Results for 'Grace Y. Kao'

917 found
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  1.  22
    Future Directions in Christian Ethics Inspired by Dr. Martin Luther King Jr.’s “Radical Revolution of Values”.Grace Y. Kao - 2024 - Journal of the Society of Christian Ethics 44 (1):11-16.
    Though 2023 marks the sixtieth anniversary of Dr. Martin Luther King Jr.’s iconic “I Have a Dream” speech, my reflections on the theme of the 2023 annual meeting of the Society of Christian Ethics, “Vision, Imagination, and Dreams in the Work of Ethics,” are inspired by King’s lesser known “Beyond Vietnam” speech. I connect my hopes for the future of Christian ethics to King’s still unrealized vision of social transformation. It is one where the US (and other empires) would affirm—not (...)
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  2.  85
    The universal versus the particular in ecofeminist ethics.Grace Y. Kao - 2010 - Journal of Religious Ethics 38 (4):616-637.
    While not a monolithic movement, ecofeminists are united in their conviction that there are important connections between the exploitation of both women and nature. They are internally divided, however, on the propriety of applying their theoretical claims and activist strategies across social contexts. This paper explores three debates within ecofeminism that largely turn on this universalist versus particularist tension: whether ecofeminist theorizing can adequately account for cultural variation; whether its common usage of essentialist rhetoric is productive or troubling; and whether (...)
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  3.  37
    Whether and How We Will Continue to Reproduce Ourselves.Grace Y. Kao - 2024 - Journal of Religious Ethics 51 (4):639-651.
    The author examines two open questions for religious ethicists: whether continuing to have children is a bad idea, given the challenges of antinatalism and climate change, and how we should evaluate the future of reproductive technology. Kao responds to these questions without resolving them by drawing upon human rights, the reproductive justice framework, and principles of social justice.
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  4. My life with Morris : a feminist account of friendship and conversion in a bicultural context.Grace Y. Kao - 2018 - In Trevor George Hunsberger Bechtel, Matthew Eaton & Timothy Harvie (eds.), Encountering earth: thinking theologically with a more-than-human world. Eugene, Oregon: Cascade Books.
     
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  5.  19
    Managing Diversity in Academe.Grace Y. Kao, Ramón Luzárraga, Darryl Trimiew & Christine E. Gudorf - 2008 - Journal of the Society of Christian Ethics 28 (2):75-95.
    THE OCCASION FOR THE ESSAYS RESPONDING TO MANAGING DIVERSITY IN academe follows in response to a challenge issued by Miguel De La Torre in a 2006 plenary panel regarding the invisibility of minority scholars' work in SCE publications. That 2006 panel, which included presentations by De La Torre, Melanie Harris, Gabriel Salgado, and Darryl Trimiew, stimulated discussions in both the Women's Caucus and the meeting of the Board of Directors; this set of essays from a 2008 plenary session and a (...)
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  6.  24
    Creaturely Solidarity.Grace Y. Kao - 2014 - Journal of Religious Ethics 42 (4):743-768.
    This essay examines several recent contributions to the growing literature on animal ethics from Christian perspectives. I categorize the four books under review in one of three ways depending on the scholars' methodological points of departure: a reconstruction of the place of other animals in Christian history through a selective retrieval of texts and practices; an identification of a key Christian ethical principle; and a reconsideration of foundational doctrines of systematic theology. On the premise that social ethicists are interested in (...)
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  7.  16
    "One Nation under God" Or Taking the Lord's Name in Vain?Grace Y. Kao - 2007 - Journal of the Society of Christian Ethics 27 (1):183-204.
    BY EXPLORING THE ONGOING CONTROVERSY WHETHER TEACHER-LED recitation of the Pledge of Allegiance in public schools is constitutional, this paper demonstrates how and why Christians have much to gain from reverting the pledge to its pre-1954 text. I expose critical weaknesses in recent strategies to retain the contested words "under God" in the pledge employed by litigants, amici curiae, several Supreme Court justices, and other interested parties. I additionally interrogate the prominent place the American flag holds in public life and (...)
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  8.  10
    Symposium: Questioning the Human.Grace Y. Kao - 2021 - Journal of the Society of Christian Ethics 41 (2):227-230.
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  9.  24
    Toward A Feminist Christian Vision of Gestational Surrogacy.Grace Y. Kao - 2019 - Journal of the Society of Christian Ethics 39 (1):161-179.
