Results for 'Glen Hass'

790 found
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  1.  14
    Erased History: The Forgotten Arabic Sources of the Western Renaissance: Dag Nikolaus Hasse: Success and Suppression: Arabic Sciences and Philosophy in the Renaissance. Cambridge, MA: Harvard University Press, 2016, 688pp, US$59.95, £43.95, €54.00 HB.Glen Cooper - 2019 - Metascience 28 (1):125-128.
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  2.  18
    Book Reviews Section 2.Martin Levit, David Neil Silk, Francesco Cordasco, George Bernstein, Paul F. Black, Hyman Kuritz, David Gottlieb, Mary Dunn, James L. Jarrett, Sandra Gadell, John Gadell, Glen Hass, Ronald H. Mueller, Robert Acosta, Kohut Jr, Ralph H. Hunkins, Robert B. Girvan, Frederick S. Buchanan, Albert Nissman & H. J. Prince - 1973 - Educational Studies 4 (1):21-35.
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  3.  56
    Forgiveness and Love.Glen Pettigrove - 2012 - Oxford University Press.
    What is forgiveness? When is it appropriate? Is it to be earned or can it be freely given? Is it a passion we cannot control, or something we choose to do? Glen Pettigrove explores the relationship between forgiving, understanding, and loving. He examines the significance of character for the debate, and revives the long-neglected virtue of grace.
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  4.  21
    Hasse, Heinrich. „Die Philosophie Raoul Richters”.H. Hasse - 1917 - Kant Studien 21 (1-3).
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  5.  93
    Subjects of Empire: Indigenous Peoples and the |[Lsquo]|Politics of Recognition|[Rsquo]| in Canada.Glen S. Coulthard - 2007 - Contemporary Political Theory 6 (4):437.
    Over the last 30 years, the self-determination efforts and objectives of Indigenous peoples in Canada have increasingly been cast in the language of 'recognition' — recognition of cultural distinctiveness, recognition of an inherent right to self-government, recognition of state treaty obligations, and so on. In addition, the last 15 years have witnessed a proliferation of theoretical work aimed at fleshing out the ethical, legal and political significance of these types of claims. Subsequently, 'recognition' has now come to occupy a central (...)
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  6.  5
    The Routledge Guidebook to Hobbes' Leviathan.Glen Newey - 2014 - Routledge.
    Hobbes is widely regarded as one of the most important figures in the history of ideas and political thought, and his seminal text Leviathan is widely recognised as one of the greatest works of political philosophy ever written. The Routledge Guidebook to Hobbes’ Leviathan introduces the major themes in Hobbes’ great book and acts as a companion for reading this key work, examining: The context of Hobbes’ work and the background to his writing Each separate part of the text in (...)
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  7.  69
    The Political Perspective of Corporate Social Responsibility: A Critical Research Agenda.Glen Whelan - 2012 - Business Ethics Quarterly 22 (4):709-737.
    I here advance a critical research agenda for the political perspective of corporate social responsibility. I argue that whilst the ‘Political’ CSR literature is notable for both its conceptual novelty and practical importance, its development has been hamstrung by four ambiguities, conflations and/or oversights. More positively, I argue that ‘Political’ CSR should be conceived as one potential form of globalization, and not as a consequence of ‘globalization’; that contemporary Western MNCs should be presumed to engage in CSR for instrumental reasons; (...)
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  8. After Politics: The Rejection of Politics in Contemporary Liberal Philosophy.Glen Newey - 2001 - Palgrave.
    Why do political philosophers shy away from politics? Glen Newey offers a challenging and original critique of liberalism, the dominant political philosophy of our time, tackling such key issues as state legitimacy, value-pluralism, neutrality, the nature of politics, public reason, and morality in politics. Analyzing major liberal theorists, Newey argues that liberalism bypasses politics because it ignores or misunderstands human motivation, and elevates academic systembuilding over political realities of conflict and power.
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  9.  5
    Toleration in Political Conflict.Glen Newey - 2013 - Cambridge University Press.
