Results for 'Goksel Asan'

41 found
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  1.  29
    The Tiebout Hypothesis Under Membership Property Rights.Goksel Asan & M. Remzi Sanver - 2015 - Theory and Decision 78 (3):457-469.
    We consider the problem of producing an impure public good in various jurisdictions formed through the strategic decisions of agents. Our environment inherits two well-known problems: Under individual decisions, there is a tension between stability and efficiency; Under coalitional decisions, stable jurisdiction structures may fail to exist. The solution, we propose is the use of membership property rights: When a move among jurisdictions is subject to the approval of the agents whom it affects, coalitionally stable jurisdiction structures coincide with those (...)
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  2.  51
    İletişimin Mcdonaldlaşması: Sosyal Medya Üzerine Bir İnceleme.Göksel Göker - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):389-389.
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  3.  28
    The Skytrain in Bangkok.Asan Suwanarit - 2005 - Topos 53:4548.
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  4.  21
    More Screen Time, Less Face Time - Implications for EHR Design.Onur Asan, Paul D. Smith & Enid Montague - 2014 - Journal of Evaluation in Clinical Practice 20 (6):896-901.
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  5. ViRginity and Hymen ReconstRUctions.Iklim Goksel - 2012 - In Elizabeth A. Flynn, Patricia J. Sotirin & Ann P. Brady (eds.), Feminist Rhetorical Resilience. Utah State University Press. pp. 91.
  6.  18
    Kadına Şiddetin Arka Planı: Atasözleri ve Deyimlerimiz.Nuh AŞAN - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):179-179.
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  7. Chosŏn Sidae Asan Chiyŏk Ŭi Yuhakchadŭl.Chŏng-ju Yi (ed.) - 2010 - Chiyŏngsa.
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  8. Chosŏn Sidae Asan Chiyŏk Ŭi Yuhakchadŭl.Si-sun Yun (ed.) - 2007 - Chiyŏngsa.
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  9.  14
    Heb. Qîţôr a Doublet of 'ašánHeb. Qitor a Doublet of 'Asan.Paul Haupt - 1922 - Journal of the American Oriental Society 42:375.
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  10. Acyclic Halogenated Monoterpenes From Marine Macroalgae: Estimated Atmospheric Lifetimes, Potential Degradation Products, and Their Atmospheric Impacts.M. Anwar H. Khan, Dudley E. Shallcross, Tim G. Harrison, Alastair M. Booth, Asan Bacak, Carl J. Percival, Denzil R. Beukes & Michael T. Davies-Coleman - 2022 - Transactions of the Royal Society of South Africa 77 (1):73-88.
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  11. Imām Rāzī's ʻilm Al-Akhlāq.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī & M. Ṣaghīr Ḥasan Maʻṣūmī - 1969 - Islamabad, Islamic Research Institute.
  12.  1
    Prevalence of Pressure Ulcers in Hospitalized Adult Patients in Bursa, Turkey: A Multicentre, Point Prevalence Study.Halil Erkan Sayan, Nermin Kelebek Girgin & Ali Asan - 2020 - Journal of Evaluation in Clinical Practice 26 (6):1669-1676.
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  13.  94
    Learning From Levinas: A Response.Gert Biesta - 2003 - Studies in Philosophy and Education 22 (1):61-68.
    In this paper I explore the question of how toapproach the writings of Emmanuel Levinas fromthe point of view of education. I argue thatLevinas has challenged the modern conception ofsubjectivity which underpins modern education.Instead of providing a new conception ofsubjectivity, his work should be understood asan attempt to account for the awakening of theuniqueness of the subject in ethical terms. Thecentral idea is that we come into presencethrough responding, through taking up – or notdenying – the undeniable responsibility whichprecedes (...)
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  14. An Ontological Account of the Action Theory of Economic Exchanges.Daniele Porello, Giancarlo Guizzardi, Tiago Prince Sales, Glenda C. M. Amaral & Nicola Guarino - 2020 - In Proceedings of 14th International Workshop on Value Modelling and Business Ontologies, Brussels, Belgium, January 16-17, 2020. pp. 157-169.
