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Glen A. Mazis [36]Glen Alan Mazis [1]
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Glen Mazis
Pennsylvania State University
  1. Earthbodies: Rediscovering Our Planetary Senses.Glen A. Mazis - 2002 - State University of New York Press.
    Earthbodies describes how our bodies are open circuits to a sensual magic and planetary care that when closed off leads to disastrous detours, such as illness, ...
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  2.  34
    Emotion and Embodiment: Fragile Ontology.Glen A. Mazis - 1993 - Peter Lang Press.
    This wide-ranging work explores what the emotions, "if approached on their own terms," can tell us about our world and our selves. By doing so sensitively, it fills a missing space in Western philosophy, literary theory and psychology, in which the emotions are seen for the first time as the primary way of understanding experience through the depth of the sensual-perceptual, rather than as mere handmaidens to reason or biology. The work weaves together diverse philosophical and literary works, from Merleau-Ponty (...)
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  3. Time at the Depth of the World.Glen A. Mazis - 2010 - In Kascha Semonovitch Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion, and Perception. Continuum. pp. 120--146.
  4. Merleau Ponty, Inhabitation and the Emotions.Glen A. Mazis - 1989 - In Henry Pietersma (ed.), Merleau Ponty: Critical Essays. Center for Advanced Research in Phenomenology.
  5. Touch and Vision: Rethinking with Merleau-Ponty Sartre on the Caress.Glen A. Mazis - 1979 - Philosophy Today 23 (4):312-18.
  6. Ecospirituality and the Blurred Boundaries of Humans, Animals, and Machine.Glen A. Mazis - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press. pp. 125--155.
     
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  7. Touring as Authentically Embodying Place and Glancing a New World.Glen A. Mazis - 2009 - Environment, Space, Place 1 (1):169-188.
    The critique of tourism as being only a distanced, detached, and consumerist passing through of foreign landscapes and cultures isdisputed in this essay. The idea that tourism necessarily fits the paradigm of inauthenticity as the tranquilized and alienated hopping from spot to spot in prepackaged, superficial presentations is contrasted with another sense of tourism as drawing upon the potential power of the glance to disrupt the everyday, to focus on the particular, to be surprised by the new, and to bodily (...)
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  8. Cyborg Life: The In-Between of Humans and Machines.Glen A. Mazis - 2008 - PhaenEx 3 (2):14-36.
    Cyborgs are ongoing becomings of a doubly “in-between” temporality of humans and machines. Materially made from components of both sorts of beings, cyborgs gain increasing function through an interweaving in which each alters the other, from the level of “neural plasticity” to software updates to emotional breakthroughs of which both are a part. One sort of temporal in-between is of the progressive unfolding of a deepening becoming as “not-one-not-two” and the other is a “doubling back” of time into itself in (...)
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  9. La Chair et L'Imaginaire: The Developing Role of the Imagination in Merleau-Ponty's Philosophy.Glen A. Mazis - 1988 - Philosophy Today (1):30-42.
  10.  38
    Merleau-Ponty’s Artist of Depth: Exploring “Eye and Mind” and the Works of Art Chosen by Merleau-Ponty as Preface.Glen A. Mazis - 2012 - PhaenEx 7 (1):244-274.
    The original Gallimard edition of Merleau-Ponty’s last-published essay, "Eye and Mind," which was printed as a slim, separate volume containing only this essay, includes a visual preface of seven artworks, chosen by Merleau-Ponty. This essay takes the key assertion of "Eye and Mind"—that rather than seeing depth as the “third dimension,” as seen traditionally, “if [depth] were a dimension, it would be the first one” (180)—and applies it to the reading of these artworks preceding the text. There is an analysis (...)
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  11. Merleau Ponty and the 'Syntax in Depth': Semiotics and Language as 'Another Less Heavy, More Transparent Body'.Glen A. Mazis - 1990 - In Recent Developments in Theory and History: The Semiotic Web 1990.
  12. A New Approach to Sortre's Theory of Emotions.Glen A. Mazis - 1983 - Philosophy Today 27 (3):183-199.
  13. Touring as Authentically Embodying Place and a New World at a Glance.Glen A. Mazis - 2009 - Environment, Space, Place 1 (1):169-188.
