Results for 'Greta Margaret Kay McCormick Avery-Coger'

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  1.  35
    Structural Racism in the COVID-19 Pandemic: Moving Forward.Maya Sabatello, Mary Jackson Scroggins, Greta Goto, Alicia Santiago, Alma McCormick, Kimberly Jacoby Morris, Christina R. Daulton, Carla L. Easter & Gwen Darien - 2021 - American Journal of Bioethics 21 (3):56-74.
    The COVID-19 pandemic has taken a substantial human, social and economic toll globally, but its impact on Black/African Americans, Latinx, and American Indian/Alaska Native communities in the U.S....
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  2. Underdetermination in Science: What It Is and Why We Should Care.Margaret Greta Turnbull - 2018 - Philosophy Compass 13 (2):e12475.
    The underdetermination of scientific theory choice by evidence is a familiar but multifaceted concept in the philosophy of science. I answer two pressing questions about underdetermination: “What is underdetermination?” and “Why should we care about underdetermination?” To answer the first question, I provide a general definition of underdetermination, identify four forms of underdetermination, and discuss major criticisms of each form. To answer the second question, I then survey two common uses of underdetermination in broader arguments against scientific realism and in (...)
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  3.  4
    An Open Dialogue on Health Disparities and Structural Racism: Response to Open Peer Commentaries.Maya Sabatello, Mary Jackson Scroggins, Greta Goto, Alicia Santiago, Alma McCormick, Kimberly Jacoby Morris, Christina R. Daulton, Carla L. Easter & Gwen Darien - forthcoming - American Journal of Bioethics:1-3.
    In our target article, we proposed the use of community engagement and the establishment of a Truth and Reconciliation Commission as pathways for promoting social just...
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  4. Feminist Ethics and the Catholic Moral Tradition.Charles E. Curran, Margaret A. Farley & Richard A. Mccormick - 1996
     