    In recent years, there has been an increasing interest in thedevelopment of ontologically well-founded conceptual models for Information Systems in areas such as Service Management, Accounting Information Systems and Financial Reporting. Economic exchanges are central phenomena in these areas. For this reason, they occupy a prominent position in modelling frameworks such as the REA (Resource-EventAction) ISO Standard as well as the FIBO (Financial Industry BusinessOntology). In this paper, we begin a well-founded ontological analysisof economic exchanges inspired by a recent ontological (...)
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  15.  63
    Teaching Otherwise.Carl Anders Säfström - 2003 - Studies in Philosophy and Education 22 (1):19-29.
    In this paper I discuss some conditions forunderstanding teaching as an act ofresponsibility towards an other, rather than asan instrumental act identified throughepistemology. I first put the latter intocontext through a critical reading of teachingas it is inscribed in humanistic discourses oneducation. Within these discourses, I explorehow students are treated as objects ofknowledge that reinforce the teacher's ego. Icontend that the taking up of this positionmakes not only an ethical relation to thestudent impossible, but also disqualifies anytype of meaningful (...)
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  16.  74
    Food, Consumer Concerns, and Trust: Food Ethics for a Globalizing Market. [REVIEW]Frans W. A. Brom - 2000 - Journal of Agricultural and Environmental Ethics 12 (2):127-139.
    The use of biotechnology in food productiongives rise to consumer concerns. The term ``consumerconcern'' is often used as a container notion. Itincludes concerns about food safety, environmental andanimal welfare consequences of food productionsystems, and intrinsic moral objections againstgenetic modification. In order to create clarity adistinction between three different kinds of consumerconcern is proposed. Consumer concerns can be seen assigns of loss of trust. Maintaining consumer trustasks for governmental action. Towards consumerconcerns, governments seem to have limitedpossibilities for public policy. Under current (...)
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  17.  83
    Norton-Brown Tartışması Bağlamında Bilimsel Düşünce Deneyleri.Alper Bilgehan Yardımcı - 2020 - Beytulhikme An International Journal of Philosophy 10 (4):1235-1255.
    The question of where the knowledge comes from when we conduct thought experiments has been one of the most fundamental issues discussed in the epistemological position of thought experiments. In this regard, Pierre Duhem shows a skeptical attitude on the subject by stating that thought experiments cannot be evaluated as real experiments or cannot be accepted as an alternative to real experiments. James R. Brown, on the other hand, states that thought experiments, which are not based on new experimental evidence (...)
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  18.  22
    The Death of a Child and the Birth of Practical Wisdom.Anne M. Phelan - 2001 - Studies in Philosophy and Education 20 (1):41-55.
    This paper explores the notion of practical wisdom asan alternative to current formulations of criticalthinking. The practical realm is that ofill-structured problems that emerge from life aslived; it is a realm of legitimate uncertainty andambiguity that requires an ethical responsiveness orpractical wisdom. The death of a child is a case inpoint. The author identifies and examines threeaspects of practical wisdom – the ethical claims ofpartiality, a yielding responsiveness and the play ofthought – and juxtaposes them with aspects of criticalthinking. (...)
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  19.  37
    Rousseau's Insight.Lars LØvlie - 2002 - Studies in Philosophy and Education 21 (4/5):335-341.
    My comment makes a point out ofRousseau's original insight: that education forsocial participation ought to start within thestudent's lifeworld, and not, as in our days, with the immediatedemands of modern, time-ridden consumerculture. When time is turned into a commodityand place is turned into a transit point forpeople constantly on the move, presence in acommon lifeworld is lost. I take issue with thedominant thinking of education in terms of timeand efficiency, and suggest that we startthinking of education more in terms of (...)
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  20.  9
    Special Issue: Food Ethics and Consumer Concerns.F. W. A. Brom & B. Gremmen - 2000 - Journal of Agricultural and Environmental Ethics 12 (2):127-139.