    Although increasing in usage, surrogacy remains the most controversial method of assisted reproductive technology. Many Christian ethicists have either objected tout court or expressed strong reservations about the practice. Behind much of this caution, however, lies essentialist assumptions about pregnant women or an overemphasis on the statistical minority of well-publicized disasters. The question remains whether Christian ethical reflection on surrogacy might change if informed by social scientific studies on the surrogacy triad. I offer a feminist Christian framework for surrogacy comprised (...)
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  10.  97
    Sexing comparative ethics: Bringing forth feminist and gendered perspectives.Elizabeth M. Bucar, Grace Y. Kao & Irene Oh - 2010 - Journal of Religious Ethics 38 (4):654-659.
    This collaborative companion piece, written as a postscript to the three preceding essays, highlights four themes in comparative religious ethics that emerge through our focus on sex and gender: language, embodiment, justice, and critique.
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  11.  14
    Asian American Christian Ethics: Voices, Methods, Issues eds. by Grace Y. Kao and Ilsup Ahn.Alex Mikulich - 2017 - Journal of the Society of Christian Ethics 37 (2):215-216.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Asian American Christian Ethics: Voices, Methods, Issues eds. by Grace Y. Kao and Ilsup AhnAlex MikulichAsian American Christian Ethics: Voices, Methods, Issues Edited by Grace Y. Kao and Ilsup Ahn WACO, TX: BAYLOR UNIVERSITY PRESS, 2015. 355 PP. $44.95This volume opens new horizons in Christian ethics. Editors Grace Y. Kao and Ilsup Ahn suggest two ways of conceptualizing Asian American Christian ethics. They describe the (...)
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  12.  10
    My Body, Their Baby: A Progressive Christian Vision for Surrogacy, by Grace Y. Kao.April M. Mack - 2023 - Journal of the Society of Christian Ethics 43 (2):435-436.
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  13.  18
    Grounding Human Rights in a Pluralist World by Grace Y. Kao, and: Christianity and Human Rights: An Introduction ed. by John Witte, Frank S. Alexander. [REVIEW]Zachary R. Calo - 2013 - Journal of the Society of Christian Ethics 33 (2):187-189.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Grounding Human Rights in a Pluralist World by Grace Y. Kao, and: Christianity and Human Rights: An Introduction ed. by John Witte, Frank S. AlexanderZachary R. CaloGrounding Human Rights in a Pluralist World Grace Y. Kao Washington, DC: Georgetown University Press, 2011. 239pp. $28.45Christianity and Human Rights: An Introduction Edited By John Witte and Frank S. Alexander New York: Cambridge University Press, 2010. 390pp. $29.38Grace Kao’s (...)
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  14.  93
    A Cross-National Investigation on How Ethical Consumers Build Loyalty Toward Fair Trade Brands.Gwang-Suk Kim, Grace Y. Lee & Kiwan Park - 2010 - Journal of Business Ethics 96 (4):589 - 611.
    Although Fair Trade has recently experienced rapid growth around the world, there is lack of consumer research that investigates what determines consumers' loyalty toward Fair Trade brands. In this research, we investigate how ethical consumption values (ECV) and two mediating variables, Fair Trade product beliefs (FTPB) and Fair Trade corporate evaluation, (FTCE) determine Fair Trade brand loyalty (FTBL). On the basis of two empirical studies that use samples from the U.S. and Korea, we provide evidence demonstrating that the manner in (...)
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  15.  12
    Encountering earth: thinking theologically with a more-than-human world.Trevor George Hunsberger Bechtel, Matthew Eaton & Timothy Harvie (eds.) - 2018 - Eugene, Oregon: Cascade Books.
    One day, Matthew Eaton was walking through an impromptu animal shelter display at his local pet store when suddenly an eight-month-old kitten dug his claws into Eaton’s flesh. Eaton recognized that the “eyes of this cat and the curve of his claw” compelled a response analogous to those found in the writings of Buber, Levinas, and Derrida. And not just Eaton but a whole community of theologians have found themselves in an encounter with particular places and animals that demands rich (...)
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  16.  8
    Asian American Christian ethics: voices, methods, issues.Grace Kao (ed.) - 2015 - Waco, Texas: Baylor University Press.
    An ideal volume for researchers, teachers, and students alike, Asian American Christian Ethics articulates the foundations, questions, and goals of this vibrant and flourishing field of study.--Alex Mikulich "Journal of the Society of Christian Ethics".
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  17.  30
    Appraising Intangible Assets from the Viewpoint of Value Drivers.Grace T. R. Lin & Jerry Y. H. Tang - 2009 - Journal of Business Ethics 88 (4):679-689.
