Results for 'Gregory Spearritt'

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  1.  4
    By Gregory Spearritt Religious Studies Vol. 31 No. 3.Don Cupitt & Christian Buddhist - 1995 - Religious Studies 31 (3):359-373.
  2.  14
    Don Cupitt: Christian Buddhist?Gregory Spearritt - 1995 - Religious Studies 31 (3):359 - 373.
    It is more than a decade since English theologian Don Cupitt claimed to espouse a 'Christian Buddhism'. He has since made extensive use of and reference to Buddhist ideas in his work. A comparison between Buddhist thought (of the Madhyamaka and Zen schools) and the thinking of Cupitt demonstrates that in concepts, attitudes and methods there are many similarities and points of contact. Finally and fundamentally, however, there are differences, notably concerning solutions for the human predicament: where Buddhism plots to (...)
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  3.  3
    Gregory of Nyssa's Treatise on the Inscriptions of the Psalms.Gregory of Nyssa - 1995 - Oxford University Press UK.
    Gregory of Nyssa made important contributions to both theological thought and the understanding of the spiritual life. He was especially significant in adapting the thought of Origen to fourth century orthodoxy. The early treatise on the inscriptions of the Psalms shows the early stages of the development of Gregory's thought. This book presents the first translation of the treatise in a modern language. The annotations show Gregory's indebtedness to the thought of classical antiquity as well as to (...)
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  4.  40
    Gregory Landini. Zermelo and Russell’s Paradox: Is There a Universal Set?: Correction Notice.Gregory Landini - 2014 - Philosophia Mathematica 22 (1):142-142.
  5.  25
    Review of Gregory J. Cooper, The Science of the Struggle for Existence: On the Foundations of Ecology[REVIEW]Gregory M. Mikkelson - 2004 - Notre Dame Philosophical Reviews 2004 (7).
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  6.  49
    Gregory Macdonald's Reply to Dudley Barker.Gregory Macdonald - 1975 - The Chesterton Review 2 (1):103-106.
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  7.  44
    Gregory Macdonald's Reply to Maurice Reckitt.Gregory Macdonald - 1975 - The Chesterton Review 2 (1):120-124.
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  8. John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. Mccullough - 1998
     
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  9. Exegesis and Argument Studies in Greek Philosophy Presented to Gregory Vlastos.Gregory Vlastos, Alexander P. D. Mourelatos & Richard Rorty - 1973 - Van Gorcum.
     
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  10.  1
    Wild Edges: Photographic Ink Prints by Gregory Conniff.Gregory Conniff & Russell Panczenko - 2006 - Chazen Museum of Art.
    Gregory Conniff's large-scale black and white pastoral images evoke the sensuality of nineteenth century photographic materials. In his affectionate and intelligent work, there is a visible connection to the history of landscape art, reaching back as far as Claude Lorrain and seventeenth-century Dutch drawing. Conniff is also a leading practitioner of a new pastoralism that is casting a contemporary eye on the current state of America's open land. Postmodern in the best sense, Conniff's pictures address the timeless human need (...)
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  11.  16
    Eschatological Falsification: GREGORY S. KAVKA.Gregory S. Kavka - 1976 - Religious Studies 12 (2):201-205.
    In a well-known article, 1 John Hick argues that the proposition ‘God exists' is, in principle, verifiable but is not falsifiable. Essentially, his argument is that while no experience in this life could conclusively disprove the existence of the Christian God, certain experiences one might have in the after-life would conclusively verify the existence of the Christian God. In particular, he argues that post mortem experiences of Christ ruling in the Kingdom of God would constitute a verification of the existence (...)
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  12.  11
    Intentionality and Interpretation: Gregory McCulloch.Gregory McCulloch - 1998 - Royal Institute of Philosophy Supplement 43:253-271.
    According to Brentano in a much-quoted passage, Every psychological phenomenon is characterized by…intentional inherent existence of … an object… In the idea something is conceived, in the judgement something is recognized or discovered, in loving loved, in hating hated, in desiring desired, and so on.
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  13. Chapter Nine Is Love an Affection or an Emotion? Looking at Wesley's Heart Language in a New Light Gregory S. Clapper.Gregory S. Clapper - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 75.
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  14. Mathematics, Science, and Epistemology. Edited by John Worrall and Gregory Currie. --.Imre Lakatos, Gregory Currie & John Worrall - 1978 - Cambridge University Press.
     