    The use of biotechnology in food productiongives rise to consumer concerns. The term ``consumerconcern'' is often used as a container notion. Itincludes concerns about food safety, environmental andanimal welfare consequences of food productionsystems, and intrinsic moral objections againstgenetic modification. In order to create clarity adistinction between three different kinds of consumerconcern is proposed. Consumer concerns can be seen assigns of loss of trust. Maintaining consumer trustasks for governmental action. Towards consumerconcerns, governments seem to have limitedpossibilities for public policy. Under current (...)
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  21.  44
    All Brutes Are Subhuman: Aristotle and Ockham on Private Negation.John N. Martin - 2003 - Synthese 134 (3):429 - 461.
    The mediaeval logic of Aristotelian privation, represented by Ockham's expositionof All A is non-P as All S is of a type T that is naturally P and no S is P, iscritically evaluated as an account of privative negation. It is argued that there aretwo senses of privative negation: (1) an intensifier (as in subhuman), the dualof Neoplatonic hypernegation (superhuman), which is studied in linguistics asan operator on scalar adjectives, and (2) a (often lexicalized) Boolean complementrelative to the extension (...)
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  22.  87
    Factors Affecting Ethical Practice of Public Relations Professionals Within Public Relations Firms.Eyun-Jung Ki, Junghyuk Lee & Hong-Lim Choi - 2012 - Asian Journal of Business Ethics 1 (2):123 - 141.
    Abstract This study was designed to investigate the factors affecting ethical practices of public relations professionals in public relations firms. In particular, the following organizational ethics factors were examined: (1) presence of ethics code, (2) top management support for ethical practice, (3) ethical climate, and (4) perception of the association between career success and ethical practice. Analysis revealed that the presence of an ethics code along with top management support and a non-egoistic ethical climate within public relations firms significantly influenced (...)
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  23. The Lost Oral Genesis of Classical Islamic Law: The Case of an Eleventh-Century Disputation (Munāẓara) on Broken Oaths.Youcef Soufi - 2021 - Journal of the American Oriental Society 141 (4):823.
    This article places the textual production of classical Islamic law in its proper historical context. It does so by examining a transcript of an eleventh-century oral debate, or disputation, between the Shafiʿi and Hanafi jurists Abū al-Ṭayyib al-Ṭabarī and Abū al-Ḥasan al-Ṭāliqānī on the subject of the pre-emptive expiation for broken oaths. The comparison between the disputation transcript and al-Ṭabarī’s lengthy legal manual al-Taʿlīqa al-kubrā reveals that the complexity and argumentative detail of disputations far exceeded jurists’ writings. Even the lengthiest (...)
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  24.  1
    Al-Ghazālī as a Key Historical Witness to the Ismaili Doctrine of Taʿlīm.Paul E. Walker - 2022 - Journal of the American Oriental Society 142 (1).
    The writings of al-Ghazālī give the distinct impression that he was highly concerned with the threat the Ismailis and their doctrines posed. By his own admission, he wrote six separate treatises to refute and condemn them, most importantly his Faḍāʾiḥ al-bāṭiniyya, which he composed in the year 488h in the months prior to his renunciation of government service and departure from Baghdad. His attack focused on the doctrine known as taʿlīm, with its insistence on the unrivaled absolute authority of a (...)
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  25.  53
    Logical Revision Re-Revisited: On the Wright/Salerno Case for Intuitionism. [REVIEW]Jon Cogburn - 2002 - Philosophical Studies 110 (3):231--248.
    In ``Revising the Logic of LogicalRevision'' J. Salerno attempts to undermineCrispin Wright 's recent arguments forintuitionism, and to replace Wright andDummett's arguments with a revisionary argumentof his own. I show that Salerno's criticismsof Wright involve both attributing an inferenceto Wright that no intuitionist would make andfallaciously treating a negative universal asan existential negative. Then I show how verygeneral considerations about the nature ofwarrant undermine both Wright and Salerno'sarguments, when these arguments are applied todiscourses with defeasible warrants. WhileSalerno explicitly restricts (...)