    This article does not intend to actually valuate intangible assets but focuses to investigate the relative value distribution of corporate intangible assets, and this links closely to the concept and application of value drivers. This is because we believe that drivers or attributes of the value significantly determine how the virtual value of these intangibles can be created for companies. We apply the analytic hierarchy process (AHP) to the appraising process of intangible assets. The AHP method can mainly sort the (...)
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  18.  19
    Classical Chinese Tales of the Supernatural and the Fantastic: Selections from the Third to the Tenth Century.Wai-yee Li & Karl S. Y. Kao - 1989 - Journal of the American Oriental Society 109 (3):492.
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  19.  25
    Nuclear alignment of147Nd.G. R. Bishop, M. A. Grace, C. E. Johnson, H. R. Lemmer & J. Perez Y. Jorba - 1957 - Philosophical Magazine 2 (16):534-540.
  20.  31
    Bringing legal knowledge to the public by constructing a legal question bank using large-scale pre-trained language model.Mingruo Yuan, Ben Kao, Tien-Hsuan Wu, Michael M. K. Cheung, Henry W. H. Chan, Anne S. Y. Cheung, Felix W. H. Chan & Yongxi Chen - 2024 - Artificial Intelligence and Law 32 (3):769-805.
    Access to legal information is fundamental to access to justice. Yet accessibility refers not only to making legal documents available to the public, but also rendering legal information comprehensible to them. A vexing problem in bringing legal information to the public is how to turn formal legal documents such as legislation and judgments, which are often highly technical, to easily navigable and comprehensible knowledge to those without legal education. In this study, we formulate a three-step approach for bringing legal knowledge (...)
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  21. Las santafereñas del XVII: Entre holandas y lágrimas.Grace Burbano Arias - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 9:119-138.
    The women history during the Spaniard domination period in the “Nuevo Reino de Granada” has not been studied in detail, especially in the XVI and XVII centuries. This research paper deals with some predominant topics about women’s situation in the Neogranadina society in Santa Fe de Bogotá during the XVII century.
     
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  22.  48
    Improving diabetes care in a public hospital medical clinic: report of a completed audit cycle.Florence Tan, Shan F. Liew, Grace Chan, Vivien Toh & See Y. Wong - 2011 - Journal of Evaluation in Clinical Practice 17 (1):40-44.
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  23.  30
    Pedro de Valencia, Francisco de Gurmendi and the Plomos de Granada.Grace Magnier - 2003 - Al-Qantara 24 (2):409-426.
    En 1618 la Inquisición confiscó todos los papeles de Pedro de Valencia, humanista insigne, exegeta bíblico y cronista del reino y de las Indias de Felipe III. También confiscó los papeles de otros miembros de su círculo. En este artículo examino los dos textos más importantes: Sobre el pergamino y láminas de Granada de Valencia y un Libelo segundo de Francisco de Gurmendi, intérprete en lenguas orientales del rey. El artículo se centra en la respuesta de Gurmendi a un memorial (...)
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  24.  18
    Grace and Karma in Nammāḻvār's SalvationGrace and Karma in Nammalvar's Salvation.Patricia Y. Mumme - 1987 - Journal of the American Oriental Society 107 (2):257.
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  25.  12
    (1 other version)El pensamiento filosófico desde las mujeres: Matilde Carranza, Vera Yamuni y Ana Alfaro.Grace Prada Ortiz - 2005 - Heredia, Costa Rica: Departamento de Filosofía, Universidad Nacional.
    Matilde Carranza, primera filósofa de Costa Rica -- Ana Isabel Alfaro y la filosofía de la educación -- Vera Yamuni, pensadora latinoamericana -- Reflexión final.
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  26.  24
    The Poet Kao Ch'i.James J. Y. Liu & F. W. Mote - 1962 - Journal of the American Oriental Society 82 (4):599.
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  27.  30
    Formation of the "Self-Made-Man" Idea in the Context of the Christian Middle Ages.V. Y. Antonova & O. M. Korkh - 2021 - Anthropological Measurements of Philosophical Research 19:117-126.
    The purpose of this article is to analyze the variability of the "Self-made-man" idea in the context of the Christian Middle Ages in its primarily historical and philosophical presentation. Research is based on the historical and philosophical analysis of the medieval philosophy presented foremost by the works of Aurelius Augustine, P. Abelard, Thomas Aquinas, and also by the modern researches of this epoch. Theoretical basis. Historical, comparative, and hermeneutic methods became fundamental for this research. Originality. The conducted analysis allowed to (...)