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  15.  7
    Replies to the Critics: Roger M. White, M. J. S. Hodge, and Gregory Radick: Darwin’s Argument by Analogy: From Artificial to Natural Selection. Cambridge: Cambridge University Press, 2021, Viii + 251 Pp, $99.99 HB. [REVIEW]Gregory Radick, Jonathan Hodge & Roger M. White - 2022 - Metascience 31 (2):163-169.
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  16.  76
    Two Ancient Motivations for Ascribing Exhaustively Definite Foreknowledge to God: A Historic Overview and Critical Assessment: GREGORY A. BOYD.Gregory A. Boyd - 2010 - Religious Studies 46 (1):41-59.
    The traditional Christian view that God foreknows the future exclusively in terms of what will and will not come to pass is partially rooted in two ancient Hellenistic philosophical assumptions. Hellenistic philosophers universally assumed that propositions asserting ‘ x will occur’ contradict propositions asserting ‘ x will not occur’ and generally assumed that the gods lose significant providential advantage if they know the future partly as a domain of possibilities rather than exclusively in terms of what will and will not (...)
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  17.  65
    Disability and the Right to Work*: GREGORY S. KAVKA.Gregory S. Kavka - 1992 - Social Philosophy and Policy 9 (1):262-290.
    It is, perhaps, a propitious time to discuss the economic rights of disabled persons. In recent years, the media in the United States have re-ported on such notable events as: students at the nation's only college for the deaf stage a successful protest campaign to have a deaf individual ap-pointed president of their institution; a book by a disabled British physicist on the origins of the universe becomes a best seller; a pitcher with only one arm has a successful rookie (...)
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  18. Why Even Morally Perfect People Would Need Government*: GREGORY S. KAVKA.Gregory S. Kavka - 1995 - Social Philosophy and Policy 12 (1):1-18.
    Why do we need government? A common view is that government is necessary to constrain people's conduct toward one another, because people are not sufficiently virtuous to exercise the requisite degree of control on their own. This view was expressed perspicuously, and artfully, by liberal thinker James Madison, in The Federalist, number 51, where he wrote: “If men were angels, no government would be necessary.” Madison's idea is shared by writers ranging across the political spectrum. It finds clear expression in (...)
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  19.  45
    A Book Review Letter To The Editor Connecting Gregory and Mary Catherine Bateson's Angels Fear. [REVIEW]Gregory R. Markowski - 1987 - Tradition and Discovery 15 (2):26-27.
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  20.  73
    The Influence of Utilitarianism on Natural Rights Doctrines: Gregory I. Molivas.Gregory I. Molivas - 1997 - Utilitas 9 (2):183-202.
    This paper shows that the perceived difference between utilitarianism and natural rights theories in the eighteenth century was much less sharp than that in the twentieth century. This is demonstrated by exploring Josiah Tucker's critique of Locke and his disciples and the way in which the latter responded to it. Tucker's critique of Locke was based on a sharp distinction between a conception of natural rights as individual entitlements and the conception of the public good. The disciples of Locke did (...)
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  21.  1
    Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory.Baruch Spinoza, S. Shirley & Brad Gregory - 1989 - Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  22.  4
    Patricia Buckley Ebrey and Peter N. Gregory. Religion and Society in T’Ang and Sung China. Honolulu: University of Hawaii Press, 1993. Xv + 379 Pp. [REVIEW]Patricia Buckley Ebrey, Peter N. Gregory & Marie Guarino - 1995 - Journal of Chinese Philosophy 22 (3):371-373.
  23. Mind in Science a History of Explanations in Psychology and Physics /Richard L. Gregory. --. --.R. L. Gregory - 1981 - Cambridge University Press, 1981.
     
