Results for 'Glen A. Taylor'

990 found
Order:
  1.  15
    Priming effects on recognition performance.Glen A. Taylor & James F. Juola - 1974 - Bulletin of the Psychonomic Society 3 (4):277-279.
  2.  9
    Stimulus encoding and decision processes in recognition memory.James F. Juola, Glen A. Taylor & Michael E. Young - 1974 - Journal of Experimental Psychology 102 (6):1108.
  3.  9
    Charles Taylor's ecological conversations: politics, commonalities and the natural environment.Glen Lehman - 2015 - Houndmills, Basingstoke Hampshire: Palgrave-Macmillan.
    Central to the argument of the book are Charles Taylor's perspectives on authenticity and expressivism, which the author reads as a radical reworking of our understanding of being in the world and a starting point for rethinking the way individuals and communities ought to be dealing politically with ecological crises. Glen Lehman uses Taylor's work on liberalism, interpretivism and socialism to construct a bridge between democratic, ethical and ecological perspectives. The bridge developed involves a fusion between liberal (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  4.  9
    Perspectives on Charles Taylor's reconciled society: Community, difference and nature.Glen Lehman - 2006 - Philosophy and Social Criticism 32 (3):347-376.
    This article explores Charles Taylor's Hegelian and Aristotelian ethic of reconciliation. It comments on the critical work provided by Joel Anderson, Jürgen Habermas, Chandras Kukathas, Morag Patrick, Philip Pettit and Mark Redhead. It is argued that these critical perspectives on Taylor's work have not fully developed the spirit of liberalism which runs like a red thread through his ethic of reconciliation. For Taylor, reconciliation embraces others who are different from us and aims to create a virtuous culture. (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  5.  21
    Interpretivism, postmodernism and nature: Ecological conversations.Glen Lehman - 2011 - Philosophy and Social Criticism 37 (7):795-821.
    This article uses the interpretive work of Dreyfus, Gadamer, Nussbaum and Taylor to explore the natural environment as a shared ecological and social commonality. I focus on the supposition that the natural world possesses intrinsic value and new political structures are needed. I explore how we might better engage with multiple cultures concerning matters at the heart of ecological politics. Political interpretivists offer processes of equal facilitation and maximization that work to include environmental values in democratic thought. Interpretivists differ (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  15
    Interpretivism, postmodernism and nature: Ecological conversations.Glen Lehman - 2011 - Philosophy and Social Criticism 37 (7):795-821.
    This article uses the interpretive work of Dreyfus, Gadamer, Nussbaum and Taylor to explore the natural environment as a shared ecological and social commonality. I focus on the supposition that the natural world possesses intrinsic value and new political structures are needed. I explore how we might better engage with multiple cultures concerning matters at the heart of ecological politics. Political interpretivists offer processes of equal facilitation and maximization that work to include environmental values in democratic thought. Interpretivists differ (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7.  5
    A Thicker Jesus: Incarnational Discipleship in a Secular Age by Glen Harold Stassen.Sarah A. Neeley - 2013 - Journal of the Society of Christian Ethics 33 (2):200-201.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Thicker Jesus: Incarnational Discipleship in a Secular Age by Glen Harold StassenSarah A. NeeleyA Thicker Jesus: Incarnational Discipleship in a Secular Age Glen Harold Stassen Louisville, KY: Westminster John Knox Press, 2012. 280pp. $25.00Glen Stassen’s A Thicker Jesus addresses how one can find a solid ethical identity that provides a framework and path in a rapidly changing world. Stassen begins by considering what those who (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8.  12
    Merleau-Ponty and the face of the world: silence, ethics, imagination, and poetic ontology.Glen A. Mazis - 2016 - Albany: SUNY Press.
    Assesses Merleau-Ponty’s contribution to ethics as calling for a poetic interplay between perception and imagination, and between silence and solidarity, that reveals our place in the world, and our obligations to ourselves and others. Before his death in 1961, Merleau-Ponty worried about what he saw as humanity’s increasingly self-enclosed and manipulative way of experiencing self, others, and the world—the consequences of which remain apparent in our destructive inability to connect with others within and across cultures. In Merleau-Ponty and the Face (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  9.  2
    A Thicker Jesus: Incarnational Discipleship in a Secular Age. [REVIEW]Sarah A. Neeley - 2013 - Journal of the Society of Christian Ethics 33 (2):200-201.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Thicker Jesus: Incarnational Discipleship in a Secular Age by Glen Harold StassenSarah A. NeeleyA Thicker Jesus: Incarnational Discipleship in a Secular Age Glen Harold Stassen Louisville, KY: Westminster John Knox Press, 2012. 280pp. $25.00Glen Stassen’s A Thicker Jesus addresses how one can find a solid ethical identity that provides a framework and path in a rapidly changing world. Stassen begins by considering what those who (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10. Philosophy for Children: A New Inservice Option.Glen A. Ebisch & Maureen L. Egan - 1983 - Analytic Teaching and Philosophical Praxis 4 (2).
    For the past year we have been introducing teachers in western Massachusetts to Philosophy for Children by means of letters, bulletins, and informational demonstrations. Occasionally we find that a number of teachers in a given school district are interested in the idea, but they may not want to commit themselves to the time and expense of taking a course for college credit. A useful alternative, at least in Massachusetts, has been for the teachers to apply to the state for funding (...)
    No categories
     
