Results for 'Gloria Anzald��a'

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  1. Interdisciplines.Peter Dominey, Gloria Origgi & A. Reboul (eds.) - 2004
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  2.  14
    Lin Yutang: The Best of an Old Friend.Gloria Bien & A. J. Anderson - 1977 - Journal of the American Oriental Society 97 (3):391.
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  3.  6
    A Case Study in Adolescent Participation in Clinical Research: Eleven Clinical Sites, One Common Protocol, and Eleven IRBs.Audrey Smith Rogers, Donald F. Schwartz, Gloria Weissman & A. English - 1998 - IRB: Ethics & Human Research 21 (1):6-10.
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  4. I Ndex.Elliot Abrams, M. H. Abrams, Patricia Aburdene, John Narsbut, Ahmad Aijaz, Anderson Perry, Phillip Anderson, Gloria Anzaldua, A. Carol & Aqumas St Thomas - 1995 - In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge. pp. 331.
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  5.  38
    A Probable Fragment of Cicero's De Gloria.A. Souter - 1932 - The Classical Review 46 (04):151-152.
  6.  31
    Returning a Research Participant's Genomic Results to Relatives: Analysis and Recommendations.Susan M. Wolf, Rebecca Branum, Barbara A. Koenig, Gloria M. Petersen, Susan A. Berry, Laura M. Beskow, Mary B. Daly, Conrad V. Fernandez, Robert C. Green, Bonnie S. LeRoy, Noralane M. Lindor, P. Pearl O'Rourke, Carmen Radecki Breitkopf, Mark A. Rothstein, Brian Van Ness & Benjamin S. Wilfond - 2015 - Journal of Law, Medicine and Ethics 43 (3):440-463.
    Genomic research results and incidental findings with health implications for a research participant are of potential interest not only to the participant, but also to the participant's family. Yet investigators lack guidance on return of results to relatives, including after the participant's death. In this paper, a national working group offers consensus analysis and recommendations, including an ethical framework to guide investigators in managing this challenging issue, before and after the participant's death.
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  7.  16
    Preferences Regarding Return of Genomic Results to Relatives of Research Participants, Including After Participant Death: Empirical Results From a Cancer Biobank.Carmen Radecki Breitkopf, Gloria M. Petersen, Susan M. Wolf, Kari G. Chaffee, Marguerite E. Robinson, Deborah R. Gordon, Noralane M. Lindor & Barbara A. Koenig - 2015 - Journal of Law, Medicine and Ethics 43 (3):464-475.
    Data are lacking with regard to participants' perspectives on return of genetic research results to relatives, including after the participant's death. This paper reports descriptive results from 3,630 survey respondents: 464 participants in a pancreatic cancer biobank, 1,439 family registry participants, and 1,727 healthy individuals. Our findings indicate that most participants would feel obligated to share their results with blood relatives while alive and would want results to be shared with relatives after their death.
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  8.  72
    Epistemic Complementarity: Steps to a Second-Wave Extended Epistemology.Gloria Andrada - forthcoming - In Robert W. Clowes, Klaus Gärtner & Inês Hipólito (eds.), The Mind-Technology Problem :Investigating Minds, Selves and 21st Century Artefacts. Springer Studies in Brain and Mind.
    In this chapter, I propose a new framework for extended epistemology, based on a second-wave approach to extended cognition. The framework is inclusive, in that it takes into account the complex interplay between the diverse embodiments of extended knowers and the salient properties of technological artifacts, as well as the environment in which they are embedded. Thus it both emphasizes and exploits the complementary roles played by these different elements. Finally, I motivate and explain this framework by applying it to (...)
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  9. Evolutionary Theory and Theology: A Mutually Illuminative Dialogue.Gloria L. Schaab - 2008 - Zygon 43 (1):9-18.
  10.  55
    A Social Epistemology of Reputation.Gloria Origgi - 2012 - Social Epistemology 26 (3-4):399-418.
    We monitor the informational environment and catch reputational cues, gather signals from our informants and develop our trustful attitudes in context. I present an epistemology of reputation as a way of using social configurations to acquire information. I review the definitions of reputation that exist in the social sciences, stress the importance of the relational/social dimension of reputation as a property of entities, and put forward a definition of reputation suitable for epistemology. I then sketch social configurations that allow us (...)
