This original web-based database was developed at the University of Lausanne as part of the international research project “Drawings of gods”, which explores children's representations of supernatural agents. Its primary purpose is to store and organize data and metadata to be easily accessible to all affiliated researchers. However, anyone interested in the matter can view the drawings, as they were made publicly available. At present, our corpus is composed of over 5'100 drawings collected in different parts of the world and (...) yet constantly developing. (shrink)

In this paper I deal with Nietzsche's theory of knowledge in the context of 19th century epistemology. In particular, I argue that, even though Nietzsche shows the ontological lack of content of truths (both on the theoretic and on the moral plane), he nevertheless leaves the space for a practical use of them, in a way that can be compared with William James' pragmatism. I thus deal with Nietzsche's and James' concept of "truth", and show their relationship with some outcomes (...) of Ernst Mach's epistemology. (shrink)

This chapter explores Nietzsche’s and Wittgenstein’s views on language and knowledge, establishing a philosophical dialogue between two different positions, which are based on a similar anti-essentialist and instrumentalist concern. The chapter will first focus on Nietzsche’s conception of language as the expression of valuational perspectives developing through the natural and cultural history of mankind. It will then consider Wittgenstein’s account of language as the inherited background of our practical engagement with the world. Finally, by bringing Nietzsche’s and Wittgenstein’s views together, (...) the last section reflects on the crucial strategic move they make in their respective battle against the bewitchment of our intelligence by means of language. -/- . (shrink)

The chapter explores comparatively the attention to the practical dimension that—each in his own way—Michel Foucault, Friedrich Nietzsche, and the classic pragmatist thinker William James pay when confronted with the challenge of providing a non-skeptical response to the relativist stance on truth that arose in the post-Kantian age. Particular focus will be given to the extent to which these three authors conceived of the practical framework as the only one that allows us to meaningfully address and determine truth.

During his late period, Nietzsche is particularly concerned with the value that mankind attributes to truth. In dealing with that topic, Nietzsche is not primarly interested in the metaphysical disputes on truth, but rather in the effects that the "will to truth" has on the human being. In fact, he argues that the "faith in a value as such of truth" influenced Western culture and started the anthropological degeneration of the human type that characterizes European morality. To call into question (...) the value of truth is therefore necessary, if one wants to help mankind to find her way in the labyrinth of nihilism. -/- In this new addition to Nietzsche scholarship, Gori explores the origin and aim of the philosopher's late perspectival thought by merging the theoretical with the historical approach, with a special focus on the epistemological debate that influenced Nietzsche. As a result, the book provides a contextual reading of the issue that supports the idea that Nietzsche’s attitude in addressing the problem of truth is, in a broad sense, pragmatic. (shrink)

This paper shows how Aquinas gradually developed his view on angelic speech. His major texts are summarized and compared to those of contemporaries (sections II-III). Next the texts are analyzed, focusing on three issues: the notion of ‘word’ (section IV), the role of the will (section V), and the need of signification (section VI). With regard to each of these topics, Aquinas’ thought evolved, first by juxtaposing and later by integrating Augustinian and Aristotelian viewpoints. Aquinas reaches his mature position in (...) the Summa Theologiae by radically reinterpretating the meaning of ‘word’ and denying that angelic speech has a semiotic structure. (shrink)

Der Dominikaner-Theologe Bernhard von Trilia, Zeitgenosse Heinrichs von Gent, ein Jahr vor diesem gestorben, wird zur frühen französischen Thomistenschule gerechnet. Seine Amtszeit als magister actu regens auf dem Pariser Lehrstuhl für die Dominikaner französischer Provenienz umfaßt die Jahre 1283-1286. Bernhard stand im Rufe, den Lehren des Aquinaten getreulich zu folgen. In der Dominikaner-Chronik des Bernhard Gui heißt es, daß er «vom Nektar der Lehre von Bruder Thomas durchtränkt war». Zwei Traktate nutzbringender Fragen habe er geschrieben, der eine, vorzüglich und vollendet, (...) handele von der Erkenntnis der mit dem Leibe verbundenen Seele, der andere behandele die Erkenntnis der vom Leibe getrennten Seele, sei aber des Todes wegen nicht gleich vollendet vom Verfasser hinterlassen worden. (shrink)

This volume provides a geographically and historically diverse overview of philosophical traditions that establish a deep connection between truth and practice, or even see truth itself as a kind of practice. Under the label "practices of truth" are subsumed disparate approaches that can be fruitfully brought together to explore the intersections between truth and practice in philosophy as well as to address a range of intriguing questions about truth that fall outside the domain of pure theory. The chapters in this (...) volume provide a variety of perspectives on key practices of truth in philosophy and in the history of philosophy, enriching our understanding of the different ways in which truth and practice may be connected, including the role of certain practices in enabling philosophical insight into truth; the ways in which truth may actually be embedded in some practices; and the impact of truth on practice. Practices of Truth in Philosophy will appeal to scholars and advanced students interested in the history of philosophy, comparative philosophy, ethics, epistemology, and the metaphysics of truth. (shrink)

