Results for 'Giulia Grassi'

932 found
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  1.  10
    Dyadic Profiles of Couples Coping With Body Image Concerns After Breast Cancer: Preliminary Results of a Cluster Analysis.Emanuela Saita, Giulia Ferraris, Chiara Acquati, Sara Molgora, Antonia Sorge, Francesco Valenti, Massimo Maria Grassi & Denise Vagnini - 2022 - Frontiers in Psychology 13.
    Breast cancer treatments have multiple adverse effects, including concerns about body appearance and function that are experienced by most patients. Altered body image negatively affects mental health, social, and relationship functioning. While the relationship with a partner is critical for patients’ psychological wellbeing and partners can promote positive body image, limited research has investigated individual and relational factors affecting the experience of both. This cross-sectional study aimed at exploring rates of body image concerns among breast cancer patients, and identifying dyadic (...)
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  2.  6
    Ii. abteilung.John Burke, Ivan Drpić, Chryssa Ranoutsaki, Rudolf Stefec, Giulia Grassi & Antonia Kiousopoulou - 2019 - Byzantinische Zeitschrift 112 (3):991-1018.
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  3.  8
    L’aramaico antico: Storia, grammatica, testi commentati. By Frederick Mario Fales and Giulia Francesca Grassi.Christian Stadel - 2022 - Journal of the American Oriental Society 140 (1).
    L’aramaico antico: Storia, grammatica, testi commentati. By Frederick Mario Fales and Giulia Francesca Grassi. Udine: Forum, 2016. Pp. 315, illus. €35.
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  4.  7
    Studi in memoria di Ernesto Grassi.Ernesto Grassi, Emilio Hidalgo-Serna & Massimo Marassi (eds.) - 1996 - Napoli: Istituto italiano per gli studi filosofici.
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  5.  57
    Mind-wandering and negative mood: Does one thing really lead to another?Giulia L. Poerio, Peter Totterdell & Eleanor Miles - 2013 - Consciousness and Cognition 22 (4):1412-1421.
  6. ‘In Defence of Sententialism’.Giulia Felappi - 2014 - Dialectica 68 (4):581-603.
    Propositional attitude sentences, such as (1) Pierre believes that snow is white, have proved to be formidably difficult to account for in a semantic theory. It is generally agreed that the that-clause ‘that snow is white’ purports to refer to the proposition that snow is white, but no agreement has been reached on what this proposition is. Sententialism is a semantic theory which tries to undermine the very enterprise of understanding what proposition is referred to in (1): according to sententialists, (...)
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  7.  22
    Neural correlates of attention to emotional facial expressions in dysphoria.Giulia Buodo, Giovanni Mento, Michela Sarlo & Daniela Palomba - 2015 - Cognition and Emotion 29 (4):604-620.
  8.  20
    Le fer et l’aimant : l’explication épicurienne des phénomènes d’attraction dans le De naturalibus facultatibus de Galien.Giulia Scalas - 2023 - Les Etudes Philosophiques 144 (1):111-140.
    L’objectif de cette étude est de reconstituer l’explication épicurienne des phénomènes d’attraction (ὁλκή). On cherche notamment à vérifier la fiabilité du témoignage de Galien qui attribue à Épicure une théorie de l’aimantation très différente de celle qui nous a été transmise par Lucrèce dans son De rerum natura. En examinant de près la théorie exposée par Galien, je cherche à montrer que, telle qu’elle est présentée, elle n’arrive pas, d’un point de vue strictement épicurien, à rendre compte du mouvement attractif. (...)
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  9.  45
    The problem with reproductive freedom. Procreation beyond procreators’ interests.Giulia Cavaliere - 2020 - Medicine, Health Care and Philosophy 23 (1):131-140.