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  5. Religious Disagreement Is Not Unique.Margaret Greta Turnbull - forthcoming - In Matthew A. Benton & Jonathan L. Kvanvig (eds.), Religious Disagreement and Pluralism. Oxford: Oxford University Press.
    In discussions of religious disagreement, some epistemologists have suggested that religious disagreement is distinctive. More specifically, they have argued that religious disagreement has certain features which make it possible for theists to resist conciliatory arguments that they must adjust their religious beliefs in response to finding that peers disagree with them. I consider what I take to be the two most prominent features which are claimed to make religious disagreement distinct: religious evidence and evaluative standards in religious contexts. I argue (...)
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  6. How Rational Level-Splitting Beliefs Can Help You Respond to Moral Disagreement.Margaret Greta Turnbull & Eric Sampson - 2020 - In Michael Klenk (ed.), Higher Order Evidence and Moral Epistemology. New York: Routledge.
    We provide a novel defense of the possibility of level-splitting beliefs and use this defense to show that the steadfast response to peer disagreement is not, as it is often claimed to be, unnecessarily dogmatic. To provide this defense, a neglected form of moral disagreement is analysed. Within the context of this particular kind of moral disagreement, a similarly neglected form of level-splitting belief is identified and then defended from critics of the rationality of level-splitting beliefs. The chapter concludes by (...)
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  7. Permissivism, Underdetermination, and Evidence.Elizabeth Jackson & Margaret Greta Turnbull - forthcoming - In Clayton Littlejohn & Maria Lasonen-Aarnio (eds.), The Routledge Handbook of the Philosophy of Evidence. New York: Routledge. pp. 1-13.
    Permissivism is the thesis that, for some body of evidence and a proposition p, there is more than one rational doxastic attitude any agent with that evidence can take toward p. Proponents of uniqueness deny permissivism, maintaining that every body of evidence always determines a single rational doxastic attitude. In this paper, we explore the debate between permissivism and uniqueness about evidence, outlining some of the major arguments on each side. We then consider how permissivism can be understood as an (...)
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  8.  57
    Has the biobank bubble burst? Withstanding the challenges for sustainable biobanking in the digital era.Don Chalmers, Dianne Nicol, Jane Kaye, Jessica Bell, Alastair V. Campbell, Calvin W. L. Ho, Kazuto Kato, Jusaku Minari, Chih-Hsing Ho, Colin Mitchell, Fruzsina Molnár-Gábor, Margaret Otlowski, Daniel Thiel, Stephanie M. Fullerton & Tess Whitton - 2016 - BMC Medical Ethics 17 (1):1.
    _BMC Medical Ethics_ is an open access journal publishing original peer-reviewed research articles in relation to the ethical aspects of biomedical research and clinical practice, including professional choices and conduct, medical technologies, healthcare systems and health policies. _BMC __Medical Ethics _is part of the _BMC_ series which publishes subject-specific journals focused on the needs of individual research communities across all areas of biology and medicine. We do not make editorial decisions on the basis of the interest of a study or (...)
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  9. Dinosaurs and Reasonable Disagreement.Margaret Greta Turnbull - 2021 - Journal of Philosophical Research 46:329-344.
    Most philosophical discussions of disagreement have used idealized disagreements to draw conclusions about the nature of disagreement. I closely examine an actual, non-idealized disagreement in dinosaur paleobiology and show that it can not only teach us about the features of some of our real world disagreements, but can help us to argue for the possibility of reasonable real world disagreement.
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  10.  65
    The Relativity of Theory by Moti Mizrahi: Pandemics and Pathogens: What’s at Stake in the Debate Over Scientific Realism? [REVIEW]Margaret Greta Turnbull - forthcoming - Studies in History and Philosophy of Science Part A.
    I provide a critical review of Moti Mizrahi's The Relativity of Theory, expounding on the book's strengths and then providing an extended argument that Mizrahi mischaracterizes the epistemic attitude of concern to antirealism about science as well as the practical stakes involved in adopting the antirealist position.
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  11.  4
    Are Conceptions of Motion Based on a Naive Theory or on Prototypes?Jack Yates, Margaret Bessman, Martin Dunne, Deeann Jertson, Kaye Sly & Bradley Wendelboe - 1988 - Cognition 29 (3):251-275.
  12.  6
    H. Basil S. Cooke FRSSAf: A Biographical Note.D. Margaret Avery - 2006 - Transactions of the Royal Society of South Africa 61 (2):31-32.
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  13.  18
    H. Basil S. Cooke, FRSSAf.D. Margaret Avery - 2018 - Transactions of the Royal Society of South Africa 73 (2):214-214.
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  14. The Epistemic Features of Group Belief.Kay Mathiesen - 2006 - Episteme 2 (3):161-175.
    Recently, there has been a debate focusing on the question of whether groups can literally have beliefs. For the purposes of epistemology, however, the key question is whether groups can have knowledge. More specifi cally, the question is whether “group views” can have the key epistemic features of belief, viz., aiming at truth and being epistemically rational. I argue that, while groups may not have beliefs in the full sense of the word, group views can have these key epistemic features (...)
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  15.  18
    Response.Margaret Kay - 2008 - Journal of Bioethical Inquiry 5 (4):319-320.
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  16.  7
    Response: Professional Justice?: Ethics and Empathy.Margaret Kay - 2008 - Journal of Bioethical Inquiry 5 (4):319-320.
  17. Who or What is an Embryo?Richard McCormick & Response Margaret Monahan Hogan - 2007 - In Margaret Monahan Hogan & David Solomon (eds.), Medical Ethics at Notre Dame: The J. Philip Clarke Family Lectures, 1988-1999. [South Bend, Ind.?]The Notre Dame Center for Ethics and Culture.
     
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  18.  9
    Taking the Body SeriouslyEmbodiment, Morality, and MedicineTroubled Bodies: Critical Perspectives on Postmodernism, Medical Ethics, and the BodyThe Wounded Storyteller: Body, Illness and EthicsEnforcing Normalcy: Disability, Deafness and the Body.S. Kay Toombs, Lisa Sowle Cahill, Margaret A. Farley, Paul A. Komesaroff, Arthur W. Frank & Lennard J. Davis - 1997 - Hastings Center Report 27 (5):39.
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  19. You Have Seen Their Faces: Gisèle Freund, Walter Benjamin and Margaret Bourke-White as Headhunters of the Thirties.M. Kay Flavell - 1994 - University of California at Berkeley, Center for German and European Studies.
     
