Results for 'Guido Rivoli'

944 found
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  1.  5
    Il fondamento eleatico della filosofia di Piero Martinetti: le religioni storiche e la fede razionale dell'idealismo trascendente.Guido Bersellini Rivoli - 1972 - [Milano]: Il Saggiatore.
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  2.  9
    La fede laica di Piero Martinetti.Guido Rivoli - 2001 - Rivista di Storia Della Filosofia 1.
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  3. A generality problem for bootstrapping and sensitivity.Guido Melchior - 2014 - Croatian Journal of Philosophy 14 (1):31-47.
    Vogel argues that sensitivity accounts of knowledge are implausible because they entail that we cannot have any higher-level knowledge that our beliefs are true, not false. Becker and Salerno object that Vogel is mistaken because he does not formalize higher-level beliefs adequately. They claim that if formalized correctly, higher-level beliefs are sensitive, and can therefore constitute knowledge. However, these accounts do not consider the belief-forming method as sensitivity accounts require. If we take bootstrapping as the belief-forming method, as the discussed (...)
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  4.  71
    Computing Strong and Weak Permissions in Defeasible Logic.Guido Governatori, Francesco Olivieri, Antonino Rotolo & Simone Scannapieco - 2013 - Journal of Philosophical Logic 42 (6):799-829.
    In this paper we propose an extension of Defeasible Logic to represent and compute different concepts of defeasible permission. In particular, we discuss some types of explicit permissive norms that work as exceptions to opposite obligations or encode permissive rights. Moreover, we show how strong permissions can be represented both with, and without introducing a new consequence relation for inferring conclusions from explicit permissive norms. Finally, we illustrate how a preference operator applicable to contrary-to-duty obligations can be combined with a (...)
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  5.  14
    Biosemiotica e psicopatologia dell'ordo amoris: in dialogo con Max Scheler.Guido Cusinato - 2018 - Milano, Italy: FrancoAngeli.
  6.  73
    On legal contracts, imperative and declarative smart contracts, and blockchain systems.Guido Governatori, Florian Idelberger, Zoran Milosevic, Regis Riveret, Giovanni Sartor & Xiwei Xu - 2018 - Artificial Intelligence and Law 26 (4):377-409.
    This paper provides an analysis of how concepts pertinent to legal contracts can influence certain aspects of their digital implementation through smart contracts, as inspired by recent developments in distributed ledger technology. We discuss how properties of imperative and declarative languages including the underlying architectures to support contract management and lifecycle apply to various aspects of legal contracts. We then address these properties in the context of several blockchain architectures. While imperative languages are commonly used to implement smart contracts, we (...)
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  7. The Modus Vivendi of Persons with Schizophrenia: Valueception Impairment and Phenomenological Reduction.Guido Cusinato - 2018 - Thaumàzein - Rivista di Filosofia 6:78-92.
    So far, the value dimension underlying affectivity disorders has remained out of focus in phenomenological psychopathology. As early as at the beginning of the 20th century, however, German phenomenologist Max Scheler examined in depth the relationship between affectivity and value dimension through the concept of valueception (Wertnehmung). In this sense, a recent noteworthy contribution has been provided by John Cutting, who has drawn attention to the importance of Scheler’s analyses for psychiatry. In this work I take into consideration only two (...)
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  8.  74
    On the Axiomatisation of Elgesem's Logic of Agency and Ability.Guido Governatori & Antonino Rotolo - 2005 - Journal of Philosophical Logic 34 (4):403-431.
    In this paper we show that the Hilbert system of agency and ability presented by Dag Elgesem is incomplete with respect to the intended semantics. We argue that completeness result may be easily regained. Finally, we shortly discuss some issues related to the philosophical intuition behind his approach. This is done by examining Elgesem's modal logic of agency and ability using semantics with different flavours.
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  9.  31
    Logic of Violations: A Gentzen System for Reasoning with Contrary-To-Duty Obligations.Guido Governatori & Antonino Rotolo - 2006 - Australasian Journal of Logic 4:193-215.
    In this paper we present a Gentzen system for reasoning with contrary-to-duty obligations. The intuition behind the system is that a contrary-to-duty is a special kind of normative exception. The logical machinery to formalise this idea is taken from substructural logics and it is based on the definition of a new non-classical connective capturing the notion of reparational obligation. Then the system is tested against well-known contrary-to-duty paradoxes.
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  10.  3
    Un amico filosofo, Ugo Redanò.Giuseppe Guido Loschiavo - 1967 - Roma,: ABETE.
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  11.  4
    Filosofia e coscienza nazionale in Bertrando Spaventa.Luciano Malusa & Guido Oldrini (eds.) - 1988 - Urbino: QuattroVenti.