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  24. Early Greek Philosophies of Nature.Andrew Gregory - 2021 - New York: Bloomsbury Academic.
    This book examines the philosophies of nature of the early Greek thinkers and argues that a significant and thoroughgoing shift is required in our understanding of them. In contrast with the natural world of the earliest Greek literature, often the result of arbitrary divine causation, in the work of early Ionian philosophers we see the idea of a cosmos: ordered worlds where there is complete regularity. How was this order generated and maintained and what underpinned those regularities? What analogies or (...)
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  25.  9
    Did Gregory Bateson Say That the Term “Function” has No Place Outside Mathematics?Terence Rajivan Edward - manuscript
    A textbook by Norwegian anthropologist Thomas Hylland Eriksen tells us that Gregory Bateson criticized the use of the term ‘function’ in social anthropology on the following grounds: it has no place outside of mathematics. But consulting the Bateson text referred to, he does not say that in his section on function and even endorses certain uses of the term “function” in anthropology. I look into these and his criticisms of functionalism, responding to the criticisms.
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  26.  69
    The Problem of Theodicy in the Awakening of Faith*: PETER N. GREGORY.Peter N. Gregory - 1986 - Religious Studies 22 (1):63-78.
    The present paper tries to trace the particular contours that the problem of theodicy assumes in the Chinese Buddhist text the Awakening of Faith in the Great Vehicle. It analyses the beginning section of the main body of text – the section, that is, that outlines the major theoretical structure of the work – in terms of a problem that has been of particular concern in western theology. I believe that taking such a tack is especially valuable for highlighting the (...)
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  27.  41
    Comments on L. E. Krueger's "Disconfirming Evidence" of R. L. Gregory's Theory of Illusions.Richard L. Gregory - 1972 - Psychological Review 79 (6):540-541.
  28.  80
    The Patient Self-Determination Act and Advance Directives: Snapshots of Activities in a Tertiary Health Care Center: Gregory Kane, Deborah L. Jones, Debra Lynn-McHale, Martha Swartz, Paul Durbin, Don Klingen.John Engel, Gregory Kane, Deborah Jones, Debrah Lynne-McHale & Martha Swartz - 1997 - Journal of Medical Humanities 18 (2):193-208.
    This study describes the results of a retrospective review of patients' charts who had an advanced directive and who were hospitalized in a tertiary, acute care teaching hospital. The purpose of the review was to understand from clinical, sociological, ethical and legal perspectives the nature and utility of ADs. Findings and implications of the review are discussed in terms of: patient demographics; diagnoses; quality of ADs; influence of ADs on clinical decisions; and legal aspects of ADs.
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  29.  29
    Desire as Belief: A Study of Desire, Motivation, and Rationality.Alex Gregory - 2021 - Oxford: Oxford University Press.
    What is it to want something? Or, as philosophers might ask, what is a desire? This book defends “desire-as-belief”, the view that desires are just a special subset of our beliefs: normative beliefs. This view entitles us to accept orthodox models of human motivation and rationality that explain those things with reference to desire, but nonetheless to also make room for our normative beliefs to play a role in those domains. And this view tells us to diverge from the orthodox (...)
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  30. Reimagining Black Feminist Epistemology and Praxis : Reflecting on the Contemporary and Evolving Conceptual Framework of One Black Faculty Woman's Academic Life.Sheila T. Gregory - 2023 - In Christa J. Porter, V. Thandi Sulé & Natasha N. Croom (eds.), Black feminist epistemology, research, and praxis: narratives in and through the academy. Routledge.
  31. Gregory of Nyssa on the Individuation of Actions and Events.Beau Branson - forthcoming - In James Siemans & Joshua Matthan Brown (eds.), Eastern Christian Approaches to Philosophy. Palgrave Macmillan.
    Beau Branson rounds out the previous two chapters, by exploring the doctrine of inseparable operations ad extra in the writings of St Gregory of Nyssa. This doctrine says that all the activities of the three hypostases of the Trinity, at least insofar as they relate to things outside of (“ad extra”) the Trinity, are not only qualitatively identical but numerically identical. Importantly, Branson focuses his attention on Gregory’s theory of action and the individuation of events that emerges from (...)
     