    Reproductive freedom plays a pivotal role in debates on the ethics of procreation. This moral principle protects people’s interests in procreative matters and allows them discretion over whether to have children, the number of children they have and, to a certain extent, the type of children they have. Reproductive freedom’s theoretical and political emphasis on people’s autonomy and well-being is grounded in an individual-centred framework for discussing the ethics of procreation. It protects procreators’ interests and significantly reduces the permissible grounds (...)
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  10.  7
    Tolle, lege! La ambivalencia de las letras en las Confesiones de Agustín de Hipona.Martín Grassi - forthcoming - Tábano.
    La historia que Agustín de Hipona nos cuenta de sí mismo en sus Confesiones nos confronta con la esencial ambivalencia del lenguaje y la textualidad. Por un lado, los textos son ocasión para que los hombres se pierdan en cuestiones vanas y para que alimenten su soberbia. Por otro lado, es a través de los textos que Agustín encuentra el camino hacia Dios y la Verdad: la lectura de Cicerón, de Plotino y, ante todo, de las Sagradas Escrituras, lo llevan (...)
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  11.  10
    Heidegger and the question of Renaissance humanism: four studies.Ernesto Grassi - 1983 - Binghamton, N.Y.: Center for Medieval & Early Renaissance Studies.
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  12.  30
    Heideggers These vom Ende der Philosophie und die humanistische Überlieferung.Ernesto Grassi - 1980 - Zeitschrift für Philosophische Forschung 34 (3):343 - 360.
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  13.  15
    La funesta inmediación: Jorge Luis Borges y el anhelo de un saber absoluto.Martín Grassi - 2021 - Pensamiento. Revista de Investigación E Información Filosófica 76 (291 Extra):993-1017.
    La filosofía ha encontrado en la literatura de Jorge Luis Borges un ámbito único para reflexionar en torno de sus propios problemas. En este ensayo examinaré las tensiones y contradicciones que afloran dentro del paradigma metafísico de la inmediación y de la intuición. El cuento de «Funes, el memorioso» ofrece la ocasión para pensar en la imposibilidad del hombre de afirmar un sistema de signos o una facultad perceptiva que ignore el inexorable resto que guarde la diferencia entre lo real (...)
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  14.  6
    Trascendenza fra i tempi: dimensioni dell'esperienza religiosa.Piergiorgio Grassi - 2011 - Brescia: Morcelliana.
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  15.  16
    Moral Vacuum.Joseph Grassi - 1975 - Journal of Social Philosophy 6 (3):7-10.
  16.  75
    The Mark of the Cognitive and the Coupling-Constitution Fallacy: A Defense of the Extended Mind Hypothesis.Giulia Piredda - 2017 - Frontiers in Psychology 8.
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  17.  44
    Misunderstanding moral status: a reply to Robinson.Giulia Cavaliere & Francesca Cesarano - 2024 - Journal of Medical Ethics 50 (1):24-25.
    In Pregnancy and superior moral status: A proposal for two thresholds of personhood, Robinson argues that pregnant women are unique beings with superior moral status (MS) to that of other adult human beings. Robinson’s defence of this view relies on metaphysical and moral claims. The first set of claims concerns the ontological status of the pregnant woman, whom she considers a ‘unique organism’,‘more than just one person’and ‘numerically increased’.1 The second set of claims concerns the ‘superior’ MS of the pregnant (...)
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  18.  82
    Gestation, equality and freedom: ectogenesis as a political perspective.Giulia Cavaliere - 2019 - Journal of Medical Ethics 46 (2):76-82.
    The benefits of full ectogenesis, that is, the gestation of human fetuses outside the maternal womb, for women ground many contemporary authors’ arguments on the ethical desirability of this practice. In this paper, I present and assess two sets of arguments advanced in favour of ectogenesis: arguments stressing ectogenesis’ equality-promoting potential and arguments stressing its freedom-promoting potential. I argue that although successfully grounding a positive case for ectogenesis, these arguments have limitations in terms of their reach and scope. Concerning their (...)
