45 found
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  1. An Unknown Treatise of Avveroes against the Avicennians on the First Cause Edition and Translation.Carlos Steel & Guy Guldentops - 1997 - Recherches de Philosophie 64 (1):86-135.
    Although the treatise presented here is most interesting, it was never widely disseminated. As far as we know, it is preserved only in Latin, in one manuscript. The text poses many questions. Who produced a copy of the text? Who is the translator? Is the treatise a genuine work of Averroes? And if so, what was his intention in writing this monograph on the First Cause?
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  2.  55
    Themistius on Evil.Guy Guldentops - 2001 - Phronesis 46 (2):189-208.
    Although Themistius does not develop a theodicy, his observations on evil are fairly consistent. Both in his paraphrases of Aristotle and in his speeches, he argues that since God is the intelligent and powerful cause of all good things in the universe, evil is due to the στέρησις in matter and to the ἄνοιι of human beings. Despite some (Neo-)Platonic and Stoic influences, Themistius defends a basically Peripatetic world-view, in which evil is minimized.
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  3.  18
    Two “platonic” scholastics on the soul’s presence in the body: John Quidort and Giles of Viterbot.Guy Guldentops - 2015 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 82 (1):69-95.
    Peter Lombard’s Sentences, book I, distinction 8 offers the starting point for the late medieval and Renaissance debate on the question of whether the soul is as a whole present in the whole body and in each of its parts. This paper summarizes the prehistory of Lombard’s theory that the soul is everywhere in the entire body, and analyzes the positions of two “Platonic” scholastics, the late-thirteenth-century Dominican John Quidort and the early-sixteenth-century Augustinian Giles of Viterbo.
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  4. Philosophische Kommentare im Mittelalter -- Zugange und Orientierungen. Zweiter Teil.Rudiger Arnzen, Guy Guldentops, Andreas Speer, Michele Trizio & David Wirmer - 2007 - Allgemeine Zeitschrift für Philosophie 32 (3):259-290.
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  5. Speculum divinorum et quorundam naturalium. Parts XX -XXIII : On the Heavens, the Divine Movers, and the First Intellect.Henricus Bate, Carlos Steel & Guy Guldentops - 1997 - Tijdschrift Voor Filosofie 59 (2):371-371.
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  6.  28
    Henry of Ghent and the transformation of scholastic thought: studies in memory of Jos Decorte.J. Decorte, Guy Guldentops & Carlos G. Steel (eds.) - 2003 - Leuven, Belgium: Leuven University Press.
    Throws light on the particular renewal of the theological and philosophical tradition which Henry of Ghent brought about and elucidates various aspects of his metaphysics and epistemology ethics, and theology.
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  7.  21
    Paragraph Three Ferrandus Hispanus on Ideas.Griet Galle & Guy Guldentops - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic ideas and concept formation in ancient and medieval thought. Leuven: Leuven University Press. pp. 32--51.
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  8.  11
    Abbildungen.Guy Guldentops & Andreas Speer - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 751-774.
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  9.  15
    Averroes in Henry Bate's Metaphysics.Guy Guldentops - 2001 - Documenti E Studi Sulla Tradizione Filosofica Medievale 12:523-547.
    La prima parte dello studio verte sulla dottrina metafisica di Bate, caratterizzata dall'idea di conciliare la dottrina di Platone e di Aristotele. La seconda parte indaga l'idea metafisica di forma, essenziale per capire la cosmologia batiana, la cui fonte principale è individuata in Averroè. La discussione è centrata sul concetto di materia nelle forme separate, sull'identità fra forma separata e atto puro, sull'idea di dio come forma delle forme.
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  10.  18
    Apologie van het klassieke hylemorfisme.Guy Guldentops - 1999 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 91 (3):241-244.
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  11.  34
    Beyond averroism and thomism : Henry Bate on the potential and the agent intellect.Guy Guldentops - 2002 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 69 (1):115-152.
    Henri Bate de Malines a développé dans son Speculum divinorum une théorie de l’intellect profondément influencée par Averroès et Thomas d’Aquin, mais qui ne peut être considérée ni comme averroïste ni comme thomiste. Dans sa perspective néoplatonicienne, l’intellect agent est la forme immanente et transcendante du corps humain, tandis que l’intellect possible est un étant relatif et privatif.
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  12. Bate et sa lecture 'encyclopediste' de Proclus.Guy Guldentops - 2019 - In Dragos Calma (ed.), Reading Proclus and the Book of causes: Western scholarly networks and debates. Boston: Brill.
     
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  13.  11
    Bate´ s elocutio.Guy Guldentops - 2003 - Mediaevalia: Textos E Estudos 22:93-119.
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  14.  26
    De coniectura quadam prius inaudita: A Brief Note on Cusanus’ Geistphilosophie.Guy Guldentops - 2015 - Bulletin de Philosophie Medievale 57:327-334.
