Results for 'H��ctor del Estal S��nchez'

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  1.  5
    La 'Orestiada' y Su Genio Juridico: Justicia de Sangre y Espiritu Urbano. [REVIEW]J. H. Kells & G. del Estal - 1964 - Journal of Hellenic Studies 84:163-164.
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  2.  6
    Estal, Gabriel del, O. S. A., La «Orestíada» y su genio jurídico. Justicia de sangre y espíritu urbano.Felix Garcia - 1963 - Augustinianum 3 (1):222-223.
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  3.  16
    "Ornithorhynchus paradoxus": la recepción de la filosofía de Arthur Schopenhauer entre 1818 y 1848.Héctor del Estal Sánchez - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (1):127-156.
    This essay intends to examine the reception of Arthur Schopenhauer’s philosophy in the period betweeen 1818 and 1848, thereby contributing to a demythologization of the luck of the philosopher’s thought on these three decades prior to the beginning of his fame. In order to achieve this, after showing a general picture of the personal myth that has characterised a great part of the historiographic tradition according to which his philosophy would have been ignored or silenced, we will present the four (...)
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  4.  2
    Perspectivas protohusserlianas en la filosofía de Schopenhauer.Héctor del Estal Sánchez - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):449-455.
    In this essay, we explore the possibility to find affinities, parallelisms and analogue functions in some aspects of the philosophies of Edmund Husserl and Arthur Schopenhauer. In order to achieve this, we begin taking into consideration the question about Husserl’s relation with Schopenhauer’s works by the means of some biographical facts on the first one; then we analyze the similarities between the concept of “better consciousness” and the liberation from the principle of sufficient reason through “aesthetic contemplation” in the philosophy (...)
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  5.  5
    Commentary: Why Sprint Interval Training is Inappropriate for a Largely Sedentary Population.Fabrício B. Del Vecchio, Paulo Gentil, Victor S. Coswig & David H. Fukuda - 2015 - Frontiers in Psychology 6.
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  6.  10
    Nivel de Conocimientos de Salud de Los Escolares Del Quinto Año de Secundaria En Lima, Perú.Joseph Jesús Sánchez Gavidia, Oliver Rúa Fernandez, Nicky Castillo Córdova & Gladys Peralta Cáceres - 2018 - Cultura 32:367-379.
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  7. "Hinweise auf": Aspects of Contemporary American Philosophy; C. Brunner, Die Lehre von den Geistigen und vom Volk; K. Hemmerle, Franz von Baaders philosophischer Gedanke der Schöpfung; E. Husserl, Philosophie als strenge Wissenschaft; E. Kahler, The Meaning of History; F. Körner, Vom Sein und Sollen des Menschen; J. Moreau, Aristote et son École; F. Nietzsche, Aurora e Frammenti postumi ; Philosophy and Christianity; Collegium Philosophicum; L'Histoire de la Philosophie, ses problèmes, ses méthodes; Il problema filosofico del linguagio; H. D. Rankin, Plato and the Individual; J. E. Raeven, Plato's Thought in the Making; L. von Renthe Fink, Geschichtlichkeit-ihr terminologischer und begrifflicher Ursprung bei Hegel, Haym, Dilthey und Yorck; P. Roubiczek, Existentialism For and Against; M. F. Sciacca, Objektive Inwendigkeit; H. Schreckenberg, Anake; F. Selvaggi u. a., Teoria della Dimostrazione; Technik im technischen Zeitalter; Sir G. Vickers, The Art of Judgment; I. Wirth, Realismus un. [REVIEW]H. Kuhn - 1967 - Philosophische Rundschau 14:75-80.
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  8. S.-S. LÁBADYOVÁ, I segreti della" nuova Sistina" del Vaticano. La Capella Redemptoris Mater.H. Pfeiffer - 2009 - Gregorianum 90 (4):905.
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  9.  28
    Justinian's Novels Giuliana Lanata: Legislazione e natura nelle Novelle giustinianee. (Storia del pensiero giuridico, 7.) Pp. xi + 307. Naples: Edizioni Scientifiche Italiane, 1984. Paper. [REVIEW]Bernard H. Stolte - 1987 - The Classical Review 37 (01):60-61.
