Results for 'Graham Faiella'

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  1.  5
    John Locke: champion of modern democracy.Graham Faiella - 2006 - New York, N.Y.: Rosen Pub. Group.
    Europe and England in the seventeenth century -- John Locke : his life -- Essay concerning human understanding and other works -- Influences on Locke -- The meaning of Locke's philosophy -- The influence and importance of Locke's work and ideas.
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  2.  16
    Truth is Simple.Leon Horsten & Graham E. Leigh - 2017 - Mind 126 (501):195-232.
    Even though disquotationalism is not correct as it is usually formulated, a deep insight lies behind it. Specifically, it can be argued that, modulo implicit commitment to reflection principles, all there is to the notion of truth is given by a simple, natural collection of truth-biconditionals.
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  3. Protest and Speech Act Theory.Matthew Chrisman & Graham Hubbs - 2021 - In Rebecca Mason (ed.), Hermeneutical Injustice. Routledge. pp. 179-192.
    This paper attempts to explain what a protest is by using the resources of speech-act theory. First, we distinguish the object, redress, and means of a protest. This provided a way to think of atomic acts of protest as having dual communicative aspects, viz., a negative evaluation of the object and a connected prescription of redress. Second, we use Austin’s notion of a felicity condition to further characterize the dual communicative aspects of protest. This allows us to distinguish protest from (...)
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  4.  9
    Art and objects.Graham Harman - 2019 - Medford, MA: Polity.
    OOO and art: a first summary -- Formalism and its flaws -- Theatrical, not literal -- The canvas is the message -- After high modernism -- Dada, surrealism, and literalism -- Weird formalism.
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  5. Object-Oriented Ontology.Graham Harman - 2015 - In Michael Hauskeller, Thomas Drew Philbeck & Curtis D. Carbonell (eds.), The Palgrave Handbook of Posthumanism in Film and Television. New York, NY: Palgrave. pp. 401-409.
     
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  6.  19
    The Only Exit From Modern Philosophy.Graham Harman - 2020 - Open Philosophy 3 (1):132-146.
    This article contends that the central principle of modern philosophy is obscured by a side-debate between two opposed camps that are united in accepting a deeper flawed premise. Consider the powerful critiques of Kantian philosophy offered by Quentin Meillassoux and Bruno Latour, respectively. These two thinkers criticize Kant for opposite reasons: Meillassoux because Kant collapses thought and world into a permanent “correlate” without isolated terms, and Latour because Kant tries to purify thought and world from each other rather than realizing (...)
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  7.  6
    Kant's theory of knowledge.Graham Bird - 1962 - New York,: Humanities Press.
  8.  8
    Bells and Whistles: More Speculative Realism.Graham Harman - 2013 - Zero Books.
    More Speculative Realism Graham Harman. GRAHAM HARMAN BELLS AND WHISTLES MURE SPEBLILATIVE REALISM Bell and Whistles More Speculative Realism Graham Harman Winchester, UK. Front Cover.
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  9. Place, empire, environmental education and the community of inquiry.Simone Thornton, Gilbert Burgh & Mary Graham - 2024 - Journal of Philosophy in Schools 11 (1):83–103.
    Place-based education is founded on the idea that the student’s local community is one of their primary learning resources. Place-based education’s underlying educational principle is that students need to first have an experiential understanding of the history, culture, and ecology of the environment in which they are situated before tackling broader national and global issues. Such attempts are a step in the right direction in dealing with controversial issues in a democracy by providing resources for synthesising curriculum though theory (curriculum (...)
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  10.  4
    Editorial Introduction for the Topical Issue “Object-Oriented Ontology and Its Critics”.Graham Harman - 2019 - Open Philosophy 2 (1):592-598.
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  11.  3
    An unpublished manuscript by Francis Bacon: Sylva Sylvarum drafts and other working notes.Graham Rees - 1981 - Annals of Science 38 (4):377-412.
    The manuscript notes described and trascribed below are unique: they show Bacon in the very act of originating, selecting and developing materials for the natural-philosophical projects of the crucial last years of his life. Many of the notes are drafts of material later incorporated in published texts—notably the Sylva Sylvarum . Examination of the drafts indicates that the Sylva is not a hotch-potch of plagiarized scraps. Bacon took great pains, acknowledged borrowings and drew heavily on his own extensive experimental and (...)