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  19.  29
    Overcoming the Past-endorsement Criterion: Toward a Transparency-Based Mark of the Mental.Giulia Piredda & Michele Di Francesco - 2020 - Frontiers in Psychology 11.
    Starting from the discussion on the original set of criteria advanced by Clark and Chalmers (1998) meant to avoid the overextension of the mind, or the so-called “cognitive bloat”, we will sketch our solution to the problem of criteria evaluation, by connecting it to the search for a mark of the mental. Our proposal is to argue for a “weak conscientialist” mark of the mental based on transparent access, which vindicates the role of consciousness in defining what is mental without, (...)
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  20.  57
    Two Faces of Responsibility for Beliefs.Giulia Luvisotto - 2022 - Canadian Journal of Philosophy 52 (7):761-776.
    The conception of responsibility for beliefs typically assumed in the literature mirrors the practices ofaccountabilityfor actions. In this paper, I argue that this trend leaves a part of what it is to be responsible unduly neglected, namely the practices ofattributability.After offering a diagnosis for this neglect, I bring these practices into focus and develop a virtue-theoretic framework to vindicate them. I then investigate the specificity of the belief case and conclude by resisting two challenges, namely that attributability cannot amount to (...)
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  21. Why fuss about these quirks of the vernacular? Propositional attitude sentences in Prior’s nachlass.Giulia Felappi - 2016 - Synthese 193 (11):3521-3534.
    In English, in order to speak about Arthur’s attitudes, we use sentences like “Arthur believes that natural language is messy”. For sentences of this kind we have a standard theory, according to which the ‘that’-clause ‘that natural language is messy’ denotes a proposition. As Prior showed for the first time, the standard theory appears to be at odds with some linguistic data. Geach and Prior both assumed that linguistic data are to be taken as reliable guides to a correct semantic (...)
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  22.  54
    A pragmatist approach to clinical ethics support: overcoming the perils of ethical pluralism.Giulia Inguaggiato, Suzanne Metselaar, Rouven Porz & Guy Widdershoven - 2019 - Medicine, Health Care and Philosophy 22 (3):427-438.
    In today’s pluralistic society, clinical ethics consultation cannot count on a pre-given set of rules and principles to be applied to a specific situation, because such an approach would deny the existence of different and divergent backgrounds by imposing a dogmatic and transcultural morality. Clinical ethics support (CES) needs to overcome this lack of foundations and conjugate the respect for the difference at stake with the necessity to find shared and workable solutions for ethical issues encountered in clinical practice. We (...)
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  23. What is an affective artifact? A further development in situated affectivity.Giulia Piredda - 2020 - Phenomenology and the Cognitive Sciences 19 (3):549-567.
    In this paper I would like to propose the notion of “affective artifact”, building on an analogy with theories of cognitive artifacts and referring to the development of a situated affective science. Affective artifacts are tentatively defined as objects that have the capacity to alter the affective condition of an agent, and that in some cases play an important role in defining that agent’s self. The notion of affective artifacts will be presented by means of examples supported by empirical findings, (...)
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  24.  40
    (1 other version)Corrigendum: Social Daydreaming and Adjustment: An Experience-Sampling Study of Socio-Emotional Adaptation During a Life Transition.Giulia L. Poerio, Peter Totterdell, Lisa-Marie Emerson & Eleanor Miles - 2016 - Frontiers in Psychology 7.
  25.  23
    EEG Correlates of Moral Decision-Making: Effect of Choices and Offers Types.Giulia Fronda, Laura Angioletti & Michela Balconi - 2024 - American Journal of Bioethics Neuroscience 15 (3):191-205.
    Background Moral decision-making consists of a complex process requiring individuals to evaluate potential consequences of personal and social decisions, including applied organizational contexts.Methods This research aims to investigate the behavioral (offer responses and reaction times, RTs) and electrophysiological (EEG) correlates underlying moral decision-making during three different choice conditions (professional fit, company fit, and social fit) and offers (fair, unfair, and neutral).Results An increase of delta and theta frontal activity (related to emotional behavior and processes) and beta frontal and central activity (...)
