Results for 'Guifei Jiang'

984 found
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  1.  17
    Epistemic GDL: A logic for representing and reasoning about imperfect information games.Guifei Jiang, Dongmo Zhang, Laurent Perrussel & Heng Zhang - 2021 - Artificial Intelligence 294 (C):103453.
  2.  1
    Jiang Kongyang: Qie Shuo Shuo Wo Zi Ji.Kongyang Jiang - 2008 - Shanghai Wen Yi Chu Ban She.
    本书通过且说说我自己、朝阳迎我归、鸿雁心迹、与朋友的书信、与学生的书信、与家人的书信、道德文章,山高水长来介绍蒋孔阳。.
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  3. Jiang Kongyang quan ji.Kongyang Jiang - 2014 - Shanghai: Shanghai ren min chu ban she.
     
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  4.  15
    A Jiang Studies Abroad.Jiang Jiazheng - 2002 - Chinese Studies in History 35 (4):67-72.
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  5. Tian di You da Mei: Jiang Xun He Ni Tan Sheng Huo Mei Xue.Jiang Xun - 2005 - Yuan Liu Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  6.  10
    Book review: Ken Hyland and Feng (Kevin) Jiang, Academic Discourse and Global Publishing: Disciplinary Persuasion in Changing Times. [REVIEW]Jiang Xiangyi & Muhammad Afzaal - 2020 - Discourse Studies 22 (3):384-386.
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  7.  14
    Caught Between Embracing Modernity and Reviving the Past: A Critique of Jiang Qing's "Political Ruism".Jiang Xiaojun - 2013 - Contemporary Chinese Thought 45 (1):21-39.
  8.  17
    The Fusiform Face Area Plays a Greater Role in Holistic Processing for Own-Race Faces Than Other-Race Faces.Guifei Zhou, Jiangang Liu, Naiqi G. Xiao, Si Jia Wu, Hong Li & Kang Lee - 2018 - Frontiers in Human Neuroscience 12.
  9.  23
    On Jiang Qing: Guest Editor's Introduction.David Elstein - 2013 - Contemporary Chinese Thought 45 (1):3-8.
    Jiang Qing's proposal of the kingly way is probably the most detailed Chinese alternative to both the current PRC regime and liberal democracy. The nucleus of the kingly way is the idea of threefold legitimacy : a government must have sacred, popular, and historical-cultural legitimacy. For Jiang, this is a universal and invariant political principle, though how it is realized in concrete political institutions varies according to culture. Jiang is critical of democracy for emphasizing only popular legitimacy (...)
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  10.  5
    The Trickle-Down Effect of Authoritarian Leadership on Unethical Employee Behavior: A Cross-Level Moderated Mediation Model.Jiang Rui & Lin Xin Qi - 2021 - Frontiers in Psychology 11.
    Authoritarian leadership is of great significance to eastern countries, including China. Meanwhile, unethical employee behavior also exists in all types of social organizations. The relationship between authoritarian leadership and unethical employee behavior is worth studying. Senior leaders often do not have a direct influence on employees except for through their immediate supervisors. The leadership style of senior leaders also influences the leadership style of their subordinates. This paper studies how authoritarian manager leadership trickles down to unethical employee behavior through authoritarian (...)
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  11.  29
    Jiang Qing's Political Confucianism.Daniel A. Bell - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 139--152.
  12. Falsifiability, criticizability and the method of science.Jiang Tianji - 1992 - In W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.), Popper in China. Routledge. pp. 125.
     
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  13.  10
    Jiang Qing on Equality.Ruiping Fan - 2011 - In The Renaissance of Confucianism in Contemporary China. Springer. pp. 55--73.
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  14.  29
    Jiang, Qing 蔣慶, Discussing Broadly Political Confucianism 廣論政治儒學: Beijing 北京: Dongfang Chubanshe 東方出版社, 2014, 459 pages.Philippe Brunozzi - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):125-128.
  15.  1
    Yi Li Yu Kao Ju: Si Xiang Shi Yan Jiu Zhong de Jia Zhi Guan Huai Yu Shi Zheng Fang Fa.Jiang Guanghui - 2010 - Zhonghua Shu Ju.
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  16.  82
    Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi.Jiang Tao - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  17.  3
    A new interpretation of histories of fallen states—Yuan Haowen’s stele inscriptions viewed in historiography and emotions history.Jiang Mei - 2021 - Chinese Studies in History 54 (4):275-297.
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  18.  34
    From Mind Confucianism to Political Confucianism.Jiang Qing - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 17--32.
  19.  12
    The Alienation of Private Property and the Estranged Form of Social Intercourse——Reading Comments on James Mill [J].Jiang Haibo - 2008 - Modern Philosophy 3:005.
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  20. Jiang you Wang men xue pai yan jiu: yi Ji'an Diqu wei zhong xin.Fuming Li - 2017 - Nanchang Shi: Jiangxi ren min chu ban she.
     
