Results for 'Gonzalo Mun��var'

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  1. Resemblance Nominalism: A Solution to the Problem of Universals.Gonzalo Rodriguez-Pereyra - 2002 - Clarendon Press.
    Gonzalo Rodriguez-Pereyra offers a fresh philosophical account of properties. How is it that two different things (such as two red roses) can share the same property (redness)? According to resemblance nominalism, things have their properties in virtue of resembling other things. This unfashionable view is championed with clarity and rigor.
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  2.  12
    Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun - 2020 - Biopolitical Philosophy (February):X.
    Second, follow-up interview of Cecilea Mun by Shelley Tremain.
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  3. Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun & Shelley Tremain - 2016 - Discrimination and Disadvantage Blog.
    Cecilea discusses with Shelley Tremain her experience as a first-generation U.S. citizen and first-generation university graduate; why she was motivated to study philosophy and become a professional philosopher; the launching of the new, open access, online journal, the Journal of Philosophy of Emotions (JPE); the “mismatch” between what she seemed like “on paper” and what she is is capable of; how societal, institutional, professional, and philosophical practices and policies must be adjusted to enable others like her to flourish as professional (...)
     
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  4. Radical Knowledge a Philosophical Inquiry Into the Nature and Limits of Science /by Gonzalo Munévar ; with a Foreword by Paul K. Feyerabend. --. --. [REVIEW]Gonzalo Munévar - 1981 - Hackett Pub. Co., C1981.
     
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  5.  4
    Leibniz: Discourse on Metaphysics.Gonzalo Rodriguez-Pereyra - 2020 - Oxford University Press.
    Gonzalo Rodriguez-Pereya provides a new English translation of G. W. Leibniz's Discourse on Metaphysics, complete with a critical introduction and a comprehensive philosophical commentary. In this fundamental work, Leibniz sets out a metaphysics for Christianity and provides answers to the central metaphysical questions.
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  6. Empirismo trascendental. Génesis y desarrollo de la filosofía de Gilles Deleuze.Gonzalo Montenegro (ed.) - 2013 - Editorial Bonaventuriana.
    La presente investigación se propone mostrar la génesis y desarrollo de la tentativa matriz de la filosofía de Gilles Deleuze, el empirismo trascendental. Para ello, se realizará una revisión de las problemáticas por las que atraviesa dicha tentativa a lo largo de la obra de este pensador. Cuidadosa atención recibirán a propósito de la génesis del empirismo trascendental el problema del hábito y el de la constitución de la subjetividad, que Deleuze reconoce en Hume (Empirisme et subjectivité, 1953). A partir (...)
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  7. Resemblance Nominalism: A Solution to the Problem of Universals.Gonzalo Rodriguez-Pereyra - 2002 - Oxford University Press.
    Gardeners, poets, lovers, and philosophers are all interested in the redness of roses; but only philosophers wonder how it is that two different roses can share the same property. Are red things red because they resemble each other? Or do they resemble each other because they are red? Since the 1970s philosophers have tended to favour the latter view, and held that a satisfactory account of properties must involve the postulation of either universals or tropes. But Gonzalo Rodriguez-Pereyra revives (...)
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  8.  2
    Time, temporality and cultural rhythmics : An anthropological case study.Gonzalo Iparraguirre - forthcoming - Rhuthmos.
    This text has already been published in Time & Society, 2016, Vol. 25, pp. 613-633. We thank Gonzalo Iparraguirre for the permission to republish it here.: This article presents the introduction and the update of an ethnographic research on temporality among indigenous groups, published in 2011 in its full version as a book in Spanish. It seeks to prove the usefulness of the conceptual distinction between time, defined as the phenomenon of becoming in itself, and - Anthropologie – Nouvel (...)
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  9.  88
    Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics.Cecilea Mun, Dolichan Kollareth, Laura Candiotto, Matthew Rukgaber, Daniel Richard Herbert, Alba Montes Sánchez, Lisa Cassidy, Mikko Salmela & Julian Honkasalo - 2019 - Lanham: Lexington Books.
    Shame is one of the most stigmatized and stigmatizing of emotions. Often characterized as an emotion in which the subject holds a global, negative self-assessment, shame is typically understood to mark the subject as being inadequate in some way, and a sizable amount of work on shame focuses on its problematic or unhealthy aspects, effects, or consequences. Interdisciplinary Perspectives on Shame brings into view a more balanced understanding of what shame is and its value and social function. The contributors recognize (...)
