Results for 'Gordon D. Thomas'

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  1.  27
    Inhibitory control in mind and brain 2.0: Blocked-input models of saccadic countermanding.Gordon D. Logan, Motonori Yamaguchi, Jeffrey D. Schall & Thomas J. Palmeri - 2015 - Psychological Review 122 (2):115-147.
  2.  40
    V. Karageorghis, O. Picard, Chr. Tytgat: La Nécropole d'Amathonte, Tombes113–367, VI: Bijoux, armes, verre, astragales et coquillages, squelettes. (Études Chypriotes, XIV.) Pp. 184; 37 plates, 20 illustrations. Nicosia: Department of Antiquities of Cyprus/École Française d'Athènes, 1992. Paper. [REVIEW]Gordon D. Thomas - 1994 - The Classical Review 44 (02):419-.
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  3.  22
    V. Karageorghis, O. Picard, Chr. Tytgat: La Nécropole d'Amathonte, Tombes113–367, VI: Bijoux, armes, verre, astragales et coquillages, squelettes. (Études Chypriotes, XIV.) Pp. 184; 37 plates, 20 illustrations. Nicosia: Department of Antiquities of Cyprus/École Française d'Athènes, 1992. Paper. [REVIEW]Gordon D. Thomas - 1994 - The Classical Review 44 (2):419-419.
  4.  16
    Neurally constrained modeling of perceptual decision making.Braden A. Purcell, Richard P. Heitz, Jeremiah Y. Cohen, Jeffrey D. Schall, Gordon D. Logan & Thomas J. Palmeri - 2010 - Psychological Review 117 (4):1113-1143.
  5.  18
    Inhibitory control in mind and brain: An interactive race model of countermanding saccades.Leanne Boucher, Thomas J. Palmeri, Gordon D. Logan & Jeffrey D. Schall - 2007 - Psychological Review 114 (2):376-397.
  6.  18
    “Neurally constrained modeling of perceptual decision making”: Correction.Braden A. Purcell, Richard P. Heitz, Jeremiah Y. Cohen, Jeffrey D. Schall, Gordon D. Logan & Thomas J. Palmeri - 2011 - Psychological Review 118 (1):96-96.
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  7.  26
    “Neurally Constrained Modeling of Perceptual Decision Making": Erratum.Braden A. Purcell, Richard P. Heitz, Jeremiah Y. Cohen, Jeffrey D. Schall, Gordon D. Logan & Thomas J. Palmeri - 2011 - Psychological Review 118 (1):134-134.
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  8.  14
    Salience by competitive and recurrent interactions: Bridging neural spiking and computation in visual attention.Gregory E. Cox, Thomas J. Palmeri, Gordon D. Logan, Philip L. Smith & Jeffrey D. Schall - 2022 - Psychological Review 129 (5):1144-1182.
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  9. A history of AI and Law in 50 papers: 25 years of the international conference on AI and Law. [REVIEW]Trevor Bench-Capon, Michał Araszkiewicz, Kevin Ashley, Katie Atkinson, Floris Bex, Filipe Borges, Daniele Bourcier, Paul Bourgine, Jack G. Conrad, Enrico Francesconi, Thomas F. Gordon, Guido Governatori, Jochen L. Leidner, David D. Lewis, Ronald P. Loui, L. Thorne McCarty, Henry Prakken, Frank Schilder, Erich Schweighofer, Paul Thompson, Alex Tyrrell, Bart Verheij, Douglas N. Walton & Adam Z. Wyner - 2012 - Artificial Intelligence and Law 20 (3):215-319.
    We provide a retrospective of 25 years of the International Conference on AI and Law, which was first held in 1987. Fifty papers have been selected from the thirteen conferences and each of them is described in a short subsection individually written by one of the 24 authors. These subsections attempt to place the paper discussed in the context of the development of AI and Law, while often offering some personal reactions and reflections. As a whole, the subsections build into (...)
