Results for 'Guy Widdershoven Wike Seekles'

975 found
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  1.  24
    (1 other version)Evaluation of moral case deliberation at the Dutch Health Care Inspectorate: a pilot study.Guy Widdershoven Wike Seekles, Gonny van Dalfsen Paul Robben & Bert Molewijk - forthcoming - Most Recent Articles: Bmc Medical Ethics.
    Moral case deliberation as a form of clinical ethics support is usually implemented in health care institutions and educational programs. While there is no previous research on the use of clinical ethics...
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  2. Theory and methodology of empirical ethics: a pragmatic hermeneutic perspective.Guy Widdershoven & van der Scheer & Lieke - 2008 - In Guy Widdershoven, Empirical ethics in psychiatry. New York: Oxford University Press.
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  3.  79
    Inspectors’ ethical challenges in health care regulation: a pilot study.W. Seekles, G. Widdershoven, P. Robben, G. van Dalfsen & B. Molewijk - 2017 - Medicine, Health Care and Philosophy 20 (3):311-320.
    There is an increasing body of research on what kind of ethical challenges health care professionals experience regarding the quality of care. In the Netherlands the Dutch Health Care Inspectorate is responsible for monitoring and regulating the quality of health care. No research exists on what kind of ethical challenges inspectors experience during the regulation process itself. In a pilot study we used moral case deliberation as method in order to reflect upon inspectors’ ethical challenges. The objective of this paper (...)
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  4.  32
    Moral values of Dutch physicians in relation to requests for euthanasia: a qualitative study.Guy Widdershoven, Natalie Evans, Fijgje de Boer & Marjanne van Zwol - 2022 - BMC Medical Ethics 23 (1):1-7.
    BackgroundIn the Netherlands, patients have the legal right to make a request for euthanasia to their physician. However, it is not clear what it means in a moral sense for a physician to receive a request for euthanasia. The aim of this study is to explore the moral values of physicians regarding requests for euthanasia. MethodsSemi-structured interviews were conducted with nine primary healthcare physicians involved in decision-making about euthanasia. The data were inductively analyzed which lead to the emergence of themes, (...)
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  5.  30
    How to Support Patient and Family in Dealing with Ethical Issues? The Relevance of Moral Case Deliberation.Guy Widdershoven, Margreet Stolper, Bert Molewijk & Suzanne Metselaar - 2020 - American Journal of Bioethics 20 (6):70-72.
    Volume 20, Issue 6, June 2020, Page 70-72.
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  6.  42
    The Role of Philosophy After the Empirical Turn in Bioethics.Guy Widdershoven & Suzanne Metselaar - 2022 - American Journal of Bioethics 22 (12):49-51.
    In “The Place of Philosophy in Bioethics Today,” Blumenthal-Barby and colleagues argue that philosophy is indispensable to the field of bioethics (Blumenthal-Barby et al. 2022). Nonetheless, they i...
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  7. Meaning-making in dementia: a hermeneutic perspective.Guy A. M. Widdershoven & Berghmans & L. P. Ron - 2005 - In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat, Dementia: Mind, Meaning, and the Person. Oxford University Press.
     
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  8. Technology and care: From opposition to integration.Guy Widdershoven - 2002 - In Chris Gastmans, Between technology and humanity: the impact of technology on health care ethics. Leuven: Leuven University Press.
     
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  9.  67
    Cognitive psychology and hermeneutics: Two approaches to meaning and mental disorder.Guy Widdershoven - 1999 - Philosophy, Psychiatry, and Psychology 6 (4):245-253.
  10.  36
    Beyond Bad and Mad: Making Psychopaths Responsible.Guy A. M. Widdershoven - 2013 - American Journal of Bioethics Neuroscience 4 (2):15-16.
    Gillett and Huang (2013) rightly stress that societal aspects of psychopathology imply society has responsibilities toward psychopaths. In this commentary, I argue that society should not only take...
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  11. Empirical ethics as dialogical practice.Guy Widdershoven, Tineke Abma & Bert Molewijk - 2009 - Bioethics 23 (4):236-248.
    In this article, we present a dialogical approach to empirical ethics, based upon hermeneutic ethics and responsive evaluation. Hermeneutic ethics regards experience as the concrete source of moral wisdom. In order to gain a good understanding of moral issues, concrete detailed experiences and perspectives need to be exchanged. Within hermeneutic ethics dialogue is seen as a vehicle for moral learning and developing normative conclusions. Dialogue stands for a specific view on moral epistemology and methodological criteria for moral inquiry. Responsive evaluation (...)
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  12.  32
    Response to Crisp and Sullivan-Bissett.Guy A. M. Widdershoven, Andrea Ruissen, Anton J. L. M. van Balkom & Gerben Meynen - 2017 - Journal of Medical Ethics 43 (6):382-383.