    Political disputes over toleration are endemic, while toleration as a political value seems opposed to those of civic equality, neutrality and sometimes democracy. Toleration in Political Conflict sets out to understand toleration as both politically awkward and indispensable. The book exposes the incoherence of Rawlsian reasonable pluralist justifications of toleration, and shows that toleration cannot be fully reconciled with liberal political values. While raison d'état concerns very often overshadow debates over toleration, these debates – for example about terrorism – need (...)
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  10.  61
    Preference for Bar Pressing Over "Freeloading" as a Function of Number of Rewarded Presses.Glen D. Jensen - 1963 - Journal of Experimental Psychology 65 (5):451.
  11.  23
    Trust in Surveillance: A Reply to Etzioni.Glen Whelan - 2019 - Journal of Business Ethics 156 (1):15-19.
    Etzioni has recently proposed that the success of Internet enabled commerce is surprising due to what I label the “trust in strangers” problem. In here responding to Etzioni, I argue that the “trust in strangers” problem effectively dissolves once it is recognized that current manifestations of Internet commerce are not associated with high levels of anonymity, but rather, with high levels of surveillance. In doing so, I first outline how data capitalism and security considerations have contributed to Internet surveillance being (...)
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  12.  51
    Corporations and Citizenship Arenas in the Age of Social Media.Glen Whelan, Jeremy Moon & Bettina Grant - 2013 - Journal of Business Ethics 118 (4):777-790.
    Little attention has been paid to the importance of social media in the corporate social responsibility (CSR) literature. This deficit is redressed in the present paper through utilizing the notion of ‘citizenship arenas’ to identify three dynamics in social media-augmented corporate–society relations. First, we note that social media-augmented ‘corporate arenas of citizenship’ are constructed by individual corporations in an effort to address CSR issues of specific importance thereto, and are populated by individual citizens as well as (functional/formally organized) stakeholders. Second, (...)
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  13. Digital Wedding Photography: Capturing Beautiful Memories.Glen Johnson - 2006 - Wiley.
    Capture unforgettable moments of that special day Professional wedding photographer Glen Johnson knows there's a huge difference between being able to take good pictures and being a good wedding photographer. In this exquisite, full-color book, Glen dispenses sage advice and solutions for taking impressive digital wedding images -- posed or candid, in any weather, in any setting, at any locale. You will also learn the secrets of creating a successful digital wedding photography business, and much more. Whether you're (...)
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  14.  5
    Born Political: A Dispositive Analysis of Google and Copyright.Glen Whelan - 2019 - Business and Society 58 (1):42-73.
    Google is a complex and complicated political beast with a significant, and often confusing, interest, in copyright matters. On one hand, for example, Google is widely accused of profiting from piracy. On the other, Google routinely complies with what is rapidly approaching a billion copyright takedown requests annually. In the present article, Foucault, neo-Gramscians, and Deleuze and Guattari are utilized to help construct a 32 dispositive analysis framework that overlaps three dispositive modalities and perspectives. In applying the framework to the (...)
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  15. Meekness and 'Moral' Anger.Glen Pettigrove - 2012 - Ethics 122 (2):341-370.
    If asked to generate a list of virtues, most people would not include meekness. So it is surprising that Hume not only deems it a virtue, but one whose 'tendency to the good of society no one can doubt of.' After explaining what Hume and his contemporaries meant by "meekness", the paper proceeds to argue that meekness is a virtue we, too, should endorse.
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  16. Virtue, Reason and Toleration: The Place of Toleration in Ethical & Political Philosophy.Glen Newey - 1999 - Edinburgh University Press.
    Toleration is becoming an increasingly questioned issue in modern democratic and multicultural societies and is debated within the academic disciplines of politics, history and cultural and literary studies. In this book Glen Newey systematically analyses toleration in relation to broader issues in meta-ethical theory and offers a new, rigorous philosophical theory of toleration as a virtue. A wide range of questions in ethical theory is addressed, including ethical responsibility, character and virtue, the nature of reasons for action, the acts/omissions (...)
