Results for 'Guiseppina D���Oro'

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  1. Collingwood and the Metaphysics of Experience.Guiseppina D'Oro - 2002
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  2.  22
    Understanding Others: Cultural Anthropology with Collingwood and Quine.Guiseppina D’Oro - 2013 - Journal of the Philosophy of History 7 (3):326-345.
    On one meaning of the term “historicism” to be a historicist is to be committed to the claim that the human sciences have a methodology of their own that is distinct in kind and not only in degree from that of the natural sciences. In this sense of the term Collingwood certainly was a historicist, for he defended the view that history is an autonomous discipline with a distinctive method and subject matter against the claim for methodological unity in the (...)
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  3.  45
    In Defence of the Agent-Centred Perspective.Giuseppina D'Oro - 2005 - Metaphilosophy 36 (5):652-667.
    : This article explores certain issues that arise at the borderline between conceptual analysis and metaphysics, where answers to questions of a conceptual nature compete with answers to questions of an ontological or metaphysical nature. I focus on the way in which three philosophers, Kant, Collingwood and Davidson, articulate the relationship between the conceptual question "What are actions?" and the metaphysical question "How is agency possible?" I argue that the way in which one handles the relationship between the conceptual and (...)
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  4.  52
    Collingwood and the Metaphysics of Experience.Giuseppina D'Oro - 2002 - Routledge.
    Giuseppina D'Oro explores Collingwood's work in epistemology and metaphysics, uncovering his importance beyond his better known work in philosophy of history and aesthetics. This major contribution to our understanding of one of the most important figures in history of philosophy will be essential reading for scholars of Collingwood and all students of metaphysics and the history of philosophy.
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  5.  5
    The Cambridge Companion to Philosophical Methodology.Soren Overgaard & Giuseppina D'Oro (eds.) - 2017 - Cambridge University Press.
    The Cambridge Companion to Philosophical Methodology offers clear and comprehensive coverage of the main methodological debates and approaches within philosophy. The chapters in this volume approach the question of how to do philosophy from a wide range of perspectives, including conceptual analysis, critical theory, deconstruction, experimental philosophy, hermeneutics, Kantianism, methodological naturalism, phenomenology, and pragmatism. They explore general conceptions of philosophy, centred on the question of what the point of philosophising might be; the method of conceptual analysis and its recent naturalistic (...)
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  6. Reasons and Causes: Causalism and Non-Causalism in the Philosophy of Action.Giuseppina D'Oro & Constantine Sandis (eds.) - 2013 - Palgrave-Macmillan.
    To mark the 50th anniversary of Donald Davidson's 'Actions, reasons and causes', eight philosophers with distinctive and contrasting views revisit and update the reasons/causes debate. Their essays are preceded by a historical introduction which traces current debates to their roots in the philosophy of history and social science, linking the rise of causalism to a metaphysical backlash against the linguistic turn. Both historically grounded and topical, this volume will be of great interest to both students and scholars in the philosophy (...)
     
