Results for 'H��ctor Zagal Arregu��n'

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  1.  10
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  2.  38
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  3. Qalamrawʹhā-yi hastī az nigāh-i faylasūfān-i taḥlīlī: The realms of existence from the viewpoint of analytical philosophers.Muḥammad Amīn Aḥmadī - 2020 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum.
     
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  4. al-Ilāh wa-al-insān: naqd shakhṣānīyat al-Ilāh min manẓūr ḥadāthī.Muḥammad ʻUthmān Khisht - 2018 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
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  5. Rousseau on amour-propre: N.j.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  6. ʻĀrittōtœ̄n nai sangkhom Thai: rūam botkhwām khatsan čhāk kānprachum wichākān ʻĀrittōtœ̄n nai sangkhom Thai".Soraj Hongladarom, Čhœ̄t Bandāsak & Pakō̜n Singsuriyā (eds.) - 2019 - Krung Thēp: Samnakphim Čhulālongkō̜n Mahāwitthayālai.
    Collection of articles from a conference on the philosophy of Aristotle in Thai society.
     
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  7. La educación liberal y su ideal humano.Héctor Jorge Padrón - 2017 - In Carlos Daniel Lasa & Constanza Diedrich (eds.), La educación argentina en encrucijada: vigencia de los escritos de Jacques Maritain. EUCASA, Ediciones Universidad Católica de Salta.
     
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  8.  22
    Cultural robotics: The culture of robotics and robotics in culture.H. Samani, E. Saadatian, N. Pang, D. Polydorou, O. N. N. Fernando, R. Nakatsu & J. T. K. V. Koh - unknown
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  9.  54
    Hıristiyanlıkta Kutsalın Doğasına Dair Fikir Ayrılığı ve Buna Kilise Babaları'nda Olası bir Çözüm.Engin Yurt - 2018 - Felsefi Düsün 10 (10):337-363.
    This article mainly aims to make an examination over the holy. It has been inquired into how something being ascribed holy can have a meaning in philosophy. As the article's research area, the differences in both opinion and execution which have later divided Christianity into two as Catholic and Orthodox Churches have been selected. The separation of these two churches under the subject titles such as Filioque controversy, the idea of First Among Equals (primas inter pares), and ritual of Transubstantiation (...)
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  10. al-Urjūḥah al-nafsīyah: al-anā bayna ḥabl al-ḥubb wa-ḥabl al-dīn.Ḥammūdah Ismāʻīlī - 2017 - al-Qāhirah: Dār Uktub lil-Nashr wa-al-Tawzīʻ.
     
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  11. Dialectical materialism inquiry systems: a new approach to decision making.H. Jack Shapiro & Michael N. Chanin - 1987 - In John D. Greenwood (ed.), The Idea of Psychology: Conceptual and Methodological Issues. Singapore University Press, National University of Singapore.
     
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  12. Fī tadbīr al-qadāsah: al-ḥijābah wa-al-ḥijāb, adab al-dukhūl ʻalá al-sulṭān fī al-turāth al-ʻArabī al-Islāmī.Muḥammad Ḥayyān Sammān - 2018 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
     
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  13. A Journey of Faith: An Introduction to Christianity.H. Wayne Ballard, Donald N. Penny, W. Glenn Jonas & Dean M. Martin - 2002
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  14. Alexander of Aphrodisias 282-93 Mantissa (Book 2 of On the Soul) 282-93 Ethical Problems 284 and Academic Scepticism 287-9. [REVIEW]H. Belloc, J. Bentham & N. Block - 2005 - In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Oxford University Press. pp. 287--319.
     
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  15. The hippocampal memory system and its functional components: Further explication and clarification (vol 17, pg 500, 1994). [REVIEW]H. Eichenbaum, T. Otto & N. J. Cohen - 1996 - Behavioral and Brain Sciences 19 (4):500-518.
     
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  16. al-Taṣawwuf al-ṣāfī ʻalá nahj al-Nabī al-Hādī.ʻUthmān ʻAbbās Khalaf Ḥashmāwī - 2022 - ʻAmmān: Dār Dijlah Nāshirūn wa-Muwazziʻūn.
     
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  17. Ṣifāt al-Nabī ṣallá Allāh ʻalayhi wa-sallam fī al-Qurʼān al-Karīm: tafsīr mawḍūʻī.Īmān Bint ʻabd Allāh Ibn ʻumar ʻamūdī - 2013 - al-Riyāḍ: Dār al-Tawḥīd lil-Nashr.
     
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  18.  29
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  19.  24
    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  20. Dīn al-ḥayāʼ: min al-fiqh al-iʼtimārī ilá al-fiqh al-iʼtimānī.Ṭāhā ʻAbd al-Raḥmān - 2017 - Bayrūt: al-Muʼassah al-ʻArabīyah lil-Fikr wa-al-Ibdāʻ.
    al-juzʼ 1. Uṣūl al-Naẓar al-iʼtimānī -- al-juzʼ 2. al-Taḥadīyāt ak-akhlāqīyah li-thawrat al-iʻlām wa-al-ittiṣāl.
     
