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  1. The Concept of Mind.Gilbert Ryle - 1949 - Hutchinson & Co.
    This now-classic work challenges what Ryle calls philosophy's "official theory," the Cartesians "myth" of the separation of mind and matter. Ryle's linguistic analysis remaps the conceptual geography of mind, not so much solving traditional philosophical problems as dissolving them into the mere consequences of misguided language. His plain language and esstentially simple purpose place him in the traditioin of Locke, Berkeley, Mill, and Russell.
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  2.  37
    [Letter From Gilbert Ryle].Gilbert Ryle - 1932 - Philosophy 7 (26):250 -.
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  3. Knowing How and Knowing That: The Presidential Address.Gilbert Ryle - 1946 - Proceedings of the Aristotelian Society 46:1 - 16.
  4.  89
    Dilemmas.Gilbert Ryle - 1954 - Cambridge University Press.
    These two puzzles were classic if academic examples of the dilemmas Professor Ryle is concerned with.
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  5. Collected Papers.Gilbert Ryle - 1971 - London: Hutchinson.
    v. 1. Critical essays.--v. 2. Collected essays, 1929-1968.
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  6.  55
    Plato's Progress.Gilbert Ryle - 1966 - Cambridge: Cambridge University Press.
    This is, as from the author of The Concept of Mind it could scarcely fail to be, a bold and rollicking book. It is also one of the most important works about Plato to have appeared since the first volume of Sir Karl Popper's The Open Society. Whereas The Concept of Mind was a general offensive against Cartesian views of man, eschewing any precise references to particular sources, Plato's Progress deals with scholarly questions of datings and developments, showing and demanding (...)
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  7. The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 2009 - Routledge.
    First published in 1949, Gilbert Ryle ’s The Concept of Mind is one of the classics of twentieth-century philosophy. Described by Ryle as a ‘sustained piece of analytical hatchet-work’ on Cartesian dualism, The Concept of Mind is a radical and controversial attempt to jettison once and for all what Ryle called ‘the ghost in the machine’: Descartes’ argument that mind and body are two separate entities. This sixtieth anniversary edition includes a substantial commentary by Julia Tanney and is essential reading (...)
     
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  8. On Thinking.Gilbert Ryle - 1979 - Blackwell.
    Essays analyze the nature of the human mind, thought, and imagination and explore the connection of thought to teaching.
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  9. Ordinary Language.Gilbert Ryle - 1953 - Philosophical Review 62 (2):167-186.
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  10. Systematically Misleading Expressions.Gilbert Ryle - 1951 - In Gilbert Ryle & Antony Flew (eds.), Proceedings of the Aristotelian Society. Blackwell. pp. 139 - 170.
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  11.  83
    Letters and Syllables in Plato.Gilbert Ryle - 1960 - Philosophical Review 69 (4):431-451.
  12. Plato's Parmenides.Gilbert Ryle - 1939 - Mind 48 (191):129-51 and 302-325.
  13.  8
    Dilemmas.Abraham Kaplan & Gilbert Ryle - 1955 - Philosophical Review 64 (4):644.
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  14. The Theory of Meaning.Gilbert Ryle - 1957 - In J. H. Muirhead (ed.), British Philosophy in the Mid-Century. George Allen and Unwin. pp. 239--64.
     
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  15.  75
    Heterologicality.Gilbert Ryle - 1950 - Analysis 11 (3):61 - 69.
  16. Symposium: Pleasure.Gilbert Ryle & W. B. Gallie - 1954 - Aristotelian Society Supplementary Volume 28 (1):135 - 164.
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  17. Plato.Gilbert Ryle - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 6--319.
     
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  18. Intentionality-Theory and the Nature of Thinking.Gilbert Ryle - 1973 - Revue Internationale de Philosophie 27 (2/3=104/105):255.
     