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  21. Jiang Kongyang ping zhuan.Shengxun Shi - 2016 - Hefei Shi: Huang Shan shu she.
     
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  22. Zhu Jiang shang gu xue shuo xue pai: qian nian nan xue fa ren qi.Shangji Situ - 2018 - Guangzhou: Guangdong lü you chu ban she.
     
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  23. Yao Jiang Shu Yuan Pai Yan Jiu =.Maowei Qian - 2005 - Wen Hua Yi Shu Chu Ban She.
     
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  24. Happiness, harmony, wisdom and elegance : A perspective of contemporary eudemonism.Jiang Chang - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
     
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  25. Bu que ding xing wei lun =.Jiang Chen - 2019 - Gaoxiong Shi: Huang Yutao.
     
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  26.  28
    Some Reflections on Ch’en Pai-Sha’s Experience of Enlightenment.Paul Yun-Ming Jiang - 1983 - Journal of Chinese Philosophy 10 (3):229-250.
  27.  17
    Hu Shi and Wang Zaoshi: Mutual Support in the Struggle for Democracy and the Constitution.Jiang Ping - 2008 - Chinese Studies in History 41 (4):57-86.
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  28.  69
    Jiang, Qing 蔣慶, Living Faith and the Kingly Way of Politics 生命信仰與王道政治: Zhonghe, Taiwan 台灣,中和市: Yangzhengtang wenhua 養正堂文化, 2004, 479 pages.David Elstein - 2011 - Dao: A Journal of Comparative Philosophy 10 (3):395-398.
  29.  87
    Scientific rationality, formal or informal?Jiang Tianji - 1985 - British Journal for the Philosophy of Science 36 (4):409-423.
  30.  16
    Blessed Are the Meek and the Peacemakers.Jiang Qing - 2012 - Contemporary Chinese Thought 44 (2):39-60.
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  31.  14
    Jiang Xiaoyuan ;, Wu Yan. Zijin shan tian wen tai shi gao: Zhongguo tian wen xue xian dai hua ge an. [History of Purplemountain Observatory.] . 219 pp., tables, bibl., index. Jinan: Shandong jiao yu chu ban she [Shandong Education Press], 2004. 29. [REVIEW]Li-Zhi Fang - 2008 - Isis 99 (3):645-646.
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  32. Wen hua shi ye xia de fan zui lun ti xi yan jiu.Jiang Hu - 2014 - Beijing Shi: Fa lü chu ban she.
     
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  33. Chang Jiang Liu Yu de Jin Dai She Hui Si Chao =.Fuhui Luo - 2004 - Hubei Jiao Yu Chu Ban She.
  34.  13
    Jiang, Chongyue 蔣重躍, An Investigation on the Intellectual History from the Pre-Qin Period to the Han Dynasties 先秦兩漢學術思想蠡測: Beijing 北京: Beijing Shifan Daxue Chubanshe 北京師範大學出版社, 2011, 274 pages.Yves Vendé - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):297-300.
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  35.  8
    Jiang Qing's Arguments on the Inevitable and Permanent Conflict between the Christian Faith and Chinese Culture and on Establishing Confucianism as the State Religion.Ping-Cheung Lo - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 163--184.
  36.  40
    Jiang, Chongyue 蔣重躍,Hanfeizi’s Political Thought韓非子的政治思想: Beijing 北京: Beijing Shifan Daxue Chubanshe 北京師範大學出版社, 2010, 238 pages. [REVIEW]Paul D’Ambrosio - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):273-275.
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  37. Meng Peiyuan Jiang Kongzi.Peiyuan Meng - 2005 - Beijing da Xue Chu Ban She.
  38. Visual short-term memory.M. C. Potter & Y. V. Jiang - 2009 - In Bayne Tim, Cleeremans Axel & Wilken Patrick (eds.), The Oxford Companion to Consciousness. Oxford University Press. pp. 436--438.
     
