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  1. The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 1949 - Hutchinson & Co.
    This now-classic work challenges what Ryle calls philosophy's "official theory," the Cartesians "myth" of the separation of mind and matter. Ryle's linguistic analysis remaps the conceptual geography of mind, not so much solving traditional philosophical problems as dissolving them into the mere consequences of misguided language. His plain language and esstentially simple purpose place him in the traditioin of Locke, Berkeley, Mill, and Russell.
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  2. The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.
     
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  3. The Concept of Mind.Gilbert Ryle - 1950 - British Journal for the Philosophy of Science 1 (4):328-332.
     
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  4.  44
    [Letter from Gilbert Ryle].Gilbert Ryle - 1932 - Philosophy 7 (26):250 -.
  5. Knowing How and Knowing That: The Presidential Address.Gilbert Ryle - 1946 - Proceedings of the Aristotelian Society 46:1 - 16.
  6.  96
    Dilemmas.Gilbert Ryle - 1954 - Cambridge University Press.
    These two puzzles were classic if academic examples of the dilemmas Professor Ryle is concerned with.
  7. Collected Papers.Gilbert Ryle - 1971 - London: Hutchinson.
    v. 1. Critical essays.--v. 2. Collected essays, 1929-1968.
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  8.  60
    Plato's Progress.Gilbert Ryle - 1966 - Cambridge: Cambridge University Press.
    This is, as from the author of The Concept of Mind it could scarcely fail to be, a bold and rollicking book. It is also one of the most important works about Plato to have appeared since the first volume of Sir Karl Popper's The Open Society. Whereas The Concept of Mind was a general offensive against Cartesian views of man, eschewing any precise references to particular sources, Plato's Progress deals with scholarly questions of datings and developments, showing and demanding (...)
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  9.  3
    The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 2009 - Routledge.
    First published in 1949, Gilbert Ryle ’s The Concept of Mind is one of the classics of twentieth-century philosophy. Described by Ryle as a ‘sustained piece of analytical hatchet-work’ on Cartesian dualism, The Concept of Mind is a radical and controversial attempt to jettison once and for all what Ryle called ‘the ghost in the machine’: Descartes’ argument that mind and body are two separate entities. This sixtieth anniversary edition includes a substantial commentary by Julia Tanney and is essential reading (...)
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  10. On Thinking.Gilbert Ryle - 1979 - Blackwell.
    Essays analyze the nature of the human mind, thought, and imagination and explore the connection of thought to teaching.
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  11. Ordinary language.Gilbert Ryle - 1953 - Philosophical Review 62 (2):167-186.
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  12. Dilemmas.Gilbert Ryle - 1954 - Philosophy 69 (269):378-380.
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  13. Dilemmas.Gilbert Ryle - 1955 - Philosophy 30 (115):364-365.
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  14.  92
    Letters and syllables in Plato.Gilbert Ryle - 1960 - Philosophical Review 69 (4):431-451.
  15. Systematically misleading expressions.Gilbert Ryle - 1951 - In Gilbert Ryle & Antony Flew (eds.), Proceedings of the Aristotelian Society. Blackwell. pp. 139 - 170.
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  16. Plato's Parmenides.Gilbert Ryle - 1939 - Mind 48 (191):129-51 and 302-325.
  17. The theory of meaning.Gilbert Ryle - 1957 - In J. H. Muirhead (ed.), British Philosophy in the Mid-Century. George Allen and Unwin. pp. 239--64.
     
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  18.  10
    Dilemmas.Abraham Kaplan & Gilbert Ryle - 1955 - Philosophical Review 64 (4):644.
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  19. Symposium: Pleasure.Gilbert Ryle & W. B. Gallie - 1954 - Aristotelian Society Supplementary Volume 28 (1):135 - 164.
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  20. Plato.Gilbert Ryle - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 6--319.
  21.  78
    Heterologicality.Gilbert Ryle - 1950 - Analysis 11 (3):61 - 69.
  22. Intentionality-Theory and the Nature of Thinking.Gilbert Ryle - 1973 - Revue Internationale de Philosophie 27 (2/3=104/105):255.
     
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  23. I.—Plato's Parmenides.Gilbert Ryle - 1939 - Mind 48 (190):129-151.
  24. Feelings.Gilbert Ryle - 1951 - Philosophical Quarterly 1 (2):193-205.
  25. Thinking and Reflecting.Gilbert Ryle - 1968 - Royal Institute of Philosophy Lectures 1:210-226.
    Just as there was a vogue at one time for identifying thinking either with mere processions or with more or less organised processions of images, so there is a vogue now for identifying thinking with something oddly called ‘language’, namely with more or less organised processions of bits of French or English, etc.
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  26. Improvisation.Gilbert Ryle - 1976 - Mind 85 (337):69-83.
  27. Dilemmas, The Tarner Lectures, 1953.Gilbert Ryle - 1958 - Revue de Métaphysique et de Morale 63 (4):499-499.
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  28. On Thinking.Gilbert Ryle & Konstantin Kolenda - 1981 - Philosophy 56 (217):424-427.
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  29.  6
    The Revolution in Philosophy.Alfred Jules Ayer, Gilbert Ryle & Others (eds.) - 1956 - London, England: Macmillan.
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  30.  1
    Collected papers.Gilbert Ryle & Alan R. White - 1972 - Philosophical Books 13 (1):29-32.
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  31.  73
    Meaning and Necessity.Gilbert Ryle - 1949 - Philosophy 24 (88):69 - 76.
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  32. 'About'.Gilbert Ryle - 1933 - Analysis 1 (1):10 - 12.
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  33. Formal and Informal Logic.Gilbert Ryle - 1964 - Journal of Symbolic Logic 29 (1):65-66.
     