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  12.  13
    A Not-So-Beautiful Game.Graham McFee - 2015 - Sport, Ethics and Philosophy 9 (2):166-181.
    Although football is often referred to as ‘the beautiful game’, to take that idea very seriously — by aestheticizing the target of spectating — is to misunderstand a purposive sport such as football. Yet such a view seems required by Stephen Mumford’s endorsement of the purist spectator, in contrast to the partisan, as attending to ‘… only aesthetic aspects of sport’. But, first, not all non-purposive appreciation is thereby aesthetic appreciation, as Mumford assumes. And, second, while a technical understanding of (...)
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  13. Haidt & Graham --.Jonathan Haidt & Jesse Graham - unknown
    Most academic efforts to understand morality and ideology come from theorists who limit the domain of morality to issues related to harm and fairness. For such theorists, conservative beliefs are puzzles requiring non-moral explanations. In contrast, we present moral foundations theory, which broadens the moral domain to match the anthropological literature on morality. We extend the theory by integrating it with a review of the sociological constructs of community, authority, and sacredness, as formulated by Emile Durkheim and others. We present (...)
     
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  14.  2
    Contradictory Concepts.Graham Priest - 2014 - In Elena Ficara (ed.), Contradictions: Logic, History, Actuality. Boston: De Gruyter. pp. 13-26.
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  15.  2
    Food, Sex and Strangers: Understanding Religion as Everyday Life.Graham Harvey - 2013 - Briston, CT, USA: Acumen Publishing.
    Religion is more than a matter of worshipping a deity or spirit. For many people, religion pervades every part of their lives and is not separated off into some purely private and personal realm. Religion is integral to many people's relationship with the wider world, an aspect of their dwelling among other beings - both human and other-than-human - and something manifested in the everyday world of eating food, having sex and fearing strangers. Food, Sex and Strangers offers alternative ways (...)
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  16. A New Occasionalism?Graham Harman - 2016 - In Bruno Latour & Peter Weibel (eds.), Reset Modernity! MIT Press. pp. 129-138.
     
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  17.  7
    3. Tolerance, Pluralism, and Relativism.Gordon Graham - 1996 - In David Heyd (ed.), Toleration: An Elusive Virtue. Princeton University Press. pp. 44-59.
  18. “Uncaused Beginnings” Revisited.Graham Oppy - 2015 - Faith and Philosophy 32 (2):205-210.
    This paper is a response to William Lane Craig's criticisms of my previous paper "Uncaused Beginnings". I argue that Craig's criticisms do not inflict any damage on the arguments of that earlier paper.
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  19.  7
    On Philolaus’ astronomy.Daniel W. Graham - 2015 - Archive for History of Exact Sciences 69 (2):217-230.
    In Philolaus’ cosmology, the earth revolves around a central fire along with the other heavenly bodies, including a planet called the counter-earth which orbits below the earth. His theory can account for most astronomical phenomena. A common criticism of his theory since ancient times is that his counter-earth does no work in the system. Yet ancient sources say the planet was supposed to account for some lunar eclipses. A reconstruction of Philolaus’ cosmology shows how lunar eclipses occurring at certain times (...)
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  20.  1
    11. The Ionian Legacy.Daniel W. Graham - 2006 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 294-308.
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  21.  13
    Britain on the Couch: The Popularization of Psychoanalysis in Britain 1918—1940.Graham Richards - 2000 - Science in Context 13 (2):183-230.
    The ArgumentDespite the enormous historical attention psychoanalysis has attracted, its popularization in Britain (as opposed to the United States) in the wake of the Great War has been largely overlooked. The present paper explores the sources and fate of the sudden “craze” for psychoanalysis after 1918, examining the content of the books through which the doctrine became widely known, along with the roles played by religious interests and the popular press. The percolation of Freudian and related language into everyday English (...)
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  22.  8
    Topic nomination and topic pursuit.Graham Button & Neil Casey - 1985 - Human Studies 8 (1):3 - 55.