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  11.  42
    Being Healthy, Being Sick, Being Responsible: Attitudes Towards Responsibility for Health in a Public Healthcare System.Gloria Traina, Pål E. Martinussen & Eli Feiring - 2019 - Public Health Ethics 12 (2):145-157.
    Lifestyle-induced diseases are becoming a burden on healthcare, actualizing the discussion on health responsibilities. Using data from the National Association for Heart and Lung Diseases ’s 2015 Health Survey, this study examined the public’s attitudes towards personal and social health responsibility in a Norwegian population. The questionnaires covered self-reported health and lifestyle, attitudes towards personal responsibility and the authorities’ responsibility for promoting health, resource-prioritisation and socio-demographic characteristics. Block-wise multiple linear regression assessed the association between attitudes towards health responsibilities and individual (...)
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  12.  17
    Comprehending the Cultural Causes of English Writing Plagiarism in Chinese Students at a Western-Style University.Mark X. James, Gloria J. Miller & Tyler W. Wyckoff - 2019 - Journal of Business Ethics 154 (3):631-642.
    The purpose of this quantitative study of 401 students is to identify common motivations for Chinese students to plagiarize on written English assignments and ultimately to demystify and understand the mindset of Chinese students who do plagiarize. According to a regression analysis of these data, the most significant factor relating to likelihood to self-report plagiarism for Chinese students is the belief in a “standard answer,” which represents the correct answer to a given question. The regression results also suggest that students (...)
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  13. The Aspect-Perception Passages: A Critical Investigation of Köhler's Isomorphism Principle.Gloria Ayob - 2009 - Philosophical Investigations 32 (3):264-280.
    In this paper I argue that Wittgenstein's aim in the aspect-perception passages is to critically evaluate a specific hypothesis. The target hypothesis in these passages is the Gestalt psychologist Köhler's "isomorphism principle." According to this principle, there are neural correlates of conscious perceptual experience, and these neural correlates determine the content of our perceptual experiences. Wittgenstein's argument against the isomorphism principle comprises two steps. First, he diffuses the substantiveness of the principle by undermining an important assumption that underpins this principle, (...)
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  14.  6
    “Dá glória e receba!”: a expressão mítico-ritual nos “corinhos de fogo” no culto [neo]pentecostal. de AlbuquerqueValdevino Jr - 2016 - Horizonte 14 (44):1657-1658.
    ALBUQUERQUE JR., Valdevino. “Dá glória e recebe”: a expressão mítico-ritual nos “corinhos de fogo” no culto [neo]pentecostal. 2014. Dissertação – Mestrado em Ciência da Religião, Instituto de Ciências Humanas, Universidade Federal de Juiz de Fora, Juiz de Fora, MG.
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  15. A General Theory of Value: Axiology in the Central European Philosophical Tradition.Gloria L. Zuniga - 2000 - Dissertation, State University of New York at Buffalo
    This dissertation is an ontological investigation of value. The thesis is this: Value is a moment founded on a real entity and, in this sense, value is real. I argue that this thesis is true for all objects in the domain of value by looking at three distinct categories of value: economic value, aesthetic value, and moral value. And I demonstrate by means of advancing definitions, and the necessary and sufficient conditions for each of these three categories of value, that (...)
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  16. Acceso a la justicia y la participación ambiental.Gloria Amparo Rodriguez, Iván Vargas-Chaves & Daniel Alzate - 2018 - In Justicia ambiental en Colombia: Ejercicio participativo a través de las acciones constitucionales. Bogotá: Grupo Editorial Ibáñez. pp. 27-60.
    Este paper examina en detalle el marco constitucional dispuesto en 1991 para la protección del medio ambiente y la configuración del Estado colombiano frente a los nuevos retos que plantea la protección ambiental. Lo anterior, a partir de dos elementos claves para entender el papel de los mecanismos jurídicos en la defensa de la naturaleza y el ambiente: la participación ambiental y el acceso a la justicia ambiental, ello, con el fin de conocer los instrumentos que reconfiguran el Estado para (...)
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  17.  22
    Fear of Principles? A Cautious Defense of the Precautionary Principle.Gloria Origgi - 2014 - Mind and Society 13 (2):215-225.
    Should fear guide our actions and governments’ political decisions? A leitmotiv of common sense is that emotions are tricky, they blur our rational capacity of estimating utilities in order to plan action and thus they should be banned from any account of our rational expectations. In this paper I argue that an “heuristic of fear” is the appropriate attitude to adopt in order to cope with extreme risks. I thus defend the Precautionary Principle against the criticism put forward by Cass (...)