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  17.  93
    Virtue Ethics.Rosalind Hursthouse & Glen Pettigrove - 2009 - Stanford Encyclopedia of Philosophy.
    Virtue ethics is currently one of three major approaches in normative ethics. We begin by discussing two concepts that are central to all forms of virtue ethics, namely, virtue and practical wisdom. Then we note some of the features that distinguish different virtue ethical theories from one another before turning to objections that have been raised against virtue ethics and responses offered on its behalf. We conclude with a look at some of the directions in which future research might develop.
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  18. Human Rights, Transnational Corporations and Embedded Liberalism: What Chance Consensus? [REVIEW]Glen Whelan, Jeremy Moon & Marc Orlitzky - 2009 - Journal of Business Ethics 87 (2):367 - 383.
    This article contextualises current debates over human rights and transnational corporations. More specifically, we begin by first providing the background to John Ruggie's appointment as 'Special Representative of the Secretary-General on the issue of human rights and transnational corporations and other business enterprises'. Second, we provide a brief discussion of the rise of transnational corporations, and of their growing importance in terms of global governance. Third, we introduce the notion of human rights, and note some difficulties associated therewith. Fourth, we (...)
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  19.  14
    Corporate Constructed and Dissent Enabling Public Spheres: Differentiating Dissensual From Consensual Corporate Social Responsibility. [REVIEW]Glen Whelan - 2013 - Journal of Business Ethics 115 (4):755-769.
    I here distinguish dissensual from consensual corporate social responsibility (CSR) on the grounds that the former is more concerned to organize (or portray) corporate-civil society disagreement than it is corporate-civil society agreement. In doing so, I first conceive of consensual CSR, and identify a positive and negative view thereof. Second, I conceive of dissensual CSR, and suggest that it can be actualized through the construction of dissent enabling, rather than consent-oriented, public spheres. Following this, I describe four actor-centred institutional theories—i.e. (...)
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  20. The Standing to Forgive.Glen Pettigrove - 2009 - The Monist 92 (4):583-603.
    In the philosophical literature on forgiveness it is almost universally assumed that only the victim of a wrong has the standing to forgive. This paper challenges that assumption and argues for the possibility of meaningful second- and third-party forgiveness.
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  21. Art, Community and Environment: Educational Perspectives.Glen Coutts & Timo Jokela (eds.) - 2008 - Intellect.
    _Art, Community and Environment_ investigates wide-ranging issues raised by the interaction between art practice, community participation, and the environment, both natural and urban. This volume brings together a distinguished group of contributors from the United States, Australia, and Europe to examine topics such as urban art, community participation, local empowerment, and the problem of ownership. Featuring rich illustrations and informative case studies from around the world, _Art, Community and Environment _addresses the growing interest in this fascinating discipline.
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  22.  2
    „Ich Hasse Rousseau …“. Typus, Antitypus Und Das Motiv Für Nietzsches Wahlfeindschaft.Martin Stingelin & Clemens Pornschlegel - 2009 - In Martin Stingelin & Clemens Pornschlegel (eds.), Nietzsche Und Frankreichnietzsche and France. Walter de Gruyter.
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  23.  8
    Neurophysiological Correlates of Gait in the Human Basal Ganglia and the PPN Region in Parkinson’s Disease.Rene Molina, Chris J. Hass, Kristen Sowalsky, Abigail C. Schmitt, Enrico Opri, Jaime A. Roper, Daniel Martinez-Ramirez, Christopher W. Hess, Kelly D. Foote, Michael S. Okun & Aysegul Gunduz - 2020 - Frontiers in Human Neuroscience 14.
  24.  10
    Harun Yahya's Influence in Muslim Minority Contexts: Implications for Research in Britain, Europe, and Beyond.Glen Moran - 2019 - Zygon 54 (4):837-856.