    The critique of tourism as being only a distanced, detached, and consumerist passing through of foreign landscapes and cultures isdisputed in this essay. The idea that tourism necessarily fits the paradigm of inauthenticity as the tranquilized and alienated hopping from spot to spot in prepackaged, superficial presentations is contrasted with another sense of tourism as drawing upon the potential power of the glance to disrupt the everyday, to focus on the particular, to be surprised by the new, and to bodily (...)
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  14.  2
    Home Rediscovered in Embodied Space/Time, Emotion, Imagination and the Human Animal.Glen A. Mazis - 2021 - In John Murungi & Linda Ardito (eds.), Home - Lived Experiences: Philosophical Reflections. Springer Verlag. pp. 93-111.
    The phenomenology of home requires a differing notion of embodiment, perception, space/time, imagination, and animality. Home is in lived space, a deep psychic structure, and a dialogue with built structures and the natural world. Home requires cultivation that can increase our sense of belonging, shelter, direction and purpose. Home shows us trajectories of the back and forth dialogue with the inanimate world, deep past, ancestors, qualities of the things, animals and the natural world. Home is key to dwelling in space (...)
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  15.  38
    Deep Ecology, the Reversibility of the Flesh of the World, and the Poetic Word: A Response to Arne Naess.Glen A. Mazis - 2004 - Environmental Philosophy 1 (2):46-61.
    This essay seeks to supplement Arnie Naess’s avowed project of replacing the often cited model of “humans and environment,” which retains a dualistic and anthropocentric connotation, with the articulation of a “relational total-field image” of human being’s insertion in the planetary field of energy and becoming. In response to the interview “Here I Stand” in which Naess rejects Merleau-Ponty’s ontology, this essay details the ways in which Merleau-Ponty provides the kind of ontology that Naess requires for his deep ecology. Naess’s (...)
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  16.  62
    Humans, Animals, Machines: Blurring Boundaries.Glen A. Mazis - 2008 - State University of New York Press.
    _Examines the overlap and blurring of boundaries among humans, animals, and machines._.
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  17. Merleau-Ponty and Buddhism.Michael P. Berman, David Brubaker, Gerald Cipriani, Jay Goulding, Hyong-hyo Kim, Gereon Kopf, Glen A. Mazis, Shigenori Nagatomo, Carl Olson, Bernard Stevens, Funaki Toru & Brook Ziporyn (eds.) - 2009 - Lexington Books.
    Merleau-Ponty and Buddhism explores a new mode of philosophizing through a comparative study of Maurice Merleau-Ponty's phenomenology and philosophies of major Buddhist thinkers including Nagarjuna, Chinul, Dogen, Shinran, and Nishida Kitaro. The book offers an intercultural philosophy in which opposites intermingle in a chiasmic relationship, and which brings new understanding regarding the self and the self's relation with others in a globalized and multicultural world.
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  18. Recent Developments in Theory and History: The Semiotic Web 1990.Glen A. Mazis - 1990
  19.  25
    Beyond Subjectivity and Representation: Perception, Expression, and Creation in Nietzsche, Heidegger, and Merleau-Ponty. [REVIEW]Glen A. Mazis - 2003 - International Studies in Philosophy 35 (1):152-154.
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  20.  21
    The Sky Starts at Our Feet: Anasazi Clues About Overcoming Mind/Body Dualism Through the Unity of Earth/Sky.Glen A. Mazis - 2011 - Environment, Space, Place 3 (2):7-21.
    Looking at the finding of several archeoastronomers, who examine the relationship of built cultures to celestial bodies, this essay speculates on the unique relationship of the inhabitants of Chaco Canyon in New Mexico to the earth and sky. The Anasazi who populated this region suddenly disappeared around 1000 A.D. and little is known about their culture, religion, and world except by studying the structures they left behind. This essay looks at their kivas, dwellings, the puzzling “Sun dagger” monument, and the (...)
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  21.  25
    Raising Philosophical Questions About Health Care in Community Settings.Glen A. Mazis & Terry Pence - 1983 - Teaching Philosophy 6 (3):221-229.