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  18. A Balance Between Nature and Nurture.Gloria Steinem - 2006 - In Jay Allison, Dan Gediman, John Gregory & Viki Merrick (eds.), This I Believe: The Personal Philosophies of Remarkable Men and Women. H. Holt.
     
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  19. FJERRO A., Sobre la Gloria en San Hilario. Una sintesis doctrinal sobre la noción biblica de " doxa ".B. E. B. E. - 1966 - Rivista di Filosofia Neo-Scolastica 58:735.
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  20.  9
    Can I Get a Witness? Thirteen Peacemakers, Community Builders, and Agitators for Faith and Justice. Edited by Charles Marsh, Shea Tuttle, and Daniel P. Rhodes.Gloria Albrecht - 2020 - Journal of the Society of Christian Ethics 40 (1):181-182.
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  21. Teaching Gloria Anzaldúa as an American Philosopher.Alexander Stehn - 2020 - In Margaret Cantú-Sánchez, Candace de León-Zepeda & Norma Elia Cantú (eds.), Teaching Gloria E. Anzaldúa: Pedagogy and Practice for Our Classrooms and Communities. pp. 296-313.
    Many of my first students at Anzaldúa’s alma mater read Borderlands/La Frontera and concluded that Anzaldúa was not a philosopher. Hostile comments suggested that Anzaldúa’s intimately personal and poetic ways of writing were not philosophical. In response, I created “American Philosophy and Self-Culture” using backwards course design and taught variations of it in 2013, 2016, and 2018. Students spend nearly a month exploring Anzaldúa’s works, but only after reading three centuries of U.S.-American philosophers who wrote in deeply personal and literary (...)
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  22. Is Trust an Epistemological Notion?Gloria Origgi - 2004 - Episteme 1 (1):61-72.
    Although there is widespread agreement that our epistemic dependence on other people's knowledge is a key ingredient of our cognitive life, the role of trust in this dependence is much more open to debate. Is trust in epistemic authority—or “epistemic trust” for short—an epistemological notion in any sense, or is it simply a bridge-concept that connects our epistemological concerns to moral issues? Should we depict it in terms of the more familiar sociological notion of trust as a basis for cooperation?
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  23.  41
    Reseña de: Timothy Williamson, Yo tengo razón y tú te equivocas. Filosofía en el tren. [REVIEW]Gloria Andrada - 2018 - Revista Iberoamericana de Argumentación 16:125-132.
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  24.  38
    Technology and Ethical Dilemmas in a Medical Setting: Privacy, Professional Autonomy, Life and Death. [REVIEW]Gloria Lankshear & David Mason - 2001 - Ethics and Information Technology 3 (3):223-233.
    A growing literature addresses the ethical implications of electronic surveillance at work, frequently assigning ethical priority to values such as the right to privacy. This paper suggests that, in practice, the issues are sociologically more complex than some accounts suggest. This is because many workplace electronic technologies not designed or deployed for surveillance purposes nevertheless embody surveillance capacity. This capacity may not be immediately obvious to participants or lend itself to simple deployment. Moreover, because of their primary functions, such systems (...)
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  25.  16
    Incarnation as Emergence: A Transformative Vision of God and the Cosmos.Gloria L. Schaab - 2013 - Heythrop Journal 54 (4):631-644.
  26.  11
    A Presença de Deus No Ser Humano Segundo Heschel.Maria Gloria Hazan & Luiz Felipe Pondé - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):121.
    O artigo explora a relação do ser humano com o inefável e quais os caminhos para a presença de Deus na consciência religiosa, de acordo com Abraham Heschel, através da visão bíblica de mundo, nas seguintes categorias: sublime, maravilhoso, mistério, temor e glória. O resgate desses sentimentos dentro da religião é fundamental para a experiência da fé.
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  27. Acotación a la Teoría Medieval del Arte: Del servicio a la gloria de Dios.José Gaspar Birlanga Trigueros & María Sánchez Cifuentes - 2001 - Revista Agustiniana 42 (128):777-800.
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  28. Prawda a gloria istnienia.Henryk Skolimowski - 2009 - Ruch Filozoficzny 66 (1).