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  21. Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq.Muḥammad ibn ʻAlī Ṣabbān - 2020 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    1. Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq -- 2. Taqrīrāt Ḥasan ibn Riḍwān al-Ḥusaynī.
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  22. Ḥuqūq wa-wājibāt al-Muslimīn al-muwaḥḥidīn fī al-dunyā wa-al-dīn.Amān al-Dīn & Badrī Khalīl - 2021 - Bayrūt: Dār al-Maḥajjah al-Bayḍāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  23. Ḥayy ibn Yaqẓān: al-nuṣūṣ al-arbaʻa wa-mabdaʻūhā.Yūsuf Zaydān - 2013 - Dubayy: Dār Madārik lil-Nashr.
  24.  12
    Kinetic Monte Carlo simulations of void lattice formation during irradiation.H. L. Heinisch† & B. N. Singh - 2003 - Philosophical Magazine 83 (31-34):3661-3676.
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  25. Samāwāt wa-arḍūn: ḥaqīqat al-kawn mā bayna al-risālāt wa-al-irṣādāt wa-al-naẓarīyat.Muḥammad Shukrī Ḥasan Sulaymān - 2015 - [al-Qāhirah]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  26.  9
    Legal Realism and Justice. [REVIEW]H. A. L. & Edwin N. Garlan - 1941 - Journal of Philosophy 38 (11):306.
  27.  20
    The relation of physical constitution to general intelligence, social intelligence and emotional instability.H. E. Garrett & W. N. Kellogg - 1928 - Journal of Experimental Psychology 11 (2):113.
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  28. Allāh wa-al-kawn wa-al-insān: naẓarāt fī tārīkh al-afkār al-dīnīyah.Firās Sawwāḥ - 2016 - Dimashq: Dār al-Takwīn lil-Taʼlīf wa-al-Tarjamah wa-al-Nashr.
     
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  29.  1
    H. L. A. Hart'ın Hukuk Anlayışında Gündelik Dil Felsefesinin Etkileri.Pınar Türkmen Birlik - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:2):781-797.
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  30.  10
    A Maasai Grammar with Vocabulary.H. A. Gleason, A. N. Tucker & J. Tompo Ole Mpaayei - 1958 - Journal of the American Oriental Society 78 (3):206.
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  31.  10
    Folklore and Songs from El-QubēbeFolklore and Songs from El-Qubebe.H. Henry Spoer & Elias N. Haddad - 1930 - Journal of the American Oriental Society 50:199.
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  32.  25
    The Problem of Natural Theology: N. H. G. ROBINSON.N. H. G. Robinson - 1972 - Religious Studies 8 (4):319-333.
    It is a curious fact that the much maligned ontological argument to prove the existence of God has in recent times enjoyed a revival of interest to which even Karl Barth, the arch-enemy of natural theology has contributed; but since the revival of interest has appared in a wide diversity of intellectual contexts, both philosophical and theological, the revival is itself almost as problematic as the argument itself.
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  33.  25
    The Rationalist and his Critics: N. H. G. ROBINSON.N. H. G. Robinson - 1975 - Religious Studies 11 (3):345-348.
    In his article ‘Professor Bartley's Theory of Rationality and Religious Belief’ Mr W. D. Hudson has brought considerable clarification to the rather confused situation occasioned by Professor W. W. Bartley's book The Retreat to Commitment and its subsequent discussion; but the process can, I think, be carried still further.
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  34. K̲h̲irad afrozī aur raushan k̲h̲ayālī.Rifʻat Iqbāl K̲h̲ān - 2021 - Ḥaidarābād: Fikshan Hāʼūs.
    Study of rationalism in Urdu literature.
     
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  35. La cultura científica y tecnológica en el horizonte de la sociedad contemporanea y la educación.Víctor Hugo Bolaños Sánchez, Adrián Espinosa Barrios & Fabiola Ortega Garnelo [Y.] Diego Reyes Baza - 2019 - In Bolaños Sánchez, Víctor Hugo, Adrián Espinosa Barrios, Fabiola Ortega Garnelo & Diego Reyes Baza (eds.), Temas de cultura científica y tecnológica: actitud crítica y ciudadanía responsable. Universidad Autónoma de la Ciudad de México.
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  36.  4
    On the recrystalization behaviour of rare earth oxide thin films.H. P. Singh & O. N. Srivastava - 1969 - Philosophical Magazine 19 (161):1079-1081.
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  37.  5
    Vertebrate left and right: Finally a cascade, but first a flow?H. Georg Kuhn & Clive N. Svendsen - 1999 - Bioessays 21 (7):537-541.
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  38. Ḥikmat-i siyāsī-i Islāmī: mafāhīm-i bunyādīn.ʻAlī Akbar ʻAlīkhānī & ʻAbd al-Ḥusayn Khusrawʹpanāh (eds.) - 2015 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
    Islamic philosophy ; Political science -- Philosophy.
     