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  10. Cultures of Shame.Cecilea Mun (ed.) - forthcoming
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  11.  8
    Electric Technology in Wind Turbines From a Dialectic Perspective.Gonzalo Abad, Aritz Milikua & Igor Baraia-Etxaburu - 2019 - Techné: Research in Philosophy and Technology 23 (2):174-203.
    Wind turbines have been used by many groups of humans for many centuries. Wind turbines have allowed groups of humans to perform many different tasks in the past. However, only a century and a half ago, they began to be used to convert the energy captured from wind into electric energy. Moreover, only approximately twenty-five years ago, we started to introduce on a massive scale the energy generated from wind turbines into the electric networks of most developed countries in the (...)
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  12.  3
    Butler Y el deseo: Entre Spinoza Y Hegel.Gonzalo Ricci Cernadas - 2022 - Agora 41 (2).
    The present work seeks to trace the figure of Baruch Spinoza in the thought of Judith Butler. For this reason, at first, the famous opposition between Spinoza and Hegel will be analyzed, in order, in a second instance, to repair how Butler understands Spinoza’s own philosophy and, finally, to see how the philosopher manages to unite it with Spinoza’s. Hegel. Through these three moments we can see how it is possible to think, in Butler's words, of a complementary continuity between (...)
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  13.  30
    Real Metaphysics. Essays in Honour of D. H. Mellor.Hallvard Lillehammer & Gonzalo Rodriguez-Pereyra (eds.) - 2002 - Routledge.
    This text brings together a collection of new essays by a number of philosophers to honor Hugh Mellor's contribution to philosophy. The collection stands as an original exploration of some of the most central issues in philosophy.
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  14. Hyŏndae Sahoehak Kwa Hanʼguk Sahoehak Ŭi Wigi: Hanʼguk Sahoe Ŭi Inmun Sahoehakchŏk Taean Ŭl Chʻajasŏ.Mun-Hong Min - 2008 - Kil.
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  15.  36
    Interdisciplinary Foundations for the Science of Emotion: Unification Without Consilience.Cecilea Mun - 2021 - London, UK: Palgrave Macmillan.
    This monograph introduces a meta-framework for conducting interdisciplinary research in the science of emotion, as well as a framework for a particular kind of theory of emotion. It can also be understood as a “cross-over” book that introduces neophytes to some of the current discourse and major challenges for an interdisciplinary approach to the science of emotion, especially from a philosophical perspective. It also engages experts from across the disciplines who are interested in conducting an interdisciplinary approach to research and (...)
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  16.  1
    Semiotics, Computation, Mechanical Philosophy and Freedom.Gonzalo Génova - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (1):47-58.
    A long tradition, which starts with the metaphor of the wax tablet presented in the Theaetetus of Plato, leads us to think that the relationship between mental representation and the represented reality is in a certain way mechanical or automatic. But the truth is that the conventional aspects of signification make it impossible to understand it as a physical- mechanical process. The computer sciences, contrary to a superficial vision, do not support but rather disprove this mechanistic conception of rationality, confirming (...)
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  17. The Worst Enemy of Science?: Essays in Memory of Paul Feyerabend.John Preston, Gonzalo Munévar & David Lamb (eds.) - 2000 - Oup Usa.
    This stimulating collection is devoted to the life and work of the most flamboyant of twentieth-century philosophers, Paul Feyerabend. Feyerabend's radical epistemological claims, and his stunning argument that there is no such thing as scientific method, were highly influential during his life and have only gained attention since his death in 1994. The essays that make up this volume, written by some of today's most respected philosophers of science, many of whom knew Feyerabend as students and colleagues, cover the diverse (...)
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  18. Kwŏn Kŭn Ŭi Kyŏnghak Sasang Yŏnʼgu.Mun-sik Kang - 2008 - Ilchisa.
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  19. Brooks, David. The Social Animal. New York: Random House, 2012. 382 Pp. [REVIEW]Gonzalo Serrano - 2013 - Ideas Y Valores 62 (151).
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  20.  71
    Rationality Through the Eyes of Shame: Oppression and Liberation Via Emotion.Cecilea Mun - 2019 - Hypatia 34 (2):286-308.
    Standard accounts of shame characterize shame as an emotion of global negative self-assessment, in which an individual necessarily accepts or assents to a global negative self-evaluation. According to non-standard accounts of shame, experiences of shame need not involve a global negative self-assessment. I argue here in favor of non-standard accounts of shame over standard accounts. First, I begin with a detailed discussion of standard accounts of shame, focusing primarily on Gabriele Taylor’s (1985) standard account. Second, I illustrate how Adrian Piper’s (...)