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  10. Domande Del questionario: 1. qual è il posto Che Nel mondo di oggi occupe E dovrebbe occupare la filosofia? - 2. il problema filosofico fondamentale Resta quello metafisico, E in Che senso si può parlare oggi di metafisica? [REVIEW]S. H. Rosen - 1965 - Giornale di Metafisica 20:692.
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  11.  22
    Tombe Canosine Del Museo Provinciale di Bari. From Römische Miteilungen des Kaiserlich Deutschen Archäologischen Instituts, Vol. Xxix. [REVIEW]S. J. H. - 1916 - The Classical Review 30 (1):31-31.
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  12.  29
    Lavoratore Nell'universo. Saggio di Una Filosofia Del Lavoro. [REVIEW]H. W. S. - 1949 - Journal of Philosophy 46 (14):455-455.
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  13.  20
    R. A. Wollheim. F. H. Bradley. The Revolution in Philosophy, by A. J. Ayer, W. C. Kneale, G. A. Paul, D. F. Pears, P. F. Strawson, G. J. Warnock, and R. A. Wollheim, Macmillan & Co., London, and St. Martin's Press, New York, 1956, Pp. 12–25. - R. A. Wollheim. F. H. Bradley. Spanish Translation of the Preceding by Montserrat Macao de Lledó. La Revolución in Filosofia, Biblioteca Conocimiento Del Hombre, Revista de Occidente, Madrid1958, Pp. 15–31. - G. A. Paul. G. E. Moore: Analysis, Common Usage, and Common Sense. La Revolución in Filosofia, Biblioteca Conocimiento Del Hombre, Revista de Occidente, Madrid1958, Pp. 56–69. - G. A. Paul. G. E. Moore: Análisis, Uso Común y Sentido Común. Spanish Translation by Montserrat Macao de Lledó. La Revolución in Filosofia, Biblioteca Conocimiento Del Hombre, Revista de Occidente, Madrid1958, Pp. 69–86. - G. A. Paul. Wittgenstein. La Revolución in Filosofia, Biblioteca Conocimiento Del Hombre, Revista de Occidente, Madrid1958, Pp. 88–96. - G. A. Pau. [REVIEW]Alan Ross Anderson - 1960 - Journal of Symbolic Logic 25 (3):262-263.
  14.  50
    Kurt H. Wolff and Italy: Tracing the Steps of an Elusive Spirit on His Journey Home.Onorina Del Vecchio - 2016 - Human Studies 39 (3):433-450.
    This article traces Kurt H. Wolff’s involvement with Italy, from his first sojourn in the 1930s as a German Jewish intellectual in exile to the end of his life. Wolff developed profound ties with the country that hosted him, and that he was forced to abandon once racial laws were introduced there on the eve of World War II. Nonetheless, throughout his life he regarded Italy as an elective homeland of sorts. Wolff’s Italian experience is revisited through a detailed examination (...)
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  15.  2
    The Rape of Europe.Daniel S. Robinson, Luis Diez del Corral & H. V. Livermore - 1960 - Philosophy and Phenomenological Research 21 (2):278.
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  16. Croce and Centile in Collingwood's 'New Leviathan'.H. S. Harris - 1990 - Storia, Antropologia E Scienze Del Linguaggio 5:29-42.
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  17. Estabilidad en genotipos de maiz tropical del patron heterotico-Tuxpeño× Eto-DSpace/Manakin Repository.N. Carrizales Mejia, H. S. Cordova, J. De J. Sanchez Gonzalez, S. Mena Munguia, F. Marquez Sanchez, F. Recendiz Hurtado, M. A. Garcia Vazquez & J. F. Casas Salas - forthcoming - Scientia.
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  18.  33
    Luigi Franco Pizzolato: 'Le “Confessioni”' di S. Agostino: da biografia a 'confession'. (Univ. del S. Cuore, Saggi e Ricerche, iii. 7.) Pp. 220. Milan: Società Editrice Vita e Pensiero, 1968. Paper, L.3,000. [REVIEW]W. H. C. Frend - 1971 - The Classical Review 21 (01):136-137.
