Results for 'Grigore-Dinu Mοș'

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  1.  5
    Sakralʹnoe, irrat︠s︡ionalʹnoe i mifologicheskoe: sbornik materialov 7-ĭ konferent︠s︡ii iz t︠s︡ikla "Grigorʹevskikh chteniĭ".M. S. Skrebkova-Filatova, V. E. Eremeev & I. D. Grigorʹeva (eds.) - 2005 - Moskva: ASM.
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  2.  5
    Muzyka i kategorii︠a︡ vremeni: sbornik materialov 5-ĭ konferent︠s︡ii iz t︠s︡ikla "Grigorʹevskikh chteniĭ".Vladimir I︠U︡rʹevich Grigorʹev & M. S. Skrebkova-Filatova (eds.) - 2003 - Moskva: ASM.
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  3.  4
    Chislo v nauke i iskusstve: sbornik materialov 9-ĭ konferent︠s︡ii iz t︠s︡ikla "Grigorʹevskikh chteniĭ".M. S. Skrebkova-Filatova & V. E. Eremeev (eds.) - 2007 - Moskva: ASM.
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  4. Ob Iskusstve.Iu M. Lotman, R. G. Grigor ev, S. M. Daniel & M. I. U. Lotman - 1998
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  5. Lekt︠s︡ii po marksistsko-leninskoĭ ėstetike.M. S. Kagan - 1963 - Leningrad,: Izd-vo Leningr. un-ta.
    ch.1. Dialekh'ka esteticheskikh i︠a︡vleniĭ.--ch.2. Dialektika iskusstva.--ch.3. Dialektika Khudozhestvennogo razvitii︠a︡.
     
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  6. Logika.M. S. Strogovich - 1949
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  7. Lekt︠s︡ii po istorii ėstetiki.M. S. Kagan (ed.) - 1973 - Leningrad,: Izd-vo Leningr. un-ta.
     
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  8.  4
    100 Anos de FíSica QuâNtica.M. S. Hussein & Sílvio R. A. Salinas (eds.) - 2002 - [São Paulo, Brazil]: Instituto de Física USP.
    Este volume resume as palestras apresentadas durante o simpósio comemorativo dos "100 Anos da Física Quântica", realizado no Instituto de Física da USP. Para avaliar o significado dessa comemoração, basta lembrar que a Física no século XIX parecia estar completa. Os textos agrupados neste volume tratam de aspectos históricos associados à emergência inicial da teoria quântica, de desenvolvimentos relacionados com algumas das suas mais notórias conseqüências, e de aplicações abrangendo fenômenos desde a escala sub-atômica, atômica e molecular, até as dimensões (...)
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  9. Priroda nauchnogo poznanii︠a︡: Log.-metodol. aspekt.M. S. Kozlova & V. S. Stepin (eds.) - 1979 - Minsk: Izd-vo BGU.
     
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  10.  7
    The passions: a study of human nature.P. M. S. Hacker - 2017 - Hoboken, NJ: Wiley.
    The place of the emotions among the passions -- The analytic of the emotions I -- The analytic of the emotions II -- The dialectic of the emotions -- Pride, arrogance, and humility -- Shame, embarrassment, and guilt -- Envy -- Jealousy -- Anger -- Love -- Friendship -- Sympathy and empathy.
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  11.  15
    Nietzsche on Tragedy.M. S. Silk & J. P. Stern - 1981 - Cambridge, United Kingdom: Cambridge University Press. Edited by J. P. Stern.
    The first comprehensive study of Nietzsche's earliest book, The Birth of Tragedy, this important volume by M. S. Silk and J. P. Stern examines the work in detail: its place in Nietzsche's philosophical career; its value as an account of ancient Greek culture; its place in the history of German ideas, and its value as a theory of tragedy and music. Presented in a fresh twenty-first-century series livery, and including a specially commissioned preface written by Lesley Chamberlain, illuminating its enduring (...)
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  12. Dialektika poznanii︠a︡: komponenty, aspekty, urovni.M. S. Kozlova (ed.) - 1983 - Leningrad: Izd-vo Leningradskogo universiteta.
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  13. Miscellanea.M. S. Modak - 1978 - Nagpur: Indumati Modak.
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  14. Viśvaśāntiyeḍege.M. S. Deshpande - 1965
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  15. Izbrannye trudy v trekh tomakh.M. S. Strogovich - 1990 - Moskva: Nauka. Edited by V. M. Savit︠s︡kiĭ, S. N. Bratusʹ & A. M. Larin.
    t. 1. Problemy obshcheĭ teorii prava -- t. 2. Garantii prav lichnosti v ugolovnom sudoproizvodstve -- t. 3. Teorii︠a︡ sudebnykh dokazatelʹstv.
     