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  26.  32
    Civic Education and the Good.Gudmundur Heidar Frímannsson - 2001 - Studies in Philosophy and Education 20 (4):303-315.
    It is argued that children need to learn about civic issues intheir education because certain virtues are required for a decently organisedsociety. It is also argued that the school has wide obligations to educate theyoung in civics because it is in their best interests. This is not seen asan encroachment on the privacy of the individual. It is explained that theschool has an obligation to impart knowledge to the young.
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  27.  28
    Formal Democracy, Structural Violence, and the Possibility of “Perpetual Peace”.Andrew J. Pierce - 2011 - Journal for Peace and Justice Studies 21 (1):31-50.
    In this paper, I revisit and evaluate Kant’s prerequisites for “perpetual peace,” including the claim, central to contemporary political rhetoric, that formal democracy produces peace. I argue that formal democracy alone is insufficient to address the kinds of deep-rooted structural violence that ultimately manifest interrorism and other forms of direct violence. I claim that the attempt to eliminate structural violence, and so achieve real “perpetual peace,” requires a moresubstantive sort of democracy, of which the United States and the West remain (...)
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  28.  21
    EurSafe Congress. Wageningen University, March 4–6, 1999: Summing Up and Future Prospects. [REVIEW]Ben Mepham - 2000 - Agriculture and Human Values 17 (4):323-325.
    Until recently, ethics was a highlyabstruse activity, with little reference to everydayaffairs. It dealt largely with what is calledmetaethics, and was in danger of becoming moribund asan intellectual activity. But for some years,ethics has been undergoing a process of rejuvenationand development. We now seem to be experiencing thebirth of this new discipline (or at least in the EU –the US has been engaged in it somewhat longer). The EurSafeCongress held at Wageningen University, March 4–6,1999 exemplifies this rejuvenation, and itstrongly (...)
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  29. Farabi'de Dini Çoğulculuğun Temelleri ve Sınırları.Adem Çelik & Metehan Karakurt - 2019 - In Zuhra Kalakhanova & Ali Söylemez (eds.), IV. International European Conference on Social Sciences. Diyarbakır, Türkiye: Ispec Publishing House.
    Dini çoğulculuk, dini dışlayıcılık ve kapsayıcılıktan farklı olarak, her dinsel inanış taraftarlarının kendi dinleri içinde kalarak ilahi selamete erişeceğini söyler. Temelde, teolojik ve felsefi boyutları olan dini çoğulculuk tartışmasının siyasete bakan bir yönü de vardır. İslam tarihinde Meşşâî felsefenin kurucusu ve mutluluk filozofu olarak bilinen Farabi, bir taraftan hakikate nasıl ulaşılacağı diğer taraftan ise “âlem” adını verdiği kozmopolitanizm nasıl inşa edileceği ile ilgilenmektedir. Siyasal toplumun amacının, insanların uygun ölçekte, en yüce iyi için yardımlaşmalarını sağlamak olduğunu savunan Farabi’ye göre, erdemli bir (...)
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  30.  23
    Identifying Gender Aspects of New Irrigation Management Policies.Margreet Z. Zwarteveen - 1998 - Agriculture and Human Values 15 (4):301-312.
    Instead of technological policyprescriptions, the search for solutions to managementproblems in irrigation systems is increasingly soughtin organizational and institutional reforms. Thereseems to be an emerging consensus that water and moneysavings can be brought about by (1) treating water asan economic good; and (2) decentralizing themanagement of irrigation water. Policies based on thisconsensus are being implemented in a large number ofcountries. On the basis of insights derived fromfeminist economics, the paper identifies and discussesgender biases of new irrigation management policies.The paper (...)