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  23.  69
    Leftow on God and Necessity.Graham Oppy - 2014 - European Journal for Philosophy of Religion 6 (3):5-16.
    This paper is a critical examination of some of the major themes of Brian Leftow's book *God and Necessity*.
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  24.  22
    'To know our fellow men to do them good': American Psychology's enduring moral project.Graham Richards - 1995 - History of the Human Sciences 8 (3):1-24.
  25.  16
    The Problem with Metzinger.Graham Harman - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):7-36.
    This article provides a critical treatment of the ontology underlying Thomas Metzinger’s Being No One. Metzinger asserts that interdisciplinary empirical work must replace ‘armchair’ a priori intuitions into the nature of reality; nonetheless, his own position is riddled with unquestioned a priori assumptions. His central claim that ‘no one has or has ever had a self’ is meant to have an ominous and futuristic ring, but merely repeats a familiar philosophical approach to individuals, which are undermined by reducing them downward (...)
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  26. It’s All in your Head: a Solution to the Problem of Object Coincidence.Graham Renz - 2016 - Philosophia 44 (4):1387-1407.
    It is uncontroversial that artifacts like statues and tables are mind-dependent. What is controversial is whether and how this mind-dependence has implications for the ontology of artifacts. I argue the mind-dependence of artifacts entails that there are no artifacts or artifact joints in the extra-mental world. In support of this claim, I argue that artifacts and artifact joints lack any extra-mental grounding, and so ought not to have a spot in a realist ontology. I conclude that the most plausible story (...)
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  27.  2
    Limit Complexities, Minimal Descriptions, and -Randomness.Rodney Graham Downey, Lu Liu, Keng Meng Ng & Daniel Turetsky - forthcoming - Journal of Symbolic Logic.
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  28.  5
    Editorial for the Topical Issue “Object-Oriented Ontology and Its Critics II”.Graham Harman - 2020 - Open Philosophy 3 (1):657-663.
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  29. Object-Oriented Seduction: Baudrillard Reconsidered.Graham Harman - 2016 - In Joke Brouwer, Lars Spuybroek & Sjoerd van Tuinen (eds.), The War of Appearances: Transparency, Opacity, Radiance. V2_Publishing. pp. 128-143.
     
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  30.  11
    Aristotle's Two Systems.Daniel W. Graham - 1987 - Oxford, GB: Oxford University Press.
    In this study, Daniel W. Graham addresses two major problems in interpreting Aristotle. First, should we reconcile the apparent inconsistencies of the corpus by assuming an underlying unity of doctrine, or by positing a sequence of developing ideas? Secondly,what is the relation between the so-called logical works on the one hand and the physical-metaphysical treatises on the other? Although the problems appear to be unrelated, Graham finds that the key to the first lies in the second, and in (...)
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  31.  6
    Return to the brain of Eden: restoring the connection between neurochemistry and consciousness.Graham Gynn - 2014 - Rochester, Vermont: Inner Traditions. Edited by Tony Wright.
    An exploration of our fall from the pinnacle of human evolution 200,000 years ago and how we can begin our return. Explores recent neurological and psychological research on the brain and the role of plant biochemistry in human brain expansion. Explains how humanity's prehistoric diet change led to a neurodegenerative condition characterized by aggression and a fearful perception of the world. Outlines a strategy of raw foods, tantric sexuality, shamanic practices, and entheogens to reverse our mental degeneration and restore our (...)
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  32.  5
    Neural Patterns of the Implicit Association Test.Graham F. Healy, Lorraine Boran & Alan F. Smeaton - 2015 - Frontiers in Human Neuroscience 9.
  33.  11
    When is an image hallucinatory?Graham F. Reed - 1986 - Behavioral and Brain Sciences 9 (3):530-531.
  34.  11
    Perspectives on Thomas Hobbes.Graham Alan John Rogers & Alan Ryan (eds.) - 1988 - New York: Oxford University Press.