  19.  6
    Proust’s Disenchantments, the “Repoetization” of Experience, and the Lineaments of the Visible.Stephen H. Watson - 2019 - Chiasmi International 21:117-134.
    This paper investigates the role of literature and, in particular, Proust in Merleau-Ponty’s late works’ rehabilitation of the ontology of the sensible. First, I trace Proust’s role in Phenomenology of Percpetion, contrasting it with the somewhat more paradigmatic status as a model it plays in the late works. Second, I compare this with the role of the novel as partial myth in Schelling, who also played an essential role in Merleau-Ponty’s refiguration of the sensible. I briefly trace his examination of (...)
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  20.  25
    Palermo. Museo di Palermo. Iscrizioni Greche Lapidarie Del Museo di Palermo. By M. T. Manni Piraino. Palermo: S. F Flaccovio Editore. 1973. Pp. 219 + 5 Pages of Errata. 89 Plates. L 10,000. - Labraunda. Swedish Excavations and Researches. Vol. III. Part 2. The Greek Inscriptions, 2: 13–133. By J. Crampa. Stockholm: Svenska Institutet I Athen. 1972. Pp. Viii + 225. 31 Plates, 1 Plan. Sw.Kr. 200. - Schindler Die Inschriften von Bubon Vienna: H. Böhlaus Nachf. 1972. Pp. 75. 5 Plates. 7 Text Figs. öS 120. - Salamis. 6. The Greek and Latin Inscriptions From Salamis. By T. B. Mitford and I. K. Nicolaou. Nicosia: Department of Antiquities, Cyprus. 1974. Pp. Xvi + 211. 20 Pl., Numerous Text Figs., Map, Plan. No Price Stated. [REVIEW]A. Geoffrey Woodhead, Palermo Museo di Palermo, M. T. Manni Piraino, Labraunda, J. Crampa, F. Schindler, Salamis, T. B. Mitford & I. K. Nicolaou - 1977 - Journal of Hellenic Studies 97:231-234.
  21.  4
    Response to My Critics: In Defense of Kant’s Aesthetic Non- Conceptualism.Dietmar H. Heidemann - 2020 - Con-Textos Kantianos 1 (12):173-190.
    In this article I respond to objections that Matías Oroño, Silvia del Luján di Saanza, Pedro Stepanenko and Luciana Martínez have raised against my non-conceptualist reading of Kant’s aesthetics. The objections are both, substantial and instructive. I first sketch my non-conceptualist reading of Kant’s doctrine of judgments of taste and then turn to what I take to be the most important criticisms that these authors have put forward. Two difficulties with a non-conceptualist reading of Kant’s aesthetics seem to be central: (...)
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  22.  41
    Postclassica - R. M. Rattenbury and T. W. Lumb: Hé1iodore, Les Éthiopiques, Tome II. Pp. Viii + 330. Paris: ‘ Les Belles Lettres’, 1938. Paper, 40 Fr. - D. Comparetti : Virgilio Nel Medio Evo, Vol. I. Pp. Xxxiv + 296. Florence : ‘ La Nuova Italia ’ [1937]. Paper, L. 26 . - Anders Gagnér : Florilegium Gallicum. Pp. 248. Lund: Gleerup, 1936. Paper, 10 Kr. - U. E. Paoli : Per Una Futura Edizione Delle Macckeronèe Del Folengo. Pp. 52. Turin: Chiantore, 1938. Paper. - S. Picciotto : Perseus Et Andromeda. Pp. 10. Oxford: Blackwell. Paper, 2s. - C. M. Woodhouse : A Translation of Pope's Sappho to Phaon . Pp. 10. Oxford: Blackwell, 1938. Paper, 2s. 6d. - Carmina Hoeufftiana. Amsterdam, 1938. Paper. - H. Weller : Carmina Latina. Pp. Viii + 182. Tübingen: Laupp, 1938. Boards, RM. 6. - P. R. Brinton : Fallentis Semita Vitae. Pp. 16. Oxford : Blackwell, 1938. Paper, 1s. [REVIEW]Stephen Gaselee - 1939 - The Classical Review 53 (01):23-24.