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  26. The Rehabilitation of Rhetorical Humanism: Regarding Heidegger's Anti-Humanism.Ernesto Grassi & R. Scott Walker - 1988 - Diogenes 36 (142):136-156.
    Heidegger's affirmation is categorical: “… the thinking expressed in Being and Time is against humanism”. Heidegger's thesis is not only categorical, it is also polemical. He maintains that the humanist conception does not grasp man's essence, and it is for this reason that he is opposed to humanism, which is a doctrine that “has not thought profoundly enough of man's humanitas.
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  27.  52
    A 14-day limit for bioethics: the debate over human embryo research.Giulia Cavaliere - 2017 - BMC Medical Ethics 18 (1):38.
    BackgroundThis article explores the reasons in favour of revising and extending the current 14-day statutory limit to maintaining human embryos in culture. This limit is enshrined in law in over a dozen countries, including the United Kingdom. In two recently published studies, scientists have shown that embryos can be sustained in vitro for about 13 days after fertilisation. Positive reactions to these results have gone hand in hand with calls for revising the 14-day rule, which only allows embryo research until (...)
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  28.  29
    Clinical Ethics Expertise as the Ability to Co-Create Normative Recommendations by Guiding a Dialogical Process of Moral Learning.Giulia Inguaggiato, Suzanne Metselaar, Guy Widdershoven & Bert Molewijk - 2019 - American Journal of Bioethics 19 (11):71-73.
    Volume 19, Issue 11, November 2019, Page 71-73.
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  29.  24
    (1 other version)Les racines suaréziennes de la métaphysique cartésienne: La lecture des Principia de Francesco Maria Spinelli (1733)/Suarezian roots of Cartesian metaphysics: Francesco Maria Spinelli's reading of the Principia philosophiae.Giulia Belgioioso - 2005 - Revue d'Histoire des Sciences 58 (1):123-144.
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  30.  13
    Monumental Relations: Connecting Memorials and Conversations in Rural and Urban Malanje, Angola.Aharon de Grassi - 2019 - Kronos 45 (1).
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  31.  12
    Il Razionalismo di Morris R. Cohen nella Filosofia Americana d'oggi.Joseph G. Grassi - 1961 - Philosophy and Phenomenological Research 22 (1):134-135.
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  32.  69
    (2 other versions)First Call for Papers.Joseph G. Grassi - 1988 - The Owl of Minerva 20 (1):122-122.
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  33.  10
    L'ascolto sociomusicologico nel pensiero di Th.W. Adorno.Giulia Gangi - 2009 - Matera: Altrimedia.
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  34.  12
    Gli Atti apocrifi degli Apostoli e la tradizione dell’enkrateia: Discussione di uno recente formula interpretativa.Giulia Sfameni Gasparro - 1983 - Augustinianum 23 (1/2):287-307.
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  35.  7
    Geschichte der Ästhetik.Ernesto Grassi - 1962 - [Köln,: M. DuMont Schauberg. Edited by Walter Hess.
    Bd. 1. Die Theorie des Schönen in der Antike.
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  36.  37
    Il battesimo e la polemica pelagiana negli anni 411/413.V. Grassi - 1969 - Augustinianum 9 (1):30-61.
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  37.  68
    La filosofía del humanismo: preeminencia de la palabra.Ernesto Grassi - 1993 - Barcelona: Anthropos.
    Este libro, que fue escrito como introduccion al problema de la palabra en el Humanismo, senala la eficacia de la retorica y el devenir de sus funciones filosoficas dentro de la tradicion latina. Explica, ademas, por que los humanistas no parten del problema de los entes ni de una concepcion a priori, sino del proceso historico en el cual se nos manifiesta la realidad.