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  21.  22
    I Padri della Chiesa al concilio Vaticano II: la teologia patristica nella Lumen Gentium. [REVIEW]Gonzalo Antonio Rebolledo Parada - 2011 - Augustinianum 51 (2):591-599.
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  22.  18
    Oppression and Liberation Via the Rationalities of Shame.Cecilea Mun - 2019 - In Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics. Lanham, MD 20706, USA: Lexington Books. pp. 51-74.
    Standard accounts of shame characterize shame as an emotion of global negative self-assessment, in which an individual necessarily accepts or assents to a global negative self-evaluation. According to non-standard accounts of shame, experiences of shame need not involve a global negative self-assessment. I argue here in favor of non-standard accounts of shame over standard accounts. First, I begin with a detailed discussion of standard accounts of shame, focusing primarily on Gabriele Taylor’s (1985) standard account. Second, I illustrate how Adrian Piper’s (...)
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  23. Var Wittgenstein moralfilosof?Lars Hertzberg - 1997 - Norsk Filosofisk Tidsskrift 1.
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  24. Cultural Rhythmics Inside Academic Temporalities.Gonzalo Iparraguirre - forthcoming - Rhuthmos.
    This text has already been published in P. Vostal, Inquiring into Academic Timescapes, Bingley, Emerald Publishing Limited, 2021, pp. 59-72. We thank Gonzalo Iparraguirre for the permission to republish it here. The aim of this chapter is to explore how temporalities produced by academia defines the way we learn and interpret social life, politics, and development. Academia imposes these temporalities by teaching and managing intrinsic temporal notions of social dynamics, as the - Sociologie – Nouvel article.
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  25. Vem var Frank Ramsey?Nils-Eric Sahlin - 1989 - Norsk Filosofisk Tidsskrift 10 (3):16.
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  26. Are S.M.A.R.T Goals Really Smart? The Psychological Effects of Goal-Setting in a Learning Task.Mun Yu Chan, Christian Swann & James Donnelly - 2018 - Frontiers in Psychology 9.
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  27.  3
    A Comparison of the Pāli and Chinese Versions of the Bhikkhu Saṃyutta, a Collection of Early Buddhist Discourses on Monks.Mun-Keat Choong - 2007 - Buddhist Studies Review 23 (1):61-70.
    This article first briefly examines the textual structure of the Bhikkhu Samyutta of the Pali Samyutta-nikaya in conjunction with two other versions preserved in Chinese translation in Taisho vol. 2, nos. 99 and 100. Then it compares the main teachings contained in the three versions. These three versions of this collection on the subject of monks represent three different early Buddhist schools within the Sthavira branch. This comparative study of these three different versions focuses on four major topics: physical appearance, (...)
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  28. The Rationalities of Emotion.Cecilea Mun - 2016 - Phenomenology and Mind 2016 (11):48-57.
    I argue that emotions are not only rational in-themselves, strictly speaking, but they are also instrumentally rational, epistemically rational, and evaluatively rational. I begin with a discussion of what it means for emotions to be rational or irrational in-themselves, which includes the derivation of a criterion for the ontological rationality of emotions (CORe): For emotion or an emotion there exists some normative standard that is given by what emotion or an emotion is against which our emotional responses can be judged (...)
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  29.  1
    The Cointegrated Var Model: Methodology and Applications.Katarina Juselius - 2006 - Oxford University Press USA.
    This valuable text provides a comprehensive introduction to VAR modelling and how it can be applied. In particular, the author focuses on the properties of the Cointegrated VAR model and its implications for macroeconomic inference when data are non-stationary. The text provides a number of insights into the links between statistical econometric modelling and economic theory and gives a thorough treatment of identification of the long-run and short-run structure as well as of the common stochastic trends and the impulse response (...)
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  30. Var Sokrates Hedonist? – Hedonismeargumentet I Protagoras.Erik Christensen - 2007 - Norsk Filosofisk Tidsskrift 42 (3):187-198.
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  31. Kunst Var Et Egennavn.Stian Grøgaard - 2003 - Agora 21 (1):83-97.
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  32.  26
    Rationality Through the Eyes of Shame: Oppression and Liberation Via Emotion.Cecilea Mun - 2019 - Hypatia 34 (2):286-308.
