29 found
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  1. A History of Western Thought: From Ancient Greece to the Twentieth Century.Nils Gilje & Gunnar Skirbekk - 2001 - Routledge.
    This is a comprehensive introduction to the history of Western Philosophy from the Pre-Socratics to Twentieth Century thought. In addition to all the key figures, the book covers figures whose contributions have so far been overlooked, such as Vico, Montesquieu, Durkheim and Weber. Along with in-depth discussion of the philosophical movements, Skirbekk and Gilje also discuss the natural sciences, the establishment of the Humanities, Socialism and Fascism, Psychoanalysis, and the rise of the social sciences. _History of Western Thought_ is an (...)
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  2. Reflexion und Verantwortung. Auseinandersetzungen mit Karl-Otto Apel,.Dietrich Böhler, Matthias Kettner & Gunnar Skirbekk (eds.) - 2003 - Suhrkamp.
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  3.  4
    The Epistemic Status of the Principles of Justice in Habermas and Rawls.Gunnar Skirbekk - 2021 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 38:131-138.
    The debate between Habermas and Rawls that took place in 1990s concerned how philosophy can justify the principles of justice under the conditions of pluralism of different and irreconcilable moral, philosophical, and religious doctrines. The context of the debate was mainly Rawls’ Political Liberalism and Habermas’ Between Facts and Norms as well. This paper argues that a wider geo-cultural perspective is pertinent in order to better comprehend the different justification strategies in Habermas and Rawls, concerning the principle of justice. This (...)
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  4. Contextual and Universal Pragmatics: Mutual Criticism of Praxeological and Transcendental Pragmatics.Gunnar Skirbekk - 1991 - Thesis Eleven 28 (1):35-51.
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  5. The World Reconsidered: A Brief Aggiornamento for Leftist Intellectuals.Gunnar Skirbekk - 1991 - Thesis Eleven 30 (1):17-32.
  6. Eco-Crisis and the Welfare State.Gunnar Skirbekk - 1995 - Thesis Eleven 41 (1):19-35.
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  7.  9
    Die pragmatische Wende.Dietrich Böhler, Tore Nordenstam & Gunnar Skirbekk - 1989 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 20 (1):148-153.
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  8. Die Pragmatische Wende Sprachspielpragmatik Oder Transzendentalpragmatik.Dietrich Böhler, Tore Nordenstam & Gunnar Skirbekk - 1986
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  9. Eco-Philosophical Manuscripts.Gunnar Skirbekk - 1992 - Ariadne.
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  10.  1
    Nihilism?: A Young Man's Search for Meaning. (Nihilisme.).Gunnar Skirbekk - 1973 - Bergen, Unversitetet Filosofisk Institutt.
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  11. Nihilism? A Young Man's Search for Meaning.Gunnar Skirbekk - 1998
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  12. On the Concept of a Person as a Constitutive, Regulative Idea.Gunnar Skirbekk - 2009 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 20.
     
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  13. Pragmatique Contextuelle Et Pragmatique Universelle.Gunnar Skirbekk & Universitetet I. Bergen - 1988
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  14. Timely Thoughts: Modern Challenges and Philosophical Responses: Contributions to Inter-Cultural Dialogues.Gunnar Skirbekk - 2007 - Upa.
    In an age of cultural pluralism, and in light of serious counterarguments, this work offers a justification of universal principles. The book focuses on a series of modern challenges and argues in favor of an awareness for varieties and nuances, as well as a discursive universality. Timely Thoughts represents a serious contribution to inter-cultural dialogues and is appropriate for academia and the public sphere.
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  15. Wittgensteinian Influence in Norwegian Philosophy.Gunnar Skirbekk - 1994 - In Kjell Johannessen (ed.), Wittgenstein and Norway. Solum Press. pp. 181--195.
     
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  16.  7
    Den Argumenterande Fornuft.Gunnar Skirbekk - 2017 - Norsk Filosofisk Tidsskrift 52 (1-2):57-71.
    This paper, on argumentative reason in a modernization-theoretical perspective, is a revised version of a public lecture held at Oslo University College, in memory of Professor Harald Grimen. There are three main points: argumentative reason conceived as self-critical reflection, to be extended to arguments from absurdity – from Apel to Ryle, as it were; argumentative reason conceived as a search for better arguments, ideally with mutual recognition and personal improvement – a meliorist approach; argumentative reason conceived as situated learning-processes, socially (...)
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  17.  1
    A History of Western Thought: From Ancient Greece to the Twentieth Century.Nils Gilje & Gunnar Skirbekk - 2001 - Routledge.
    This is a comprehensive introduction to the history of Western Philosophy from the Pre-Socratics to Twentieth Century thought. In addition to all the key figures, the book covers figures whose contributions have so far been overlooked, such as Vico, Montesquieu, Durkheim and Weber. Along with in-depth discussion of the philosophical movements, Skirbekk and Gilje also discuss the natural sciences, the establishment of the Humanities, Socialism and Fascism, Psychoanalysis, and the rise of the social sciences. _History of Western Thought_ is an (...)