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  12. La psicopatologia di Karl Jaspers e i disturbi dell'ordo amoris nella prospettiva di Max Scheler.Guido Cusinato - 2017 - Studi Jaspersiani 5:35-39.
    Scheler, like Jaspers, gives a key importance to the relations with alterity and grounds both the individual formation and social ontology on the practices of “sharing emotions”. My work attempts to interpret the impairments related to the capacities of communication – that Jaspers places at the roots of psychopathology and that the Japanese psychiatrist Bin Kimura has more recently argued to be the core of schizophrenia – as impairment of what Scheler calls ordo amoris, that is the “order of feeling” (...)
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  13.  21
    Enforcing ethical goals over reinforcement-learning policies.Guido Governatori, Agata Ciabattoni, Ezio Bartocci & Emery A. Neufeld - 2022 - Ethics and Information Technology 24 (4):1-19.
    Recent years have yielded many discussions on how to endow autonomous agents with the ability to make ethical decisions, and the need for explicit ethical reasoning and transparency is a persistent theme in this literature. We present a modular and transparent approach to equip autonomous agents with the ability to comply with ethical prescriptions, while still enacting pre-learned optimal behaviour. Our approach relies on a normative supervisor module, that integrates a theorem prover for defeasible deontic logic within the control loop (...)
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  14.  42
    A Defeasible Logic For Modelling Policy-based Intentions And Motivational Attitudes.Guido Governatori, Vineet Padmanabhan, Antonio Rotolo & Abdul Sattar - 2009 - Logic Journal of the IGPL 17 (3):227-265.
    In this paper we show how defeasible logic could formally account for the non-monotonic properties involved in motivational attitudes like intention and obligation. Usually, normal modal operators are used to represent such attitudes wherein classical logical consequence and the rule of necessitation comes into play, i.e., ⊢A/⊢ □A, that is from ⊢A derive ⊢ □A. This means that such formalisms are affected by the Logical Omniscience problem. We show that policy-based intentions exhibit non-monotonic behaviour which could be captured through a (...)
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  15. Trasformazione e germinazione: per una nuova filosofia della nascita.Guido Cusinato - 2017 - Thaumàzein 4.
    The thesis of this paper is that – in order to avoid trivializations – a Philosophy of Birth needs to elaborate a precise concept of transformation and distinguish it carefully from that of adaptation. While transformation goes beyond the limited self-referential perspective of an individual and, on the social level, of the gregarious identity, adaptation aims at strengthening or preserving the old self-referential equilibrium. Transformation is driven by what Zambrano has called, with an exceptionally happy expression, the “hunger to be (...)
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  16.  42
    Responsible Research and Innovation and the Governance of Human Enhancement.Guido Gorgoni - 2018 - NanoEthics 12 (3):257-267.
    This article aims to explore the debate on human enhancement from the perspective of the evolutions of responsibility paradigms, and in particular from the perspective of the so-called Responsible Research and Innovation approach. The aim is not to explore the arguments pro or contra the ethical legitimacy and/or technical feasibility of human enhancement, but rather exploring if, and how, the RRI perspective can shape the debate on human enhancement.In particular, the human enhancement debate will be read through the lenses of (...)
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  17. Max Scheler: Wert als Urphänomen.Guido Cusinato - 2012 - In Person und Selbsttranszendenz. Ekstase und Epoché des Ego als Individuationsprozesse bei Schelling und Scheler. Würzburg: Königshausen & Neumann. pp. 137-141.
    Was ist Wert? Des Öfteren hat man bei der Beantwortung dieser Frage den Wert als etwas einer Qualität oder einem Attribut Ähnliches konzipiert. Meines Erachtens muss die Antwort hingegen in der Verbindung des Wertes mit der Erfahrung gesucht werden. Der Wert ist nichts, was dem Phänomen von außen zugeschrieben würde, sondern etwas, was dem Phänomen die Möglichkeit gibt, sich zu offenbaren und sich zu konstituieren. In dieser Richtung behauptet Scheler, dass der Wert keine „Eigenschaft“ eines Dinges neben seinen anderen Eigenschaften (...)
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  18. Aischýne (αἰσχύνη) and aidomai (αἴδομαι) Towards a different interpretation of shame in Plato.Guido Cusinato - 2021 - Thaumàzein - Rivista di Filosofia:212-215.
    The feeling of shame discussed by Socrates differs from the one considered in the classic distinction between shame culture and guilt culture [Dodds 1951; Williams 1993]. Dodds refers to 9th-century Homeric society and focuses on αἴδομαι understood as fear towards public opinion. What Socrates talks about, instead, is aischýne (αἰσχύνη), such as the feeling of shame Alcibiades only has towards Socrates, for which not public opinion but one’s own conscience matters (Smp. 216 b-c). Socrates’ standpoint does not coincide at all (...)