  23.  7
    Aristotle's Theory of Substance in the Categoriae as the Link Between the Socratic-Platonic Dialectic and His Own Theory of Substance in Books Z and H of the Metaphysics.Chung-Hwan Chen - 1960 - Atti Del XII Congresso Internazionale di Filosofia 9:35-40.
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  24.  1
    La Fiesta Del Sentido. Observaciones Acerca de la Esenciade la Alegría a Partir Del Pensamiento de M. Scheler, V. Jankélévitch y H. Rombach. [REVIEW]Ángel E. Garrido-Maturano - 2016 - Contrastes: Revista Internacional de Filosofía 13.
    RESUMENEl artículo estudia primero el paradigma religioso de Scheler, el ético de Jankélévitch y el ontológico de Rombach de la alegría, intentando en cada caso despejar los rasgos formales esenciales que definen el fenómeno en todos ellos. Redefine luego estos rasgos valiéndose de las nociones de sincronía y sintonía y muestra el trasfondo estético propio de los diferentes paradigmas de la alegría. Finalmente se refiere al enamoramiento como un modo abierto a todo hombre de experimentar la alegría en su esencia.PALABRAS (...)
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  25.  17
    Westman, Robert S. The Copernican Question. Prognostication, Skepticism, and Celestial Order. Berkeley: University of California Press, 2011. 704 Pp. [REVIEW]Sergio H. Orozco-Echeverri - 2013 - Ideas Y Valores 62 (151):274-278.
    El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autóctonos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohispano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...)
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  26. "La filosofía de José Gaos: el pensamiento hispanoamericano según José Gaos (1900-1969)" (306 p.) / "What´s Hispanoamerican Philosophy? José Gaos (1900-1969) Spanish View´s (s.XVI-s.XX)" ECUADOR, UTPL, 2015, 306 pages.A. B. H. - 2015 - UTPL.
  27.  6
    W. S. Jevons on Induction and Probability.Edward H. Madden - 1961 - Atti Del XII Congresso Internazionale di Filosofia 12:293-301.
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  28.  37
    The Neoplatonic Mood of H. G. Gadamer's Hermeneutics.B. Gutiérrez Carlos - 2016 - Ideas Y Valores 65 (162):337-352.
    El ser en su riqueza se expresa en el lenguaje que emana también del ser. El lenguaje emergió de su olvido en la filosofía griega, gracias a las ideas cristianas de encarnación y trinidad que le hicieron más justicia. El mayor milagro del lenguaje no estriba en que la palabra aparezca en su ser externo, sino en el hecho de que lo que emerge y se manifiesta sea siempre palabra. La vuelta de Gadamer al final de Verdad y método, en (...)
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  29.  10
    5. Handel's Messiah in Dublin.H. Wendell Howard - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10 (2).
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  30.  9
    Suor Angelica: Puccini's Catholic Opera.H. Wendell Howard - 1998 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (4).
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  31.  21
    La modernidad estética del siglo XIV.Agustín Uña Juárez - 1996 - Anales Del Seminario de Historia de la Filosofía 13 (S1):97-111.
    Plotinus’ thought is generally viewed as a “system”, the One’s system, wich embraces and considers the Totality as such, as a whole, ruled by the metaphysical law of the unity. Scholars as É. Bréhier, J. Moreau, G. Reale, J. Igal, A. H. Armstrong... agree to it. The present study tries to make explicit and interpret it, examining some basic features, or general traits, wich reveal the Plotinian doctrine from this same point of view. Therefore, the systematic side of Plotinus’ thought (...)
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  32.  5
    The Philosopher’s Responsibility for the Future of Mankind.J. H. M. M. Loenen - 1963 - Memorias Del XIII Congreso Internacional de Filosofía 4:187-192.
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  33.  12
    8. The Consolation of Beethoven's Missa Solemnis.H. Wendell Howard - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5 (2).
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  34. Inventario Del Archivo Hagiográfico de El Escorial.Juan Manuel del Estal - 1998 - Ciudad de Dios 211 (3):1145-1220.
