Results for 'Gintar�� Kurlavi��i��t��'

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  1.  9
    Contemporary Philosophy and the Christian Faith: I. T. RAMSEY.I. T. Ramsey - 1965 - Religious Studies 1 (1):47-61.
    I am not so insular and I hope not so presumptuous as to suppose that there is no contemporary philosophy apart from that empiricism which dominates very much of Great Britain, North America and Scandinavia. So let us notice that contemporary philosophy embraces broadly three points of view, though it will be part of my argument that they largely combine in the lessons they have to teach us, and in many of their implications for theology.
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  2.  35
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  3.  10
    The Ancient City of Athens, its Topography and Monuments. By I. T. Hill. Pp. Xi + 258, with 2 Plates and 34 Text Figures. London: Methuen, 1953. 25s. [REVIEW]Hugh Plommer & I. T. Hill - 1955 - Journal of Hellenic Studies 75:186-187.
  4.  10
    A Genealogy of Autonomy: Freedom, Paternalism, and the Future of the Doctor–Patient Relationship.Quentin I. T. Genuis - 2021 - Journal of Medicine and Philosophy 46 (3):330-349.
    Although the principle of respect for personal autonomy has been the subject of debate for almost 40 years, the conversation has often suffered from lack of clarity regarding the philosophical traditions underlying this principle. In this article, I trace a genealogy of autonomy, first contrasting Kant’s autonomy as moral obligation and Mill’s teleological political liberty. I then show development from Mill’s concept to Beauchamp and Childress’ principle and to Julian Savulescu’s non-teleological autonomy sketch. I argue that, although the reach for (...)
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  5. The T'ien Ming [Heavenly Ordinance] in Pre-Ch 'in China: II'.T'ang Chun-I. - 1962 - Philosophy East and West 12 (1):29-49.
  6.  17
    The T'ien Ming [Heavenly Ordinance] in Pre-Ch 'in China'.T'ang Chün-I. - 1962 - Philosophy East and West 11 (4):195-218.
  7. STACE, W. T. - Religion and the Modern Mind. [REVIEW]I. T. Ramsey - 1955 - Mind 64:110.
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  8. Determinizm I Teleologii͡a.I. T. Frolov - 2010
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  9. LAMPE, I Believe. [REVIEW]I. T. Ramsey - 1959 - Hibbert Journal 58:418.
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  10.  75
    The Systematic Elusiveness of 'I'.I. T. Ramsey - 1955 - Philosophical Quarterly 5 (July):193-204.
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  11. An Argument for Scepticism Concerning Justified Beliefs.I. T. Oakley - 1976 - American Philosophical Quarterly 13 (3):221 - 228.
    This paper argues for a completely universal scepticism, according to which no beliefs at all are justified to the least degree. The argument starts with a version of the Agrippan trilemma, according to which, if we accept that a belief is justified, we must choose between foundationalism, coherentism of a particular sort, and an infinite regress of justified beliefs. Each of these theories is given a careful specification in terms of the relationship of “justifiedness in p depending on justifiedness in (...)
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  12.  46
    Scepticism and the Diversity of Epistemic Justification.I. T. Oakley - 1988 - Philosophical Quarterly 38 (152):263-279.
    Sceptics have been accused of achieving their sceptical conclusions by an arbitrary (though usually implicit) redefinition of terms like “justified”, so that, while it may be true that no belief is justified in the sceptic’s new sense of the word, all the beliefs we have taken as justified remain so in the ordinary, standard meaning of the term. This paper defends scepticism against this charge. It is pointed out that there are several sorts of case where someone’s belief may be (...)
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  13. Ontology and Providence in Creation: Taking Ex Nihilo Seriously.I. T. Robson - 2010 - Ars Disputandi 10.
  14. Abstracts of the 8th International Congress for Logic, Methodology and Philosophy, Moscow 1987.J. E. Fenstad, I. T. Frolov & Risto Hilpinen (eds.) - 1989 - North-Holland.
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  15. Archiwalia J. i T. Kotarbińskich.T. D. Woyciechowska - 2001 - Ruch Filozoficzny 3 (3-4).
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  16.  11
    Belief, Truth and Knowledge.I. T. Oakley - 1974 - Philosophical Quarterly 24 (94):82-84.