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  34.  75
    Mr. Collingwood and the ontological argument.Gilbert Ryle - 1935 - Mind 44 (174):137-151.
  35. Abstractions.Gilbert Ryle - 1962 - Dialogue 1 (1):5-16.
    St. Augustine said “When you do not ask me what Time is, I know perfectly well; but when you do ask me, I cannot think what to say.” What, then, was it that he knew perfectly well, and what was it that he did not know? Obviously he knew perfectly well such things as these, that what happened yesterday is more recent than what happened a month ago; that a traveller who walks four miles in an hour, goes twice as (...)
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  36. Self-knowledge.Gilbert Ryle - 1994 - In Quassim Cassam (ed.), Self-Knowledge. Oxford University Press. pp. 19--42.
  37.  69
    Phenomenology.Gilbert Ryle - 1976 - In Harold A. Durfee (ed.), Aristotelian Society Supplementary Volume. M. Nijhoff. pp. 17--28.
  38. Thinking and self-teaching.Gilbert Ryle - 1971 - Journal of Philosophy of Education 5 (2):216–228.
  39.  72
    Taking Sides in Philosophy.Gilbert Ryle - 1937 - Philosophy 12 (47):317 - 332.
    There is a certain emotion of repugnance which I, and I hope a good many would-be philosophers, feel when asked the conventional question, “If you are a philosopher, to what school of thought do you belong? Are you an Idealist or a Realist, a Platonist or a Hobbist, a Monist or a Pluralist?”.
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  40.  65
    Formal and Informal Logic.Gilbert Ryle - 1955 - Journal of Symbolic Logic 20 (3):301-302.
  41. Thinking and Language.Iris Murdoch, A. C. Lloyd & Gilbert Ryle - 1951 - Aristotelian Society Supplementary Volume 25:25-82.
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  42. Ludwig Wittgenstein.Gilbert Ryle - 1951 - Analysis 12 (1):1 - 9.
  43.  29
    Logic and professor Anderson.Gilbert Ryle - 1950 - Australasian Journal of Philosophy 28 (3):137 – 153.
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  44.  80
    Intelligence and the Logic of the Nature-Nurture Issue Reply to J. P. White.Gilbert Ryle - 1974 - Journal of Philosophy of Education 8 (1):52-60.
  45. Aesthetics and Language.W. B. Gallie, Gilbert Ryle, Beryl Lake, Arnold Isenberg, Stuart Hampshire & J. A. Passmore - 1955 - Philosophy of Science 22 (3):235-236.
  46. Courses of action or the uncatchableness of mental acts.Gilbert Ryle - 2000 - Philosophy 75 (3):331-344.
    We falter and stammer when trying to describe our own mental acts. Many mental acts, including thinking, are what the author calls ‘chain-undertakings’, that is, courses of action with some over-arching purpose governing the moment-by-moment sub-acts of which we are introspectively aware. Hence the intermittency and sporadicness of the passage of mental activity which constitutes thinking about something.
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  47.  73
    Unverifiability-by-Me.Gilbert Ryle - 1936 - Analysis 4 (1):1 - 11.
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  48.  4
    Dilemmas: The Tarner Lectures 1953.Gilbert Ryle - 1954 - Cambridge and New York: Cambridge University Press.
    Common sense tells me I can control my life to some extent; should I then, faced with a logical argument for fatalism, reject common sense? There seems to be no place in a physical theory of the universe for the sensory experiences of colours, taste and smells, yet I know I have these experiences. In this book, Gilbert Ryle explores the conflicts that arise in everyday life and shows that the either/or which such dilemmas seem to suggest is a false (...)
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  49. Descartes' Myth.Gilbert Ryle - 2002 - In David J. Chalmers (ed.), Philosophy of Mind: Classical and Contemporary Readings. Oup Usa.
     
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  50.  52
    Mowgli in Babel.Gilbert Ryle - 1974 - Philosophy 49 (187):5 - 11.
    Res Cogitans is a stimulating and exasperating book. Again and again Vendler makes new breaks through the crusts of meaning-theory, epistemology and Cartesian exegesis; and then, through these breaks, pulls out plums that had rotted off their trees many summers ago. Out of his valuable improvements upon Austin's locutionary taxonomy he rehashes the most romantic things in the Meno and the Meditations . In Chomsky's wake, he effectively assails Skinnerian stimulus-response learning-theory; but then, in Chomsky's wake, he surrenders learning-theory to (...)
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