    Export citation  
     
    Bookmark  
  11. Analytical Thinking with the Gifted and Others.Glen A. Ebisch - 1980 - Analytic Teaching and Philosophical Praxis 1 (2).
    For the past two years, I have trained teachers in Dr. Matthew Lipman's Philosophy for Children program. During 1979-80, I worked with a group of ten suburban elementary school teachers, half of whom were teaching the gifted and talented; this year my class is composed of twenty elementary school teachers working in the regular classroom in an urban setting. A very brief comparison, based upon my observations, of how the program works with the suburban gifted and with inner-city students who (...)
    No categories
     
    Export citation  
     
    Bookmark  
  12.  27
    A Commentary.Glen A. Mazis - 1993 - Journal of French and Francophone Philosophy 5 (1):88-93.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  13.  10
    Analytical Thinking with the Gifted and Others.Glen A. Ebisch - 1981 - Thinking: The Journal of Philosophy for Children 3 (2):31-31.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14.  29
    Home Rediscovered in Embodied Space/Time, Emotion, Imagination and the Human Animal.Glen A. Mazis - 2021 - In John Murungi & Linda Ardito (eds.), Home - Lived Experiences: Philosophical Reflections. Springer Verlag. pp. 93-111.
    The phenomenology of home requires a differing notion of embodiment, perception, space/time, imagination, and animality. Home is in lived space, a deep psychic structure, and a dialogue with built structures and the natural world. Home requires cultivation that can increase our sense of belonging, shelter, direction and purpose. Home shows us trajectories of the back and forth dialogue with the inanimate world, deep past, ancestors, qualities of the things, animals and the natural world. Home is key to dwelling in space (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  15.  6
    Bachelard’s Poetic Ontology.Glen A. Mazis - 2017 - In Eileen Rizo-Patron, Edward S. Casey & Jason M. Wirth (eds.), Adventures in phenomenology: Gaston Bachelard. Albany, NY: Suny Press. pp. 127-140.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  16.  15
    Loughnane on Merleau-Ponty and Nishida: Artists Expressing Faith Intrinsic to Embodiment.Glen A. Mazis - 2021 - Comparative and Continental Philosophy 13 (2):180-187.
    ABSTRACT Nishida’s and Merleau-Ponty’s “perceptual ontologies” lead to other notions of self, spirituality, and faith, bringing out the distinctive and comparable religious paths of Buddhism and embodied phenomenology entered by deepening the prereflective openness to the world’s “voices of silence.” Loughnane’s study highlights how Nishida’s and Merleau-Ponty’s turn towards a series of artists in their respective cultural contexts brings out the particular groundedness in the materiality of the beings of the world in this “mutual interexpressivity” or “reversibility.” Faith is revisioned (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  21
    Merleau-Ponty’s and Paul Claudel’s Overlapping Expression of Poetic Ontology.Glen A. Mazis - 2019 - Chiasmi International 21:167-185.
    Merleau-Ponty characterizes the poetic or literary use of language as bringing forth of sense as if it is a being that is an interlocutor with its readers. Sense will be explored as interwoven with a deeper imagination that works within the temporality of institution to become more fully manifest. Throughout the essay will be seen the overlap with Claudel’s ontology as expressed in L’Art poetique and Claudel’s approach to language. Why Merleau-Ponty’s articulation of embodiment and perception must culminate in the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18.  19
    Sources of the Self: The Making of the Modern Identity.Charles Taylor - 1989 - Cambridge, Mass.: Cambridge University Press.