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  16. Chelovecheskai︠a︡ dei︠a︡telʹnostʹ.M. S. Kagan - 1974 - Moskva: Politizdat.
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  17. Ėticheskoe i ėsteticheskoe.M. S. Kagan & Vladimir Georgievich Ivanov (eds.) - 1971 - Leningrad,: Izd. Leningr. un-ta.
     
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  18. Morfologii︠a︡ iskusstva.M. S. Kagan - 1972
     
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  19. Filosofii︠a︡ i i︠a︡zyk.M. S. Kozlova - 1972 - Moskva,: Mysʹ.
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  20.  10
    Aristotelʹ: idei i interpretat︠s︡ii = Aristotle: ideas and interpretations.M. S. Petrova (ed.) - 2017 - Moskva: Akvilon.
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  21. Padenīe antichnago mīrosozert︠s︡anīi︠a︡: kul'turnyĭ krizis v Rimskoĭ imperi̇i.M. S. Korelin - 1901 - S.-Peterburg: Izd. Akt︠s︡. Obshch. "Brokgauz-Efron".
     
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  22.  6
    Buddizm v russkoĭ filosofii: tradit︠s︡ii i sovremennostʹ: monografii︠a︡.M. S. Ulanov - 2019 - Elista: Kalmyt︠s︡kiĭ gosudarstvennyĭ universitet. Edited by V. N. Badmaev.
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  23.  3
    The unseen invariant in man.M. S. Sheeba - 2011 - Kochi: Sukrtindra Oriental Research Institute.
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  24.  2
    Healthcare and genocide: BDS as an entry point to health justice.M. S. Moolla & A. Jacub - forthcoming - South African Journal of Bioethics and Law:e1961.
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  25.  11
    Le virtù: Quaestiones de virtutibus, I e V.M. S. Vaccarezza - 2014 - Milano: Bompiani. Edited by Maria Silvia Vaccarezza & Thomas.
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  26. Meaning and use.P. M. S. Hacker - 2009 - In Daniel Whiting (ed.), The later Wittgenstein on language. New York: Palgrave-Macmillan.
     