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  13.  18
    Experts in ethics.Guy Widdershoven - 1999 - Hastings Center Report 29 (5):4-5.
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  14. The Physician-Patient Relationship. A Hermeneutical Perspective.Guy Am Widdershoven - 2002 - In Reidar Krummradt Lie, Healthy thoughts: European perspectives on health care ethics. Sterling, Va.: Peeters.
     
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  15.  12
    Hermeneutiek in discussie.Guy Widdershoven & Theodorus de Boer (eds.) - 1990 - Delft: Eburon.
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  16.  29
    The Role of Suffering in the “Tired of Life” Debate.Guy Widdershoven, Aartjan Beekman, Natalie Evans & Sisco van Veen - 2022 - American Journal of Bioethics 22 (2):68-70.
    Florijn analyzes the ruling of the Court of Appeal in the Heringa case, focusing on the role of patient autonomy in physician assisted death (Florijn 2022). His analysis of the case shows that in Dutch euthanasia law patient autonomy as self-determination is limited by the reciprocal physician-patient relationship. Yet, it also gives an unbalanced view of the Dutch euthanasia regulation and its ethical foundation. By focusing on patient autonomy, the importance of unbearable and irremediable suffering as a prerequisite for euthanasia (...)
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  17.  32
    Hand Transplants and Bodily Integrity.Guy Widdershoven & Jenny Slatman - 2010 - Body and Society 16 (3):69-92.
    In this article, we present an analysis of bodily integrity in hand transplants from a phenomenological narrative perspective, while drawing on two contrasting case stories. We consider bodily integrity as the subjective bodily experience of wholeness which, instead of referring to actual bodily intactness, involves a positive identification with one’s physical body. Bodily mutilations, such as the loss of a hand, may severely affect one’s bodily integrity. A possible restoration of one’s experience of wholeness requires a process of re-identification. Medical (...)
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  18.  14
    From Personal Interests to Practical Wisdom.Guy Widdershoven, Andrea Ruissen, Anton van Balkom & Gerben Meynen - 2024 - American Journal of Bioethics 24 (8):101-103.
    Volume 24, Issue 8, August 2024, Page 101-103.
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  19. Introduction.Guy Widdershoven, John McMillan, Tony Hope & van der Scheer & Lieke - 2008 - In Empirical ethics in psychiatry. New York: Oxford University Press.
     
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  20.  28
    Theory and methodology of empirical ethics : a pragmatic hermeneutic perspective.Guy Widdershoven & Lieke van der Scheer - 2008 - In Empirical ethics in psychiatry. New York: Oxford University Press.
  21.  73
    Empirical ethics in psychiatry.Guy Widdershoven (ed.) - 2008 - New York: Oxford University Press.
    Psychiatry presents a unique array of difficult ethical questions. However, a major challenge is to approach psychiatry in a way that does justice to the real ethical issues. Recently there has been a growing body of research in empirical psychiatric ethics, and an increased interest in how empirical and philosophical methods can be combined. Empirical Ethics in Psychiatry demonstrates how ethics can engage more closely with the reality of psychiatric practice and shows how empirical methodologies from the social sciences can (...)
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  22.  61
    Improving Care and Ethics: A Plea for Interactive Empirical Ethics.Guy Widdershoven, Bert Molewijk & Tineke Abma - 2009 - American Journal of Bioethics 9 (6-7):99-101.
  23.  73
    Competence in chronic mental illness: the relevance of practical wisdom.Guy A. M. Widdershoven, Andrea Ruissen, Anton J. L. M. van Balkom & Gerben Meynen - 2017 - Journal of Medical Ethics 43 (6):374-378.
  24.  43
    (1 other version)Handlung und struktur.Guy A. M. Widdershoven - 1985 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 16 (1):96-112.
    Summary If action theory is to be relevant for the study of social phenomena, its scope has to be enlarged so as to include social structures. A hermeneutic theory of action, which draws on the thoughts of Gadamer, Merleau-Ponty, Ricoeur and Giddens, can meet this requirement. The hermeneutic concept of action, which emphasises the importance of tradition, style and rituals, demonstrates that action and structure presuppose and explain each other. The mutual relationship between action and structure is particularly clear in (...)
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  25.  33
    Ethical Dilemmas in the Practice of DBS.Guy Widdershoven, Gerben Meynen, Laura Hartman & Damiaan Denys - 2014 - American Journal of Bioethics Neuroscience 5 (4):83-85.
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  26.  57
    How to combine hermeneutics and Wide Reflective Equilibrium?: A comment on M. Ebbesen and B. Pedersen, How to formulate normative ethical principles by use of empirical investigations within biomedicine.Guy A. M. Widdershoven - 2006 - Medicine, Health Care and Philosophy 10 (1):49-52.