    'Most of us are still groping for answers about what makes life worth living, or what confers meaning on individual lives', writes Charles Taylor in Sources of the Self. 'This is an essentially modern predicament.' Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many others. This then serves as a starting point for a renewed understanding of modernity. Taylor (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   580 citations  
  19. Earthbodies: rediscovering our planetary senses.Glen A. Mazis - 2002 - Albany, NY: State University of New York Press.
    Earthbodies describes how our bodies are open circuits to a sensual magic and planetary care that when closed off leads to disastrous detours, such as illness, ...
  20.  11
    Emotion and Embodiment: Fragile Ontology.Glen A. Mazis - 1993 - Peter Lang Press.
    This wide-ranging work explores what the emotions, "if approached on their own terms," can tell us about our world and our selves. By doing so sensitively, it fills a missing space in Western philosophy, literary theory and psychology, in which the emotions are seen for the first time as the primary way of understanding experience through the depth of the sensual-perceptual, rather than as mere handmaidens to reason or biology. The work weaves together diverse philosophical and literary works, from Merleau-Ponty (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  21. A New Approach to Sortre's Theory of Emotions.Glen A. Mazis - 1983 - Philosophy Today 27 (3):183-199.
  22.  9
    False recognition as a function of encoding dimension and lag.Glen A. Raser - 1972 - Journal of Experimental Psychology 93 (2):333.
  23. Touch and Vision: Rethinking with Merleau-Ponty Sartre on the Caress.Glen A. Mazis - 1979 - Philosophy Today 23 (4):312-18.
  24.  14
    Provision of Community‐Wide Benefits in Public Health Intervention Research: The Experience of Investigators Conducting Research in the Community Setting in South Asia.Maria W. Merritt Holly A. Taylor - 2012 - Developing World Bioethics 12 (3):157-163.
    Background: This article describes the types of community‐wide benefits provided by investigators conducting public health research in South Asia as well as their self‐reported reasons for providing such benefits.Methods: We conducted 52 in‐depth interviews to explore how public health investigators in low‐resource settings make decisions about the delivery of ancillary care to research subjects. In 39 of the interviews respondents described providing benefits to members of the community in which they conducted their study. We returned to our narrative dataset to (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Time at the Depth of the World.Glen A. Mazis - 2010 - In Kascha Semonovitch Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion, and Perception. Continuum. pp. 120--146.
  26.  7
    The Sky Starts at Our Feet.Glen A. Mazis - 2011 - Environment, Space, Place 3 (2):7-21.
    Looking at the finding of several archeoastronomers, who examine the relationship of built cultures to celestial bodies, this essay speculates on the unique relationship of the inhabitants of Chaco Canyon in New Mexico to the earth and sky. The Anasazi who populated this region suddenly disappeared around 1000 A.D. and little is known about their culture, religion, and world except by studying the structures they left behind. This essay looks at their kivas, dwellings, the puzzling “Sun dagger” monument, and the (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27. Virtue Ethics.Rosalind Hursthouse & Glen Pettigrove - 2022 - Stanford Encyclopedia of Philosophy.
    Virtue ethics is currently one of three major approaches in normative ethics. It may, initially, be identified as the one that emphasizes the virtues, or moral character, in contrast to the approach that emphasizes duties or rules (deontology) or that emphasizes the consequences of actions (consequentialism). Suppose it is obvious that someone in need should be helped. A utilitarian will point to the fact that the consequences of doing so will maximize well-being, a deontologist to the fact that, in doing (...)
    Direct download  
     