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  19. Antropogenese: Hunger nach Geburt und Sharing der Gefühle aus Max Schelers Perspektive.Guido Cusinato - 2015 - Thaumàzein 3:29-81.
    In this article I develop two arguments, taking Max Scheler’s phenomenology as a starting point. The first one is that emotions are not private and internal states of consciousness, but what makes us come into contact with the expressive dimension of reality, by orienting our placement in the world and our interaction with others. The second thesis is that some emotions have an “anthropogenetic” nature that is at the roots of the ontology of a person and of social ontology: it (...)
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  20. Annunciazione e trasformazione Fenomenologia dell'annuncio.Guido Cusinato - 2015 - Giornale di Metafisica 37.
    In the Greek mythology the concept of annunciation has been often associated with the figure of “winged messenger”, in Greek “anghelos”, while in the Christian tradition it usually recalls the archangel Gabriel in his announcing to Mary the generative act per excellence: the birth. In this paper I take into consideration Botticelli’s Cestello Annunciation: the image represented in this painting suggests the interpretation of the annunciation from the viewpoint of transformation, i. e., of the crisis and the birth of something (...)
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  21. From Particular Times and Spaces to Metaphysics of Leopold´s Ethics of the Land.Guido J. M. Verstraeten & Willem W. Verstraeten - 2014 - Asian Journal of Humanities and Social Studies (No 1).
    Modern rationalism transformed the modern homeland to a discursive space and time by means of institutes governing the modern society in all its walks. Based on the Newtonian and Kantian conception of space and time the discursive field is just a scene wherein any human individual adopts stewardship to create progress by reducing landscape and non-human life to auxiliary items for human’s benefit. In contrast, Aldo Leopold considered humans, non human life and the landscape as mutually influencing participants and enlarged (...)
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  22. A computational framework for institutional agency.Guido Governatori & Antonino Rotolo - 2008 - Artificial Intelligence and Law 16 (1):25-52.
    This paper provides a computational framework, based on defeasible logic, to capture some aspects of institutional agency. Our background is Kanger-Lindahl-Pörn account of organised interaction, which describes this interaction within a multi-modal logical setting. This work focuses in particular on the notions of counts-as link and on those of attempt and of personal and direct action to realise states of affairs. We show how standard defeasible logic (DL) can be extended to represent these concepts: the resulting system preserves some basic (...)
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  23. Il Dio in divenire. Il problema del sacro in Max Scheler.Guido Cusinato - 2001 - Padova: ESP.
  24.  56
    L'etica e i valori: Scheler e il rovesciamento dello schema di Brentano e Husserl.Guido Cusinato - 1998 - Idee 37:201-214.
  25. The revaluation of the Platonic concept of eros in Max Scheler's philosophical anthropology (2008).Guido Cusinato - 2008
    In the chapter of this 2008 book, I show that Scheler innovatively reinterprets the Platonic concept of eros and places it at the basis of his philosophical anthropology.
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  26. Eco-refuges as Anarchist’s Promised Land or the End of Dialectical Anarchism.Guido J. M. Verstraeten & Willem W. Verstraeten - 2014 - Asian Journal of Humanities and Social Studies 2 (6):781-788.
    Since the early Medieval Time people contested theological legitimation and rational discursive discours on authority as well as retreated to refuges to escape from any secular or ecclesiastical authority. Modern attempts formulated rational legitimation of authority in several ways: pragmatic authority by Monteigne, Bodin and Hobbes, or the contract authority of Locke and Rousseou. However, Enlightened Anarchism, first formulated in 1793 by the English philosopher William Godwin fulminated against all rational restrictions of human freedom and self-determination. However, we do not (...)
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  27. Corso di Lezioni Su la Libertà.Guido De Ruggiero & Franco Fagnola - 1945 - Libreria Dell'università, Tumminelli.
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  28. Considerazioni su una metodologia.Guido Morpurgo-Tagliabue - 1960 - Giornale Critico Della Filosofia Italiana 14:117.
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  29. La verdad práctico-moral desde Aristóteles al Aquinate (Una consideración gnoseo-epistemológica).Guido Soaje Ramos - 1998 - Ethos: Journal of the Society for Psychological Anthropology 23.
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  30. Sociaal constructivisme, Leibniziaanse ruimte en eco-communautarisme: ‘één en al natuur’ versus ‘c’est ma nature’? Een alternatief voor de multiculturele dialoog.Guido J. M. Verstraeten & Willem W. Verstraeten - 2005 - Repub.Eur.Nl/Pub/7087.