    Abstract In 2006, the Turkish Harun Yahya Enterprise published and distributed thousands of copies of its anti‐evolutionary text Atlas of Creation to educational institutes in the West. Although this was little more than a publicity stunt, it resulted in Harun Yahya becoming a mainstay in discussions about creationism in Europe. Although Yahya is often presented as the “go to” representative of European Muslim perceptions of evolution, one would be hard pressed to find the literature about Islamic creationism in Europe that (...)
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  25.  7
    Boon and Bane: On the Role of Adjustable Parameters in Simulation Models.Johannes Lenhard & Hans Hasse - 2017 - In Martin Carrier & Johannes Lenhard (eds.), Mathematics as a Tool. Tracing New Roles of Mathematics in the Sciences. Springer Verlag.
    We claim that adjustable parameters play a crucial role in building and applying simulation models. We analyze that role and illustrate our findings using examples from equations of state in thermodynamics. In building simulation models, two types of experiments, namely, simulation and classical experiments, interact in a feedback loop, in which model parameters are adjusted. A critical discussion of how adjustable parameters function shows that they are boon and bane of simulation. They help to enlarge the scope of simulation far (...)
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  26. Is Virtue Ethics Self-Effacing?Glen Pettigrove - 2011 - The Journal of Ethics 15 (3):191-207.
    Thomas Hurka, Simon Keller, and Julia Annas have recently argued that virtue ethics is self-effacing. I contend that these arguments are rooted in a mistaken understanding of the role that ideal agency and agent flourishing (should) play in virtue ethics. I then show how a virtue ethical theory can avoid the charge of self-effacement and why it is important that it do so.
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  27.  34
    Merleau-Ponty's Philosophy.Lawrence Hass - 2008 - Indiana University Press.
    The work of French philosopher Maurice Merleau-Ponty touches on some of the most essential and vital concerns of the world today, yet his ideas are difficult and not widely understood. Lawrence Hass redresses this problem by offering an exceptionally clear, carefully argued, critical appreciation of Merleau-Ponty's philosophy. Hass provides insight into the philosophical methods and major concepts that characterize Merleau-Ponty's thought. Questions concerning the nature of phenomenology, perceptual experience, embodiment, intersubjectivity, expression, and philosophy of language are fully and (...)
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  28.  16
    J. Hasse, Robert J. Kozljanič (Hg.) V. Jahrbuch für Lebensphilosophie 2010/11: Gelebter, erfahrener und erinnerter Raum. [REVIEW]Harald Seubert - 2012 - Philosophischer Literaturanzeiger 65 (3):236-239.
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  29. Reporting From Ramallah: An Israeli Journalist in an Occupied Land.Amira Hass - 2003 - Semiotext(E).
    A Jewish Israeli journalist for the newspaper Ha'aretz offers a portrait of the daily experiences of the Palestinians under Israeli occupation.
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  30. Cyborg Life: The In-Between of Humans and Machines.Glen A. Mazis - 2008 - PhaenEx 3 (2):14-36.
    Cyborgs are ongoing becomings of a doubly “in-between” temporality of humans and machines. Materially made from components of both sorts of beings, cyborgs gain increasing function through an interweaving in which each alters the other, from the level of “neural plasticity” to software updates to emotional breakthroughs of which both are a part. One sort of temporal in-between is of the progressive unfolding of a deepening becoming as “not-one-not-two” and the other is a “doubling back” of time into itself in (...)
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  31.  96
    On Glen Newey's Prescient Political Realism.Enzo Rossi - forthcoming - Biblioteca Della Libertà.
  32. Subjects of Empire: Indigenous Peoples and the ‘Politics of Recognition’ in Canada.Glen S. Coulthard - 2007 - Contemporary Political Theory 6 (4):437-460.
    Over the last 30 years, the self-determination efforts and objectives of Indigenous peoples in Canada have increasingly been cast in the language of 'recognition' — recognition of cultural distinctiveness, recognition of an inherent right to self-government, recognition of state treaty obligations, and so on. In addition, the last 15 years have witnessed a proliferation of theoretical work aimed at fleshing out the ethical, legal and political significance of these types of claims. Subsequently, 'recognition' has now come to occupy a central (...)