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  27.  13
    Plato's Statesman: a philosophical discussion.Panagiotis Dimas, M. S. Lane & Susan Sauvé Meyer (eds.) - 2021 - Oxford: Oxford University Press.
    "Plato's Statesman reconsiders many questions familiar to readers of the Republic: questions in political theory - such as the qualifications for the leadership of a state and the best from of constitution (politeia) - as well as questions of philosophical methodology and epistemology. Instead of the theory of Forms that is the centrepiece of the epistemology of the Republic, the emphasis here is on the dialectical practice of collection and division (diairesis), in whose service the interlocutors also deploy the ancillary (...)
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  28. The conceptual framework for the investigation of emotions.P. M. S. Hacker - 2009 - In Ylva Gustafsson, Camilla Kronqvist & Michael McEachrane (eds.), Emotions and understanding: Wittgensteinian perspectives. New York: Palgrave-Macmillan.
    The experimental study of the emotions as pursued by LeDoux and Damasio is argued to be flawed as a consequence of the inadequate conceptual framework inherited from the work of William James. This paper clarifes the conceptual structures necessary for any discussion of the emotions. Emotions are distinguished from appetites and other non-emotional feelings, as well as from agitations and moods. Emotional perturbations are distinguished from emotional attitudes and motives. The causes of an emotion are differentiated from the objects of (...)
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  29.  14
    The moral powers: a study of human nature.P. M. S. Hacker - 2020 - Hoboken, NJ, USA: Wiley-Blackwell.
    In worlds that lack life, there is no value. For all that, there is no mystery about 'the existence of values in a world of facts'. The world does not consist of facts, rather true descriptions of the world consist of statements of fact. It is as much a fact concerning the world that there are things that are of value to living things, that human beings value things and possess valuable characteristics, perform valuable deeds, stand in valuable relationships to (...)
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  30. Sot︠s︡ialisticheskiĭ gumanizm i sovremennai︠a︡ ideologicheskai︠a︡ borʹba.M. S. Kudri︠a︡shova - 1979 - Moskva: Izd-vo MGU.
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  31.  9
    Gordon Baker's Late Interpretation of Wittgenstein.P. M. S. Hacker - 2007-08-24 - In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters. Blackwell. pp. 88–122.
    This chapter contains section titled: Baker's New Conception Waismann and Wittgenstein Wittgenstein on the Psychoanalytic Analogy Wittgenstein's Methodology Reconsidered Wittgenstein and Ryle 1: Categorial Confusions Wittgenstein and Ryle 2: Logical Geography Baker's Wittgenstein.
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  32. Om̐ Śrīarabindaḥ śaraṇaṃ mama.Himāṃśu Niẏogī - 1977 - Kalikātā: Śr̥mvantu.
     
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  33. Faktura v muzyke: khudozhestvennye vozmozhnosti, struktura, funkt︠s︡ii.M. S. Skrebkova-Filatova - 1985 - Moskva: "Muzyka".
     
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  34.  59
    Method and Politics in Plato’s Statesman.M. S. Lane - 1998 - New York: Cambridge University Press.
    Among Plato's works, the Statesman is usually seen as transitional between the Republic and the Laws. This book argues that the dialogue deserves a special place of its own. Whereas Plato is usually thought of as defending unchanging knowledge, Dr Lane demonstrates how, by placing change at the heart of political affairs, Plato reconceives the link between knowledge and authority. The statesman is shown to master the timing of affairs of state, and to use this expertise in managing the conflict (...)
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  35.  80
    Anagram solution times: A function of letter order and word frequency.M. S. Mayzner & M. E. Tresselt - 1958 - Journal of Experimental Psychology 56 (4):376.
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  36.  40
    Observer Judgements about Moral Agents' Ethical Decisions: The Role of Scope of Justice and Moral Intensity.M. S. Singer & A. E. Singer - 1997 - Journal of Business Ethics 16 (5):473 - 484.
    The study ascertained (1) whether an observer's scope of justice with reference to either the moral agent or the target person of a moral act, would affect his/her judgements of the ethicality of the act, and (2) whether observer judgements of ethicality parallel the moral agent's decision processes in systematically evaluating the intensity of the moral issue. A scenario approach was used. Results affirmed both research questions. Discussions covered the implications of the findings for the underlying cognitive processes of moral (...)
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  37.  6
    Tvorcha spadshchyna Ibn Siny ta suchasnistʹ.Mykola Popov, M. S. Vatankha & Avicenna (eds.) - 2009 - Kyïv: Vidavnychyĭ dim "Askanii︠a︡".
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  38. Moral judgment purposivism: saving internalism from amoralism.M. S. Bedke - 2009 - Philosophical Studies 144 (2):189-209.
    Consider orthodox motivational judgment internalism: necessarily, A’s sincere moral judgment that he or she ought to φ motivates A to φ. Such principles fail because they cannot accommodate the amoralist, or one who renders moral judgments without any corresponding motivation. The orthodox alternative, externalism, posits only contingent relations between moral judgment and motivation. In response I first revive conceptual internalism by offering some modifications on the amoralist case to show that certain community-wide motivational failures are not conceptually possible. Second, I (...)
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  39. (2000).M. S. Gazzaniga - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press.
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  40. Anti-consumption: An overview and research agenda.M. S. W. Lee, K. V. Fernandez & M. R. Hyman - 2009 - Journal of Business Research 62 (2):145--147.
    This introduction to the Journal of Business Research special issue on anti-consumption briefly defines and highlights the importance of anticonsumption research, provides an overview of the latest studies in the area, and suggests an agenda for future research on anti-consumption.
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  41.  8
    Reflecting on reflexivity: the human condition as an ontological surprise.T. M. S. Evens, Don Handelman & Christopher Roberts (eds.) - 2016 - New York: Berghahn.
    6 - Human Cockfighting in the Squared Circle -- 7 - Perfect Praxis in Aikido -- Section III - Reflexivity, Self, and Other -- 8 - Tension, Reflection, and Agency in the Life of a Hausa Grain Trader -- 9 - Reflexivity in Intersubjective and Intercultural Borderlinking -- Section IV - Reflexivity, Democracy, and Government -- 10 - The Latent Effects of the Distribution of Political Reflexivity in Contemporary Democracies -- Postscript - Reflexivity and Social Science -- Index.
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  42. Kārla Mārkasa.Sudhāṃśurañjana Ghosha - 1971
     