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  18. Truth and Preconditions.Gunnar Skirbekk - 1969 - Bergen[Universitetet I Bergen].
  19. The Notion of Sustainability and its Normative Implications.Gunnar Skirbekk (ed.) - 1994 - Scandinavian University Press.
    "The notion of sustainability is interdisciplinary, requiring more than multidisciplinary research, and normative, requiring ongoing discussion about ethical priorities." "Hence, the authors of this anthology recommend improved interdisciplinary collaboration and intensified public discussion about sustainability. By such admittedly fallible procedures we should try, again and again, to avoid or rectify instances of unsustainability." "Further, the authors argue in favour of reduced material consumption, an ideal of 'good life', and gradualistic obligations toward non-human beings."--BOOK JACKET.Title Summary field provided by Blackwell North (...)
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  20.  6
    «Norsk Filosofi»?Gunnar Skirbekk - 2015 - Norsk Filosofisk Tidsskrift 50 (3):149-160.
    This article1 I 2014 hadde nærmere én av tre høyere utdanning. Blant folk mellom 25 og 39 år har mer enn halvparten av kvinnene høyere utdanning, noe som gjør denne aldersgruppen til den høyest utdannede i Norge.2 presents reflections on women's presence in Norwegian philosophy, partly as a result of input from key persons in the Norwegian philosophy environment. We discuss the low proportion of women among students and staff in the field, then we investigate whether gender perspectives are present (...)
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  21.  1
    Sanning Og Grunngiving.Gunnar Skirbekk - 2002 - Norsk Filosofisk Tidsskrift 37 (1-02):64-70.
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  22.  22
    Discourse-Ethical Gradualism.Gunnar Skirbekk - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1:95-106.
    My question is the following: to what extent is ethical anthropocentrism tenable? In a “discourse ethical” perspective I will consider some case-oriented arguments in favor of a paradigmatically unique ethical standing for humans and some arguments in favor of an ethical gradualism between humans and other mammals and between humans and nature, ending with a conclusion in favor of a fair treatment of all moral subjects, human and non-human.
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  23.  1
    Gradualizm etyczny – poza antropocentryzmem i biocentryzmem?Gunnar Skirbekk - 2018 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 31:11--40.
    Obszar etyki jest najczęściej ograniczany do człowieka i świata ludzkiego: tylko ludzie mogą działać moralnie lub niemoralnie, tylko ludzie mogą być z moralnego punktu widzenia godni pochwały lub nagany; tylko ludziom przypisuje się status podmiotów moralnego działania i podmiotów moralnych praw. W jakim stopniu ten antropocentryzm etyczny daje się utrzymać? Czy współczesna wiedza biologiczna, uwydatniająca ciągłość i stopniowalność cech właściwych dla istot żywych, nie podważa takiego mocnego rozgraniczenia i założenia o uprzywilejowanej pozycji człowieka? Czy nie powinniśmy wyjść poza gatunkowy egoizm, (...)
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  24.  5
    A Crisis in the Humanities.Gunnar Skirbekk - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:334-339.
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  25.  4
    Om Transcendentalpragmatikkens Nytte Og Ulempe for Livet.Gunnar Skirbekk - 2013 - Norsk Filosofisk Tidsskrift 48 (2):155-167.
    What is transcendental-pragmatics? Why is transcendental-pragmatics important? In this paper, I focus on four main points: I delineate what I see as the strength and relevance of transcendental-pragmatics within the intellectual setting in the post-war period. I indicate how the discussions within transcendental-pragmatics have revealed inherent challenges, at the same time as the intellectual and institutional surroundings have changed unfavorably during the last decades. Finally, I indicate how these inherent challenges and new constellations could and should be met, to the (...)
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  26.  30
    The Discourse Principle and Those Affected.Gunnar Skirbekk - 1997 - Inquiry: An Interdisciplinary Journal of Philosophy 40 (1):63 – 71.
    Focusing on the terms 'possibly affected persons' and 'those affected' in the Habermasian ' discourse principle', I argue that we need a notion of moral subjects in addition to that of a person and that this notion of moral subjects implies a 'normative gradualism' which weakens the participatory and consensual aspect of discourse theory and strengthens the aspect of enlightened 'advocatory' deliberation in terms of needs and the good life. I argue that this notion of moral subjects represents a challenge (...)
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  27.  5
    On the Possibility of a Philosophical Justifi Cation for Universally Binding Principles. In an Age of One-State Supremacy and Shrinking Interstate Institutions.Gunnar Skirbekk - 2004 - SATS 5 (1):27-53.
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  28.  5
    Science Studies and Moral Challenges. Making It Explicit: An Updating of Science Studies.Gunnar Skirbekk - 2005 - SATS 6 (2):51-78.
  29.  9
    Ethischer Gradualismus: Jenseits von Anthropozentrismus und Biozentrismus?Gunnar Skirbekk - 1995 - Deutsche Zeitschrift für Philosophie 43 (3):419-434.
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