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  19. Feelings.Gilbert Ryle - 1951 - Philosophical Quarterly 1 (2):193-205.
  20. Improvisation.Gilbert Ryle - 1976 - Mind 85 (337):69-83.
  21.  46
    Use, Usage and Meaning.Gilbert Ryle & J. N. Findlay - 1961 - Aristotelian Society Supplementary Volume 35 (1):223--242.
  22. Thinking and Reflecting.Gilbert Ryle - 1968 - Royal Institute of Philosophy Lectures 1:210-226.
    Just as there was a vogue at one time for identifying thinking either with mere processions or with more or less organised processions of images, so there is a vogue now for identifying thinking with something oddly called ‘language’, namely with more or less organised processions of bits of French or English, etc.
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  23.  66
    Meaning and Necessity.Gilbert Ryle - 1949 - Philosophy 24 (88):69 - 76.
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  24. I.—Plato's Parmenides.Gilbert Ryle - 1939 - Mind 48 (190):129-151.
  25.  92
    'About'.Gilbert Ryle - 1933 - Analysis 1 (1):10 - 12.
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  26.  72
    Mr. Collingwood and the Ontological Argument.Gilbert Ryle - 1935 - Mind 44 (174):137-151.
  27.  96
    Abstractions.Gilbert Ryle - 1962 - Dialogue 1 (1):5-16.
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  28.  59
    Phenomenology.Gilbert Ryle - 1976 - In Harold A. Durfee (ed.), Aristotelian Society Supplementary Volume. M. Nijhoff. pp. 17--28.
  29. Self-Knowledge.Gilbert Ryle - 1994 - In Quassim Cassam (ed.), Self-Knowledge. Oxford University Press. pp. 19--42.
  30.  65
    Taking Sides in Philosophy.Gilbert Ryle - 1937 - Philosophy 12 (47):317 - 332.
    There is a certain emotion of repugnance which I, and I hope a good many would-be philosophers, feel when asked the conventional question, “If you are a philosopher, to what school of thought do you belong? Are you an Idealist or a Realist, a Platonist or a Hobbist, a Monist or a Pluralist?”.
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  31.  56
    Formal and Informal Logic.Gilbert Ryle - 1955 - Journal of Symbolic Logic 20 (3):301-302.
  32.  80
    Intelligence and the Logic of the Nature-Nurture Issue Reply to J. P. White.Gilbert Ryle - 1974 - Philosophy of Education 8 (1):52-60.
  33. Ludwig Wittgenstein.Gilbert Ryle - 1951 - Analysis 12 (1):1 - 9.
  34. Courses of Action or the Uncatchableness of Mental Acts.Gilbert Ryle - 2000 - Philosophy 75 (3):331-344.
    We falter and stammer when trying to describe our own mental acts. Many mental acts, including thinking, are what the author calls ‘chain-undertakings’, that is, courses of action with some over-arching purpose governing the moment-by-moment sub-acts of which we are introspectively aware. Hence the intermittency and sporadicness of the passage of mental activity which constitutes thinking about something.
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  35. Thinking and Language.Iris Murdoch, A. C. Lloyd & Gilbert Ryle - 1951 - Aristotelian Society Supplementary Volume 25:25-82.
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  36.  73
    Unverifiability-by-Me.Gilbert Ryle - 1936 - Analysis 4 (1):1 - 11.
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  37.  52
    Mowgli in Babel.Gilbert Ryle - 1974 - Philosophy 49 (187):5 - 11.
    Res Cogitans is a stimulating and exasperating book. Again and again Vendler makes new breaks through the crusts of meaning-theory, epistemology and Cartesian exegesis; and then, through these breaks, pulls out plums that had rotted off their trees many summers ago. Out of his valuable improvements upon Austin's locutionary taxonomy he rehashes the most romantic things in the Meno and the Meditations . In Chomsky's wake, he effectively assails Skinnerian stimulus-response learning-theory; but then, in Chomsky's wake, he surrenders learning-theory to (...)
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  38.  27
    Logic and Professor Anderson.Gilbert Ryle - 1950 - Australasian Journal of Philosophy 28 (3):137 – 153.
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  39. Descartes' Myth.Gilbert Ryle - 2002 - In David J. Chalmers (ed.), Philosophy of Mind: Classical and Contemporary Readings. Oup Usa.
     
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  40. Meno: Many Things Are Odd About Our Meno.Gilbert Ryle - 1976 - Paideia 5:1-9.
  41. Thinking and Self-Teaching.Gilbert Ryle - 1971 - Journal of Philosophy of Education 5 (2):216–228.
  42.  1
    Thinking and Reflecting.Gilbert Ryle - 1968 - Royal Institute of Philosophy Supplement 1:210-226.
    Just as there was a vogue at one time for identifying thinking either with mere processions or with more or less organised processions of images, so there is a vogue now for identifying thinking with something oddly called ‘language’, namely with more or less organised processions of bits of French or English, etc.
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  43. Conscience and Moral Convictions.Gilbert Ryle - 1939 - Analysis 7 (2):31 - 39.
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  44.  32
    John Locke.Gilbert Ryle - 1967 - Critica 1 (2):3-19.
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  45. A Rational Animal.Gilbert Ryle - 1962 - [London]University of London, the Athlone Press.
     
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  46.  1
    Dilemmas: The Tarner Lectures, 1953.Gilbert Ryle - 1954 - Cambridge and New York: Cambridge University Press.
    Common sense tells me I can control my life to some extent; should I then, faced with a logical argument for fatalism, reject common sense? There seems to be no place in a physical theory of the universe for the sensory experiences of colours, taste and smells, yet I know I have these experiences. In this book, Gilbert Ryle explores the conflicts that arise in everyday life and shows that the either/or which such dilemmas seem to suggest is a false (...)
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  47.  38
    Fifty Years of Philosophy and Philosophers.Gilbert Ryle - 1976 - Philosophy 51 (198):381 - 389.
    The foundation of the Institute of Philosophy coincided with my own entry into the ranks of academic philosophers. It may therefore on this special occasion be of some interest if I cast some retrospective glances at philosophy's daily life in and after the middle 1920s. I shall not steal from the proper hands the task of sketching the history of the Royal Institute itself; but I have some now fairly rare qualifications for describing the philosophical world into which it was (...)
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  48.  20
    Critical Notices.Gilbert Ryle - 1947 - Mind 56 (222):366-370.
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  49.  15
    Conscience and Moral Convictions.Gilbert Ryle - 1940 - Analysis 7 (2):31.
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  50.  15
    V—Bertrand Russell 1872–1970.Gilbert Ryle - 1971 - Proceedings of the Aristotelian Society 71 (1):77-84.
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