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  29.  15
    A Compreensão Do Tempo E Do Tempo Histórico Pelas Crianças: Um Estudo de Caso Com Alunos Portugueses Do 1º. CEB.Glória Solé - 2015 - Dialogos 19 (1):143-179.
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  30.  7
    Guided by Voices. Moral Testimony, Advice, and Forging a ‘We’.Gloria Mähringer - forthcoming - Philosophical Quarterly.
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  31.  7
    Returning a Research Participant's Genomic Results to Relatives: Perspectives From Managers of Two Distinct Research Biobanks.Gloria M. Petersen & Brian Van Ness - 2015 - Journal of Law, Medicine and Ethics 43 (3):523-528.
    Research biobanks are heterogeneous and exist to manage diverse biosample types with the goal of facilitating and serving biomedical discovery. The perspectives of biobank managers are reviewed, and the perspectives of two biobank directors, one with experience in institutional biobanks and the other with national cooperative group banks, are presented. Most research biobanks are not designed, nor do they have the resources, to return research results and incidental findings to participants or their families.
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  32.  58
    John Duns Scotus on God's Knowledge of Sins: A Test-Case for God's Knowledge of Contingents.Gloria Frost - 2010 - Journal of the History of Philosophy 48 (1):pp. 15-34.
    This paper discusses Scotus’s view of how God knows sins by analyzing texts from his discussions of God’s permission of sin and predestination. I show that Scotus departed from his standard theory of how God knows contingents when explaining how God knows sins. God cannot know sins by knowing a first-order act of his will, as he knows other contingents according to Scotus, since God does not directly will sins. I suggest that Scotus’s recognition that his standard theory of God’s (...)
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  33.  36
    Midwifery as a Model for Ecological Ethics: Expanding Arthur Peacocke's Models of “Man-in-Creation”.Gloria L. Schaab - 2007 - Zygon 42 (2):487-498.
  34.  17
    Motivations of Farm Tourism Hosts and Guests in the South West Tapestry Region, Western Australia: A Phenomenological Study.Gloria Ingram - 2002 - Indo-Pacific Journal of Phenomenology 2 (1):1-12.
    This paper describes a phenomenological investigation of the experience of farm tourism in the South West Tapestry Region of Western Australia from the perspective of both hosts and guests. The purpose of the study was to gain an understanding of what motivates people to operate a farm tourism business, and what motivates people to seek farm tourism holidays. In this context, phenomenology was applied as action research into the human dynamics of tourism. The study employs a combined methodological research model (...)
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  35.  2
    A Role for the Action Observation Network in Apraxia After Stroke.Gloria Pizzamiglio, Zuo Zhang, James Kolasinski, Jane M. Riddoch, Richard E. Passingham, Dante Mantini & Elisabeth Rounis - 2019 - Frontiers in Human Neuroscience 13.
  36.  20
    Gloria Anzaldúa's Affective Logic of Volverse Una.Cynthia M. Paccacerqua - 2016 - Hypatia 31 (2):334-351.
    Although Gloria Anzaldúa's critical categories have steadily entered discussions in the field of philosophy, a lingering skepticism remains about her works’ ability to transcend the particularity of her lived experience. In an effort to respond to this attitude, I make Anzaldúa's corpus the center of philosophical analysis and posit that immanent to this work is a logic that lends it the unity of a critical philosophy that accounts for its concrete, multilayered character and shifting, creative force. I call this (...)
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  37.  14
    Algunas nociones sobre el género epistolar a propósito de las cartas de Francisco Romero.Gloria Hintze & María Antonia Zandanel - 2012 - Cuyo 29 (2):13-33.
    A partir de la consideración de las cartas como un escrito de carácter privado dirigido por una persona a otra, en el presente trabajo, se realiza un relevamiento de diversos aportes teóricos que han contribuido a una renovadora caracterización del género epistolar, sin pretender agotarlos. Algunas de los aspectos revisados se ejemplifican con misivas del filósofo argentino Francisco Romero. Considering letters as private texts written by one person and addressed to another, this research studies the theoretical approaches which have contributed (...)
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  38.  17
    Glória Braga Onelley. A ideologia aristocrática nos Theognidea, Editora da UFF, Niterói, 2009, 160 pp. [REVIEW]María del Pilar Fernández Deagustini - 2011 - Synthesis (la Plata) 18:152-154.
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  39.  88
    Mind the Notebook.Gloria Andrada - forthcoming - Synthese (5):4689-4708.