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  7. Robin George Collingwood.Giuseppina D'Oro & James Connelly - 2020 - Stanford Encyclopedia of Philosophy.
  8.  10
    Das attizistische Lexikon des Oros: Untersuchung und Kritische Ausgabe der Fragmente. [REVIEW]M. D. MacLeod, Oros & K. Alpers - 1983 - Journal of Hellenic Studies 103:183-183.
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  9.  97
    Reasons and Causes: The Philosophical Battle and The Meta-Philosophical War.Giuseppina D'Oro - 2012 - Australasian Journal of Philosophy 90 (2):207 - 221.
    ?Are the reasons for acting also the causes of action?? When this question was asked in the early 1960s it received by and large a negative reply: ?No, reasons are not causes?. Yet, when the same question ?Are the reasons for acting the causes of action?? is posed some twenty years later, the predominant answer is ?Yes, reasons are causes?. How could one and the same question receive such diverging answers in the space of only a couple of decades? This (...)
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  10.  25
    Human History in the Age of the Anthropocene: A Defence of the Nature/Culture Distinction.Giuseppina D'Oro - 2021 - Iai News.
    A legacy of Enlightenment thought was to see the human as separate from nature. Human history was neatly distinguished from natural history. The age of Anthropocene has now put all that into question. This human exceptionalism is seen by some as responsible for the devastating impact humans have had on the planet. But if we give up on the nature / culture distinction and see human activity as just another type of natural process, we risk losing our ability to attribute (...)
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  11.  20
    Between Ontological Hubris and Epistemic Humility: Collingwood, Kant and the Role of Transcendental Arguments.Giuseppina D’Oro - 2019 - British Journal for the History of Philosophy 27 (2):336-357.
    This paper explores and defends a form of transcendental argument that is neither bold in its attempt to answer the sceptic, as ambitious transcendental strategies, nor epistemically humble, as modest transcendental strategies. While ambitious transcendental strategies seek to meet the sceptical challenge, and modest transcendental strategies accept the validity of the challenge but retreat to a position of epistemic humility, this form of transcendental argument denies the assumption that undergirds the challenge, namely that truth and falsity may be legitimately predicated (...)
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  12. D Berthold-Bond's Hegel's Grand Synthesis: A Study Of Being, Thought, And History. [REVIEW]G. D'oro - 1994 - Bulletin of the Hegel Society of Great Britain 30:49-52.
     
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  13. D. Boucher, J. Connelly, T. Modood (Eds): Philosophy, History and Civilization: Interdisciplinary Perspectives on RG Collingwood. [REVIEW]J. D'Oro - 2000 - British Journal for the History of Philosophy 8 (2):386-388.
     
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  14.  63
    Collingwood on Re-Enactment and the Identity of Thought.Giuseppina D'Oro - 2000 - Journal of the History of Philosophy 38 (1):87-101.
  15.  37
    The Touch of King Midas: Collingwood on Why Actions Are Not Events.Giuseppina D’Oro - 2018 - Philosophical Explorations 21 (1):160-169.
    It is the ambition of natural science to provide complete explanations of reality. Collingwood argues that science can only explain events, not actions. The latter is the distinctive subject matter of history and can be described as actions only if they are explained historically. This paper explains Collingwood’s claim that the distinctive subject matter of history is actions and why the attempt to capture this subject matter through the method of science inevitably ends in failure because science explains events, not (...)
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  16.  37
    Robin George Collingwood.Giuseppina D'Oro & James Connelly - 2010 - Stanford Encyclopedia of Philosophy.
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  17. From Anticausalism to Causalism and Back.Giuseppina D'Oro & Constantine Sandis - 2013 - In Giuseppina D'Oro & Constantine Sandis (eds.), Reasons and Causes: Causalism and Anticausalism in the Philosophy of Action. Palgrave. pp. 7-48.
     
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  18.  36
    Unlikely Bedfellows? Collingwood, Carnap and the Internal/External Distinction.Giuseppina D'Oro - 2015 - British Journal for the History of Philosophy 23 (4):802-817.
    Idealism is often associated with the kind of metaphysical system building which was successfully disposed of by logical positivism. As Hume's fork was intended to deliver a serious blow to Leibnizian metaphysics so logical positivism invoked the verificationist principle against the reawakening of metaphysics, in the tradition of German and British idealism. In the light of this one might reasonably wonder what Carnap's pragmatism could possibly have in common with Collingwood's idealism. After all, Carnap is often seen as a champion (...)
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  19. Giuseppina D'Oro: Collingwood and the Metaphysics of Experience.L. Armour - 2003 - British Journal for the History of Philosophy 11 (4):730-734.
     