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  35.  2
    A Mestizo Cosmographer in the New Kingdom of Granada: Astronomy and Chronology in Sánchez de Cozar Guanientá’s Tratado.Sebastián Molina-Betancur & Sergio H. Orozco-Echeverri - 2021 - Annals of Science 78 (3):295-333.
    ABSTRACT This article interprets a recently recovered manuscript, Tratado de astronomía y la reformaçión del tiempo, composed by Antonio Sánchez in New Granada c.1696, in the context of the Spanish and Renaissance cosmographies. Sánchez’s Tratado proposes a spherical astronomy, in which celestial bodies – including comets — move in orbs containing pyramidal knots that explain the changing speed observed in the motion of planets. From this astronomy and following the peninsular style of repertorios, Sánchez derives two major conclusions: the corrected (...)
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  36. No Reliable Gender Differences in Attachment Across the Lifespan.Marian J. Bakermans-Kranenburg & Marinus H. van IJzendoorn - 2009 - Behavioral and Brain Sciences 32 (1):22-23.
    In middle childhood, boys show more avoidant attachments and girls more ambivalent attachments as a prelude to gender differentiation in reproductive strategies. However, we have failed to find systematic and method-independent gender differences in middle or late childhood attachments, nor in adult attachment representations. We conclude that Del Giudice's model rests on a brittle empirical basis.
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  37.  41
    Justicia autosubversiva: ¿Fórmula de contingencia O de trascendencia Del derecho?Gunther Teubner - 2010 - Anales de la Cátedra Francisco Suárez 44:217-248.
    E n est e a r tícul o e l auto r s e pr e gunt a s i l a teorí a socia l de l derech o pued e apo r tar un a contribució n especí f ic a a u n concept o d e justici a via b l e h o y e n día , frent e a l o que sobr e ell a pued e deci r l a f ilosofí (...)
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  38.  47
    Health Care Reform: A Study in Moral Malfeasance.H. Tristram Engelhardt Jr - 1994 - Journal of Medicine and Philosophy 19 (5):501-516.
    Instead of benefitting from open meetings and public discussions, the Clintons drafted their health care plan in private and asked that it be accepted in haste. They advance an ideology that claims we can receive the best care for all without any increase in cost or rationing, and then they use "ethicists" to justify this ideology through a supposedly common morality. However, there is no such common morality. In the context of American pluralism, one must look to the actual consent (...)
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  39.  2
    Abadi, Florencia. El sacrificio de Narciso. Buenos Aires: Hecho Atómico Editores, 2018. 91 pp. [REVIEW]Diego Fernández H. - 2020 - Ideas Y Valores 69:71-74.
    Resumen El artículo muestra la relación estructural entre el testimonio y el juicio estético, y cómo la mentira estructural se implica irreductiblemente como la posibilidad de la verdad. Se explica la necesaria imposibilidad del testimonio como condición de su posibilidad, argumento anticipado por J. L. Borges: “No hay una sola hermosa palabra, con la excepción dudosa de testigo, que no sea una abstracción”. La argumentación se apoya en la teoría husserliana del syncategorema y en los deícticos ; asimismo, se toma (...)
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  40. La actualidad Del análisis feminista Del derecho al hilo de pronunciamientos judiciales recientes.Ariadna Aguilera Rull - 2012 - Anales de la Cátedra Francisco Suárez 46:183-209.
    Est e trabaj o pretend e mostra r l a actualida d y necesida d d e l a crític a feminist a a u n derecho qu e h a inco r porad o y a política s antidiscriminatorias . Aunqu e desd e e l feminism o s e h a yan denunciand o repetidament e dete r minada s dinámica s jurídica s perjudiciale s par a la s mujeres , est e a r tícul o trat (...)
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  41.  6
    Demographic and Health Patterns in a Rural Community From the Basque Area in Spain.Miguel A. Alfonso S.??Nchez, Victoria Panera Mendieta, Jos?? A. Pe??A. & Rosario Calder??N. - 2002 - Journal of Biosocial Science 34 (4):541-558.
