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  1.  3
    The Mythical Absolute: The Fiction of Being.Gregory Scott Moss - 2022 - Open Philosophy 5 (1):606-621.
    The concept of “conceptual personae” is a contradiction in terms. On one sense of the term, personae are the characters in a work of art, such as a play or a novel. As characters, they are not common terms – King Lear is a particular; he is not a universal, for he cannot be shared in common. However, concepts are quite unlike King Lear. As universals, they are common terms that can be shared in common. “Conceptual personae” renders the particular (...)
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  2.  12
    Motivating Transcendental Phenomenology: Husserl's Critique of Kant.Gregory Scott Moss - 2013 - Journal of the British Society for Phenomenology 44 (2):163-180.
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  3.  72
    The Synthetic Unity of Apperception in Hegel’s Logic of the Concept in Advance.Gregory Scott Moss - 2015 - Idealistic Studies 45 (3):279-306.
    Hegel repeatedly identifies rational self-consciousness as a real example of the concept, and its tripartite constituents: universality, particularity, and individuality. In what follows I will show that the concept as such, along with its tripartite constituents, are constitutive of rational self-consciousness. On the one hand, by showing how Hegel’s concept of the concept applies to rational self-consciousness, I aim to provide a concrete example of the concept of the concept in a real being whose being is not merely logical. On (...)
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    Julie E. Maybee. "Picturing Hegel: An Illustrated Guide to Hegel's Encyclopaedia Logic". [REVIEW]Gregory Scott Moss - 2011 - The Owl of Minerva 43 (1/2):220-230.
  5.  23
    Dialetheism and the Problem of the Missing Difference.Gregory Scott Moss - 2018 - SATS 19 (2):89-110.
    Journal Name: SATS Issue: Ahead of print.
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    Dialetheism and the Problem of the Missing Difference.Gregory Scott Moss - 2018 - SATS 19 (2):89-110.
    During the past few decades, Graham Priest has advocated for Dialetheism, the controversial position that some contradictions are true. Dialetheism entails that the Law of Non-Contradiction fails. In recent decades the philosophical community has begun to recognize the significant challenge posed by Priest’s arguments. Priest has primarily appealed to paradoxes of self-reference, such as the Liar Paradox, to support his position. Following Priest’s approach, I offer another argument for Dialetheism, which appeals to a self-referential paradox that has been more or (...)
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