    In Nicolas of Cusa’s De li non aliud, chapter 19, one should read “in prima seu metaphysicali philosophia” instead of “in prima seu mentali philosophia.” This conjectural emendation is required because the identification of ‘first philosophy’ with ‘mental philosophy’ is attested nowhere else. The paper shows that the huge literature on Cusanus’ alleged re-interpretation of metaphysics as Geistphilosophie rests on a copyist’s mistake.
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  15.  22
    (1 other version)Das Gesetz - the Law - la Loi.Guy Guldentops & Andreas Speer (eds.) - 2014 - De Gruyter.
    This volume examines how the notion of law was transformed and reformulated during the Middle Ages. It focuses on encounters between ancient and local legal traditions and the three great revelation religions Judaism, Christianity, and Islam each of which understood the written word of God as law and formulated new cultures. The work thus furnishes interdisciplinary and intercultural insight into medieval legal discourse.".
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  16.  14
    Die Kritik des Ägidius von Rom am ‚falschen Gesetz‘ in ihrem philosophie- und theologiehistorischen Kontext.Guy Guldentops - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 583-606.
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  17.  14
    Durandus modernus? Der Glaube eines thomistischen Theologen im Jahr 1308.Guy Guldentops - 2010 - In David Wirmer & Andreas Speer (eds.), 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 319-339.
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  18. De passionibus animae.Guy Guldentops - 2009 - Recherches de Theologie Et Philosophie Medievales 76 (2):414-420.
     
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  19.  16
    … Etiam Per Praeposteros Homines …: A note on Augustine, Confessiones 9.18.Guy Guldentops - 2019 - Classical Quarterly 69 (1):417-421.
    In Book 9 of his Confessions, Augustine recounts that his mother Monica told him how ‘a weakness for wine gradually got grip upon her’ as a little girl. After some time, so the story goes, God healed her from her bad habit. In this context, Augustine observes: ‘When father and mother and nurses are not there, you are present. You have created us, you call us, you use human authorities set over us to do something for the health of our (...)
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  20.  13
    (1 other version)Famosus expositor.Guy Guldentops - 2005 - Recherches de Theologie Et Philosophie Medievales 72 (2):191-231.
    Bate shares with Thomas Aquinas the common scholastic world-view, in which Aristotle’s philosophy of nature, psychology, ethics and metaphysics are interpreted against a Christian-Neoplatonic background. Nonetheless, an analysis of the Platonizing and often anti-Thomistic interpretations of Aristotle which are developed in the Speculum divinorum shows that Bate cannot be characterized as a Thomist, but rather is a compiler who endeavors to bring different philosophies into harmony.
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  21.  31
    Francesco Piccolomini on honor.Guy Guldentops - 2019 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 22 (1):168-200.
    ‘Honor’ is one of the key notions in Renaissance ethics. The present paper analyzes the honor code which Francesco Piccolomini articulates in his Vniuersa Philosophia de Moribus. Drawing not only on Aristotle, Plato, and ancient Stoicism, but also on medieval and early-modern Christian authorities, he argues that ‘proper honor’ is situated in the inner of a virtuous person because “everybody is the artificer of their own merits of honor.” Despite the aristocratic and patriarchal aspects of his ethics, he propounds an (...)
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  22.  15
    Giles of Rome on Erring and Devilish Delusions.Guy Guldentops - 2018 - In Andreas Speer & Maxime Mauriège (eds.), Irrtum – Error – Erreur (Miscellanea Mediaevalia Band 40). Boston: De Gruyter. pp. 217-230.
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  23.  27
    God’s Unchangeability and the Changeability of Creatures from Bonaventure to Durandus. Scotus in Context.Guy Guldentops - 2008 - Quaestio 8:3-25.
  24.  11
    Henry Bate’s Aristocratic Eudaemonism.Guy Guldentops - 2001 - In Jan A. Aertsen, Kent Emery & Andreas Speer (eds.), Nach der Verurteilung von 1277 / After the Condemnation of 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / Philosophy and Theology at the University of Paris in the Last Quarter of. De Gruyter. pp. 657-681.
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  25.  25
    Henry Bate's Theory of Sensible Species.Guy Guldentops - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (1):75-110.
    In his remarkable study Species Intelligibilis. From Perception to Knowledge, L. Spruit succinctly outlines the main points of Henry Bate’s cognitive psychology. Spruit observes that «though endorsing a Neoplatonic innatism, he does not relinquish Peripatetic views on the impact of sensory representations in the generation of intellectual cognition». Moreover, Spruit rightly notes that Bate considers the species doctrine «a pivotal philosophical issue». However, his brief account of Bate’s theory of the sensible species is far from being accurate. The aim of (...)
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  26.  7
    Kritische Studie - Die frühhumanistische Moralphilosophie: Anfang der Moderne?Guy Guldentops - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (2):391-413.
    In a recent study, S. Ebbersmeyer argues that Renaissance moral philosophers created a new ‘style of thought’. This paper shows that her thesis is not well-founded, and highlights some aspects of the continuity between medieval and humanist ethics. An appendix offers some corrigenda and addenda to her edition of Battista de Finario’s Apologia traductionis antique libri ethicorum Aristotelis.