Au nom d'un "rationalisme économique morbide" une nouvelle colonisation des esprits envahit la planète. Avec ses agences d'évaluation et ses hommes de main, cette "religion du marché" interdit de penser le monde, notre monde, autrement que comme un stock de marchandises ou de produits financiers. Pour réaliser cette nouvelle manière de civiliser les moeurs il fallait faire chuter la valeur de l'expérience et celle du récit - de la parole - qui la transmet. En faisant baisser le cours de la (...) parole au profit de l'information, de sa part la plus technique et mesurable, nous perdons le monde commun, nous perdons notre monde. Et plus encore en Occident, nous nous habituons à lâcher la démocratie pour l'ombre d'une technocratie qui organise insidieusement nos servitudes volontaires. Cet ouvrage invite au retour du politique pour retrouver les conditions sociales et culturelles permettant de penser, de juger et de décider. Cela exige que soit d'abord interrogé le statut du savoir dans la culture, son rapport à l'expérience et aux pratiques sociales. Mais comment retrouver aujourd'hui la dignité de penser dans une culture qui ignore la légitimité du savoir du conte, du rêve, du jeu et de leurs récits? La France qui se lève tôt a-t-elle encore le temps de raconter sa vie, son histoire et ses rêves? (shrink)

In this paper we will be concerned with the interpretability logic of PA and in particular with the fact that this logic, which is denoted by ILM, does not have the interpolation property. An example for this fact seems to emerge from the fact that ILM cannot express Σ₁-ness. This suggests a way to extend the expressive power of interpretability logic, namely, by an additional operator for Σ₁-ness, which might give us a logic with the interpolation property. We will formulate (...) this extension, give an axiomatization which is modally complete and arithmetically complete (although for proofs of these theorems we refer to an earlier paper), and investigate interpolation. We show that this logic still does not have the interpolation property. (shrink)

Comenius (1592 - 1670) war ein großer Europäer, ein kreativer Metaphysiker und überzeugter, aber nicht indoktrinierender Theologe, ein Pädagoge, der zugleich ein begnadeter Praktiker war, ein Politiktheoretiker, ein Literat und Linguist auf hohem Niveau. Der Wunsch, Gewalt von den Dingen fernzuhalten, stammt von ihm. Er wird verständlich, wenn man sich klar macht, dass Comenius „pansophisch“ (allumfassend) gedacht hat: Die Gewalt gegen die Dinge spiegelt die Gewalt gegen die Menschen, und beides muss aufhören. Die vorliegende Publikation zeigt eine fremde Welt, die (...) doch in unserer Zeit angesichts der Globalisierung aller Lebensbereiche wieder von großer Aktualität ist. Comenius fostered pansophic, all-encompassing thinking in philosophy, theology, history, politics and education. That is why today, in an age of increased globalisation, his works are the subject of renewed interest. Twenty-nine authors from eight countries, dedicated to this task, develop the picture of a great European thinker. (shrink)

Friedrich Nietzsche's criticism towards the substance-concept «I» plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a «psychology without a soul», i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this (...) paper I shall deal with Lange's and Mach's view of the I/soul, in order to shed some light on Nietzsche's rejection of the «I» in philosophy. (shrink)

Nei paragrafi conclusivi della terza dissertazione della "Genealogia della morale" Nietzsche espone l'obiettivo della propria filosofia matura e circoscrive il compito al quale intende dedicarsi negli anni a venire. Quest'ultimo consiste principalmente nel porre in questione ciò che la filosofia non ha mai affrontato problematicamente e operare in particolare una critica del «valore della verità», che è per Nietzsche anche una critica della morale e della cultura europee.