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  20. Human Dignity and the Future of Health Care.Elias Bongmba, Toyin Falola, Paul Griffiths, Jeff Levin, Gilbert Meilaender, Margaret Somerville, Daniel Sulmasy, John Swinton & S. Kay Toombs - forthcoming - Bioethics.
     
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  21. The Transparent Eyeball and Guidebook.Sharon Kaye - 2020 - Ithaca, NY, USA: Royal Fireworks.
    Nobody understands TJ, so when he finds an abandoned cabin in the woods, it feels to him like a haven from society. But that night, TJ starts having unusually vivid dreams that take him back to the middle of the nineteenth century, where he learns about the American philosophical movement known as Transcendentalism and where he is introduced to a man living in an identical cabin, this one on the shore of Walden Pond: Henry David Thoreau. TJ soon learns that (...)
     
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  22. The Relativity of Theory by Moti Mizrahi: Reply by the Author.Moti Mizrahi - 2021 - Studies in History and Philosophy of Science Part A 87:173-174.
  23.  6
    Contributions to Realist Social Theory: An Interview with Margaret S. Archer.Margaret S. Archer & Jamie Morgan - 2020 - Journal of Critical Realism 19 (2):179-200.
    In this wide-ranging interview Professor Margaret Archer discusses a variety of aspects of her work, academic career and influences, beginning with the role the study of education systems played in...
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  24. Kant and the Subject of Critique: On the Regulative Role of the Psychological Idea.Avery Goldman - 2012 - Indiana University Press.
    Immanuel Kant is strict about the limits of self-knowledge: our inner sense gives us only appearances, never the reality, of ourselves. Kant may seem to begin his inquiries with an uncritical conception of cognitive limits, but in Kant and the Subject of Critique, Avery Goldman argues that, even for Kant, a reflective act must take place before any judgment occurs. Building on Kant’s metaphysics, which uses the soul, the world, and God as regulative principles, Goldman demonstrates how Kant can (...)
     
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  25.  5
    Margaret L. Andersen.Margaret L. Andersen - 2011 - Gender and Society 25 (3):360-363.
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  26.  39
    Margaret Battin Replies.Margaret Battin - 2009 - Hastings Center Report 39 (2):8-8.
  27. Moral Theology : Challenges for the Future Essays in Honor of Richard A. Mccormick.Charles E. Curran & Richard A. Mccormick - 1990
     
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  28.  41
    Margaret Davies and Ngaire Naffine. Are Persons Property? Legal Debates About Property and Personality [Book Symposium.].Margaret Davies, Ngaire Naffine, Anthony J. Connolly, Margaret Thornton, Rosalind F. Atherton & Peter Drahos - 2003 - Australian Journal of Legal Philosophy 28 (2003):189.
  29. Making Sense of Freedom and Responsibility.Dana Kay Nelkin - 2011 - Oxford University Press.
    Nelkin presents a simple and natural account of freedom and moral responsibility which responds to the great variety of challenges to the idea that we are free and responsible, before ultimately reaffirming our conception of ourselves as agents. Making Sense of Freedom and Responsibility begins with a defense of the rational abilities view, according to which one is responsible for an action if and only if one acts with the ability to recognize and act for good reasons. The view is (...)
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  30.  25
    Reduction, Unity and the Nature of Science: Kant's Legacy?: Margaret Morrison.Margaret Morrison - 2008 - Royal Institute of Philosophy Supplement 63:37-62.
    One of the hallmarks of Kantian philosophy, especially in connection with its characterization of scientific knowledge, is the importance of unity, a theme that is also the driving force behind a good deal of contemporary high energy physics. There are a variety of ways that unity figures in modern science—there is unity of method where the same kinds of mathematical techniques are used in different sciences, like physics and biology; the search for unified theories like the unification of electromagnetism and (...)
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  31. Being Human: The Problem of Agency.Margaret Scotford Archer - 2000 - Cambridge University Press.
    Humanity and the very notion of the human subject are under threat from postmodernist thinking which has declared not only the 'Death of God' but also the 'Death of Man'. This book is a revindication of the concept of humanity, rejecting contemporary social theory that seeks to diminish human properties and powers. Archer argues that being human depends on an interaction with the real world in which practice takes primacy over language in the emergence of human self-consciousness, thought, emotionality and (...)
     
