118 found
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  1.  35
    Objectivity: The Hermeneutical and Philosophy.Günter Figal - 2010 - State University of New York Press.
    Figal has long been recognized as one of the most insightful interpreters working in the tradition of philosophical hermeneutics and its leading themes concerned with ancient Greek thought, art, language, and history. With this book, Figal presses this tradition of philosophical hermeneutics in new directions. In his effort to forge philosophical hermeneutics into a hermeneutical philosophy, Figal develops an original critique of the objectification of the world that emerges in modernity as the first stage in his systematic treatment of the (...)
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  2.  1
    Martin Heidegger: Phänomenologie der Freiheit.Günter Figal - 1991
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  3. Martin Heidegger. Phänomenologie der Freiheit.Günter Figal - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):256-256.
     
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  4.  1
    Blank Spaces and Blank Spots.Günter Figal - 2020 - In Stefano Marino & Pietro Terzi (eds.), Kant’s ›Critique of Aesthetic Judgment‹ in the 20th Century: A Companion to its Main Interpretations. De Gruyter. pp. 61-74.
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  5. Gegenstandlichkeit (Jakub apek).Gunter Figal - 2008 - Philosophischer Literaturanzeiger 61 (1):61.
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  6.  3
    Heidegger zur Einführung.Günter Figal - 1992
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  7.  26
    The doing of the thing itself: Gadamer's hermeneutic ontology of language.Günter Figal - 2002 - In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. pp. 102--125.
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  8.  13
    Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
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  9.  55
    Hermeneutics as Phenomenology.Günter Figal - 2009 - Journal of the British Society for Phenomenology 40 (3):255-262.
  10.  11
    For a Philosophy of Freedom and Strife: Politics, Aesthetics, Metaphysics.Günter Figal - 1997 - State University of New York Press.
    This first book-length work of the prominent German philosopher Gunter Figal to appear in English offers a radical defense of metaphysical philosophy in the era of postmodern thought.
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  11.  73
    Hermeneutical Phenomenology.Gunter Figal - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter is concerned with hermeneutics, and Martin Heidegger presents a precise and comprehensive outline of the hermeneutical tradition. Edmund Husserl's understanding of the phenomenological attitude is nearly connected to his understanding of phenomena. Gadamer's step beyond Heidegger's conception of phenomenon has a decisive advantage. According to Gadamer's conception, the deictic correlation is only a ‘phase’ in understanding; the hermeneutical and phenomenological orientation to texts could discern it as the basic structure of hermeneutical phenomenology. Paul Ricœur's hermeneutical phenomenology has no (...)
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  12. Spatial Thinking.Günter Figal - 2009 - Research in Phenomenology 39 (3):333-343.
    This paper is an attempt to solve a key problem of phenomenology. The problem is given with the double role of the revealing capacity for which phenomena are present. On the one hand, this capacity must be prior to all phenomena, because it allows phenomena to show themselves and thus to be what they essentially are. On the other hand, the revealing capacity must be situated in the midst of phenomena; it must belong to the phenomenal world in order to (...)
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  13. Introduction.Günter Figal - 2009 - In Günter Figal & Jerome Veith (eds.), The Heidegger Reader. Indiana University Press.
     
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  14.  29
    Hans-Georg Gadamer, Wahrheit und Methode.Günter Figal (ed.) - 2007 - Berlin: Akademie Verlag.
    In seinem 1960 erschienenen Hauptwerk "Wahrheit und Methode" nimmt Gadamer die bis in die Antike zuruckreichende hermeneutische Tradition auf, um vor allem im Anschluss an Hegel und Heidegger eine philosophische Hermeneutik zu begrunden.
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  15.  17
    Phenomenological Realism. Programmatic Considerations.Gunter Figal - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy:15-20.
    Realism is a term that can be understood only by contrasting it with an opposite term, such as idealism or representationalism. But representationalism has indeed to presuppose something that is represented,in order for the representation to be possible at all. This does not mean,however, to fall prey to a naïve realism: our grasp on reality is always determined by our own way of accessing it. A realism which can take hold of this presupposition is to be called phenomenological realism. In (...)
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  16.  4
    Tautophasis.Günter Figal - 2014 - Les Cahiers Philosophiques de Strasbourg 36:45-58.
    Deux questions sont ici liées l’une à l’autre. D’un côté, il s’agit de suivre pas à pas les réflexions des dernières années de Heidegger sur la phénoménologie, telles qu’elles se donnent à lire avant tout dans le séminaire de Freiburg-Zähringen en 1973 et dans les notes posthumes. De l’autre côté, l’interprétation tardive de Parménide est ici discutée, et il est montré que Heidegger lie sa conception révisée de la phénoménologie avec une compréhension « tautologique » de la pensée de l’être (...)
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  17. Theodor W. Adorno. Das Naturschöne als spekulative Gedankenfigur.Günter Figal - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (2):253-253.
     
