Results for 'Giselle Walker'

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  1. Identity.Giselle Walker & Elisabeth Leedham-Green (eds.) - 2010 - Cambridge University Press.
    Machine generated contents note: Introduction; 1. Identity of meaning Adrian Poole; 2. Identity and the law Lionel Bently; 3. Species-identity Peter Crane; 4. Mathematical identity Marcus Du Sautoy; 5. Immunological identity Philippa Marrack; 6. Visualizing identity Ludmilla Jordanova; 7. Musical identity Christopher Hogwood; 8. Identity and the mind Raymond Tallis; Notes on the contributors; Index.
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  2.  59
    Moral Repair: Reconstructing Moral Relations After Wrongdoing.Margaret Urban Walker - 2006 - Cambridge University Press.
    Moral Repair examines the ethics and moral psychology of responses to wrongdoing. Explaining the emotional bonds and normative expectations that keep human beings responsive to moral standards and responsible to each other, Margaret Urban Walker uses realistic examples of both personal betrayal and political violence to analyze how moral bonds are damaged by serious wrongs and what must be done to repair the damage. Focusing on victims of wrong, their right to validation, and their sense of justice, Walker (...)
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  3.  3
    A Thief of Peirce the Letters of Kenneth Laine Ketner and Walker Percy.Kenneth Laine Ketner & Walker Percy - 1995 - Univ. Press of Mississippi.
    Throughout his literary career Walker Percy read and studied the philosophical thought of Charles Sanders Peirce in an attempt to re-present in language the world as Percy knew it. Beginning in 1984 and ending in 1990, the year of his death, Percy corresponded with Kenneth Laine Ketner about the "semiotic" of Peirce. Their letters - honest, instructive, and often filled with down-home humor - record an epistolary friendship of two men both passionately interested in Peirce's theory of signs. This (...)
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  4.  27
    L'exercice théologique aujourd'hui : Autour d'un livre de Pierre Gisel.Pierre Gisel, Guy Jobin, Raymond Lemieux, François Nault & Jean Richard - 2008 - Laval Théologique et Philosophique 64 (3):745-782.
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  5.  64
    Eudora Welty & Walker Percy: The Southern Imagination.William F. Buckley Jr, Eudora Welty & Walker Percy - 2009 - The Chesterton Review 35 (1/2):333-357.
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  6.  14
    Moral Contexts.Margaret Urban Walker - 2004 - Rowman & Littlefield Publishers.
    To be truly reflective, moral thinking and moral philosophy must become aware of the contexts that bind our thinking about how to live. These essays show how to do this, and why it makes a difference.
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  7.  3
    In Search of Our Mothers' Gardens: Womanist Prose.Alice Walker - 1984 - Houghton Mifflin Harcourt.
    A selection of thirty-seven articles and essays by the Pulitzer Prize-winning writer includes reviews of other noted authors, reports on Cuba, the civil rights and peace movements, and autobiographical anecdotes. Reprint. 10,000 first printing.
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  8.  18
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  9.  31
    Mother Time: Women, Aging, and Ethics.Margaret Urban Walker (ed.) - 2000 - Rowman & Littlefield Publishers.
    Fifteen original essays open up a novel area of inquiry: the distinctively ethical dimensions of women's experiences of and in aging. Contributors distinguished in the fields of feminist ethics and the ethics of aging explore assumptions, experiences, practices, and public policies that affect women's well-being and dignity in later life. The book brings to the study of women's aging a reflective dimension missing from the empirical work that has predominated to date. Ethical studies of aging have so far failed to (...)
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  10.  9
    Giselle, Madness & Death.S. P. Wainwright - 2004 - Medical Humanities 30 (2):79-81.
    In this paper the Romantic ballet Giselle is used as a case study through which to examine the themes of madness and death. Giselle is a heartrending story of the intertwining of love and death. It is argued that Giselle is an evocative example of narratives of hysteria and suicide, and literature in the field of medical history is drawn upon to demonstrate the relations between the cultural fields of ballet, medicine, and the wider social world at (...)
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  11.  57
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  12. Les visages de la culture dans l'œ uvre de Kourouma.Gisèle Prignitz - unknown
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  13.  31
    Exploring Muslim Attitudes Towards Corporate Social Responsibility: Are Saudi Business Students Different?Jan Smolarski, Giselle Antoine, Jason MacDonald & Maurice Murphy - 2019 - Journal of Business Ethics 154 (4):1103-1118.