  22.  14
    Voyance, Precession and Screen in Merleau-Ponty’s Later Philosophy in Mauro Carbone’s The Flesh of Images. [REVIEW]Glen A. Mazis - 2017 - Chiasmi International 19:449-455.
    Mauro Carbone’s The Flesh of Imagesexplores the status of images as the precession of the invisible and the visible in Merleau-Ponty’s notion of “sensible ideas” ideas, but is at the same time a concise, original, and illuminating exploration of Merleau-Ponty’s sense of the flesh and his later philosophy, as well as speculating on an important historical shift in the sense of Being. Carbone articulates the flesh as the traversal, by Visibility, of the seer as Being, where the invisible is shown (...)
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  23.  35
    Wild Hunger: The PrimaI Roots of Modern Addiction.Glen A. Mazis - 2005 - International Studies in Philosophy 37 (4):173-175.
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  24.  2
    Loughnane on Merleau-Ponty and Nishida: Artists Expressing Faith Intrinsic to Embodiment.Glen A. Mazis - 2021 - Comparative and Continental Philosophy 13 (2):180-187.
    ABSTRACT Nishida’s and Merleau-Ponty’s “perceptual ontologies” lead to other notions of self, spirituality, and faith, bringing out the distinctive and comparable religious paths of Buddhism and embodied phenomenology entered by deepening the prereflective openness to the world’s “voices of silence.” Loughnane’s study highlights how Nishida’s and Merleau-Ponty’s turn towards a series of artists in their respective cultural contexts brings out the particular groundedness in the materiality of the beings of the world in this “mutual interexpressivity” or “reversibility.” Faith is revisioned (...)
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  25.  14
    Touch and Vision: Rethinking with Merleau-Ponty Sartre on the Caress.Glen A. Mazis - 1979 - Philosophy Today 23 (4):321-328.
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  26.  27
    Remembering: A Phenomenological Study.Glen A. Mazis - 1992 - International Studies in Philosophy 24 (3):130-131.
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  27. Review of Robert Sokolowski's PRESENCE AND ABSENCE. [REVIEW]Glen A. Mazis - 1980 - Human Studies 3 (1).
  28.  5
    Merleau-Ponty’s and Paul Claudel’s Overlapping Expression of Poetic Ontology.Glen A. Mazis - 2019 - Chiasmi International 21:167-185.
    Merleau-Ponty characterizes the poetic or literary use of language as bringing forth of sense as if it is a being that is an interlocutor with its readers. Sense will be explored as interwoven with a deeper imagination that works within the temporality of institution to become more fully manifest. Throughout the essay will be seen the overlap with Claudel’s ontology as expressed in L’Art poetique and Claudel’s approach to language. Why Merleau-Ponty’s articulation of embodiment and perception must culminate in the (...)
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  29.  10
    John Sallis, Ed., Merleau-Ponty: Perception, Structure, Language: A Collection of Essays.Glen A. Mazis - 1989 - International Studies in Philosophy 21 (1):109-112.
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  30.  15
    Co-Being (Mitsein) and Meaningful Interpersonal Relationship in Being and Time.Glen A. Mazis - 1985 - Journal of the British Society for Phenomenology 16 (3):294-300.
  31.  8
    The Third: Development in Sartre's Characterization of the Self's Relation to Others.Glen A. Mazis - 1980 - Philosophy Today 24 (3):249-261.
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  32.  6
    La Chair Et L'Imaginaire: The Developing Role of the Imagination In Merleau-Ponty's Philosophy.Glen A. Mazis - 1988 - Philosophy Today 32 (1):30-42.
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  33.  6
    Remembering: A Phenomenological Study. [REVIEW]Glen A. Mazis - 1992 - International Studies in Philosophy 24 (3):130-131.
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  34.  4
    Wild Hunger: The PrimaI Roots of Modern Addiction. [REVIEW]Glen A. Mazis - 2005 - International Studies in Philosophy 37 (4):173-175.
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  35.  4
    Short Reviews.Glen A. Mazis - 1980 - Human Studies 3 (1):185-186.
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  36.  1
    A Commentary.Glen A. Mazis - 1993 - Journal of French and Francophone Philosophy 5 (1):88-93.
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