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  20.  52
    In Defence of a Humanistically Oriented Historiography: The Nature/Culture Distinction at the Time of the Anthropocene.Giuseppina D'Oro - 2020 - In Jouni Matt-Kuukkanen (ed.), Philosophy of History: Twenty-First-Century Perspectives. Bloomsbury. Bloomsbury. pp. 216-236.
    “Do Anthropocene narratives confuse an important distinction between the natural and the historical past?” asks Giuseppina D’Oro. D’Oro defends the view that the concept of the historical past is sui generis and distinct from that of the geological past against a new, Anthropocene-inspired challenge to the possibility of a humanistically oriented historiography. She argues that the historical past is not a short segment of geological time, the time of the human species on Earth, but the past investigated from the perspective (...)
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  21. Collingwood and the Metaphysics of Experience.Giuseppina D'oro - 2004 - Tijdschrift Voor Filosofie 66 (2):365-368.
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  22.  53
    The Myth of Collingwood's Historicism.Giuseppina D'oro - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (6):627-641.
    This paper seeks to clarify the precise sense in which Collingwood's “metaphysics without ontology” is a descriptive metaphysics. It locates Collingwood's metaphysics against the background of Strawson's distinction between descriptive and revisionary metaphysics and then defends it against the claim that Collingwood reduced metaphysics to a form of cultural anthropology. Collingwood's metaphysics is descriptive not because it is some sort of historicised psychology that describes temporally parochial and historically shifting assumptions, but because it is a high level form of conceptual (...)
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  23. History and Idealism: Collingwood and Oakeshott.Giuseppina D'Oro - 2015 - In Jeff Malpass (ed.), The Routledge Companion to Hermeneutics. Routledge. pp. 191-204.
  24.  4
    Mosaici d’oro nelle chiese di Venezia (ix-xiv secolo). Luci sull’ingente patrimonio perduto.Simone Piazza - 2020 - Convivium 7 (1):55-79.
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  25.  63
    The Ontological Backlash: Why Did Mainstream Analytic Philosophy Lose Interest in the Philosophy of History?Giuseppina D’Oro - 2008 - Philosophia 36 (4):403-415.
    This paper seeks to explain why mainstream analytic philosophy lost interest in the philosophy of history. It suggests that the reasons why the philosophy of history no longer commands the attention of mainstream analytical philosophy may be explained by the success of an ontological backlash against the linguistic turn and a view of philosophy as a form of conceptual analysis. In brief I argue that in the 1950s and 1960s the philosophy of history attracted the interest of mainstream analytical philosophers (...)
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  26. Idealism and the Philosophy of Mind.Giuseppina D'Oro - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (5):395-412.
    This paper defends an idealist form of non-reductivism in the philosophy of mind. I refer to it as a kind of conceptual dualism without substance dualism. I contrast this idealist alternative with the two most widespread forms of non-reductivism: multiple realisability functionalism and anomalous monism. I argue first, that functionalism fails to challenge seriously the claim for methodological unity since it is quite comfortable with the idea that it is possible to articulate a descriptive theory of the mind. Second, that (...)
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  27.  57