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  31.  75
    In Defence of the Sovereignty of Philosophy: Al-BaghdādĪ's Critique of Ibn Al-Haytham's Geometrisation of Placean Earlier Concise Version of This Paper Was Presented on 18 February 2006 in Florence, Under the Title: ‘The Physical or the Mathematical? Interrogating Al-BaghdādĪ's Critique of Ibn Al-Haytham's Geometrisation of Place’, as Part of the Colloque de la Société Internationale d'Histoire Des Sciences Et Des Philosophies Arabes Et Islamiques , Which Was Held in Association with the University of Florence. This Text Will Be Published as Part of the Proceedings of the Colloquium , Under the Editorship of Graziella Federici Vescovini .: In Defence of the Sovereignty of Philosophy. [REVIEW]Nader El-bizri - 2007 - Arabic Sciences and Philosophy 17 (1):57-80.
    This paper investigates the objections that were raised by the philosopher ‘Abd al-La&tdotu;īf al-Baghdādī against al-&Hdotu;asan ibn al-Haytham’s geometrisation of place. In this line of enquiry, I contrast the philosophical propositions that were advanced by al-Baghdādī in his tract: Fī al-Radd ‘alā Ibn al-Haytham fī al-makān, with the geometrical demonstrations that Ibn al-Haytham presented in his groundbreaking treatise: Qawl fī al-Makān. In examining the particulars of al-Baghdādī’s fragile defence of Aristotle’s definition of topos as delineated in Book IV of (...)
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  32.  12
    The Declaration of War in the Dutch Constitution and Models of Legal Communication.Hanneke van Schooten - 2001 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (4):329-344.
    Models of communication,frequently used in legal semiotics, offer ananalytic framework for the relationship betweenlegal rules on the one hand and correspondingsocial behaviour on the other. Semiotic modelsseek to clarify (un)successful legalcommunication; they try to reveal the processesof interpretation and sense construction. Inthis paper, these processes are described,taking Article 96 of the Dutch Constitution asan example. Although the text of Article 96 hasremained nearly unchanged, its substantivemeaning has changed fundamentally. Thebackground and development of the `declarationof war', as laid down in (...)
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  33.  36
    The Apotheosis of Apotheosis: Levinas’s On Escape, Hegel’s Unhappy Consciousness, and Us.Christopher Fox - 2007 - Epoché: A Journal for the History of Philosophy 12 (1):185-204.
    The recent translation of Emmanuel Levinas’s essay On Escape complicates our view of his relationship to Hegel, and reopens the ontological question of escape. The impetus for Levinas’s essay was National Socialism’s effort to reduce subjectivity to being qua biologistic. To resist this, Levinas enlists idealism as an ally. He affirms the idealist subject’s effort to escape being, but denies that it makes good its escape. I challenge this denial by comparing Levinas’s phenomenology of escape with Hegel’s phenomenology of unhappy (...)
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  34.  16
    Merleau-Ponty and the Institution of Animate Form: The Generative Origins of Animal Perception and Movement.Don Beith - 2013 - Chiasmi International 15:201-218.
    From his earliest work in The Structure of Behavior, Maurice Merleau-Ponty abrogates accounts of organic form that posit the organism as either passively ordered by the environment which precedes it, or as actively constituting its environment. I argue that Merleau-Ponty first develops what I term a genetic concept of form, in which the organism-environment relationship unfolds developmentally. This account of genetic form, however, requires a further concept of generative form to overcome the conceptual distinction between constituting activity and constituted passivity. (...)
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  35. Gegen Julian. Buch 6-10 Und Fragmente.Thomas Brüggemann & Wolfram Kinzig (eds.) - 2017 - De Gruyter.
    Books 6–10 of Cyril of Alexandria’s monumental work of refutation “Against Julian” are being published for the first time in a modern critical edition with an extensive apparatus of sources and parallel texts. In addition, the volume includes all known Greek and Syriac fragments from the lost volumesas well asan extensive introductionto the transmission of the fragments.
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  36.  36
    Die spielerische Entgegnung der Idee auf die ernste Natur. Versuch über Kants Analytik des Erhabenen.Hubertus Busche - 1991 - Zeitschrift für Philosophische Forschung 45 (4):511 - 529.