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  43. The Intellectual Powers.P. M. S. Hacker (ed.) - 2013-08-30 - Wiley.
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  44. Bioethics and history.M. S. Pernick - 2009 - In Robert Baker & Laurence B. McCullough (eds.), The Cambridge world history of medical ethics. New York: Cambridge University Press. pp. 16--20.
     
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  45. Studies of visual information processing in man.M. S. Mayzner - 1975 - In Robert L. Solso (ed.), Information Processing and Cognition: The Loyola Symposium. Lawrence Erlbaum.
     
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  46. Measurement and modeling of depth cue combination: In defense of weak fusion.M. S. Landy, L. T. Maloney, E. B. Johnston & M. Young - 1995 - Vision Research 35:389--412.
     
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  47. The common good in late medieval political thought.M. S. Kempshall - 1999 - New York: Oxford University Press.
    This book offers a major reinterpretation of the `secularization' of medieval ideas by examining scholastic discussions on the nature of the common good. It challenges the view that the rediscovery of Aristotle was the primary catalyst for the emergence of a secular theory of the state. A detailed exposition of the content and the context of late scholastic political and ethical thought reveals that the roots of medieval 'secularization' were profoundly theological.
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  48. Istorii︠a︡ filosofiï Ukraïny: khrestomatii︠a︡.M. F. Tarasenko, M. S. Tymoshyk & O. I. T︠S︡ybulʹskai︠a︡ (eds.) - 1993 - Kyïv: "Lybidʹ".
     
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  49.  3
    Proceedings of the Boston Area Colloquium in Ancient Philosophy: Volume XXXVII (2022).S. J. Gurtler, Gary M. & Daniel P. Maher (eds.) - 2023 - BRILL.
    Volume 37 contains papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during 2022. Works: _Phaedo_, _Statesman_, _De Caelo_, _Metaphysics N_, _Enneads_. Topics: immortality, Forms; dialectic, myth, law; elements, inclination, place; mathematics and explanation; mystical union.
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  50. Josiah Royce and Rudolf Steiner: a comparison and contrast.Frank M. Oppenheim & J. S. - 2012 - In Robert A. McDermott (ed.), American philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, feminism. Great Barrington, MA: Lindisfarne Books.
     
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