    This study investigates potential differences in attitudes towards corporate social responsibility between Saudis and Muslims from other predominately Islamic countries. We propose that Saudi Arabia’s unique rentier-state welfare and higher education systems account for these distinctions. In evaluating our propositions, we replicate Brammer et al. :229–243, 2007) survey on attitudes towards CSR using a sample of Saudi undergraduate and graduate business students and compare the results against data from subjects in other majority Muslim countries. In addition, this work examines possible (...)
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  14.  10
    Prácticas culturales: dos colectivos de migrantes, dos países de destino.Gisele Kleidermacher & Florencia Jensen - 2012 - Cuadernos de Filosofía Latinoamericana 33 (106):103-112.
    Este artículo se propone analizar las prácticas sociales y culturales de dos colectivos de migrantes en dos países latinoamericanos: el caso de los inmigrantes argentinos en Chile y de los inmigrantes senegaleses en Argentina. Comprendemos que estas prácticas tienen como trasfondo el encuentro entre compatriotas y apelan a la creatividad y espontaneidad en el contexto de integración a la sociedad de destino, contribuyendo a formar redes y lazos sociales quizás antes no existentes. Estas actividades creativas y re-creativas contribuyen a la (...)
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  15.  2
    Gisèle HALIMI, La Kahina.Joëlle Allouche-Benayoun - 2009 - Clio 30:265-267.
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  16.  50
    Philosophy and the Maternal Body: Reading Silence.Michelle Boulous Walker - 1998 - Routledge.
    _Philosophy and the Maternal Body_ gives a new voice to the mother and the maternal body which have often been viewed as silent within philosophy. Michelle Boulous Walker clearly shows how some male theorists have appropriated maternity, and suggests new ways of articulating the maternal body and women's experience of pregnancy and motherhood.
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  17.  5
    Literatura e teologia: todos os caminhos levam ao sagrado.Gisele Cardoso de Lemos - 2010 - Synesis 2 (2):23-44.
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  18.  54
    Giselle von der Walde: Poesía y mentira. La crítica de Platón a las poéticas de Homero, Hesíodo y Píndaro en el Ión y en República 2, Ediciones Uniandes, Bogotá: 2010.Julio del Valle - 2013 - Areté. Revista de Filosofía 25 (1):155-162.
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  19.  4
    Gisèle HALIMI, La Kahina.Joëlle Allouche-Benayoun - 2010 - Clio 32:265-267.
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  20. Moral Luck and the Virtues of Impure Agency.Margaret Urban Walker - 1991 - Metaphilosophy 22 (1-2):14-27.
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  21.  40
    Forms of Politicization in the French Literary Field.Gisèle Sapiro - 2003 - Theory and Society 32 (5-6):633-652.
  22.  21
    David Walker and the Political Power of the Appeal.Melvin L. Rogers - 2015 - Political Theory 43 (2):208-233.
    David Walker’s famous 1829 Appeal to the Colored Citizens of the World expresses a puzzle at the very outset. What are we to make of the use of “Citizens” in the title given the denial of political rights to African Americans? This essay argues that the pamphlet relies on the cultural and linguistic norms associated with the term appeal in order to call into existence the political standing of black folks. Walker’s use of citizen does not need to (...)
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  23.  4
    Gisèle MATHIEU-CASTELLANI, La Quenouille Et la Lyre, Paris, José Corti, 1998, 212 P.Daniel Fabre - 2000 - Clio 11:10-10.
    Prenant acte du fait que le XVIe siècle occidental est un moment fondateur de nouveaux savoirs et d'une nouvelle théorie du sujet, Gisèle Mathieu-Castellani a choisi de mettre en évidence en quoi la période a contribué à ouvrir le débat sur la “nature” et le rôle des femmes. Il ne s'agit pas ici de la condition des femmes réelles mais du foyer de discours qui se développe à leur sujet dans les milieux lettrés. Discours dans lesquels elle propose de distinguer (...)
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  24. Jose M. Prieto, Michel Sabourin, Lenore Ea Walker, Juan I. Aragones, and Maria Amerigo.Lenore Ea Walker - 2000 - In Kurt Pawlik & Mark R. Rosenzweig (eds.), International Handbook of Psychology. Sage Publications.