L'originalité du projet henryen réside dans une série de substitutions : substitution, à la "question de l'être", de la "question de l'agir" ; substitution, à une philosophie du voir, d'une analytique de l'affectivité ; substitution, à une herméneutique du sens, d'une architectonique de la force. En reconduisant ce triple geste à ses fondements temporels et en en retraçant la genèse au prisme de nombreux manuscrits, l'objectif de ce livre est de montrer qu'il donne naissance à la figure inédite d'un "vitalisme (...) phénoménologique ", dont la profondeur métaphysique et la portée pratique destinent Michel Henry à devenir un interlocuteur majeur dans les débats contemporains autour du problème de la "vie". (shrink)

The paper explores the issue of moral relativism in Nietzsche, and tries to argue that Nietzsche's attitude towards moral values does not support a radical relativism according to which since (i) every moral interpretation is relative to a judging perspective, and (ii) an absolute viewpoint is lacking, then (iii) every moral interpretation seems to be as true, valid or justified as the others. On the contrary, Nietzsche's perspectivism leaves space for a rank order among values, whose establishment is considered by (...) Nietzsche as the future task of the philosopher. (shrink)

This book provides a comprehensive, critical overview of the turn to ethics in literature, film, and visual culture. It discusses the concept of a biovisual ethics, offering a new theory of the relation between film and ethics based on the premise that images are capable of generating their own ethical content. This ethics operates hermeneutically and materializes in cinema's unique power to show us other modes of being. The author considers a wealth of contemporary art films and documentaries that embody (...) ethical issues through the very form of the text. The ethical imagination generated by films such as The Nine Muses, Post Tenebras Lux, Amour, and Nostalgia For the Light is crucially defined by openness, uncertainty, opacity, and the refusal of hegemonic practices of visual representation. (shrink)

Review of Sandu Frunză, O antropologie mistică. Introducere în gîndirea Părintelui Stăniloae. București: Eikon, 2016. 176 pag.

This chapter examines Soren Kierkegaard's views about the concept of time and history. It suggests that while time and history do not figure prominently in the works of Kierkegaard, the implications of his key concepts can only be understood through the questions of time and history, particularly his ideas about selfhood, existence, and the ethical. The chapter also discusses the different notions of time and history, and considers how time and history come into play in the works of Kierkegaard.

Anthropology lies at the heart of the human sciences, tackling questions having to do with the foundations, ethics, and deployment of the knowledge crucial to human lives. The Ethics of Knowledge Creation focuses on how knowledge is relationally created, how local knowledge can be transmuted into ‘universal knowledge’, and how the transaction and consumption of knowledge also monitors its subsequent production. This volume examines the ethical implications of various kinds of relations that are created in the process of ‘transacting knowledge’ (...) and investigates how these transactions are also situated according to broader contradictions or synergies between ethical, epistemological, and political concerns. (shrink)

In December 2017, Law 219/2017, ‘Provisions for informed consent and advance directives’, was approved in Italy. The law is the culmination of a year-long process and the subject of heated debate throughout Italian society. Contentious issues are addressed in the law. What emerges clearly are concepts such as quality of life, autonomy, and the right to accept or refuse any medical treatment – concepts that should be part of an optimal relationship between the patient and healthcare professionals. The law maximizes (...) the value of the patient’s time to decide. Every patient is allowed to make choices for the present as well as for the future, conceived as a continuation of the present, and to decide what comes next, based on what he/she already knows. The law identifies three distinct but converging paths towards the affirmation of a care relationship based on reciprocal trust and respect: the possibility to consent to or refuse treatment, the shared care planning, and advance directives. The fundamental point to emerge from the new Italian law is that consensus is an essential connotation of the treatment relationship. Consensus is not limited to the acceptance/rejection of medical treatment but is ongoing. It is projected into the future through shared care planning and advance directives which act as tools for self-determination and the manifestation of the beliefs and preferences of persons unable to express their will. These principles are in line with the idea of appropriate care as evaluated from two different perspectives, one of scientific adequacy and the other commensurate with the individual’s resources, fragility, values, and beliefs. Surely, however, the new law is not the end of the matter on issues such as conscientious objection, which is deeply rooted within the Italian cultural and political debate. In this regard, healthcare institutions and policymakers will be called upon to develop and implement organizational policies aimed at the management of foreseeable conscientious objection in this field. (shrink)

Recent years have seen an increasing interest in the study of continuous-time computational models. However, not so much has been done with respect to setting up a complexity theoretic framework for such models. The present paper intends to go a step into this direction. We consider problems over the real numbers which we try to relate to Lyapunov theory for dynamical systems: The global minimizers of particular energy functions are supposed to give solutions of the problem. The structure of such (...) energy functions leads to the introduction of problem classes U and NU; for the systems we are considering they parallel the classical complexity classes P and NP. We then introduce a notion of reducibility among problems and show existence of complete problems for NU and for PU, a polynomial hierarchy of continuous-time problems.For previous work on the computational capabilities of continuous-time systems see the surveys by Cris Moore [9] and by Pekka Orponen [10]. Our paper presents a step into the direction of creating a general framework for a complexity theory of continuous-time systems as outlined in [10]. It is closely related to work done by A. Ben-Hur, H. Siegelmann, and S. Fishman [12, 11]. (shrink)