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  39. Taʼhīl al-shabāb al-mustaqīm: rūḥīyan - ʻilmīyan - tarbawīyan - ijtimāʻīyan.Shāyiʻ ibn ʻAbd Allāh ibn Muḥammad ʻAlyān - 2015 - al-Riyāḍ: Dār al-Ṣumayʻī lil-Nashr wa-al-Tawzīʻ.
     
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  40. Burhān-i vujūdī bar mabnā-yi ḥikmat-i mutaʻālīyah va ʻirfān.Murtaz̤á Pūyān - 2020 - Qum: Muʼassasah-i Būstān-i Kitāb.
     
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  41. Risālatān fī ʻilm al-manṭiq: Maqālah fī dhikr al-ḥudūd ; Risālah fī ʻilm al-manṭiq.Ilhām Muṣṭafá Muḥammad, ʻAbd al-Ḥamīd ʻAbd al-Munʻim Madkūr, Muṣṭafá Labīb, Saʻīd ibn Hibat Allāh ibn al-Ḥusayn & Qāsim ibn Ṣalāḥ al-Dīn Khānī (eds.) - 2018 - [al-Qāhirah]: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
     
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  42. al-Ḥaqāʼiq al-wujūdīyah al-kubrá: dirāsah mafāhīmīyah ḥawla ḥaqīqat al-ḥaqāʼiq wa-al-ʻamāʼ wa-al-habāʼ wa-al-qalam al-aʻlá wa-al-Lawḥ al-maḥfūẓ wa-al-ʻArsh wa-al-ṭabīʻah wa-al-insān wa-al-khayāl fī ruʼyat al-shaykh al-akbar Ibn al-ʻArabī.ʻAbd al-Bāqī Miftāḥ - 2013 - Dimashq: Nīnawá lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  43. Ḥikāyat al-fatá Arkūn: riḥlat ḥayāh min al-ightirāb ilá al-iṣlāḥ.Fāṭimah Ḥiṣṣī - 2018 - al-Qāhirah: Muʼassasat Majāz al-Thaqāfīyah lil-Tarjamah wa-al-Nashr wa-al-Tawzīʻ.
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  44. Douglas N. Walton, Courage: A Philosophical Investigation Reviewed by.N. J. H. Dent - 1987 - Philosophy in Review 7 (4):171-172.
     
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  45.  9
    Benedetto Croce, Philosopher of Art and Literary Critic.H. S. Harris & Gian N. G. Orsini - 1962 - Philosophical Review 71 (4):535.
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  46. Ḥāshīyat al-ʻAllāmah al-Ṣabbān ʻalá sharḥ al-ʻAllāmah al-Mullawī ʻalá al-Sullam al-munuwraq fī ʻilm al-manṭiq.Muḥammad ibn ʻAlī Ṣabbān - 2015 - al-Qāhirah: Dār al-Baṣāʼir.
     
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  47.  1
    Literary conflict between M.h. Panhwar and dr. N.A. Baloch: An archival research.Aijaz Thaheem, Naseem Sarwar & Mumtaz Bhutto - 2022 - Journal of Social Sciences and Humanities 61 (1):67-81.
    The purpose of this study is to offer a brief biography of Mr. M.H. Panhwar and Dr. Nabi Bux Khan Baloch, as well as their work in Sindhological studies along with a brief description of their literary differences on the origin of Sindhi language and history. A systematic literature review methodology was used to explore the contribution and contradiction of both the scholars. The study found that both the scholars were renowned researchers who worked in the fields of history, archaeology, (...)
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  48. Kitābulak̲h̲lāq.Z̤afarullāh K̲h̲ān - 2021 - Islāmābād: Iqbāl Inṭarnaishnal Insṭīṭiyūṭ fār Rīsarc ainḍ Ḍāʼīlāg (IRD), Bainulaqvāmī Islāmī Yūnīvarsiṭī.
    Translation and interpretation of selected Hadith on Islamic ethics and coduct.
     
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  49. al-Wujūd wa-al-zamān fī al-khiṭāb al-Ṣūfī ʻinda Muḥyī al-Dīn Ibn ʻArabī.Muḥammad Yūnus Masrūḥīn - 2015 - Bayrūt: Manshūrāt al-Jamal.
  50. Cuvillier, Armand 166 d'Arbois de Jubainville, Henri 33 Darwin, Charles 114 Daudet, Léon 41.G. Davy, M. A. Arbib, V. Aubert, John Austin, M. Bach, Francis Bacon, C. R. Badcock, H. E. Barnes, Robert N. Bellah & R. Bendix - 1993 - In Stephen P. Turner (ed.), Emile Durkheim: Sociologist and Moralist. Routledge.
     
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