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  25.  13
    Between Narratives of Reconciliation and Resistance: Re-Locating Social Cohesion in the Current South African Statue Debates.Giselle Baillie - 2018 - South African Journal of Philosophy 37 (4):423-437.
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  26. " Nós Batalhamos Muito Para Ensinar, Porque Sabemos Que Nossos Alunos Querem Aprender": Vidas E Trajetórias de Duas Diretoras.Giselle Carino Lage - 2013 - Enfoques: Sociologia e Antropologia da Universidade Federal do Rio de Janeiro 13 (1).
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  27. Walker Percy and Charles S. Peirce: Abduction and Language.Jaime Nubiola - 1998 - Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This (...)
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  28. Gisèle Bienne et l'écriture de la différence.Metka Zupancic - 2004 - Cahiers Internationaux de Symbolisme 107:211-222.
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  29.  64
    Walker: Naturalism and Liberation. Harris - 2013 - Transactions of the Charles S. Peirce Society 49 (1):93.
    I am a Walkerite. David Walker (1796– 97/1830), born in Wilmington, Delaware, to a free mother and a slave father, inherited his mother’s status as free. Walker witnessed the misery of slavery in his native state and during his various travels in the South, including one episode where a son was forced to whip his mother until she died. He settled in Boston in the 1820’s where he established a secondhand clothing business and became the most noted abolitionist (...)
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  30.  11
    Gisèle Godefroy and Raymond Girard, Les orfèvres du Dauphiné du moyen âge au XIXe siècle: Répertoires biographiques, poinçons, œuvres. Preface by Pierre Verlet. (Dictionnaire des Poinçons de l'Orfèvrerie Provinciale Française, 3.) Geneva: Droz, 1985. Pp. xxii, 587; 66 black-and-white photographs. [REVIEW]Peter Barnet - 1987 - Speculum 62 (2):502-502.
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  31.  12
    Giselle Donnard.Michèle Collin - 2007 - Multitudes 2 (2):199-201.
    We have chosen to include here two unpublished texts by Giselle which seemed to us to express the originality of her truly political life, as someone who was both extremely close to Felix Guattari in theoretical terms, and was a very concrete actor on the front lines of various citizen movements, which assert a specific relation to political action and to life.
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  32. Kantian Humility: Our Ignorance of Things in Themselves.Ralph Walker - 2002 - Mind 111 (441):136-143.
  33.  38
    O corpo como objeto: considerações sobre o conceito de sublimação através da Arte Carnal de Orlan.Giselle Falbo & Ana Beatriz Freire - 2009 - Revista Aletheia 29:190-203.
  34.  48
    Pierre Gisel, Dir., Isabelle Ullern, Dir., Bernard Hort, Philippe Portier, Le Déni de L’Excès. Homogénéisation Sociale Et Oubli des Personnes. Paris, Hermann Éditeurs , 2011, 205 P. [REVIEW]Patrice Bergeron - 2013 - Laval Théologique et Philosophique 69 (1):171.
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  35.  33
    Defining Disease in the Context of Overdiagnosis.Mary Jean Walker & Wendy Rogers - 2017 - Medicine, Health Care and Philosophy 20 (2):269-280.
    Recently, concerns have been raised about the phenomenon of ‘overdiagnosis’, the diagnosis of a condition that is not causing harm, and will not come to cause harm. Along with practical, ethical, and scientific questions, overdiagnosis raises questions about our concept of disease. In this paper, we analyse overdiagnosis as an epistemic problem and show how it challenges many existing accounts of disease. In particular, it raises ques- tions about conceptual links drawn between disease and dysfunction, harm, and risk. We argue (...)
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  36. Freund, Gisèle, La photographie française au XIXe siècle. [REVIEW]Benjamin Benjamin - 1938 - Studies in Philosophy and Social Science 7:296.
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  37. Vida, mente, máquina: medio siglo de metáforas Camilo J. Cela Conde».Giséle Marty & La Mettrie - 1994 - Ludus Vitalis 2 (2):25.
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  38.  9
    Consideraciones Sobre la Relación Entre Pasión Y Razón En la Filosofía de Baruch Spinoza: La Imitación Afectiva Para Una Comunidad.Gisel Farga - 2017 - Cadernos Espinosanos 37:171-191.