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  27.  51
    The doctor-patient relationship as a Gadamerian dialogue: A response to Arnason.Guy A. M. Widdershoven - 2000 - Medicine, Health Care and Philosophy 3 (1):25-27.
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  28.  40
    Autonomy in Predictive Brain Implants: The Importance of Embodiment and Dialogue.Guy A. M. Widdershoven, Gerben Meynen & Damiaan Denys - 2015 - American Journal of Bioethics Neuroscience 6 (4):16-18.
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  29.  16
    Interpretation and dialogue in hermeneutic ethics.Guy Widdershoven - 2005 - In Richard E. Ashcroft, Case analysis in clinical ethics. New York: Cambridge University Press. pp. 57--76.
  30.  35
    Beyond Precedent Autonomy and Current Preferences: A Narrative Perspective on Advance Directives in Dementia Care.Guy Widdershoven, Rien Janssens & Yolande Voskes - 2020 - American Journal of Bioethics 20 (8):104-106.
    Volume 20, Issue 8, August 2020, Page 104-106.
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  31.  60
    Bioethics education in clinical settings: theory and practice of the dilemma method of moral case deliberation.Margreet Stolper, Bert Molewijk & Guy Widdershoven - 2016 - BMC Medical Ethics 17 (1):45.
    BackgroundMoral Case Deliberation is a specific form of bioethics education fostering professionals’ moral competence in order to deal with their moral questions. So far, few studies focus in detail on Moral Case Deliberation methodologies and their didactic principles. The dilemma method is a structured and frequently used method in Moral Case Deliberation that stimulates methodological reflection and reasoning through a systematic dialogue on an ethical issue experienced in practice.MethodsIn this paper we present a case-study of a Moral Case Deliberation with (...)
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  32.  31
    Response to the Commentaries.Guy Widdershoven - 1999 - Philosophy, Psychiatry, and Psychology 6 (4):267-270.
    In lieu of an abstract, here is a brief excerpt of the content:Response to the CommentariesGuy A. M. Widdershoven (bio)Keywordscognitive psychology, Bolton and Hill, hermeneutics, Gadamer, theoretical and practical holism, trauma, PTSDIt is not easy to engender a dialogue between two theoretical traditions. At least three conditions have to be fulfilled before such a dialogue can get started. In the first place, there has to be a common interest. Secondly, there has to be a divergence of perspectives. Thirdly, both (...)
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  33.  38
    Ethical Theory as Part of Clinical Ethics Support Practice.Guy Widdershoven, Suzanne Metselaar & Bert Molewijk - 2016 - American Journal of Bioethics 16 (9):34-36.
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  34. An Ethics of Embodiment: The Body as Object and Subject.Guy Widdershoven & Jenny Slatman - 2015 - In Darian Meacham, Medicine and Society, New Perspectives in Continental Philosophy. Dordrecht: Springer Verlag.
     
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  35.  24
    Truth and Meaning in Art: Merleau-Ponty's Ambiguity.Guy A. M. Widdershoven - 1999 - Journal of the British Society for Phenomenology 30 (2):229-238.
  36.  38
    Psychiatric Genomics and the Role of the Family: Beyond the Doctor–Patient Relationship.Guy Widdershoven, Yolande Voskes & Gerben Meynen - 2017 - American Journal of Bioethics 17 (4):20-22.
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  37.  64
    Learning by Doing. Training Health Care Professionals to Become Facilitator of Moral Case Deliberation.Margreet Stolper, Bert Molewijk & Guy Widdershoven - 2015 - HEC Forum 27 (1):47-59.
    Moral case deliberation is a dialogue among health care professionals about moral issues in practice. A trained facilitator moderates the dialogue, using a conversation method. Often, the facilitator is an ethicist. However, because of the growing interest in MCD and the need to connect MCD to practice, healthcare professionals should also become facilitators themselves. In order to transfer the facilitating expertise to health care professionals, a training program has been developed. This program enables professionals in health care institutions to acquire (...)
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  38. Meaning-making in dementia: A hermeneutic perspective.Guy A. M. Widdershoven & Ron L. P. Berghmans - 2005 - In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat, Dementia: Mind, Meaning, and the Person. Oxford University Press.
  39.  18
    Peer Review and Beyond: Towards a Dialogical Approach of Quality in Ethics Support.Guy A. M. Widdershoven, Bert Molewijk & Suzanne Metselaar - 2018 - In Stuart G. Finder & Mark J. Bliton, Peer Review, Peer Education, and Modeling in the Practice of Clinical Ethics Consultation: The Zadeh Project. Cham: Springer Verlag. pp. 193-203.