    Export citation  
     
    Bookmark   162 citations  
  28. Democracy and the General Will.Glen A. Ebisch - 1977 - Journal of Thought 12 (1):14-20.
  29. La Chair et L'Imaginaire: The Developing Role of the Imagination in Merleau-Ponty's Philosophy.Glen A. Mazis - 1988 - Philosophy Today (1):30-42.
  30.  37
    A Commentary: Opening the Cave.Glen A. Mazis - 1993 - Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):88-93.
    No categories
    Direct download (11 more)  
     
    Export citation  
     
    Bookmark  
  31.  12
    Meaningfulness and signal-detection theory in immediate paired-associate recognition.Glen A. Raser - 1970 - Journal of Experimental Psychology 84 (1):173.
  32.  11
    Deep Ecology, the Reversibility of the Flesh of the World, and the Poetic Word.Glen A. Mazis - 2004 - Environmental Philosophy 1 (2):46-61.
    This essay seeks to supplement Arnie Naess’s avowed project of replacing the often cited model of “humans and environment,” which retains a dualistic and anthropocentric connotation, with the articulation of a “relational total-field image” of human being’s insertion in the planetary field of energy and becoming. In response to the interview “Here I Stand” in which Naess rejects Merleau-Ponty’s ontology, this essay details the ways in which Merleau-Ponty provides the kind of ontology that Naess requires for his deep ecology. Naess’s (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33. The Semantic Theory of Truth: Field’s Incompleteness Objection.Glen A. Hoffmann - 2007 - Philosophia 35 (2):161-170.
    According to Field’s influential incompleteness objection, Tarski’s semantic theory of truth is unsatisfactory since the definition that forms its basis is incomplete in two distinct senses: (1) it is physicalistically inadequate, and for this reason, (2) it is conceptually deficient. In this paper, I defend the semantic theory of truth against the incompleteness objection by conceding (1) but rejecting (2). After arguing that Davidson and McDowell’s reply to the incompleteness objection fails to pass muster, I argue that, within the constraints (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34.  66
    Touring as Authentically Embodying Place and a New World at a Glance.Glen A. Mazis - 2009 - Environment, Space, Place 1 (1):169-188.
    The critique of tourism as being only a distanced, detached, and consumerist passing through of foreign landscapes and cultures isdisputed in this essay. The idea that tourism necessarily fits the paradigm of inauthenticity as the tranquilized and alienated hopping from spot to spot in prepackaged, superficial presentations is contrasted with another sense of tourism as drawing upon the potential power of the glance to disrupt the everyday, to focus on the particular, to be surprised by the new, and to bodily (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35.  14
    Review of Petri Berndtson, Phenomenological Ontology of Breathing. [REVIEW]Glen A. Mazis - 2023 - Chiasmi International 25:327-334.
    Petri Berndtson’s Phenomenological Ontology of Breathing points to the largely unexplored dimension of our being breathing beings. Berndtson draws upon the ontology of the flesh, as well as several comments of Merleau-Ponty about breathing and Being. The primordial perceptual faith in the being of the world as a field of all fields (the “barbaric conviction”) is seen as a primordial sense of breathing in the world (“respiratory faith”). Drawing upon Merleau-Ponty’s reference to Claudel’s call to listen to the ear of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36.  11
    Touring as Authentically Embodying Place and Glancing a New World.Glen A. Mazis - 2009 - Environment, Space, Place 1 (1):169-188.
    The critique of tourism as being only a distanced, detached, and consumerist passing through of foreign landscapes and cultures isdisputed in this essay. The idea that tourism necessarily fits the paradigm of inauthenticity as the tranquilized and alienated hopping from spot to spot in prepackaged, superficial presentations is contrasted with another sense of tourism as drawing upon the potential power of the glance to disrupt the everyday, to focus on the particular, to be surprised by the new, and to bodily (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37.  14
    La Chair et L'Imaginaire: The Developing Role of the Imagination In Merleau-Ponty's Philosophy.Glen A. Mazis - 1988 - Philosophy Today 32 (1):30-42.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  9
    Touch and Vision: Rethinking with Merleau-Ponty Sartre on the Caress.Glen A. Mazis - 1979 - Philosophy Today 23 (4):321-328.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  39.  12
    Reassessing the Purpose of Punishment: The Roles of Mercy and Victim-involvement in Criminal Proceedings.Glen A. Ishoy - 2014 - Criminal Justice Ethics 33 (1):40-57.
    While many possible goals could be achieved by punishing offenders, the reality of punishment in today's criminal justice system is that lawmakers have created the illusion of purpose in punishment when in fact the expectations are unrealistic and the options for punishment too few to expect the simultaneous accomplishment of all possible desirable goals. This lack of clear purpose has led to a punishment policy shaped largely by what some scholars refer to as “paranoid politicians,” who have used public fear (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40.  10
    John Sallis, ed., Merleau-Ponty: Perception, Structure, Language: A Collection of Essays.Glen A. Mazis - 1989 - International Studies in Philosophy 21 (1):109-112.
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  14
    The Third: Development in Sartre's Characterization of the Self's Relation to Others.Glen A. Mazis - 1980 - Philosophy Today 24 (3):249-261.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42.  16
    Transcranial Direct Current Stimulation Use in Warfighting: Benefits, Risks, and Future Prospects.Steven E. Davis & Glen A. Smith - 2019 - Frontiers in Human Neuroscience 13.
  43.  13
    Humans, Animals, Machines: Blurring Boundaries.Glen A. Mazis - 2008 - State University of New York Press.
    _Examines the overlap and blurring of boundaries among humans, animals, and machines._.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  44. Cyborg Life: The In-Between of Humans and Machines.Glen A. Mazis - 2008 - PhaenEx 3 (2):14-36.
    Cyborgs are ongoing becomings of a doubly “in-between” temporality of humans and machines. Materially made from components of both sorts of beings, cyborgs gain increasing function through an interweaving in which each alters the other, from the level of “neural plasticity” to software updates to emotional breakthroughs of which both are a part. One sort of temporal in-between is of the progressive unfolding of a deepening becoming as “not-one-not-two” and the other is a “doubling back” of time into itself in (...)
    Direct download (16 more)  
     