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  33. HASSE, H. -Schopenhauers Erkenntnislehre, Etc. [REVIEW]C. M. Gillespie - 1914 - Mind 23:448.
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  34.  19
    What Light Can Do: Essays on Art, Imagination, and the Natural World.Robert Hass - 2012 - Ecco/Harpercollins.
    A perceptive and evocative mixture of memory, philosophical interrogation, and criticism, the essays in What Light Can Do, finely attuned to the pleasures and pains of being human, are always grounded in the beauty of the material world and ...
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  35.  9
    Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1987 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  36. From Evidence-Based Medicine to Marketing-Based Medicine: Evidence From Internal Industry Documents. [REVIEW]Glen I. Spielmans & Peter I. Parry - 2010 - Journal of Bioethical Inquiry 7 (1):13-29.
    While much excitement has been generated surrounding evidence-based medicine, internal documents from the pharmaceutical industry suggest that the publicly available evidence base may not accurately represent the underlying data regarding its products. The industry and its associated medical communication firms state that publications in the medical literature primarily serve marketing interests. Suppression and spinning of negative data and ghostwriting have emerged as tools to help manage medical journal publications to best suit product sales, while disease mongering and market segmentation of (...)
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  37.  1
    Attending to the ‘Eye of Experience’: The Epistemic Demands of Identifying Good Actions in Aristotle.Hasse Hämäläinen - 2015 - Etyka 51:105-118.
    W niniejszym artykule analizuję koncepcję Arystotelesa dotyczącą wymagań epistemicznych koniecznych do identyfikacji czynów moralnie dobrych. W Etyce Nikomachejskiej, Arystoteles zdaje się twierdzić, że jesteśmy w stanie rozpoznawać takie czyny, nie mając wiedzy o tym, dlaczego są one dobre. Inne twierdzenia zawarte w tych dziele, nie pozwalają jednak na bezkrytyczne przyjęcie tej tezy. Zdaniem Johna McDowella, Arystoteles uważał, iż dobro etyczne czynu jest zależne od kontekstu. Gdyby tak było, by rozpoznać dany czyn jako dobry, musielibyśmy wiedzieć jakie cechy danej sytuacji czynią (...)
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  38.  32
    Perspectives on Charles Taylor's Reconciled Society: Community, Difference and Nature.Glen Lehman - 2006 - Philosophy and Social Criticism 32 (3):347-376.
    This article explores Charles Taylor's Hegelian and Aristotelian ethic of reconciliation. It comments on the critical work provided by Joel Anderson, Jürgen Habermas, Chandras Kukathas, Morag Patrick, Philip Pettit and Mark Redhead. It is argued that these critical perspectives on Taylor's work have not fully developed the spirit of liberalism which runs like a red thread through his ethic of reconciliation. For Taylor, reconciliation embraces others who are different from us and aims to create a virtuous culture. Taylor's critics overlook (...)
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  39.  47
    The Development of a New Instrument:'Views on Science—Technology—Society'(VOSTS).Glen S. Aikenhead & Alan G. Ryan - 1992 - Science Education 76 (5):477-491.
  40. Two Kinds of a Priori Infallibility.Glen Hoffmann - 2011 - Synthese 181 (2):241-253.
    On rationalist infallibilism, a wide range of both (i) analytic and (ii) synthetic a priori propositions can be infallibly justified (or absolutely warranted), i.e., justified to a degree that entails their truth and precludes their falsity. Though rationalist infallibilism is indisputably running its course, adherence to at least one of the two species of infallible a priori justification refuses to disappear from mainstream epistemology. Among others, Putnam (1978) still professes the a priori infallibility of some category (i) propositions, while Burge (...)
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  41. Heinrich Hasse, Cogitata. Betrachtungen und Bekenntnisse. [REVIEW]Konrad Pfeiffer - 1938 - Schopenhauer Jahrbuch:361-361.