    In contrast with Kant's "Theory of Beauty" his "Analytics of the Sublime" has till now been paid meager systematic attention. This essay on the architectonics of the sublime proves three theses. (1) Beauty and sublime are not experiences of two different object classes, but of two contrary moods of mind. (2) Kant's exposition of the "mathematical-sublime" is based on not immediately evident premises. But these difficulties concerning the "comprehensio aesthetica" can be explained retrospectively from the "dynamical-sublime". For only in view (...)
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  37.  1
    The Last Century of the Chora Monastery: A New Look at the Tomb Monuments.Nicholas Melvani - 2021 - Byzantinische Zeitschrift 114 (3):1219-1239.
    The present article re-examines the tomb monuments in the parekklesion and the outer narthex of the main church of the Chora monastery, which are generally thought to date from the early Palaiologan period. Based on the analysis of the iconography and style of the frescoes adorning the tombs, it is suggested that some of the burials should be re-dated at least a few decades later. The frescoes in the lunette of the Tomb of Michael Tornikes appear to have been executed (...)
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  38.  4
    The Apotheosis of Apotheosis: Levinas’s On Escape, Hegel’s Unhappy Consciousness, and Us.Christopher Fox - 2007 - Epoché: A Journal for the History of Philosophy 12 (1):185-204.
    The recent translation of Emmanuel Levinas’s essay On Escape complicates our view of his relationship to Hegel, and reopens the ontological question of escape. The impetus for Levinas’s essay was National Socialism’s effort to reduce subjectivity to being qua biologistic. To resist this, Levinas enlists idealism as an ally. He affirms the idealist subject’s effort to escape being, but denies that it makes good its escape. I challenge this denial by comparing Levinas’s phenomenology of escape with Hegel’s phenomenology of unhappy (...)
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  39.  13
    La inferencia a la mejor explicación en el debate Realismo/antirrealismo.Leonardo Cárdenas Castañeda - 2011 - Discusiones Filosóficas 12 (18):89-105.
    En el presente trabajo discuto la consistencia que elargumento de la inferencia a la mejor explicación ofrece al realismo, en particularal realismo científico. Mi trabajo está dividido endos partes. En la primera, trataré de explicar lasvirtudes del realismo, relacionándolo con la IME.En otras palabras, expondré los argumentos de porqué la IME es importante para el realismo científico.Adicionalmente mencionaré algunas definicionessobre teorías de la verdad para justificar cuál deellas es la más afín al realismo en general; y mereferiré a las diferencias (...)
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  40.  7
    Politički pluralizam Hannah Arendt.Željko Senković - 2006 - Filozofska Istrazivanja 26 (1):37-48.
    Na sveprisutnu opasnost buđenja novih totalitarizama koji uništavaju društvenost i pluralizam, kao moguću posljedicu otuđenja Moderne, upozorila je autorica čije shvaćanje društvenosti čovjeka stoji u aporiji zbog opozicionalnosti između preferiranja elitističke političke slobode antike i augustinovske egalitarne slobode, urođene svim ljudskim bićima. Taj dvovrsni argumentacijski teorijski pravac uvjetovao je njezinu interpretaciju antičkog polisa kao ideala političke zajednice, te razdvajanje socijalne od političke problematike. Prema njoj, Akvinski čini grešku i izjednačava termine politicus i socialis, a to preuzima i Moderna. Ovo je (...)
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  41.  5
    The Belfast Agreement, the Purloined Letter and the "Politics of the Ostrich".Barry Collins - 2002 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 15 (3):273-292.
    Jacques Lacan's Seminar on The PurloinedLetter gives centrality to the operation ofthe signifier in the construction of thesubject, rather than to any `content' thatmight pertain to the signifier. In Lacan'saccount, the trajectory of the signifier isorganised around three intersubjectivepositions: seeing, not seeing and seeingoneself not being seen. This article, in anexamination of the operation of `the nation' asan origin for legal authority in the 1998Belfast Agreement, will explore the relevanceof Lacan's insight to the questions ofsovereignty and authority thrown up (...)
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