    Standard accounts of shame characterize it as an emotion of global negative self‐assessment, in which an individual necessarily accepts or assents to a global negative self‐evaluation. According to nonstandard accounts of shame, experiences of shame need not involve a global negative self‐assessment. I argue here in favor of nonstandard accounts of shame over standard accounts. First, I begin with a detailed discussion of standard accounts of shame, focusing primarily on Gabriele Taylor's standard account. Second, I illustrate how Adrian Piper's experience (...)
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  33. Ética de las intervenciones sobre el embrión preimplantado.Gonzalo Herranz - 1994 - Anuario Filosófico 27 (1):117-138.
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  34. Nuevas responsabilidades familiares de los mayores hoy.Gonzalo Aza Blanc - 2006 - Critica 56 (936):55-58.
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  35.  18
    Muslim Prayer and Public Spheres: An Interpretation of the Qurɔānic Verse 29:45.Mun’im Sirry & A. Rashied Omar - 2014 - Interpretation: A Journal of Bible and Theology 68 (1):39-53.
    This essay examines the various meanings and efficacies attributed to the Muslim prayer by its practitioners as well as by observers. The key questions that form the main concern of this article are: How is the ritual of prayer brought to life by its practitioners? What constitutes an efficacious prayer? What meanings do observers draw from the practice of prayer among Muslims in diverse localities as well as from their interpretive discourses? The essay brings together ethnographic studies on Muslim practices (...)
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  36.  14
    A Comparison of the Chinese and Pāli Saṃyukta/Saṃyuttas on the Venerable Mahā-Maudgalyāyana.Mun-Keat Choong - 2017 - Buddhist Studies Review 34 (1):67-84.
    This article first examines the textual structure of the Maudgaly?yana Sa?yukta of the Chinese Sa?yukt?gama in conjunction with its P?li parallel. Then it compares the main teachings contained in the two versions. It reveals similarities but also differences in both structure and content.
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  37.  95
    Review of Gonzalo Rodriguez-Pereyra's Resemblance Nominalism: A Solution to the Problem of Universals[REVIEW]Jessica Wilson - 2006 - Philosophy and Phenomenological Research 72 (1):241--246.
    As Rodriguez-Pereyra understands the Problem of Universals, solving it requires specifying the truthmakers of attributions of sparse properties to particulars, so as to resolve the “Many over One”—the puzzle of how the same particular can be different ways. According to Rodriguez-Pereyra, these truthmakers need not involve irreducible properties ; resemblances between particulars will do. Here I’ll set out Rodriguez-Pereyra’s version of resemblance nominalism and note certain of its problems, some of which can be answered with revisions that he could, qua (...)
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  38.  12
    A Comparison of the Pāli and Chinese Versions of the Brahma Saṃyutta, a Collection of Early Buddhist Discourses on Brahmās, the Exalted Gods.Mun-Keat Choong - 2015 - Buddhist Studies Review 31 (2):179-194.
    Sa?yutta of the P?li Sa?yutta-nik?ya in conjunction with two other versions preserved in Chinese translation in Taish? vol. 2, nos 99 and 100. Then it compares the main teachings contained in the three versions. This comparative study of these three different versions focuses on some shared images of Brahm?s and on disagreements of some teachings presented in the three versions. It reveals similarities and significant differences in structure and doctrinal content, thus advancing the historical/critical study of early Buddhist doctrine in (...)
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  39.  43
    Gonzalo de Tapia.J. V. Jacobsen - 1935 - Thought: Fordham University Quarterly 10 (2):316-319.
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  40. Sharing Death and Dying: Advance Directives, Autonomy and the Family.Ho Mun Chan - 2004 - Bioethics 18 (2):87–103.
  41.  20
    Aaron Ben-Ze’Ev: The Arc of Love. [REVIEW]Cecilea Mun - 2020 - Phenomenological Reviews 6.
    I begin with my account of Ben-Ze’ev’s notions of acute, extended, and enduring emotions, focusing on explicating their ontological structure and identifying their differentia. I then discuss the two models of romantic love that Ben-Ze’ev introduces—the care model and the dialogue model—highlighting his argument against the claim that “love is a property of, and in some formulations resides in, the connection between the two lovers” (Ben-Ze’ev 2019, 48). Although this claim can be understood in at least one of two ways—as (...)
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  42.  9
    User Participation in District Psychiatry. The Social Construction of ‘Users’ in Handovers and Meetings.Vår Mathisen, Aud Obstfelder, Geir F. Lorem & Per Måseide - 2016 - Nursing Inquiry 23 (2):169-177.