    This is the first in a series of occasional volumes of original papers on predefined themes. The Mind Association will nominate an editor or editors for each collection, and may join with other organizations in the promotion of conferences or other scholarly activities in connection with each volume. This collection, published to coincide with the 400th anniversary of Thomas Hobbes's birth, focuses on central themes in his life and work. Including essays by David Gauthier, Noel Malcolm, Arrigo Pacchi, David Raphael, (...)
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  35.  5
    A Festival of Anti-Realism.Graham Harman - 2008 - Philosophy Today 52 (2):197-210.
  36.  6
    Atomism and 'subtlety' in Francis Bacon's philosophy.Graham Rees - 1980 - Annals of Science 37 (5):549-571.
    Francis Bacon's reflections on atomism have generally been misunderstood because they have never been systematically studied in relation to the speculative chemical philosophy which he developed in the interval between about 1592 and his death in 1626. This philosophy, in many respects unknown to historians until quite recently, was the only body of positive science which Bacon ever accepted. The speculative philosophy was, on the whole, chemical and non-mechanical, and consequently not consistent with atomist doctrines. In fact, Bacon never at (...)
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  37. Kant and the Problem of Induction: A Reply to Walker.Graham Bird - 1999 - In Robert Stern (ed.), Transcendental Arguments: Problems and Prospects. Oxford, England: Oxford University Press UK.
     
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  38.  22
    Kant's Transcendental Idealism.Graham Bird - 1982 - Royal Institute of Philosophy Lectures 13:71-92.
    The whole of our human experience is determined by certain material conditions which cannot themselves be a part of that experience. In particular there exist objects, inaccessible to our senses, which nevertheless interact with ourselves to produce that experience. But the selves which are so affected by these objects outside our experience, and the internal mechanisms which somehow construct that experience, are also just such material conditions of, and not parts of, that experience. We might describe this appeal to material (...)
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  39.  10
    Locke's philosophy: content and context.Graham Alan John Rogers (ed.) - 1994 - New York: Oxford University Press.
    Three hundred years after his major publications, John Locke remains one of the most potent philosophical influences in the world today. His epistemology has become embedded in our everyday presumptions about the world, and his political theory lies at the heart of the liberal democratic state. This collection by a distinguished international group of scholars looks both at core areas of Locke's philosophy and political theory and at areas not usually discussed--the links between Locke's philosophy and his religious and political (...)
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  40.  6
    Probability and Evidence.A. J. Ayer & Graham MacDonald - 1972 - [London]: Cambridge University Press.
    A. J. Ayer was one of the foremost analytical philosophers of the twentieth century, and was known as a brilliant and engaging speaker. In essays based on his influential Dewey Lectures, Ayer addresses some of the most critical and controversial questions in epistemology and the philosophy of science, examining the nature of inductive reasoning and grappling with the issues that most concerned him as a philosopher. This edition contains revised and expanded versions of the lectures and two additional essays. Ayer (...)
  41.  4
    James-Arg Philosophers.Graham Bird - 1986 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  42.  9
    'Geraniums and Delphiniums ': Trauma, Ethics, and Medical Communications.Elspeth Graham - 2017 - Journal of Medical Humanities 38 (2):151-172.
    More official complaints about medical treatment in the UK relate to poor communications than to wrong diagnoses. This article, in considering the importance of communications training for clinicians, is structured into three sections. From use of a story that introduces the idea of miscommunication and trauma in the first section, the article moves, in the second, to a theorisation of trauma as a concept, addressing issues of intersubjectivity, the relationship between embodied and psychological being, and ethics. From this, the third (...)
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  43.  3
    General Index.Daniel W. Graham - 2006 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 337-344.
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  44. Index Locorum.Daniel W. Graham - 2006 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 327-336.
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  45.  7
    References.Daniel W. Graham - 2006 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 309-326.
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  46.  3
    Acknowledgments.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press. pp. ix-2.
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  47.  2
    Contents.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press.
  48.  2
    Introduction.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press. pp. 3-8.
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  49.  3
    One. Normative Impasses in Contemporary Constitutional Theory.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press. pp. 9-22.
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  50.  4
    The obsessional-compulsive experience: A phenomenological reemphasis.Graham F. Reed - 1977 - Philosophy and Phenomenological Research 37 (3):381-385.
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