    According to the Extended knowledge dilemma, first formulated by Clark (Synthese 192:3757–3775, 2015) and subsequently reformulated by Carter et al. (in: Carter, Clark, Kallestrup, Palermos, Pritchard (eds) Extended epistemology, Oxford Univer- sity Press, Oxford, pp 331–351, 2018a), an agent’s interaction with a device can either give rise to knowledge or extended cognition, but not both at the same time. The dilemma rests on two substantive commitments: first, that knowledge by a subject requires that the subject be aware to some extent (...)
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  40.  7
    A Semiotic Analysis of Augmentative and Alternative Communication (AAC) Systems.Gloria Soto & Floyd Merrell - 1995 - Semiotica 107 (3-4):209-236.
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  41.  13
    The Poison in the Gift: Ritual, Prestation, and the Dominant Caste in a North Indian Village.Frank J. Korom & Gloria Goodwin Raheja - 1990 - Journal of the American Oriental Society 110 (3):548.
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  42.  34
    What Is An Expert That A Person May Trust Her? Towards A Political Epistemology Of Expertise.Gloria Origgi - 2015 - Humana Mente 8 (28).
    I present a definition of expertise that involves both epistemic and political authority. I argue that these two forms of authority require different treatments and defend a political epistemology that articulates a division of cognitive labor between political and epistemic authority.
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  43.  12
    Disaster Research: A Nursing Opportunity.Gloria Giarratano, Jane Savage, Veronica Barcelona-deMendoza & Emily W. Harville - 2014 - Nursing Inquiry 21 (3):259-268.
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  44.  38
    Gloria E. Anzaldúa's Autohistoria‐Teoría as an Epistemology of Self‐Knowledge/Ignorance.Andrea J. Pitts - 2016 - Hypatia 31 (2):352-369.
    In this article, I examine the relationship between self-knowledge practices among women of color and structural patterns of ignorance by offering an analysis of Gloria E. Anzaldúa's discussions of self-writing. I propose that by writing about her own experiences in a manner that hails others to critically interrogate their own identities, Anzaldúa develops important theoretical resources for understanding self-knowledge, self-ignorance, and practices of knowing others. In particular, I claim that in her later writings, Anzaldúa offers a rich epistemological account (...)
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  45.  21
    Adam Smith and the Classics: The Classical Heritage in Adam Smith's Thought.Gloria Vivenza - 2001 - Oxford University Press.
    This book defines the relationship between the thought of Adam Smith and that of the ancients---Plato, Aristotle, Cicero, and the Stoics. Vivenza offers a complete survey of all Smith's writings with the aim of illustrating how classical arguments shaped opinions and scholarship in the eighteenth century.
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  46. Ometiliztli : Aproximación a la Concepción Náhuatl de Dualidad.Gloria Cáceres Centeno - 2011 - In Ramírez Barreto & Ana Cristina (eds.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.
  47. Acotación a la Teoría Medieval del Arte: Del servicio a la gloria de Dios.Maria Sanchez Cifuentes & José Gaspar Birlanga Trigueros - 2001 - Revista Agustiniana 42 (128):777-800.
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  48.  44
    " I'm a Citizen of the Universe": Gloria Anzaldúa's Spiritual Activism as Catalyst for Social Change.AnaLouise Keating - 2008 - Feminist Studies 34 (1-2):53-69.
  49.  61
    Inaccuracy as a Privacy-Enhancing Tool.Gloria González Fuster - 2010 - Ethics and Information Technology 12 (1):87-95.
    The accuracy principle is one of the key standards of informational privacy. It epitomises the obligation for those processing personal data to keep their records accurate and up-to-date, with the aim of protecting individuals from unfair decisions. Currently, however, different practices being put in place in order to enhance the protection of individuals appear to deliberately rely on the use of ‘inaccurate’ personal information. This article explores such practices and tries to assess their potential for privacy protection, giving particular attention (...)
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  50. Trust, Authority and Epistemic Responsibility.Gloria Origgi - 2008 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 23 (1):35-44.
    In this paper I argue that the epistemology of trust and testimony should take into account the pragmatics of communication in order to gain insight about the responsibilities speakers and hearers share in the epistemic access they gain through communication. Communication is a rich process of information exchangein which epistemic standards are negotiated by interlocutors. I discuss examples which show the contextual adjustment of these standards as the conversation goes on. Our sensitivity to the contextual dimension of epistemic standards make (...)
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