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  38.  10
    Terapia insulinica: bisogni insoddisfatti e nuove prospettive.Giorgio Grassi - 2011 - Fenomenologia. Diálogos Possíveis Campinas: Alínea/Goiânia: Editora da Puc Goiás 4 (2):3-5.
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  39.  22
    The Originary Quality of the Poetic and Rhetorical Word: Heidegger, Ungaretti, and Neruda.Ernesto Grassi - 1987 - Philosophy and Rhetoric 20 (4):248 - 260.
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  40. The metaphysics of love and the theory of forgiveness in Vladimir Jankélévitch's philosophy.Giulia Maniezzi - 2019 - In Marguerite La Caze & Magdalena Żółkoś (eds.), Contemporary Perspectives on Vladimir Jankélévitch: On What Cannot Be Touched. Lanham: Lexington Books.
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  41.  9
    Filosofia e Storia della Filosofia.Joseph Grassi - 1961 - Philosophy and Phenomenological Research 22 (2):284-285.
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  42.  17
    A Theatrical Poetics: Recognition and the Structural Emotions of Tragedy.Giulia Sissa - 2006 - Arion 14 (1):35-92.
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  43. Materia e forma nella narrativa di Alessandro Spina.Giulia Sterpilla - 2009 - Studium 105 (6):923-928.
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  44.  88
    (2 other versions)Call for Papers.Joseph G. Grassi - 1977 - Newsletter of the Society for the Advancement of American Philosophy 5 (17):1-1.
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  45. Peter Cheyne (ed.), Imperfectionist aesthetics in art and everyday life New York, Routledge, 2023, pp. 396.Giulia Zerbinati - 2024 - Studi di Estetica 28.
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  46.  32
    Are Some Countries More Honest than Others? Evidence from a Tax Compliance Experiment in Sweden and Italy.Giulia Andrighetto, Nan Zhang, Stefania Ottone, Ferruccio Ponzano, John D'Attoma & Sven Steinmo - 2016 - Frontiers in Psychology 7.
  47.  33
    Health Anxiety and Mental Health Outcome During COVID-19 Lockdown in Italy: The Mediating and Moderating Roles of Psychological Flexibility.Giulia Landi, Kenneth I. Pakenham, Giada Boccolini, Silvana Grandi & Eliana Tossani - 2020 - Frontiers in Psychology 11.
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  48.  64
    Helping the heart grow fonder during absence: Daydreaming about significant others replenishes connectedness after induced loneliness.Giulia L. Poerio, Peter Totterdell, Lisa-Marie Emerson & Eleanor Miles - 2016 - Cognition and Emotion 30 (6).
  49.  14
    The (Father Almighty) God We Worship: The Epistemological Role of Liturgy in Christian Theology.Martín Grassi - forthcoming - Sophia:1-16.
    In this paper I will argue that Christian theology is rooted in liturgical practices, being theology the theoretical reflection on the ritual practices of the Church. I will show that Christian Personal Theism stems from a liturgical practice by which we praise God as Father Almighty. Taking into account Eleonor Stump’s idea of _Franciscan knowledge_, and Nicholas Wolterstorff’s and Terence Cuneo’s works on liturgy and theology, I argue that God is deemed in our religious practices as a person to whom (...)
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  50. Ordinary Moral Thought and Common-Sense Morality: Sidgwick’s Methods of Ethics.Giulia Cantamessi - 2024 - Rivista di Filosofia 115 (1):107-134.
    This paper is dedicated to the relationship between ordinary moral thought and ethical theory in Sidgwick’s The Methods of Ethics. I suggest that different contents of ordinary moral thought play different roles and are lent different philosophical weight in Sidgwick’s arguments. I start by showing how Sidgwick appeals to certain features of ordinary moral thought, deduced from moral language and experience, both in criticising rival metaethical positions and in establishing his own claims. I then turn to the notion of common-sense (...)
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