    In this chapter we reflect on the relevance of peer review for assessing the quality of clinical ethics consultation. We contend that peer review in the narrative form as presented in this book provides an alternative to the formal clinical ethics consultation review procedures typically found in the clinical ethics literature. We elaborate on peer review as a reflection on clinical ethics consultation practice, the elements which a story should contain in order to provide a basis for peer review, and (...)
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  40.  17
    Commentary on" A Phenomenology of Dyslexia".Guy Widdershoven - 1998 - Philosophy, Psychiatry, and Psychology 5 (1):29-31.
  41.  84
    The fragility of care.Guy A. M. Widdershoven & Marli Huijer - 2001 - Bijdragen 62 (3):304-316.
    Being attentive to the needs of others, feeling responsible for each other, and taking care are necessary elements for the good life. Care, however, is a fragile activity: it is hard to predict its results. In this article, Homer's story of the Phaeacians bringing Odysseus back to Ithaca is interpreted to investigate what care could be when we admit the fragility of care. We consider two theoretical perspectives on care to interpret the story, namely Martha Nussbaum’s Aristotelian ethics, and the (...)
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  42.  10
    Handelen en rationaliteit: een systematisch overzicht van het denken van Wittgenstein, Merleau-Ponty, Gadamer en Habermas.Guy Widdershoven - 1987 - Boom Koninklijke Uitgevers.
  43.  37
    Evaluating PAD Requests in Psychiatry: The Importance of Involving Others.Guy Widdershoven, Yolande Voskes, Gerben Meynen & Suzanne Metselaar - 2019 - American Journal of Bioethics 19 (10):63-65.
    Volume 19, Issue 10, October 2019, Page 63-65.
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  44.  12
    Autonomy, dialogue, and practical rationality.Guy Am Widdershoven - 2012 - In Lubomira Radoilska, Autonomy and Mental Disorder. Oxford University Press.
  45.  39
    Participatory development of CURA, a clinical ethics support instrument for palliative care.Suzanne Metselaar, Guy Widdershoven, H. Roeline Pasman & Malene Vera van Schaik - 2022 - BMC Medical Ethics 23 (1):1-12.
    BackgroundExisting clinical ethics support (CES) instruments are considered useful. However, users report obstacles in using them in daily practice. Including end users and other stakeholders in developing CES instruments might help to overcome these limitations. This study describes the development process of a new ethics support instrument called CURA, a low-threshold four-step instrument focused on nurses and nurse assistants working in palliative care. MethodWe used a participatory development design. We worked together with stakeholders in a Community of Practice throughout the (...)
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  46.  18
    Umgang mit Demenz.Charlotte Kröger, Suzanne Metselaar & Guy Widdershoven - 2021 - In Michael Fuchs, Handbuch Alter Und Altern: Anthropologie – Kultur – Ethik. J.B. Metzler. pp. 423-430.
    Gesundheitssorge ist von Natur aus eine moralische Angelegenheit. Gute Pflege ist normativ geprägt und beinhaltet stets, entweder explizit oder implizit, das Wählen einer moralischen Position. Dies ist nicht immer einfach. In dem Prozess, der gute Pflege mit sich bringt, werden Mitarbeiter regelmäßig mit schwierigen moralischen Fragen und Situationen konfrontiert. Dies trifft auf alle Pflegebereiche zu, auch auf den Umgang mit Langzeit- und Demenzpatienten.
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  47.  74
    Predictive testing and existential absurdity: Resonances between experiences around genetic diagnosis and the philosophy of Albert Camus.Rouven Porz & Guy Widdershoven - 2009 - Bioethics 25 (6):342-350.
    Predictive genetic testing may confront those affected with difficult life situations that they have not experienced before. These life situations may be interpreted as ‘absurd’. In this paper we present a case study of a predictive test situation, showing the perspective of a woman going through the process of deciding for or against taking the test, and struggling with feelings of alienation. To interpret her experiences, we refer to the concept of absurdity, developed by the French Philosopher Albert Camus. Camus' (...)
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  48.  35
    Embodied Self-Identity in Neuro-Oncology: A Phenomenological Approach.Jenny Slatman & Guy Widdershoven - 2010 - American Journal of Bioethics Neuroscience 1 (3):12-13.
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  49. Sex and Enhancement: A Phenomenological–Existential View.Guy Widdershoven, Annemie Halsema & Jenny Slatman - 2010 - American Journal of Bioethics 10 (7):20-22.
  50.  32
    Emotionality and Competence: Changing Emotions Versus Dealing With Emotions.Gerben Meynen & Guy Widdershoven - 2011 - American Journal of Bioethics Neuroscience 2 (3):64-66.
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