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  10. The role of memory in the control of action.Gordon D. Logan - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford handbook of human action. New York: Oxford University Press.
  11.  57
    Toward an instance theory of automatization.Gordon D. Logan - 1988 - Psychological Review 95 (4):492-527.
  12.  42
    On the ability to inhibit thought and action: A theory of an act of control.Gordon D. Logan & William B. Cowan - 1984 - Psychological Review 91 (3):295-327.
  13.  22
    Executive control of visual attention in dual-task situations.Gordon D. Logan & Robert D. Gordon - 2001 - Psychological Review 108 (2):393-434.
  14.  32
    An instance theory of attention and memory.Gordon D. Logan - 2002 - Psychological Review 109 (2):376-400.
  15. In the Beginning ... Creativity.Gordon D. Kaufman - 2003
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  16.  43
    On the ability to inhibit thought and action: General and special theories of an act of control.Gordon D. Logan, Trisha Van Zandt, Frederick Verbruggen & Eric-Jan Wagenmakers - 2014 - Psychological Review 121 (1):66-95.
  17.  20
    The CODE theory of visual attention: An integration of space-based and object-based attention.Gordon D. Logan - 1996 - Psychological Review 103 (4):603-649.
  18.  12
    Oscillator-based memory for serial order.Gordon D. A. Brown, Tim Preece & Charles Hulme - 2000 - Psychological Review 107 (1):127-181.
  19.  9
    God the problem.Gordon D. Kaufman - 1972 - Cambridge, Mass.,: Harvard University Press.
    The most discussed and most significant issue on the religious scene today is whether it is possible, or even desirable, to believe in God. Mr. Kaufman's valuable study does not offer a doctrine of God, but instead explores why God is a problem for many moderns, the dimensions of that problem, and the inner logic of the notion of God as it has developed in Western culture. His object is to determine the function or significance of talk about God: how (...)
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  20.  24
    A temporal ratio model of memory.Gordon D. A. Brown, Ian Neath & Nick Chater - 2007 - Psychological Review 114 (3):539-576.
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  21.  25
    Strategies in the color-word Stroop task.Gordon D. Logan, N. Jane Zbrodoff & James Williamson - 1984 - Bulletin of the Psychonomic Society 22 (2):135-138.
  22.  13
    Neo-Sumerian Account Texts from Drehem.Gordon D. Young & Clarence Elwood Keiser - 1976 - Journal of the American Oriental Society 96 (2):280.
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  23.  42
    David Fordyce ,The Elements of Moral Philosophy with a Brief Account of the Nature, Progress, and Origin of Philosophy, with an introduction by Thomas D. Kennedy, Indianapolis: Liberty Fund, 2003. xvii + 212 pp. Paperback, £8.95. ISBN: 0-86597-390-3. [REVIEW]Gordon Graham - 2004 - Journal of Scottish Philosophy 2 (1):100-101.
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  24.  54
    A Religious Interpretation of Emergence: Creativity as God.Gordon D. Kaufman - 2007 - Zygon 42 (4):915-928.
  25.  4
    God the problem.Gordon D. Kaufman - 1972 - Cambridge, Mass.,: Harvard University Press.
    The most discussed and most significant issue on the religious scene today is whether it is possible, or even desirable, to believe in God. Mr. Kaufman's valuable study does not offer a doctrine of God, but instead explores why God is a problem for many moderns, the dimensions of that problem, and the inner logic of the notion of God as it has developed in Western culture. His object is to determine the function or significance of talk about God: how (...)
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  26.  21
    Automatic control: How experts act without thinking.Gordon D. Logan - 2018 - Psychological Review 125 (4):453-485.
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  27. The First Epistle to the Corinthians.Gordon D. Fee - 1987
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  28.  8
    Serial order in perception, memory, and action.Gordon D. Logan - 2021 - Psychological Review 128 (1):1-44.