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  18.  4
    Wohnbilder.Günter Figal - 2021 - Zeitschrift für Kulturphilosophie 2021 (1):76-89.
    In this essay, I wish to elucidate the specific function architectural photography has for the experience of buildings. With photographs, the image character of buildings can be discovered and represented, and thereby the nature of habitation can be revealed as well. Taking or contemplating pictures of habitable rooms one could learn that habitation is primarily perceptional—a character mostly concealed by the dominance of everyday practice. In order to give an impression of the manifold possibilities architectural photography holds, I discuss the (...)
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  19.  1
    Heideggers „Schwarze Hefte“ im Kontext.David Espinet, Günter Figal, Tobias Keiling & Nikola Mirković - 2018 - Tübingen: Mohr Siebeck.
    Heideggers »Schwarze Hefte« enthalten antisemitische Ressentiments von einer bisher nicht bekannten Schärfe. Sie erlauben, Heideggers politische Position genauer zu bestimmen als bisher, und geben darüber hinaus Aufschluss über dessen Geschichts-, Philosophie- und Selbstbild. Die Beiträge dieses Bandes bieten eine fundierte philosophische Kontextualisierung und Bewertung.
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  20.  80
    Language Between Voice and Writing.Günter Figal - 2005 - Epoché: A Journal for the History of Philosophy 9 (2):335-344.
    This paper is concerned with the relationship between philosophy and rhetoric. It argues that philosophical claims are bound to language, and yet philosophy’sclaim to objective clarity is meaningless if language is radically perspectival. The paper attempts to show the limitations and possibilities that Platonic dialectics and Derridean deconstruction share in their respective approaches to the analysis of language and the relationship between speech and writing. The paper concludes that language is ambiguous, neither reducible to the relativism of sophistry nor to (...)
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  21. Aesthetics and Perception.Günter Figal - 2015 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Hoboken, NJ: Wiley. pp. 155–161.
    For philosophical hermeneutics as Hans‐Georg Gadamer conceived it, art plays an essential role. If hermeneutics and aesthetics are as strictly opposed as Gadamer suggests, the “abstraction” performed by aesthetic consciousness must be an abstraction from the truth of art. As the result of such an abstraction, the aesthetic view of art is secondary; it must be conceived of as nonoriginal experience of art, which, derivative as it is supposed to be, is only possible on the basis of original experience, as (...)
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  22. Aesthetically limited reason: On Nietzsche's the birth of tragedy.Günter Figal - 2000 - In Miguel de Beistegui & Simon Sparks (eds.), Philosophy and Tragedy. Routledge. pp. 139--51.
     
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  23.  45
    At the Limit A Commentary on John Sallis, Transfigurements.Günter Figal - 2010 - Research in Phenomenology 40 (1):97-103.
  24. Über die Schönheit der modernen Kunst.Günter Figal - 2010 - Internationales Jahrbuch für Hermeneutik.
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  25. Bild und Zeit.Günter Figal - 2008 - Internationales Jahrbuch für Hermeneutik.
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  26. Übersetzungsverhältnisse: Vom rechten umgang mit dem fremden im eigenen.Günter Figal - unknown - Existentia 6 (1-4):151-156.
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  27.  27
    Colloquium 7: On Names and Concepts: Mythical and Logical Thinking in Plato’s Symposium.Günter Figal - 2008 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1):187-204.
  28.  26
    Colloquium 5: Plato’s Anti-Hedonism.Gunter Figal - 2008 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1):187-204.
  29.  12
    Das Bild und die Wahrheit: Zu Platons Symposion.Günter Figal - 2003 - Prolegomena 2 (2):157-166.
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  30.  3
    Das Bild und die Wahrheit: Zu Platons Symposion: Image and Truth: On Plato’s Symposium.Günter Figal - 2003 - Prolegomena 2 (2):157-166.
    The article explores the relation of Plato’s criticism of poetry in Politeia to a seemingly unusual fact that one of his most important dialogues the Symposium is essentially a poetic work, and not a philosophical one. The analysis and the interpretation of the dialogue’s content show that philosophy is concealed in it, that is, presented in its absence. Socratic dialogue-dialectical mode of argumentation constitutes only a transitory episode in the totality of the work, whereas the rest of the content is (...)
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  31.  17
    Die doppelte Geschichte. Das Verhältnis Walter Benjamins zu Søren Kierkegaard.Günter Figal - 1982 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 24 (1-3):295-310.
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  32. Die doppelte Haushaltung: Religionsphilosophie im Anschluss an Hegel.Günter Figal - 1989 - Hegel-Studien 24:107-123.
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  33. Die Freiheit der Verzweiflung und die Freiheit im Glauben.Günter Figal - 1984 - Kierkegaardiana 13.
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  34. Die Gegenwart der Geschichtlichkeit. Neuere Arbeiten zur Heideggerschen Philosophie.Günter Figal - 1992 - Philosophische Rundschau 39 (4):293.
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  35. Decentered-ness : phenomenological explorations.Gunter Figal - 2014 - In Gert-Jan van der Heiden (ed.), Phenomenological Perspectives on Plurality. Brill.
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  36.  1
    Die phänomenologisch-hermeneutische Möglichkeit der Philosophie.Günter Figal - 2010 - Allgemeine Zeitschrift für Philosophie 35 (3):291-302.
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  37. Der Streit von Zeit und Präsenz. Augustinus und Parmenides in neueren Darstellungen.Günter Figal - 1995 - Philosophische Rundschau 42 (2):164.
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  38.  2
    Das Untier und die Liebe: sieben platonische Essays.Günter Figal - 1991
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  39.  24
    Das wirkliche Leben?Günter Figal - 2017 - Deutsche Zeitschrift für Philosophie 65 (4):798-806.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 4 Seiten: 798-806.
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  40. Die Wahrheit und die schöne Täuschung: Zum Verhältnis von Dichtung und Philosophie im Platonischen Denken.Günter Figal - 2000 - Philosophisches Jahrbuch 107 (2):301-315.
    Plato's cntique of poetry in the Republic aims at elucidating the relationship between poetry and philosophy to show the possibility of philosophical thinking. Both philosophy and poetry represent two own ways of experience depending on each other. While poetry is characterized as deceptive, philo- sophy proves herself as experience of tmth with an offspnng in her strife with poetry's untmth, since the latter is unable to express the difference fundamental to her st~cture as mimesis or representation: the difference between the (...)
     