    Re-Enactment and Radical Interpretation.Giuseppina D'Oro - 2004 - History and Theory 43 (2):198–208.
    This article discusses R. G. Collingwood’s account of re-enactment and Donald Davidson’s account of radical translation. Both Collingwood and Davidson are concerned with the question “how is understanding possible?” and both seek to answer the question transcendentally by asking after the heuristic principles that guide the historian and the radical translator. Further, they both agree that the possibility of understanding rests on the presumption of rationality. But whereas Davidson’s principle of charity entails that truth is a presupposition or heuristic principle (...)
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  28. Collingwood’s Idealist Metaontology: Between Therapy and Armchair Science.Giuseppina D'Oro - 2017 - In Giuseppina D'Oro & Soren Overgaard (eds.), The Cambridge Companion to Philosophical Methodology. CUP. pp. 211-228.
  29.  3
    Why Epistemic Pluralism Does Not Entail Relativism: Collingwood’s Hinge Epistemology.Giuseppina D’Oro - 2018 - In Karim Dharamsi, Giuseppina D'Oro & Stephen Leach (eds.), Collingwood on Philosophical Methodology. Palgrave. pp. 151-175.
    D’Oro asks whether Collingwood’s metaphysics of absolute presuppositions leads to the belief-system relativism that is the target of Boghossian’s sustained criticism in his Fear of Knowledge. She argues that Collingwood’s metaphysics of absolute presuppositions aims to defend a form of epistemic pluralism which is not reducible to the kind of epistemic relativism Boghossian critiques. The decoupling of epistemic pluralism from epistemic relativism rests on a reading of absolute presuppositions as epistemic “hinges” which give rise to the characteristic complexes of questions (...)
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  30. Two Dogmas of Contemporary Philosophy of Action.Giuseppina D'Oro - 2007 - Journal of the Philosophy of History 1 (1):10-24.
    Davidson's seminal essay "Actions, Reasons and Causes" brought about a paradigm shift in the theory of action. Before Davidson the consensus was that the fundamental task of a theory of action was to elucidate the concept of action and event explanation. The debate concerning the nature of action explanation thus took place primarily in the philosophy of history and social science and was focussed on purely methodological issues. After Davidson it has been assumed that the fundamental challenge for the theory (...)
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  31.  25
    On Collingwood's Rehabilitation of the Ontological Argument.Giuseppina D'Oro - 2000 - Idealistic Studies 30 (3):173-188.
    The paper is divided in two parts. In the first I consider the nature of Ryle's attack on Collingwood's appropriation of the ontological argument and Collingwood's defence in the unpublished correspondence. In the second, I go beyond the confines of the Ryle-Collingwood exchange in the mid 'thirties to say something much more general about the nature of Collingwood's metaphysics as well as to advance an explanation of the compatibility of Collingwood's combined defence of descriptive metaphysics and the ontological proof.
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  32. De la distinction entre action et événement.Giuseppina D'Oro - 2014 - Recherches Sur la Philosophie Et le Langage 30:169-186.
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  33. The Logocentric Predicament and the Logic of Question and Answer.Giuseppina D'Oro - 2014 - In Other Logics: Historical and Philosophical Alternatives to Formal Logic in the History of Thought and Contemporary Philosophy. Leiden and Boston: Brill. pp. 221-234.
     