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  32. Six Views of Embodied Cognition.Margaret Wilson - 2002 - Psychonomic Bulletin and Review 9 (4):625--636.
  33.  19
    The Presuppositions of Inter-Religious Communication—a Philosophical Approach1: Margaret Chatterjee.Margaret Chatterjee - 1967 - Religious Studies 3 (1):391-400.
    Religion has in the past, it may be truefully admitted, done more than its share of fostering the spirit of ‘we’ over against ‘they’. Economic and political factors have unfortunately, throughout history, clogged the channels of communication between men of one faith and those of another. The most unhappy aspect of the relation between religion and society has been the way in which the former has fostered the distinction between the insider and the outsider. Typical of this is the fact (...)
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  34. Moral Understandings: A Feminist Study in Ethics.Margaret Urban Walker - 2007 - Oxford: Oxford University Press.
    This is a revised edition of Walker's well-known book in feminist ethics first published in 1997. Walker's book proposes a view of morality and an approach to ethical theory which uses the critical insights of feminism and race theory to rethink the epistemological and moral position of the ethical theorist, and how moral theory is inescapably shaped by culture and history. The main gist of her book is that morality is embodied in "practices of responsibility" that express our identities, values, (...)
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  35.  16
    Richard McCormick and Proportionate Reason.Sanford S. Levy - 1985 - Journal of Religious Ethics 13 (2):258 - 278.
    In response to criticisms of his "Ambiguity in Moral Choice", Richard McCormick developed, in "Commentary on the Commentaries," an alternative view on proportionate reason. I interpret McCormick's view in terms of what I call "the undermining principle," "the theory of associated goods," "the necessity principle," and "the liberty principle." I argue that the first two are the heart of the theory and link McCormick's view to that of Peter Knauer. I then show that McCormick's view suffers (...)
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  36. Luce Irigaray: Philosophy in the Feminine.Margaret Whitford - 1991 - Routledge.
    Margaret Whitford's study provides the ideal introduction to Irigaray's thought, offering a sustained interpretation of her whole corpus, including previously untranslated French texts. Whitford suggests that Irigaray's work should be seen as "philosophy in the feminine," actively opposing the complicity of philosophy with other social practices which exclude or marginalize women.
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  37. Walking Together: A Paradigmatic Social Phenomenon.Margaret Gilbert - 1990 - Midwest Studies in Philosophy 15 (1):1-14.
    The everyday concept of a social group is approached by examining the concept of going for a walk together, an example of doing something together, or "shared action". Two analyses requiring shared personal goals are rejected, since they fail to explain how people walking together have obligations and rights to appropriate behavior, and corresponding rights of rebuke. An alternative account is proposed: those who walk together must constitute the "plural subject" of a goal. The nature of plural subjecthood, the thesis (...)
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  38. Contested Commodities.Margaret Jane Radin - 1996 - Harvard Univ Pr.
    In recent years, the free market position has been gaining strength. In this book, Radin provides a nuanced response to its sweeping generalization.
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  39. Modelling Collective Belief.Margaret Gilbert - 1987 - Synthese 73 (1):185-204.
    What is it for a group to believe something? A summative account assumes that for a group to believe that p most members of the group must believe that p. Accounts of this type are commonly proposed in interpretation of everyday ascriptions of beliefs to groups. I argue that a nonsummative account corresponds better to our unexamined understanding of such ascriptions. In particular I propose what I refer to as the joint acceptance model of group belief. I argue that group (...)
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  40.  98
    The Creative Mind: Myths and Mechanisms.Margaret A. Boden - 1992 - Routledge.
    An essential work for anyone interested in the creativity of the human mind, "The Creative Mind" has been updated to include recent developments in artificial ...
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  41. Hannah Arendt: A Reinterpretation of Her Political Thought.Margaret Canovan - 1992 - Cambridge University Press.
    Margaret Canovan argues in this book that much of the published work on Arendt has been flawed by serious misunderstandings, arising from a failure to see her work in its proper context. The author shows how such misunderstanding was possible, and offers a fundamental reinterpretation, drawing on Arendt's unpublished as well as her published work, which sheds new light on most areas of her thought.
