. Roem - 1957 - Den Haag,: Ned. Boek- en Steendrukkerij v/h H. L. Smits.
     
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  49.  4
    Ishrāqāt fī falsafat al-fann wa-al-jamāl.Munīr Ḥāfiẓ - 2019 - ʻAmmān: Dār al-Khalīj lil-Ṣaḥāfah wa-al-Nashr.
    كل ما أعنيه في مؤلفي، هو التعبير عن وجهات نظر تجاه آراء، طرحها بعض الفلاسفة والمفكرين والمنظرين والمبدعين الذين تناولوا جانباً حساساً في ما يتعلق بدور الوعي الفـني والجمالي في عملية إستلهام الحقائق الجمالية، والإفصاح عنها بواسطة الفن، والكشف عن البِنى القاعدية والتاريخية والمعرفية والفنية والتراثية والروحية والفكرية والجمالية.. سواء في تطابق وجهات النظر، أم دحض وتفنيد الأفكار التي رأت الفن والجمال في الوجود رؤية ســـطحية، وتوضيح الآراء المتباينة وتعددية المناهج المختلفة، التي حددت وظيفة الفن في بنائية الحياة. ويجدر الانتباه (...)
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  50. Yamshī ʻalá mahl, wa-yasbiqunā.Najīb Ḥaṣādī - 2020 - Ṭarābulus, [Lībiyā]: Majmūʻat al-Wasaṭ lil-Iʻlām.
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