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  42.  19
    A Common Pitch and The Management of Corporate Relations: Interpretation, Ethics and Managerialism.Glen Lehman - 2007 - Journal of Business Ethics 71 (2):161-178.
    This paper examines how good management can repair fractured relationships within organisations, addressing problems that if left unattended will threaten the future existence of many of these companies. It analyses why there is a mood for change in management thinking, and what direction that change can take. Part of the challenge is how managers can best satisfy the objectives of corporate social responsibility initiatives, and repair organisational and fractured community relationships. A possible role for management is to examine alternative ways (...)
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  43. Two Dogmas of Liberalism.Glen Newey - 2010 - European Journal of Political Theory 9 (4):449-465.
    This article is on political normativity. It urges scepticism about attempts to reduce political normativity to morality. Modern liberalism leaves a question about how far morality can be accommodated by the form of normativity characteristic of politics. The article casts doubt on whether individual moral norms carry over to collective, for example, political, action, and whether the former ‘trump’ other kinds of reasons in politics. It then sketches an alternative view of politics as an irreducibly collective enterprise. Reasons for acting (...)
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  44.  8
    Transcranial Direct Current Stimulation Use in Warfighting: Benefits, Risks, and Future Prospects.Steven E. Davis & Glen A. Smith - 2019 - Frontiers in Human Neuroscience 13.
  45. Toward a First Nations Cross-Cultural Science and Technology Curriculum.Glen S. Aikenhead - 1997 - Science Education 81 (2):217-238.
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  46.  35
    Separably Closed Fields with Hasse Derivations.Martin Ziegler - 2003 - Journal of Symbolic Logic 68 (1):311-318.
    In [6] Messmer and Wood proved quantifier elimination for separably closed fields of finite Ershov invariant e equipped with a (certain) Hasse derivation. We propose a variant of their theory, using a sequence of e commuting Hasse derivations. In contrast to [6] our Hasse derivations are iterative.
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  47. The Minimalist Theory of Truth: Challenges and Concerns.Glen Hoffmann - 2010 - Philosophy Compass 5 (10):938-949.
    Minimalism is currently the received deflationary theory of truth. On minimalism, truth is a transparent concept and a deflated property of truth bearers. In this paper, I situate minimalism within current deflationary debate about truth by contrasting it with its main alternative―the redundancy theory of truth. I also outline three of the primary challenges facing minimalism, its formulation, explanatory adequacy and stability, and draw some lessons for the soundness of its conception of truth.
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  48. Anger and Moral Judgment.Glen Pettigrove - 2014 - Australasian Journal of Philosophy 92 (2):269-286.
    Although theorists disagree about precisely how to characterize the link between anger and moral judgment, that they are linked is routinely taken for granted in contemporary metaethics and philosophy of emotion. One problem with this assumption is that it ignores virtues like patience, which thinkers as different as Cassian, Śāntideva, and Maimonides have argued are characteristic of mature moral agents. The patient neither experience nor plan to experience anger in response to (at least some) wrongs. Nevertheless, we argue, they remain (...)
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  49.  4
    Hass und die negative Dialektik affektiver Herabsetzung.Thomas Szanto - 2021 - Deutsche Zeitschrift für Philosophie 69 (3):422-437.
    In the past few years, social and cultural theorists have pointed to the dynamic and performative character of forms of disparagement such as public shaming, humiliation, invective or hate speech. In this paper, I endorse a different route and focus on the distinctive affective and dialectical nature of what might be called the ‘politics of disparagement’. I will do so by elaborating on the affective intentionality of hatred, which can be seen as an affective attitude that paradigmatically encapsulates the dialectical (...)
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  50.  96
    Unapologetic Forgiveness.Glen Pettigrove - 2004 - American Philosophical Quarterly 41 (3):187 - 204.
    The paper responds to those who argue that it is morally objectionable to forgive the unapologetic. I argue that it is both possible and permissible to forgive the unapologetic. Along the way the analysis sheds light on the relationship between forgiveness and trust, condonation, self-respect, punishment, justice and apology.
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