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  29.  6
    The episodic flanker effect: Memory retrieval as attention turned inward.Gordon D. Logan, Gregory E. Cox, Jeffrey Annis & Dakota R. B. Lindsey - 2021 - Psychological Review 128 (3):397-445.
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  30.  46
    Techno-secularism and "revealed religion": Some problems with Caiazza's analysis.Gordon D. Kaufman - 2005 - Zygon 40 (2):323-334.
  31. Science looks at spirituality.Barbara A. Strassberg, Gordon D. Kaufman, Norbert M. Samuelson, Llufs Oviedo, John F. Haught, Ursula Goodenough Reductionism, Chance Holism, James F. Moore & Mind Interreligious Dialogue as an Evolutionary - forthcoming - Zygon.
     
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  32.  50
    Evidentialism.Gordon D. Kaufman - 1989 - Faith and Philosophy 6 (1):35-46.
    Current discussions of “evidentialism” seem to presuppose essentially traditional theistic conceptions and formulations. For many theologians. however, these have become problematic because of (a) the rise of a new consciousness of the significance of religiouspluralism; (b) the emergence of theories about the ways in which our symbolic frames of orientation shape all our experiencing and thinking; (c) a growing awareness that significant responsibility for some of the major evils of the twentieth century must be laid to ourreligious traditions. Since recent (...)
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  33.  50
    Nature, history, and God: Toward an integrated conceptualization.Gordon D. Kaufman - 1992 - Zygon 27 (4):379-401.
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  34.  45
    The Theological Structure of Christian Faith and the Feasibility of a Global Ecological Ethic.Gordon D. Kaufman - 2003 - Zygon 38 (1):147-161.
    Scientific evolutionary/ecological thinking is the basis for today's understanding that we are now in an ecological crisis. Religions, however, often resist reordering their thinking in light of scientific ideas, and this presents difficulties in trying to develop a viable global ecological ethic. In both the West and Asia religiomoral ecological concerns continue to be formulated largely in terms of traditional concepts rather than in more global terms, as scientific thinking about ecological matters might encourage them to do. The majority of (...)
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  35.  7
    Relativism, knowledge, and faith.Gordon D. Kaufman - 1960 - [Chicago]: University of Chicago Press.
  36.  54
    Biohistorical Naturalism and The Symbol "God".Gordon D. Kaufman - 2003 - Zygon 38 (1):95-100.
    This article has two parts, as the title suggests. The first sketches what I call biohistorical naturalism, a naturalistic position in which it is emphasized that the historicocultural development of our humanity, particularly our becoming linguistic/symbolical beings, is as central to our humanness as the biological evolutionary development that preceded (and continues to accompany) it. Apart from such a biohistorical emphasis (or its equivalent), naturalistic positions cannot give adequate accounts of human religiousness. The second part suggests that, although it would (...)
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  37.  15
    Evidentialism.Gordon D. Kaufman - 1989 - Faith and Philosophy 6 (1):35-46.
    Current discussions of “evidentialism” seem to presuppose essentially traditional theistic conceptions and formulations. For many theologians. however, these have become problematic because of (a) the rise of a new consciousness of the significance of religiouspluralism; (b) the emergence of theories about the ways in which our symbolic frames of orientation shape all our experiencing and thinking; (c) a growing awareness that significant responsibility for some of the major evils of the twentieth century must be laid to ourreligious traditions. Since recent (...)
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  38.  11
    My Life and My Theological Reflection: Two Central Themes.Gordon D. Kaufman - 2001 - American Journal of Theology and Philosophy 22 (1):3 - 32.
  39.  55
    Re‐Conceiving God and Humanity in Light of Today's Evolutionary‐Ecological Consciousness.Gordon D. Kaufman - 2001 - Zygon 36 (2):335-348.