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  28.  74
    Nursing Advocacy: an Ethic of Practice.Nan Gaylord & Pamela Grace - 1995 - Nursing Ethics 2 (1):11-18.
    Advocacy is an important concept in nursing practice; it is frequently used to describe th nurse-client relationship. The term advocacy, however, is subject to ambiguity of interpretation. Such ambiguity was evidenced recently in criticisms levelled at the nursing profession by hospital ethicist Ellen Bernal. She reproached nursing for using 'patient rights advocate' as a viable role for nurses. We maintain that, for nursing, patient advocacy may encompass, but is not limited to, patient rights advocacy. Patient advocacy is not merely the (...)
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  29.  17
    Correction to Review of F. W. Mote, The Poet Kao Ch'i.James J. Y. Liu - 1963 - Journal of the American Oriental Society 83 (2):243.
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  30. Why Spinoza is Not an Eleatic Monist (Or Why Diversity Exists).Yitzhak Y. Melamed - 2011 - In Philip Goff (ed.), Spinoza on Monism. Houndmills, Basingstoke, Hampshire: Palgrave-Macmillan.
    “Why did God create the World?” is one of the traditional questions of theology. In the twentieth century this question was rephrased in a secularized manner as “Why is there something rather than nothing?” While creation - at least in its traditional, temporal, sense - has little place in Spinoza’s system, a variant of the same questions puts Spinoza’s system under significant pressure. According to Spinoza, God, or the substance, has infinitely many modes. This infinity of modes follow from the (...)
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  31.  19
    Friesem, Y., Raman, U., Kanižaj, I., & Choi, Grace Y. (ed.)(2022). The Routledge handbook of media education futures post-pandemic. London: Routledge. 558 pp. [REVIEW]Xinli Chen & Tianfangyuan Zhou - 2024 - Communications 49 (1):169-171.
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  32.  17
    Muhammed b. Abdulmelik ed-Deylemî’nin “Me‘'rîcü’n- nüfûs” Adlı Eseri Bağlamında Nefsin Mahiyeti ve Özellikleri.T. A. Y. Ömer - 2023 - van İlahiyat Dergisi 11 (18):140-150.
    Sufis mainly focused on the properties of the nafs (soul) and its positive and negative effects on human life. Thus, they tried to correct the nafs with various training methods to eliminate its possible harms to humans. The aim of the present study, where we discuss the approach of Muhammad bin Abd al-Malik ad-Daylami (d. 589/1193), a mystic of the 6th century after hegira, to soul, is to investigate the rise of soul in the spiritual realm based on his manuscripts. (...)
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  33.  24
    Formation of the "Self-Made-Man" Idea in the Worldview of the Renaissance and Reformation.O. M. Korkh & V. Y. Antonova - 2022 - Anthropological Measurements of Philosophical Research 21:94-102.
    _The purpose_ of this study is the reflection on ways of philosophical legitimation for the "Self-made-man" idea in the worldview of the Renaissance and Reformation. _Theoretical basis._ Historical, comparative, and hermeneutic methods became the basis for this. The study is based on the works of Nicholas of Cusa, G. Pico della Mirandola, N. Machiavelli, M. Montaigne, E. Roterodamus, M. Luther, J. Calvin together with modern researchers of this period. _Originality._ The analysis allows us to come to the conclusion that casts (...)
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  34.  14
    The Artificial University: Decision Support for Universities in the COVID-19 Era.Wesley J. Wildman, Saikou Y. Diallo, George Hodulik, Andrew Page, Andreas Tolk & Neha Gondal - 2020 - Complexity 2020:1-10.
    Operating universities under pandemic conditions is a complex undertaking. The Artificial University responds to this need. TAU is a configurable, open-source computer simulation of a university using a contact network based on publicly available information about university classes, residences, and activities. This study evaluates health outcomes for an array of interventions and testing protocols in an artificial university of 6,500 students, faculty, and staff. Findings suggest that physical distancing and centralized contact tracing are most effective at reducing infections, but there (...)
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  35.  9
    Armas de doble filo: el humor en The Fat Black Woman’s Poems y Lazy Thoughts of a Lazy Woman, de Grace Nichols.Azucena Galettini - 2020 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (26):31-52.