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  34. An Essay on Philosophical Method.James Connelly & Giuseppina D'Oro (eds.) - 2005 - Clarendon Press.
    James Connelly and Giuseppina D'Oro present a new edition of R. G. Collingwood's classic work of 1933, supplementing the original text with important related writings from Collingwood's manuscripts which appear here for the first time. The editors also contribute a substantial new introduction. The volume will be welcomed by all historians of twentieth-century philosophy.
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  35.  67
    Collingwood, Psychologism and Internalism.Giuseppina D'Oro - 2004 - European Journal of Philosophy 12 (2):163–177.
    The paper defends Collingwood's account of rational explanation against two objections. The first is that he psychologizes the concept of practical reason. The second is that he fails to distinguish mere rationalizations from rationalizations that have causal power. I argue that Collingwood endorses a form of nonpsychologizing internalism which rests on the view that the appropriate explanans for actions are neither empirical facts (as externalists claim), nor psychological facts (as some internalists claim), but propositional facts. I then defend this form (...)
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  36.  12
    How to (and Not to) Defend the Manifest Image.Giuseppina D'Oro - 2019 - In Paul Giladi (ed.), Responses to Naturalism: From Idealism and Pragmatism. Routledge. pp. 144-164.
    Claims such as ‘there are no tables and chairs’ have become increasingly common in the philosophical context, and eliminativism is now a fairly well-established position in contemporary debates in analytic metaphysics. This outbreak of eliminativism has prompted a number of responses aimed at saving the manifest image of reality. Prominent amongst the attempts to save the manifest image is a view, powerfully articulated by Frank Jackson in From Metaphysics to Ethics , according to which the manifest properties of objects, properties (...)
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  37.  29
    Understanding Others: Cultural Anthropology with Collingwood and Quine.Giuseppina D'Oro - 2013 - Journal of the Philosophy of History 7 (3):326-345.
  38.  64
    Collingwood and Ryle on the Concept of Mind.Giuseppina D'oro - 2003 - Philosophical Explorations 6 (1):18 – 30.
    This paper argues that Collingwood's philosophy of mind offers an interesting and compelling account of the nature of the mind and of the irreducibility of the mental, an account whose viability and relevance to contemporary debates ought to be given serious consideration. I suggest that the reason why Collingwood's contribution to the philosophy of mind has been neglected is due to the fact that his philosophy of mind is widely, even if mistakenly, regarded as the target of Ryle's attacks on (...)
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  39. The Gap is Semantic, Not Epistemological.Giuseppina D'Oro - 2007 - Ratio 20 (2):168-178.
  40.  16
    Davidson and the Autonomy of the Human Sciences.Giuseppina D'Oro - 2011 - In Dialogues with Davidson: New Perspectives on his Philosophy. MIT Press. pp. 283-296.
    This chapter explores the kind of nonreductivism defended by Davidson and compares it with that which predominated in mid-century. Davidson’s argument for the autonomy of the human sciences is contrasted with the one developed by R. G. Collingwood as presented through the interpretative efforts of W. H. Dray. It is argued here that Davidson’s arguments against the anticausalist consensus that dominated the first half of the twentieth century were not conclusive and that the success of causalism in the latter half (...)
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  41. Three Generations of Non-Reductivists.Giuseppina D'Oro - 2009 - Etnographic Studies 11:61-75.
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  42.  33
    Reclaiming the Ancestors of Simulation Theory. [REVIEW]Giuseppina D'Oro - 2009 - History and Theory 48 (1):129-139.
  43.  31
    Non-Reductivism and the Metaphilosophy of Mind.Giuseppina D’oro, Paul Giladi & Alexis Papazoglou - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (5):477-503.
    ABSTRACTThis paper discusses the metaphilosophical assumptions that have dominated analytic philosophy of mind, and how they gave rise to the central question that the best-known forms of non-reductivism available have sought to answer, namely: how can mind fit within nature? Its goal is to make room for forms of non-reductivism that have challenged the fruitfulness of this question, and which have taken a different approach to the so-called “placement” problem. Rather than trying to solve the placement problem, the forms of (...)
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  44. Collingwood's Solution to the Problem of Mind-Body Dualism.Giuseppina D'Oro - 2005 - Philosophia 32 (1-4):349-368.
    This paper contrasts two approaches to the mind-body problem and the possibility of mental causation: the conceptual approach advocated by Collingwood/Dray and the metaphysical approach advocated by Davidson. On the conceptual approach to show that mental causation is possible is equivalent to demonstrating that mentalistic explanations possess a different logical structure from naturalistic explanations. On the metaphysical approach to show that mental causation is possible entails explaining how the mind can intelligibly be accommodated within a physicalist universe. I argue that (...)
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  45.  53
    Between the Old Metaphysics and the New Empiricism: Collingwood's Defence of the Autonomy of Philosophy.Giuseppina D'Oro - 2012 - Ratio 25 (1):34-50.
    Collingwood has failed to make a significant impact in the history of twentieth century philosophy either because he has been dismissed as a dusty old idealist committed to the very metaphysics the analytical school was trying to leave behind, or because his later work has been interpreted as advocating the dissolution of philosophy into history. I argue that Collingwood's key philosophical works are a sustained attempt to defend the view that philosophy is an autonomous discipline with a distinctive domain of (...)
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  46. Beauties Of Nature And Beauties Of Art: On Kant And Hegel's Aesthetics.G. D'oro - 1996 - Bulletin of the Hegel Society of Great Britain 33:70-86.
     
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  47. Brice R. Wachterhauser, Ed., Hermeneutics and Truth.G. D'Oro - forthcoming - Radical Philosophy.
     
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  48. Collingwood, Scientism and Historicism.Giuseppina D'Oro & James Connelly - 2017 - Collingwood and British Idealism Studies 11:275-288.
  49. Does Minimalist a Prioricity Rest on a Mistake?Giuseppina D’Oro - manuscript
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  50. Hermeneutics and Truth. [REVIEW]Giuseppina D’oro - 1996 - Radical Philosophy 76.
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