    The anthropocentric orientation of traditional understandings of Christian faith and life, further accentuated by the existentialist terms in which theology was articulated in mid‐century by Tillich and others, produced theologies no longer appropriate in today's world of evolutionary and ecological thinking about human existence and its embeddedness in the web of life on planet Earth. This problem can be addressed with the help of several new concepts that enable us to understand both humanity‐in‐the‐world and God in ways in keeping with (...)
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  40. Relativism, Knowledge and Faith.Gordon D. Kaufman - 1960 - Les Etudes Philosophiques 15 (3):403-403.
     
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  41. Systematic Theology: A Historicist Perspective.Gordon D. Kaufman - 1968
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  42.  19
    Ecological Consciousness and the Symbol "God".Gordon D. Kaufman - 2000 - Buddhist-Christian Studies 20 (1):3-22.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 3-22 [Access article in PDF] Ecological Consciousness and the Symbol "God" 1 Gordon D. KaufmanHarvard UniversityI am a Christian theologian. This does not mean, however, that I understand my work as being essentially a matter of explaining and defending Christian faith and the Christian set of symbols for interpreting human life and the world. The task of the Christian theologian is rather, as I (...)
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  43.  70
    Personality, Parasites, Political Attitudes, and Cooperation: A Model of How Infection Prevalence Influences Openness and Social Group Formation.Gordon D. A. Brown, Corey L. Fincher & Lukasz Walasek - 2016 - Topics in Cognitive Science 8 (1):98-117.
    What is the origin of individual differences in ideology and personality? According to the parasite stress hypothesis, the structure of a society and the values of individuals within it are both influenced by the prevalence of infectious disease within the society's geographical region. High levels of infection threat are associated with more ethnocentric and collectivist social structures and greater adherence to social norms, as well as with socially conservative political ideology and less open but more conscientious personalities. Here we use (...)
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  44.  9
    Unknow Title Article ID 3472.Gordon D. Kaufman - 2000 - Buddhist-Christian Studies 20 (1):3-22.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 3-22 [Access article in PDF] Ecological Consciousness and the Symbol "God" 1 Gordon D. KaufmanHarvard UniversityI am a Christian theologian. This does not mean, however, that I understand my work as being essentially a matter of explaining and defending Christian faith and the Christian set of symbols for interpreting human life and the world. The task of the Christian theologian is rather, as I (...)
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  45.  11
    Abraha and Sennacherib: A Talmudic Parallel to the Tafsīr on Sūrat Al-FīlAbraha and Sennacherib: A Talmudic Parallel to the Tafsir on Surat Al-Fil.Gordon D. Newby - 1974 - Journal of the American Oriental Society 94 (4):431.
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  46.  16
    Biblical and Extra-Biblical Legends in Islamic Folk-Literature.Gordon D. Newby & Haim Schwarzbaum - 1986 - Journal of the American Oriental Society 106 (4):808.
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  47.  21
    On the ability to inhibit complex thoughts: A stop-signal study of arithmetic.Gordon D. Logan & Carol Y. Barber - 1985 - Bulletin of the Psychonomic Society 23 (4):371-373.
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  48.  11
    The new counter-reformation.Gordon Rupp, D. D. & D. Théol - 1970 - Heythrop Journal 11 (1):5–16.
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  49.  16
    Proposed guidelines for the protection of vulnerable subjects in clinical trials: Protections for decisionally impaired subjects.Gordon D. MacFarlane, Mark C. Herzberg & Laure Campbell - 2015 - Clinical Ethics 10 (3):59-69.
    Current regulations and guidelines identify specific subject populations as vulnerable. Regulations and guidelines generally stipulate protections with regard to the process of informed consent. Recent clinical trials suggest that satisfying the legal requirements for additional safeguards may not protect subjects to the extent we may desire. We present proposed guidelines for the protection of decisionally impaired subjects throughout the course of the trial.
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  50.  16
    Anti-Climacus and the Anatomy of Self-Deception.Gordon D. Marino - 2011 - Graduate Faculty Philosophy Journal 32 (2):363-370.
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