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  39. Ting Feng Youlan Jiang Zhongguo Zhe Xue.Zhengqi Shan - 2008 - Shanxi Shi Fan da Xue Chu Ban She.
  40. Conceptual History and History Textbooks.Jiang Sun - 2020 - Cultura 17 (2):1-9.
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  41.  4
    Conceptual History and History Textbooks.Jiang Sun - 2022 - Cultura 19 (1):1-9.
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  42.  87
    The Interpretation of Tradition and the Tradition of Interpretation: The Trajectory of the Evolution of Thought in the Confucian Classics and the Direction of Its Interpretations.Jiang Guanghui - 2005 - Contemporary Chinese Thought 36 (4):11-35.
  43.  12
    Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom.Tao Jiang - 2021 - New York, NY, USA: Oxford University Press.
    This book rewrites the story of classical Chinese philosophy, which has always been considered the single most creative and vibrant chapter in the history of Chinese philosophy. Works attributed to Confucius, Mozi, Mencius, Laozi, Zhuangzi, Xunzi, Han Feizi and many others represent the very origins of moral and political thinking in China. As testimony to their enduring stature, in recent decades many Chinese intellectuals, and even leading politicians, have turned to those classics, especially Confucian texts, for alternative or complementary sources (...)
  44.  67
    A Modern Translation of Confucius's Comments on the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):49-60.
  45.  18
    The symposium on urban popular culture in modern China.M. A. Min, Jiang Jin, Wang di, Joseph W. Esherick & L. U. Hanchao - 2008 - Frontiers of Philosophy in China 3 (4):499-532.
    The studies of urban popular culture in modern China in recent years have attracted wide attention from scholars in China and abroad. The symposium, which is composed by Ma Min’s “Injecting vitality into the studies of urban cultural history,” Jiang Jin’s “Issues in the studies of urban popular culture in modern China,” Wang Di’s “The microcosm of Chinese cities: The perspective and methodology of studying urban popular culture from the case of teahouses in Chengdu,” Joseph W. Esherick’s “Remaking the (...)
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  46.  5
    “Overcoming Modernity” in Asia?Jiang Sun - 2019 - Cultura 16 (2):31-44.
    Discussing the issues of “Asia,” Takeuchi Yoshimi’s discourse of “Overcoming Modernity” has received broad attention among the international community of scholars. Commentators try to identify the ideological elements of this discourse that, as they hope, could help to solve post-modern problems. After analysing Takeuchi’s understanding of the war and its context, this paper shows that his discourse of “overcoming modernity” has an anti-historical tendency, which stems from the ideological ambiguity of his attitude towards the question of who was responsible for (...)
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  47.  6
    Preface: Transcultural Turn of Conceptual History Research.Jiang Sun - 2018 - Cultura 15 (2):1-11.
    If we do not shrink from making rough generalizations and adopt a broad, conventional approach, then what we call modernity refers to the process whereby a state of heterogeneity progresses toward homogeneity in time, space, human collectives, social order, and other areas. In his book The Cheese and the Worms, Carlo Ginzburg discusses a late-16th century incident of heterodoxy that cannot be classified into previously existing standard categories. As new knowledge was disseminated thanks to the invention of the Gutenberg printing (...)
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  48. Quantum Entanglement:Can We "See" the Implicate Order?Philosophical Speculations.Michele Caponigro, Xiaojiang Jiang, Ravi Prakash & Ram Lakhan Pandey Vimal - 2010 - Neuroquantology 8 (378):389.
    This brief paper argue about a possible philosophical description of the implicate order starting from a simple theoretical experiment. Utilizing an EPR source and the human eyes of a "single" person, we try to investigate the philosophical and physical implications of quantum entanglement in terms of implicate order. We know, that most specialists still disagree on the exact number of photons required to trigger a neural response, although there will be many technical challenges, we assume that neural response will be (...)
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  49.  22
    Problems Concerning the Rearrangement, Interpretation, and Orientation of the Ancient Preface to the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):30-48.
  50.  3
    Preface: Koselleck’s Theses (These) and Transcultural Conceptual History.Jiang Sun - 2019 - Cultura 16 (2):1-9.
    Ten years ago, conceptual history was still relatively unknown in Chinese academic circles. But within just a single decade, it has already emerged as a very popular field among scholars. When broaching conceptual history, the first thing to make clear is that, whether we’re speaking of a research field or a methodology, this is a scholarly tradition rooted in Germany. Hence, if we are to apply conceptual historical methods to China and carry out transcultural conceptual historical research here, we must (...)
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