    El segundo y tercer poemario (The Fat Black Woman’s Poems [1984] y Lazy Thoughts of a Lazy Woman [1989], respectivamente) de Grace Nichols, autora guyanesa residente en el Reino Unido desde 1977, se encuentran hermanados por el uso del humor. Criticada por valerse de este recurso, visto como un exceso de liviandad para tratar temas complejos como el pasado de esclavitud, la dura vida del inmigrante caribeño o la sexualidad femenina, Nichols revindica su utilización en tanto implica su adscripción (...)
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  36.  19
    Grace For Grace: The Debates after Augustine & Pelagius. Edited by Alexander Y. Hwang, Brian J. Matz & Augustine Casiday. Pp. xxviii, 301, Washington, DC, The Catholic University of America Press, 2014, $65.00. [REVIEW]Patrick Madigan - 2016 - Heythrop Journal 57 (2):391-392.
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  37. Grace and friendship. Postmodern political theology and god as conversational.Frederick G. Lawrence - 2004 - Gregorianum 85 (4):795-820.
    Dès ses premiers écrits, Lonergan a été attentif à la dimension d'amitié qui caractérise les ordres trinitaire et créé. L'homme est par essence ouvert au delà de lui-même; ne pouvant pas coïncider à soi, il est appelé à quelque conversion. La pensée moderne, qui par contre l'a prétendu capable de présence à soi; soutint l'individualisme òu le rapport à l'autre devenait instrumental. La réaction post-moderne, qui accentue l'idée d"autre', réveille la conscience à ses traits plus humains, en favorisant en même (...)
     
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  38.  39
    The Grace as a possibility of the encounter among God and Man, in De visione Dei piece of work by Nicholas of Cusa.Lorena Basualto Porra - 2012 - Veritas: Revista de Filosofía y Teología 26:35-56.
  39.  5
    Neandertales y el Origen de la Religiosidad.Ricard Casadesús - 2024 - Scientia et Fides 12 (2):9-36.
    En este artículo queremos profundizar en los datos científicos que hay en la actualidad sobre el Homo neanderthalensis para poder dilucidar, desde las dimensiones biológica, antropológica, anatómica, fisiológica y, finalmente, teológica, la posibilidad de que los neandertales pudieran tener alguna forma de espiritualidad o religiosidad. Si bien, Dios Creador, movido por su voluntad salvífica universal, quiso establecer, por gracia, una relación con todos los seres humanos desde sus orígenes, mostramos en este trabajo que los neandertales, esos homínidos contemporáneos de los (...)
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  40. Zubiri y los sacramentos.José M. Millas - 2001 - Gregorianum 82 (2):299-323.
    A previous article, published in GREGORIANUM 2000, pp. 249ff, has treated Zubiri's concept of the Eucharist. The present article proposes to expose, by way of complement, the reflections of the same author on the general concept of the sacrements. For sure, these reflections are those of a philosopher on a theological theme. Under one aspect, this may indicate a limitation. Yet, the author of the article thinks that, starting from his philosophical presuppositions, Zubiri contributes a notable enrichment for the theology (...)
     
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  41.  17
    Y a-t-il un tigre étalon?Filipe Drapeau Vieira Contim - 2023 - Cahiers Philosophiques 1 (1):25-42.
    Les termes d’espèce naturelle font débat : s’agit-il de termes descriptifs qui exprimeraient des caractéristiques des objets tombant dans leur extension, ou fonctionnent-ils plutôt comme des noms qui désigneraient directement leur espèce, sans l’intermédiaire d’une description? Selon la théorie causale de la référence (TCR), un terme comme « Tigre » nomme directement l’espèce du Tigre grâce à l’ostension d’un échantillon de tigres individuels qui constitue l’étalon de référence pour les usages ultérieurs du terme. Je me propose ici de confronter la (...)
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  42.  10
    Pecado y existencia. Notas sobre el pensamiento de Escoto Eriúgena.José L. Cantón Alonso - 1996 - Revista Española de Filosofía Medieval 3:159.
    This article propose some ret1ections about the existential significance of the eriugenian concept of original sin. This, together with the divine grace, permits John Scot to understand the historical and worldly configuration of the existence and the possibility of realization in it and from it of the natural human condition of imago Dei.
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  43.  7
    Espiritualismo y bergsonismo en Marcel: interiorización y libertad.Jesús Ríos Vicente - 2005 - Anuario Filosófico 38 (82):597-632.
    This paper shows how Bergsonism influences Marcel or, in other words, the manner in which Bergson’s Spiritualism is present in Marcel. A second part of the essay depicts how freedom is a consequence of the “interiorization” required by Spiritualism (this freedom does not surpass “the state of nature” or pilgrim state). Therefore, in this perspective, it is necessary a moment of “illumination” in order to restore “the state of grace” in which freedom will be complete by means of “participation”.