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  41.  23
    Ermeneutica come filosofia della mediazione.Günter Figal - 2000 - Iride: Filosofia e Discussione Pubblica 13 (2):305-312.
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  42. Fordításviszonyok: Az idegennel való helyes bánásmód a sajátunkban.Günter Figal - unknown - Existentia 6 (1-4):157-162.
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  43.  2
    Für eine Philosophie von Freiheit und Streit: Politik, Ästhetik, Metaphysik.Günter Figal - 1994
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  44.  3
    Fremdheit und Feindschaft: Erörterungen zur Grenze des Ethischen.Günter Figal - 2003 - In Dagmar Mensink & Burkhard Liebsch (eds.), Gewalt Verstehen. Akademie Verlag. pp. 265-286.
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  45. Gadamer als Phänomenologe.Günter Figal - 2007 - Phänomenologische Forschungen.
     
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  46. Gadamers Frage und ihre phänomenologische Antwort. Zum Problem der "hermeneutischen Wahrheit".Günter Figal - 2010 - Annuario Filosofico 26:5-17.
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  47.  9
    Gestalt und Gestaltwandel. Morphologie bei Jünger und Goethe.Günter Figal - 2014 - In Jonas Maatsch (ed.), Morphologie Und Moderne: Goethes >Anschauliches Denken< in den Geistes- Und Kulturwissenschaften Seit 1800. De Gruyter. pp. 233-244.
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  48.  7
    Hans-Georg Gadamer 2.A.: Wahrheit Und Methode.Günter Figal (ed.) - 2011 - Akademie Verlag.
    In seinem 1960 erschienenen Hauptwerk "Wahrheit und Methode" nimmt Gadamer die bis in die Antike zurückreichende hermeneutische Tradition auf, um vor allem im Anschluss an Hegel und Heidegger eine philosophische Hermeneutik zu begründen. Das Buch brachte seinem Autor internationalen Ruhm, und die philosophische Hermeneutik ist eine der maßgeblichen Konzeptionen der neueren Philosophie geworden. Nach wie vor bildet "Wahrheit und Methode" den Ausgangspunkt für eine philosophische Klärung des Verstehens und seiner von Gadamer behandelten Ausprägungen in Kunst, Geschichte und Sprache. Der vorliegende (...)
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  49.  10
    Hermeneutische Modernität.Günter Figal - 1996 - Deutsche Zeitschrift für Philosophie 44 (4):655-660.
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  50.  24
    Hermeneutik und phänomenologie.Günter Figal - 2006 - Tijdschrift Voor Filosofie 68 (4):763 - 778.
    Hermeneutical philosophy as developed by Heidegger and Gadamer is not compatible with the classical phenomenological programme elaborated by Husserl. The hermeneutical stress on historicity as a necessary condition for understanding is unfamiliar to Husserl's strictly theoretical approach. However, this does not mean that a hermeneutical philosophy as such cannot be conceived in a phenomenological sense. Whether or not hermeneutical philosophy is phenomenological depends on the paradigm chosen for hermeneutical explanation. A hermeneutics referring to the interpretation of texts may elucidate constitutional (...)
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1 — 50 / 118