    Niettegenstaande de tendens van het failliet van het multiculturalisme is multiculturele dialoog niet weg te denken in een zich globaliserende wereld. Taylor, Gadamer, Honneth en Kymlicka hebben een bijdrage geleverd op het vlak van de erkenning van identiteit, respect en waardering van verschil. Wij voeren het argument aan dat bovenstaande auteurs niet ontsnappen aan het postmodernistisch dilemma van zelfautonomie en slachtofferschap. Dit komt doordat zij in hun rationale vertrekken van het afzonderlijke subject en deze situeren in een ruimte-tijd waarin de (...)
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  31.  8
    Immaginazione e malattia: saggio su Jan Baptiste van Helmont.Guido Giglioni - 2000 - Franco Angeli.
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  32.  7
    Kants Konzeption Der Modalbegriffe. Inaugural-Dissertation, Etc.Guido Federico Schneeberger - 1952 - Basel,: Verlag für Recht und Gesellschaft.
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  33.  12
    The future of law and economics: essays in reform and recollection.Guido Calabresi - 2016 - London: Yale University Press.
    In a concise, compelling argument, one of the founders and most influential advocates of the law and economics movement divides the subject into two separate areas, which he identifies with Jeremy Bentham and John Stuart Mill. The first, Benthamite, strain, "economic analysis of law," examines the legal system in the light of economic theory and shows how economics might render law more effective. The second strain, law and economics, gives equal status to law, and explores how the more realistic, less (...)
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  34. Affermazione e negazione nella logica aristotelica.Guido Calogero - 1926 - Giornale Critico Della Filosofia Italiana 7:321.
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  35. Introduzione alla storia della logica antica.Guido Calogero - 1932 - Giornale Critico Della Filosofia Italiana 13:29.
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  36. L'interpretazione universalistica del concetto platonico dell'immortalità.Guido Calogero - 1926 - Giornale Critico Della Filosofia Italiana 7:454.
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  37.  11
    Potentia dei: l'onnipotenza divina nel pensiero dei secoli XVI e XVII.Guido Canziani, Miguel Angel Granada & Yves Charles Zarka - 2000 - Franco Angeli.
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  38.  4
    La filosofia del diritto dell'Ottocento e del Novecento.Guido Fassò - 1988
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  39.  25
    A cognitive interpretation of organizational complexity.Guido Fioretti & Bauke Visser - 2004 - Emergence: Complexity and Organization 6.
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  40. L. Wittgenstein: Etica, estetica, psicoanalisi e religione.Guido Frongia - 1971 - Giornale Critico Della Filosofia Italiana 2 (1):120.
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  41. Dos obras sobre la afectividad.Guido Soaje Ramos - 1958 - Sapientia 13 (49):210.
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  42. Orden moral y situación.Guido Soaje Ramos - 1958 - Sapientia 13 (50):245.
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  43. Sobre el objeto de la Sociología.Guido Soaje Ramos - 1952 - Sapientia 7 (23):66.
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  44. Tres obras sobre el marxismo.Guido Soaje Ramos - 1964 - Sapientia 19 (72):126.
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  45. Un libro sobre la ciencia de la justicia.Guido Soaje Ramos - 1960 - Sapientia 15 (56):133.
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  46. Una obra reciente sobre el libre arbitrio.Guido Soaje Ramos - 1966 - Sapientia 21 (80):130.
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  47.  14
    Archaische Leiberfahrung: der Leib in der Frühgriechischen Philosophie und in Außereuropäischen Kulturen.Guido Rappe - 1995 - De Gruyter.
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  48. Fenomenologia del giudizio critico.Guido Morpurgo Tagliabue - 1963 - Rivista di Estetica 8:22.
     
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  49. Bart Van Kerkhove.Guido Vanackere - 2001 - Studia Logica 68:1-30.
     
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  50.  7
    Gerechtigheid als paradigma.Guido Verstraeten - 1995 - Leuven: Acco.
    Het hyperrealistische denken waaraan natuurkundigen zich vaak schuldig maken als zij deterministische wetten extrapoleren naar de menswetenschappen, houdt volgens de auteur geen rekening met het metafysische dat niet enkel onze maatschappij maar ook het natuurwetenschappelijke denken zélf beheerst. In dit boek onderzoekt hij hoe dit natuurwetenschappelijke denken, en dan vooral de technologie die het begeleidt, als paradigma fungeert voor ons denken over de maatschappij en onze persoonlijke levenshouding. De zoektocht van de auteur naar een ethische houding die wél rekening houdt (...)
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