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  17.  10
    The Works of Jonathan Edwards. Vol. I: The Freedom of the Will.I. T. Ramsey & Paul Ramsey - 1959 - Philosophical Quarterly 9 (37):377.
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  18. S Eeingand Visualizing: I T' S N Otwhaty Ou T Hink.Zenon Pylyshyn - unknown
    6. Seeing With the Mind’s Eye 1: The Puzzle of Mental Imagery .................................................6-1 6.1 What is the puzzle about mental imagery?..............................................................................6-1 6.2 Content, form and substance of representations ......................................................................6-6 6.3 What is responsible for the pattern of results obtained in imagery studies?.................................6-8..
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  19.  80
    The Paradox of Omnipotence.I. T. Ramsey - 1956 - Mind 65 (258):263-266.
  20. Chelovek, Nauka, T͡sivilizat͡sii͡a: K Semidesi͡atiletii͡u Akademika V.S. Stepina.V. S. Stepin & I. T. Kasavin (eds.) - 2004 - Kanon+.
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  21.  8
    The Global and Interdisciplinary Character of Ecological Problems.I. T. Frolov - 1974 - Russian Studies in Philosophy 13 (2):7-7.
    Opening the round table, I. T. Frolov, editor-in-chief of Voprosy filosofii, stated that discussing problems of this type today, the task lies not so much in emphasizing their general and traditional aspects but in finding a scientific and practical solution to new problems of interaction of man and nature that can now be solved only on a global scale. Furthermore, he observed that discussion of these problems as questions of morality, in terms of pessimistic or optimistic evaluation, is very important (...)
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  22.  5
    New Essays in Philosophical Theology.I. T. Ramsey - 1957 - Philosophical Quarterly 7 (27):185-187.
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  23.  14
    The Invalidation of Induction: A Reply to Pargetter and Bigelow.I. T. Oakley - 1998 - Australasian Journal of Philosophy 76 (3):452 – 463.
    In this paper, I respond to the paper “The Validation of Induction” by Robert Pargetter and John Bigelow (Australasian Journal of Philosophy, 75:1, 1997), in which the authors propound the thesis that the arguments commonly thought of as good inductive arguments “properly construed, are deductively valid”. I maintain that they have not established this claim, and neither have they established a number of associated but logically independent claims that they make about inductive arguments and inductive inferences.
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  24.  96
    Life and Cognition.I. T. Frolov - 1990 - Russian Studies in Philosophy 29 (3):6-27.
    A characteristic mark of the times is the steadily growing interest in our past, in our native philosophical legacy, which by dint of tragic circumstances was expunged from Soviet culture.
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  25.  55
    Promoting F.A.I.T.H. In Peer Review: Five Core Attributes of Effective Peer Review. [REVIEW]Leigh Turner - 2003 - Journal of Academic Ethics 1 (2):181-188.
    Peer review is an important component of scholarly research. Long a black box whose practical mechanisms were unknown to researchers and readers, peer review is increasingly facing demands for accountability and improvement. Numerous studies address empirical aspects of the peer review process. Much less consideration is typically given to normative dimensions of peer review. This paper considers what authors, editors, reviewers, and readers ought to expect from the peer review process. Integrity in the review process is vital if various parties (...)
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  26.  91
    Theory as Image and Concept.I. T. Kasavin - 2002 - Russian Studies in Philosophy 41 (2):37-49.
    On the path from myth to logos Greek culture, which grasped the meaning of this path, formulated the concepts of episteme and theoria, which are connected today with the image of science. They contain many connotations that they partly lost later on . Becoming a term of both ordinary and specialized scientific-philosophical language, theoria preserved also the wider, more general cultural meaning that emphasizes the complexity and contradictoriness of the cognitive process and the problematical character as well as the great (...)
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  27. RAMSEY, I. T.-"Christian Discourse". [REVIEW]H. P. Owen - 1966 - Philosophy 41:370.
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  28.  32
    Religious Beliefs and Modern Chinese Culture Part II: The Religious Spirit of Confucianism.T'ang Chün-I. - 1973 - Contemporary Chinese Thought 5 (1):48-85.
    As the title suggests, in this part of the essay I am going to discuss in brief the religious spirit of Confucianism.