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  44. Suárez y la premoción física.David Torrijos Castrillejo - 2017 - Cuadernos Salmantinos de Filosofía 44:71-94.
    This article intends to examine the problematic question of the ontological status of “physical premotion,” that is, the divine motion of created free will. This idea was developed by the Dominican Báñez and was strongly criticised by the Jesuit Suárez. Suárez’s description of physical premotion shows that he gradually conditioned the debate in a way which compelled to see the premotion as an entity different from the creator and the free agent. Several texts of Suárez are also reviewed in discussion (...)
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  45.  8
    Y a-t-il une antinomie de la raison pure?: Kant, autopsie d'un suicide philosophique.Michel Nodé-Langlois - 2021 - Paris: Pierre Téqui éditeur. Edited by Michel Bastit.
    Emmanuel Kant s'est attaqué sinon à la métaphysique, du moins à sa méthode. Il lui reproche d'avoir l'ambition de parvenir à une connaissance scientifique de ce qui est en tant que tel et de dépasser ainsi les données de l'expérience sensible. La métaphysique classique de tradition aristotélicienne prétendait en effet parvenir à une véritable connaissance de Dieu, de la création, de l'âme, de la liberté.00Mais selon Kant, la métaphysique ne parvient en réalité qu'à des conclusions contradictoires qu'il nomme les ± (...)
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  46. Predestinación y libertad. Escritos en torno a la controversia de auxiliis.Domingo Báñez & David Torrijos-Castrillejo - 2021 - Pamplona: EUNSA.
    Edition of the opuscules by D. Báñez on De auxiliis controversy. There is the critical edition of three manuscripts and the first Spanish annotated translation of the opuscules. The Latin text is disposed together with the translation. An introduction situates the opuscules in its systematic and historical context.
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  47.  5
    De la gracia y la dignidad..Friedrich Schiller - 1937 - Buenos Aires,: Imprenta de la Universidad. Edited by Juan C. Probst & Raimundo Lida.
    El mito griego atribuye al a diosa de la belleza un cinturón que posee la virtud de otorgar gracia a quien lo lleva, y procurarle amor. Esta misma deidad va acompañada de las Gracias. Los griegos distinguían de la belleza, pues, la gracia y las Gracias, puesto que representaban a éstas por atributos que podían ser separados de la diosa de la belleza. Toda gracia es bella, ya que el cinturón de los encantos es propiedad de la diosa de Cnido; (...)
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  48. (1 other version)Francisco Suárez, teólogo y filósofo de la imaginación y la libertad.Ramón Kuri Camacho - 2008 - Revista de Filosofía (Venezuela) 58 (1):79-101.
    Este trabajo estudia el pensamiento teológico y filosófico de Francisco Suárez sobre la libertad. El problema de la Concordia entre gracia y libertad, suprime el concepto de naturaleza como quicio del pensamiento filosófico cristiano. La libertad se sitúa como causa metafísica formal en Suárez, no como fundamento a la manera moderna de un Yo afincado en sus solas fuerzas, sino como principio heurístico y creador de un ser lleno de posibilidades cuya afirmación: “soy libre”, sintetiza la filosofía suareciana, y hace (...)
     
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  49. Gregorio de Elvira y el paralelismo Adán-Cristo.L. F. Ladaria - 1999 - Gregorianum 80 (4):677-695.
    In the anthropology of Gregory of Elvira there converge different lines of thought. On the one hand he is very dependent on Origen, on the other there is to be found in him the mental framework of Irenaeus and he quotes word for word long passages from Tertullian. The article attempts to determine to what extent, starting from those influences he encountered, Gregory has developed a personal vision of the relationship between Adam and Christ along the double line of the (...)
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  50.  24
    El concurso divino y la gracia eficaz en Pedro de Ledesma.David Torrijos-Castrillejo - 2024 - Cuadernos Doctorales de la Facultad de Teología 75:227-291.
    The Dominican Pedro de Ledesma was a member of the School of Salamanca, professor of Theology in the late 16th and early 17th century. Here we investigate for the first time his contribution to the «de auxiliis» controversy, in which mainly the Dominicans and the Jesuits contended about human free will and God’s influence on it. Among the various theological problems involved, this thesis examines the nature of the divine concurrence in free human action and, in particular, divine concurrence in (...)
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