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  32.  3
    Heidegger’s Polemos: From Being to Politics.Gregory Fried - 2000 - Yale University Press.
    Gregory Fried offers in this book a careful investigation of Martin Heidegger’s understanding of politics. Disturbing issues surround Heidegger’s commitment to National Socialism, his disdain for liberal democracy, and his rejection of the Enlightenment. Fried confronts these issues, focusing not on the historical debate over Heidegger’s personal involvement with Nazism, but on whether and how the formulation of Heidegger’s ontology relates to his political thinking as expressed in his philosophical works. The inquiry begins with Heidegger’s interpretation of Heraclitus, particularly (...)
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  33.  24
    Gregory of Nyssa.Donald L. Ross & S. A. U. - 2006 - Internet Encyclopedia of Philosophy.
    This is a general account of the Cappadocian Christian Father Gregory of Nyssa (c. 335 - c. 395 CE) as a philosopher. The article is divided into a discussion of his life and his views on God, the world, humanity, history, knowledge, and virtue. A common thread, which would later be systematized in the Palamite essence-energies distinction, is traced in all these topics. Of particular interest to philosophers are comparisons with John Locke and Immanuel Kant.
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  34.  3
    Beauty Will Save the World: Recovering the Human in an Ideological Age.Gregory Wolfe - 2011 - Isi Books Intercollegiate Studies.
    Culture, Not Politics We live in a politicized time. Culture wars and increasingly partisan conflicts have reduced public discourse to shouting matches between ideologues. But rather than merely bemoaning the vulgarity and sloganeering of this era, says acclaimed author and editor Gregory Wolfe, we should seek to enrich the language of civil discourse. And the best way to do that, Wolfe believes, is to draw nourishment from the deepest sources of culture: art and religious faith. Wolfe has been called (...)
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  35.  75
    Henri Bergson: Evolution, Time and Philosophy.Gregory Dale Adamson - 1999 - World Futures 54 (2):135-162.
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  36.  29
    Gregory Heyworth and Daniel E. O’Sullivan, Eds., with Frank Coulson, “Eschéz D’Amours”: A Critical Edition of the Poem and its Latin Glosses. Leiden and Boston: Brill, 2013. Pp. Xi, 684. $261. ISBN: 978-90-04-21253-4. [REVIEW]Jenny Adams - 2015 - Speculum 90 (1):258-259.
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  37.  28
    Bergson's Spinozist Tendencies.Gregory Dale Adamson - 2000 - Philosophy Today 44 (1):73-85.
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  38.  14
    Serres Translates Howe.Gregory Dale Adamson - 1997 - Substance 26 (2):110.
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  39.  4
    CURRIE, GREGORY and MUSGRAVE, ALAN : "Popper and the Human Sciences". [REVIEW]J. Agassi - 1987 - British Journal for the Philosophy of Science 38:414.
  40.  37
    Saving Creativity in Whitehead and Saving Whitehead Through Zhu Xi.Gregory Aisemberg - 2015 - Philosophy East and West 65 (4):1149-1173.
    At the fore of concern within Whitehead scholarship are the main interpretive issues revolving around the relationships of God, creativity, and the world. Some critics have charged that Whitehead’s mature thought suffers from a lack of coherence in his formulation of the relationship between God and creativity as they function in cosmic generativity, a charge proven difficult to overcome. Such critics have posed the following question. In light of Whitehead’s commitment to the Ontological Principle, how can God and creativity stand (...)
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  41.  16
    Dewey's Naturalistic Mysticism of Meaning: Finite Transcendence.Gregory Aisemberg - 2014 - Journal of Speculative Philosophy 28 (2):130-153.
    In describing the mystical as a swift and progressive obliteration of empirical individuality and its history, of sensation, of time and space, and of the world’s multiplicity of forms, the otherworldly mystic grossly distorts the experience by interpretive tropes that uproot it from its animal soil of impulse and habit, of human perspective, and attribute its genesis to the intermediation of supernatural factors in order to account for its simplest rudiments. What is presupposed in otherworldly interpretations is that sense experience (...)
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  42.  27
    Intergenerational Communities.Gregory S. Alexander - 2014 - Law and Ethics of Human Rights 8 (1):21-57.
    Under the human flourishing theory of property, owners have obligations, positive as well as negative, that they owe to members of the various communities to which they belong. But are the members of those communities limited to living persons, or do they include non-living persons as well, i.e., future persons and the dead? This Article argues that owners owe two sorts of obligation to non-living members of our generational communities, one general, the other specific. The general obligation is to provide (...)
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  43.  45
    Gregory Nazianzen’s Festal Spirituality: Anamnesis and Mimesis.Nonna Verna Harrison - 2006 - Philosophy and Theology 18 (1):27-51.
    This paper analyzes the feast days of the Orthodox Church from the point of view of St. Gregory of Nazianzus. Liturgical scholars raise questions about the relationships between past and future, anamnesis and mimesis, the sanctification of time and longing for the eschaton. Investigation of Gregory’s liturgical theology, which has had unparalleled influence in the Byzantine rite churches, shows that all of these are false dichotomies. Gregory’s two homilies onPascha and his homilies on Christmas, Theophany, and Pentecost (...)
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  44. Waismann: From Wittgenstein's Tafelrunde to His Writings on Analyticity.Gregory Lavers - 2019 - In Dejan Makovec & Stewart Shapiro (eds.), Friedrich Waismann: The Open Texture of Analytic Philosophy. pp. 131--158.
    Gregory Lavers gives us a timeline of Waismann’s career, an overview of Waismann’s most significant publications in this later period and a detailed walkthrough from the first to the last paper of Waismann’s series on analyticity, “Analytic - Synthetic”. Lavers closes his paper with comparisons of Waismann and Quine as well as Waismann and Carnap. Both Waismann and Quine argue that the concept of analyticity is vague and both reject reductionism. However, behind these superficial similarities we find fundamentally different (...)
     