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  43.  9
    Neural Correlates of Conscious Motion Perception.Gonzalo Boncompte & Diego Cosmelli - 2018 - Frontiers in Human Neuroscience 12.
  44.  62
    Algebraic Study of Two Deductive Systems of Relevance Logic.Josep Maria Font & Gonzalo Rodríguez - 1994 - Notre Dame Journal of Formal Logic 35 (3):369-397.
    In this paper two deductive systems associated with relevance logic are studied from an algebraic point of view. One is defined by the familiar, Hilbert-style, formalization of R; the other one is a weak version of it, called WR, which appears as the semantic entailment of the Meyer-Routley-Fine semantics, and which has already been suggested by Wójcicki for other reasons. This weaker consequence is first defined indirectly, using R, but we prove that the first one turns out to be an (...)
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  45.  46
    What Does the Right to Education Mean? A Look at an International Debate From Legal, Ethical, and Pedagogical Points of View.Gonzalo Jover - 2001 - Studies in Philosophy and Education 20 (3):213-223.
    Working from a concept of politics of education that encompasses legal,ethical and pedagogical levels of analysis, this paper presents theresults of a field work project on the meaning and current state of theright to education with a larger philosophical discourse. Talk ofeducation as a human right presupposes taking part in a horizon ofinterpretation. Projected is a view of person as a subject, i.e., assomeone not only placed in a specific context, but also as someone whois capable of distancing him/herself from (...)
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  46. On a New Mathematical Framework for Fundamental Theoretical Physics.Robert E. Var - 1975 - Foundations of Physics 5 (3):407-431.
    It is shown by means of general principles and specific examples that, contrary to a long-standing misconception, the modern mathematical physics of compressible fluid dynamics provides a generally consistent and efficient language for describing many seemingly fundamental physical phenomena. It is shown to be appropriate for describing electric and gravitational force fields, the quantized structure of charged elementary particles, the speed of light propagation, relativistic phenomena, the inertia of matter, the expansion of the universe, and the physical nature of time. (...)
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  47.  1
    Psychosocial Correlates of Mental Health and Well-Being During the COVID-19: The Spanish Case.Sara Esteban-Gonzalo, Juan Luis González-Pascual, María Caballero-Galilea & Laura Esteban-Gonzalo - 2020 - Frontiers in Psychology 11.
    BackgroundThe COVID-19 pandemic has hit almost all countries around the globe, seriously affecting the welfare of populations. Spain is especially hard-hit. In this context, the purpose of the present study is to analyze social, demographic, and economic correlates of mental health during the COVID-19 pandemic in the population residing in Spain.MethodThe sample of this cross-sectional study was comprised of 801 participants aged 18 or older and residing in Spain. Data collection was carried out during March and April 2020. Data of (...)
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  48.  60
    Unification Through the Rationalities and Intentionalities of Shame.Cecilea Mun - 2019 - In Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics. Lanham, MD 20706, USA: Lexington Books. pp. 27-50.
    In this chapter, I argue that an understanding of what shame is through an understanding of its rationality and intentionality can provide a single framework that may be able to unify the research on shame, perhaps even across disciplines. To do so, I begin by explaining what a criterion for the ontological rationality of shame is, and I explain its relation to an understanding of what makes shame the kind of emotion that it is. In doing so, I demonstrate how (...)
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  49. Grounding is Not a Strict Order.Gonzalo Rodriguez-Pereyra - 2015 - Journal of the American Philosophical Association 1 (3):517-534.
    The paper argues that grounding is neither irreflexive, nor asymmetric, nor transitive. In arguing for that conclusion the paper also arguesthat truthmaking is neither irreflexive, nor asymmetric, nor transitive.
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  50. Mediation of Problematic Use in the Relationship Between Types of Internet Use and Subjective Well-Being in Schoolchildren.Gonzalo Donoso, Ferran Casas, Andrés Rubio & Cristian Céspedes - 2021 - Frontiers in Psychology 12.
    Subjective well-being is a broad category of phenomena that includes people’s emotional responses, domain satisfactions, and global judgments of life satisfaction. This research investigates how schoolchildren’s subjective well-being is affected by the different types of technology use, in personal contexts, and, concurrently, whether these effects are different when the use of technology is problematic. The central hypotheses are as follows: the use of the Internet affects the subjective well-being of schoolchildren negatively only when this use is problematic and the effect (...)
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