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  27.  13
    (1 other version)Liste des ouvrages et tirés à part envoyées au secrétariat au cours de l'année 2004.Guy Guldentops - 2004 - Bulletin de Philosophie Medievale 46:337-341.
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  28.  5
    Lex pertinet ad rationem sicut aliquid factum a ratione.Guy Guldentops - 2023 - Recherches de Theologie Et Philosophie Medievales 90 (2):419-451.
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  29. La science supreme selon Themistius.Guy Guldentops - 2002 - Revue de Philosophie Ancienne 19 (1):99-119.
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  30.  9
    Namenregister.Guy Guldentops & Andreas Speer - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 727-750.
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  31.  34
    (1 other version)Nicolaus Ellenbog’s “Apologia for the Astrologers”: A Benedictine’s View on Astral Determinism.Guy Guldentops - 2020 - Bulletin de Philosophie Medievale 62:251-334.
    In several of his works, Nicolaus Ellenbog, a Benedictine ‘humanist’ from Ottobeuren, discusses celestial influence on human action. An analysis of the most relevant passages from his E...
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  32.  9
    Onmenselijke schoonheid? Bemerkingen bij Lacans interpretatie van Sophocles' Antigone.Guy Guldentops - 1998 - de Uil Van Minerva 14 (3):169-178.
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  33.  25
    Philosophische Kommentare im Mittelalter. Zugänge und Orientierungen. Dritter Teil.Guy Guldentops, Andreas Speer & David Wirmer - 2008 - Allgemeine Zeitschrift für Philosophie 33 (1):31-57.
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  34. Philosophische Kommentare im Mittelalter -- Zugange und Orientierungen. Erster Teil.Guy Guldentops, Andreas Speer, Michele Trizio & David Wirmer - 2007 - Allgemeine Zeitschrift für Philosophie 32 (2):157-178.
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  35.  11
    Themistius and the Imperial Court. Oratory, Civic Duty, and Paideia from Constantius to Theodosius.Guy Guldentops - 1997 - Mnemosyne 50 (5):633-639.
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  36.  18
    The Leonine Edition of «De spiritualibus creaturis».Guy Guldentops & Carlos Steel - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (1):180-203.
    Over the last decades, the Commissio Leonina has built up a very strong reputation. Editions such as theSentencia libri De anima and the Sentencia libri de sensu et sensato by R.-A. Gauthier or the commentaries on Boethius by P.-M. Gils, L.-J. Bataillon and C.A. Grassi have set new philological standards, not only because of their fine critical introductions and excellent reconstructions of Thomas Aquinas’ texts, but also because of their rich and accurate apparatus fontium. It may be doubted, however, whether (...)
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  37. Thème - SOURCES ET FONDEMENTS DU NÉOPLATONISME - La science suprême selon Thémistius.Guy Guldentops - 2001 - Revue de Philosophie Ancienne 19 (1):99.
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  38.  11
    Verzeichnis der Frühdrucke.Guy Guldentops & Andreas Speer - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 725-726.
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  39.  11
    Verzeichnis der Handschriften.Guy Guldentops & Andreas Speer - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 723-724.
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  40.  27
    Vernacular Philosophy for the Nobility: Li ars d’amour, de vertu et de boneurté, an Old French Adaptation of Thomas Aquinas’ Ethics from ca. 1300.Guy Guldentops & Carlos Steel - 2003 - Bulletin de Philosophie Medievale 45:67-86.
  41. Theology bulletin and medieval philosophies.Thomas Jeschke, Christian Rode & Guy Guldentops - 2011 - Recherches de Theologie Et Philosophie Medievales 78 (2):507-545.
  42. Commentaire sur le traité Du ciel d'Aristote. Volume I. Édition. Simplicius, Guillaume de Moerbeke, Fernand Bossier, Christine Vande Veire & Guy Guldentops - 2005 - Tijdschrift Voor Filosofie 67 (2):354-356.
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  43. Durand of Saint-Pourçain and His Sentences Commentary: Historical, Philosophical, and Theological Issues.Andreas Speer, Guy Guldentops & Thomas Jeshcke (eds.) - 2014
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  44.  39
    Aristotle's animals in the Middle Ages and Renaissance.Carlos G. Steel, Guy Guldentops & Pieter Beullens (eds.) - 1999 - Leuven, Belgium: Leuven University Press.
    Aristotle's zoological writings with their wealth of detailed investigations on diverse species of animals have fascinated medieval and Renaissance culture. This volume explores how these texts have been read in various traditions (Arabic, Hebrew, Latin), and how they have been incorporated in different genres (in philosophical and scientific treatises, in florilegia and encyclopedias, in theological symbolism, in moral allegories, and in manuscript illustrations). This multidisciplinary and multilinguistic approach highlights substantial aspects of Aristotle's animals.
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  45. Book Review. [REVIEW]Guy Guldentops - 2007 - Freiburger Zeitschrift für Philosophie Und Theologie 54 (1/2):285-288.
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