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  45.  19
    Frege's Notations: What They Are and How They Mean.Gregory Landini - 2011 - London and Basingstoke: Palgrave-Macmillan.
    Gregory Landini offers a detailed historical account of Frege's notations and the philosophical views that led Frege from Begriffssscrhrift to his mature work Grundgesetze, addressing controversial issues that surround the notations.
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  46.  2
    Gilles Deleuze and the Fabulation of Philosophy: Powers of the False, Volume 1.Gregory Flaxman - 2011 - Univ of Minnesota Press.
    Although much has been written about Deleuze’s engagement with the arts, _Gilles Deleuze and the Fabulation of Philosoph_y concerns the art of his philosophy. Gregory Flaxman suggests that Deleuze’s notorious rejection of representation gives rise to a singular task—to create new concepts and invent new means of philosophical expression. Tracing this task throughout Deleuze’s vast oeuvre, Flaxman argues that Deleuze’s ambition to think and write “otherwise” constitutes the fabulation of philosophy itself. For Flaxman, Deleuze’s philosophy is organized around the (...)
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  47. Darwin in Ilkley.Gregory Radick & Mike Dixon - 2009 - Stroud, UK: The History Press.
    When the Origins of Species was published on 24 November 1859, its author, Charles Darwin, was near the end of a nine-week stay in the remote Yorkshire village of Ilkley. He had come for the 'water cure' - a regime of cold baths and wet sheets - and for relaxation. But he used his time in Ilkley to shore up support, through extensive correspondence, for the extraordinary theory that the Origin would put before the world: evolution by natural selection. In (...)
     
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  48.  3
    The Simian Tongue: The Long Debate About Animal Language.Gregory Radick - 2007 - Chicago, IL, USA: University of Chicago Press.
    In the early 1890s the theory of evolution gained an unexpected ally: the Edison phonograph. An amateur scientist used the new machine—one of the technological wonders of the age—to record monkey calls, play them back to the monkeys, and watch their reactions. From these soon-famous experiments he judged that he had discovered “the simian tongue,” made up of words he was beginning to translate, and containing the rudiments from which human language evolved. Yet for most of the next century, the (...)
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  49. Science and Philosophy: Two Sides of the Absolute.Gregory Dale Adamson - 2000 - Pli 9:53-86.
     
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  50.  14
    Philosophy in the Age of Science and Capital.Gregory Dale Adamson - 2002 - Continuum.
    Based on an original synthesis of the work of Marx and Bergson, the key theorists of capitalism and creativity, the book presents an astonishing analysis of ...
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