    El presente artículo intentará atravesar una pequeña parte de la cartografía afectiva spinozista. Nos detendremos en la idea de imitación afectiva, momento en el que la categoría de otro - expresión de la exterioridad - se presenta como un desconocido de quien, a pesar de no haber tenido un encuentro específico, podemos sentirnos afectados. Desandar los caminos de la mimesis afectiva nos permite establecer un origen social afectivo que como tal descubrirá la importancia que tienen los afectos en la vida (...)
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  39.  21
    GISEL, Pierre, Vérité et histoire. La théologie dans la modernité. Ernst Käsemann.René-Michel Roberge - 1977 - Laval Théologique et Philosophique 33 (3):330-331.
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  40.  1
    Al-Ghazālī as a Key Historical Witness to the Ismaili Doctrine of Taʿlīm.Paul E. Walker - 2022 - Journal of the American Oriental Society 142 (1).
    The writings of al-Ghazālī give the distinct impression that he was highly concerned with the threat the Ismailis and their doctrines posed. By his own admission, he wrote six separate treatises to refute and condemn them, most importantly his Faḍāʾiḥ al-bāṭiniyya, which he composed in the year 488h in the months prior to his renunciation of government service and departure from Baghdad. His attack focused on the doctrine known as taʿlīm, with its insistence on the unrivaled absolute authority of a (...)
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  41.  3
    Nature, Obligation, and Transcendence: Reading Luce Irigaray with Mary Graham.Michelle Boulous Walker - 2022 - Sophia 61 (1):187-201.
    This paper addresses the relation between Luce Irigaray’s work and politics by asking what it means to read her work locally, in place. The philosophical work of Indigenous scholar, Mary Graham, on the law of obligation, serves to ground such a local reading presenting, simultaneously, a case for a uniquely Australian philosophy. By way of suggesting possible connections between the work of Irigaray and Graham, the paper places Graham’s work on obligation alongside Irigaray’s work on the importance of a symbolic (...)
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  42. Perspektiven transzendentaler Reflexion.Gisele Müller & Thomas Seebohm - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (2):433-434.
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  43. Gisèle Brelet: Esthétique et création musicale. [REVIEW]J. Piguet - 1951 - Studia Philosophica 11:235.
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  44.  10
    Operar E Exibir: Aspectos Do Conhecimento Simbólico Na Filosofia Tractariana da Matemática.Gisele Dalva Secco & Pedro Maggi Rech Noguez - 2017 - Revista Portuguesa de Filosofia 73 (3-4):1463-1492.
    We offer a reading of some passages from Wittgenstein’s Tractatus Logico-Philosophicus in which, dealing with the symbolic constructions of arithmetic, Wittgenstein puts in motion the most outstanding features of Leibniz’s concept of Symbolic Knowledge: the computational and the “ecthetic” functions of the notion of Symbolic Blind Though. We begin with a brief presentation of some conceptual distinctions proposed by Oscar Miguel Esquisabel in his investigation about the Leibnizian origin of the tradition of Symbolic Knowledge. We then contrast these topics with (...)
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  45. Defending Virtue Epistemology: Epistemic Dependence in Testimony and Extended Cognition.Walker Page - 2020 - Synthese 197 (7):2913-2936.
    This paper provides an account of how virtue epistemology can accommodate knowledge acquired through testimony and extended cognition. Section 1 articulates the characteristic claim of virtue epistemology, and introduces the issues discussed in the paper. Section 2 details a related pair of objections to VE: that it is unable to accommodate cases of knowledge through testimony and extended cognition. Section 3 reviews two different virtue epistemologies and their responses to these objections presented in Greco :1–26, 2012). Considerations are presented for (...)
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  46.  12
    Entretien au Collège de France avec Anne Cheng autour du thème « Chine des Lumières, lumières chinoises ».Gisèle Berkman, Jiang Dandan & Pascal Sévérac - 2015 - Rue Descartes 84 (1):90.
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  47.  12
    Horizons.Gisèle Berkman - 2009 - Rue Descartes 65 (3):2.
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  48.  12
    Lumières européennes, Lumières chinoises : une confrontation.Gisèle Berkman & Pascal Sévérac - 2015 - Rue Descartes 84 (1):1.
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  49. A Deceptive Universalism.Giséle Halimi - 2004 - In Kelly Oliver & Lisa Walsh (eds.), Contemporary French Feminism. Oxford University Press.
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  50. Francoise heritier.Gisele Halimi - 2004 - In Kelly Oliver & Lisa Walsh (eds.), Contemporary French Feminism. Oxford University Press. pp. 244.
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