    Export citation  
     
    Bookmark  
  45. Ecospirituality and the blurred boundaries of humans, animals, and machine.Glen A. Mazis - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press. pp. 125--155.
     
    Export citation  
     
    Bookmark   2 citations  
  46.  93
    Merleau Ponty, Inhabitation and the Emotions.Glen A. Mazis - 1989 - In Henry Pietersma (ed.), Merleau-Ponty: critical essays. Lanham, MD: University Press of America.
  47.  25
    Merleau-Ponty’s Artist of Depth: Exploring “Eye and Mind” and the Works of Art Chosen by Merleau-Ponty as Preface.Glen A. Mazis - 2012 - PhaenEx 7 (1):244-274.
    The original Gallimard edition of Merleau-Ponty’s last-published essay, "Eye and Mind," which was printed as a slim, separate volume containing only this essay, includes a visual preface of seven artworks, chosen by Merleau-Ponty. This essay takes the key assertion of "Eye and Mind"—that rather than seeing depth as the “third dimension,” as seen traditionally, “if [depth] were a dimension, it would be the first one” (180)—and applies it to the reading of these artworks preceding the text. There is an analysis (...)
    Direct download (14 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  48.  12
    Combinatoric strategies for genome mapping.Glen A. Evans - 1991 - Bioessays 13 (1):39-44.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  12
    Co-Being (Mitsein) and Meaningful Interpersonal Relationship in Being and Time.Glen A. Mazis - 1985 - Journal of the British Society for Phenomenology 16 (3):294-300.
  50.  72
    Merleau Ponty and the 'Syntax in Depth': Semiotics and Language as 'Another Less Heavy, More Transparent Body'.Glen A. Mazis - 1990 - In Recent Developments in Theory and History: The Semiotic Web 1990.
1 — 50 / 990