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  42. Critical Realism: Essential Readings.Margaret Scotford Archer (ed.) - 1998 - Routledge.
    Since the publication of Roy Bhaskar's A Realist Theory of Science in 1975, critical realism has emerged as one of the most powerful new directions in the philosophy of science and social science, offering a real alternative to both positivism and postmodernism. This reader makes accessible in one volume key readings to stimulate debate about and within critical realism, including: the transcendental realist philosophy of science elaborated in A Realist Theory of Science ; Bhaskar's critical naturalist philosophy of social science; (...)
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  43. Computer Models On Mind: Computational Approaches In Theoretical Psychology.Margaret A. Boden - 1988 - Cambridge University Press.
    What is the mind? How does it work? How does it influence behavior? Some psychologists hope to answer such questions in terms of concepts drawn from computer science and artificial intelligence. They test their theories by modeling mental processes in computers. This book shows how computer models are used to study many psychological phenomena--including vision, language, reasoning, and learning. It also shows that computer modeling involves differing theoretical approaches. Computational psychologists disagree about some basic questions. For instance, should the mind (...)
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  44.  46
    Ghostly Matters: Haunting and the Sociological Imagination.Avery Gordon - 2008 - University of Minnesota Press.
    Her shape and his hand -- Distractions -- The other door, it's floods of tears with consolation enclosed -- Not only the footprints but the water too and what is down there -- There are crossroads.
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  45. Shared Intention and Personal Intentions.Margaret Gilbert - 2009 - Philosophical Studies 144 (1):167 - 187.
    This article explores the question: what is it for two or more people to intend to do something in the future? In a technical phrase, what is it for people to share an intention ? Extending and refining earlier work of the author’s, it argues for three criteria of adequacy for an account of shared intention (the disjunction, concurrence, and obligation criteria) and offers an account that satisfies them. According to this account, in technical terms explained in the paper, people (...)
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  46. Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction.Gillian Kay Russell - 2008 - Oxford University Press.
    The analytic/synthetic distinction looks simple. It is a distinction between two different kinds of sentence. Synthetic sentences are true in part because of the way the world is, and in part because of what they mean. Analytic sentences - like all bachelors are unmarried and triangles have three sides - are different. They are true in virtue of meaning, so no matter what the world is like, as long as the sentence means what it does, it will be true. -/- (...)
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  47.  32
    Machiavellian Democracy.John P. McCormick (ed.) - 2010 - Cambridge University Press.
    Machine generated contents note: 1. Introduction: class, liberty, and popular government; Part I: 2. Peoples, patricians, and the prince; 3. Democratic republics and the oppressive appetite of young nobles; Part II: 4. The benefits and limits of popular participation and judgment; 5. Elections, lotteries and class specific institutions; 6. Political trials and 'the free way of life'; Part III: 7. Republicanism and democracy; 8. Post-electoral republics and the people's tribunate revived.
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  48. Descartes.Margaret Wilson - 1978 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  49.  41
    The Philosophy of Artificial Intelligence.Margaret A. Boden (ed.) - 1990 - Oxford, England: Oxford University Press.
    This interdisciplinary collection of classical and contemporary readings provides a clear and comprehensive guide to the many hotly-debated philosophical issues at the heart of artificial intelligence.
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  50. Agreements, Coercion, and Obligation.Margaret Gilbert - 1993 - Ethics 103 (4):679-706.
    Typical agreements can be seen as joint decisions, inherently involving obligations of a distinctive kind. These obligations derive from the joint commitment' that underlies a joint decision. One consequence of this understanding of agreements and their obligations is that coerced agreements are possible and impose obligations. It is not that the parties to an agreement should always conform to it, all things considered. Unless one is released from the agreement, however, one has some reason to conform to it, whatever else (...)
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