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  29. Ontologicheskie I T͡sennostnye Osnovanii͡a Nauchnoĭ Rat͡sionalʹnosti: Monografii͡a.N. A. Meshcheri͡akova - 2011
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  30.  25
    Interaction of the Natural, Technological, and Social Sciences in Ecology.I. T. Frolov - 1974 - Russian Studies in Philosophy 13 (2):155-157.
    We do not usually draw conclusions and summarize the results of our round table meetings. The speakers share their ideas, divergent viewpoints are discussed, and a certain level of approach to the problems under discussion is formulated. Therefore, today I will also not attempt to draw a conclusion.
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  31. On the Perspectives of Research Into the Philosophical and Social Aspects of Science and Technology.I. T. Frolov - 1988 - Dialectics and Humanism 15 (3-4):7-18.
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  32.  6
    Paradox in Religion.I. T. Ramsey & N. Smart - 1959 - Aristotelian Society Supplementary Volume 33 (1):195-232.
  33. Berkeley and the Possibility of an Empirical Metaphysics.I. T. Ramsay - 1966 - In Warren E. Steinkraus (ed.), New Studies in Berkeley's Philosophy. University Press of America.
  34. Christian Discourse: Some Logical Explorations.I. T. Ramsey - 1965
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  35. COLLINS, God in Modern Philosophy. [REVIEW]I. T. Ramsey - 1960 - Hibbert Journal 59:379.
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  36. Discussion: Christianity and Language.I. T. Ramsay - 1954 - Philosophical Quarterly 4 (17):332.
     
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  37. HEINEMANN, Existentialism and the Modern Predicament. [REVIEW]I. T. Ramsey - 1954 - Hibbert Journal 53:198.
     
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  38. LEWIS, Our Experience of God. [REVIEW]I. T. Ramsey - 1959 - Hibbert Journal 58:307.
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  39. MITCHELL, Faith and Logic. [REVIEW]I. T. Ramsey - 1956 - Hibbert Journal 55:414.
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  40. MACLAGAN, W. G. - "The Theological Frontier of Ethics". [REVIEW]I. T. Ramsey - 1963 - Mind 72:294.
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  41. Symposium: Paradox in Religion.I. T. Ramsey & N. Smart - 1959 - Proceedings of the Aristotelian Society, Supplementary Volumes 33:195-232.
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  42. WILSON, Language and Christian Belief. [REVIEW]I. T. Ramsey - 1958 - Hibbert Journal 57:201.
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  43. WOODS, Theological Explanation. [REVIEW]I. T. Ramsey - 1959 - Hibbert Journal 58:85.
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  44. ZUURDEEG, An Analytical Philosophy of Religion. [REVIEW]I. T. Ramsey - 1959 - Hibbert Journal 58:192.
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  45.  39
    New Books. [REVIEW]I. T. Ramsey, Everett W. Hall, H. H. Price, D. R. Cousin & C. K. Grant - 1955 - Mind 64 (253):110-122.
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  46.  23
    On an Account of Our Analyticity Judgements.I. T. Oakley - 1972 - Australasian Journal of Philosophy 50 (2):124 – 130.
    I discuss and criticise Douglas Gasking’s paper, “The Analytic-Synthetic Controversy” (in the current issue of this journal). Gasking proposes an explanation of our classifying together as “analytic” statements like “Someone is a bachelor if and only if he is an unmarried man”. He proposes that the feature common to the statements that we so classify is that they provide the only “semantic anchor” for a word that does not have, in Quine’s terms, a socially constant stimulus meaning. I argue that, (...)
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  47.  36
    George Berkeley and the Proofs for the Existence of God by Edward A. Sillem. [REVIEW]I. T. Ramsey - 1959 - Philosophical Quarterly 9 (34):85-86.
  48. Science and Other Forms of Thinking : An Emerging Interdisciplinary Paradigm.I. T. Kasavin - 2009 - In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
  49. STRAWSON, P. F.: "Skepticism and Naturalism: Some Varieties".I. T. Oakley - 1986 - Australasian Journal of Philosophy 64:525.
     
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  50. SUMNER, W. L. And WOODS, John : Necessary Truth: A Book of Readings. [REVIEW]I. T. Oakley - 1971 - Australasian Journal of Philosophy 49:320.
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