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  42.  76
    Revolución, acontecimiento y teoría del acto. Arendt, Badiou y Zizek.Ricardo Camargo - 2010 - Ideas Y Valores 59 (144):99-116.
    Dentro del tema de la revolución y la libertad se intenta explorar la pregunta acerca del sentido político de la palabra revolución y de la relación que se establece, y conviene seguir estableciendo, entre revolución y libertad. Para ello se discutirán algunos de los principales planteamientos que a..
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  43.  6
    10.1 Introduction to Cardinal H. E. Manning's "Christ Preached in Any Way a Cause of Joy".James Pereiro - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (2).
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  44.  15
    "Ornithorhynchus paradoxus": la recepción de la filosofía de Arthur Schopenhauer entre 1818 y 1848.Héctor Del Estal Sánchez - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (1):127-156.
    Este trabajo pretende examinar la recepción de la filosofía de Arthur Schopenhauer en el período comprendido entre 1818 y 1848, y con ello contribuir a una desmitificación sobre la fortuna del pensamiento de este filósofo en estas tres décadas anteriores al comienzo de su fama. Para ello, tras ofrecer una imagen general del mito personal que ha marcado una buena parte de la tradición historiográfica y según el cual su filosofía habría sido silenciada o ignorada, presentaremos, mediante el análisis de (...)
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  45.  2
    Perspectivas protohusserlianas en la filosofía de Schopenhauer.Héctor Del Estal Sánchez - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):449-455.
    En este trabajo exploramos la posibilidad de encontrar afinidades, paralelismos y funciones análogas en algunos aspectos de las filosofías de Edmund Husserl y Arthur Schopenhauer. Para ello, comenzaremos abordando la cuestión acerca de la relación de Husserl con la obra de Schopenhauer a través de algunos datos biográficos del primero; y después analizaremos las similitudes que guarda la «conciencia mejor» y liberación del principio de razón a través de la «contemplación estética» en la filosofía de Schopenhauer con la «actitud fenomenológica» (...)
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  46.  62
    Personhood, Moral Strangers, and the Evil of Abortion: The Painful Experience of Post-Modernity.H. Tristram Engelhardt Jr - 1993 - Journal of Medicine and Philosophy 18 (4):419-421.
    The epistemological and sociological consequences of post-modernity include the inability to show moral strangers, in terms they can see as binding, the moral wrongness of activities such as abortion. Such activities can be perceived as morally disordered within a content-full moral narrative, but not outside of the context it brings. Though one can salvage something of the Enlightenment project of justifying a morality that can bind moral strangers, one is left with moral and metaphysical views that can be recognized as (...)
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  47.  36
    Collective Responsibility in Health Care.Lisa H. Newton - 1982 - Journal of Medicine and Philosophy 7 (1):11-22.
    Traditional medical ethics, developed to apply to the contingencies of individual fee-for-service medical practice, do not always seem to speak to the problems of the new forms and locations of health care: the medical team, the hospital, the organized health-care profession, and the society as a whole as guarantor of all health care and education. It is the purpose of this issue of The Journal of Medicine and Philosophy to articulate guidelines for describing and attributing responsibility for health care in (...)
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    Favor de Alfonso X el Sabio y Jaime II de Aragón a varios monasterios agustinos.Juan Manuel del Estal Gutiérrez - 2004 - Ciudad de Dios 217 (1):211-234.
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    Identidad y compensación en el nacionalismo cultural alemán en la época de Weimar.Héctor Del Estal Sánchez - 2019 - Revista de Filosofía 44 (1):43-59.
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    Generational Equity and Social Insurance.H. R. Moody - 1988 - Journal of Medicine and Philosophy 13 (1):31-56.
    In recent years, critics have argued that, when inter-generational transfer programs such as Medicare are judged by the standard of "generational equity", these programs are seen to be unfair. It is argued that, under a pay-as-you-go system, future generations are committed to burdens without their consent; that claims are not contractually guaranteed; that early entrants reap windfalls gains; that successive cohorts are tempted to provide insupportably high benefit levels; and, finally, that fluctuations leave future generations at unacceptable risk. Attempts have (...)
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