99 found
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  1.  1
    Skepsis: Le Débat Moderne Sur le Scepticisme.Gianni Paganini - 2008 - Vrin.
    Comment les modernes ont-ils été amenés à considérer sous un nouveau jour le problème de la certitude et de la connaissance? L’étude proposée ici vise à mettre en évidence le rôle joué par la renaissance du scepticisme et à montrer comment et par quels détours le “phénomène” du scepticisme pyrrhonien est devenu l’“apparence” des modernes. Dans cette histoire, les sceptiques déclarés n’ont pas seul opéré ce travail de reprise et de transformation : une part décisive revient aussi aux adversaires du (...)
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  2.  11
    Sexual Desire, Gender Equality and Radical Free-Thinking: Theophrastus Redivivus (1659) as a Proto-Feminist Text.Gianni Paganini - 2021 - Intellectual History Review 31 (1):27-49.
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  3.  80
    Hobbes, Gassendi and the Tradition of Political Epicureanism.Gianni Paganini - 2001 - Hobbes Studies 14 (1):3-24.
  4.  10
    How Far Can a “Radical” Philosopher Go? Thomas Hobbes’s Paradox of Gender Relations, and One Possible Solution.Gianni Paganini - 2020 - Hobbes Studies 33 (1):29-53.
    This article challenges the idea that Hobbes presents a negative anthropology and shows, to the contrary, that there is a thick web of social relations in his state of nature and laws of nature. It considers the contradiction between human natural equality claimed by Hobbes, and female subjection that de facto characterizes most of his passages on gender relations. The key to this puzzle is found in comparison of the notions of conquest and consent, and of acquisition and institution, comparisons (...)
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  5. Elisabeth and Descartes Read Machiavelli in the Time of Hobbes.Gianni Paganini - 2021 - In Sabrina Ebbersmeyer & Sarah Hutton (eds.), Elisabeth of Bohemia : A Philosopher in Her Historical Context. Springer Verlag. pp. 109-126.
    While most scholars who have discussed the letters of Elisabeth and Descartes exchanged in 1646 on the subject of the Prince focused on Descartes, whether he was Machiavellian or not, I shall deal here more in depth with the position of Elisabeth. I shall address then four main points: the so-called “methodological” question raised by Descartes about the Prince and quickly dismissed by Elisabeth; the issue of political realism, that is one of the great themes of Machiavelli’s thought; the problem (...)
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  6. Thomas Hobbes Against the Aristotelian Account of the Virtues and His Renaissance Source Lorenzo Valla.Gianni Paganini - 2016 - In Gianni Paganini & Cecilia Muratori (eds.), Early Modern Philosophers and the Renaissance Legacy. Springer Verlag.
     
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  7.  6
    Hobbes, the “Natural Seeds” of Religion and French Libertine Discourse.Gianni Paganini - 2019 - Hobbes Studies 32 (2):125-158.
    Hobbes surely spent the ten years of greatest significance for his philosophical career on the Continent, in France, above all, in Paris. It was during this period that he published De cive; wrote the De motu, loco et tempore; produced a draft of the entire Leviathan as well as most of De corpore. His complicated relationship with Descartes has been studied closely, and Mersenne’s role has become clearer. There remains however the task of more carefully delineating the contours of Hobbes’s (...)
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  8.  12
    Enlightenment Before the Enlightenment: Clandestine Philosophy.Gianni Paganini - 2018 - Etica E Politica 20 (3):183-200.
    In the 17th century not all manuscripts were clandestine because there also existed manuscripts written for public circulation, but it is undeniable that most of the resolutely “heterodox” authors found it useful to entrust their ideas to manuscripts both to protect themselves against the retaliation of the authorities and to circumvent the censorship to which printed books were subject. These philosophical manuscripts were messengers of “full heterodoxy” which we could call “global” and not “local”. The exclusion did not regard one (...)
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  9.  2
    Early Modern Philosophers and the Renaissance Legacy.Gianni Paganini & Cecilia Muratori (eds.) - 2016 - Springer Verlag.
    When does Renaissance philosophy end, and Early Modern philosophy begin? Do Renaissance philosophers have something in common, which distinguishes them from Early Modern philosophers? And ultimately, what defines the modernity of the Early Modern period, and what role did the Renaissance play in shaping it? The answers to these questions are not just chronological. This book challenges traditional constructions of these periods, which partly reflect the prejudice that the Renaissance was a literary and artistic phenomenon, rather than a philosophical phase. (...)
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  10. Descartes and Renaissance Skepticism : The Sanches Case.Gianni Paganini - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
  11.  25
    Hobbes, Valla and the Trinity.Gianni Paganini - 2003 - British Journal for the History of Philosophy 11 (2):183 – 218.
  12.  3
    Renaissance and Early Modern Philosophy: Mobile Frontiers and Established Outposts.Gianni Paganini & Cecilia Muratori - 2016 - In Gianni Paganini & Cecilia Muratori (eds.), Early Modern Philosophers and the Renaissance Legacy. Springer Verlag.
    Difficulties with periodization are often symptoms of internal diseases affecting the history of philosophy. Renaissance scholars and historians of early modern philosophy represent two scholarly communities that do not communicate with each other, as if an abrupt change of scenery had taken place from the sixteenth to the seventeenth century, from the age of Campanella to the age of Descartes. The assumption of an arbitrary division between these two periods continues to have unfortunate effects on the study of the history (...)
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  13. Hobbes and the "Continental" Tradition of Skepticism.Gianni Paganini - 2004 - In Maia Neto, José Raimundo & Richard H. Popkin (eds.), Skepticism in Renaissance and Post-Renaissance Thought: New Interpretations. Humanity Books.
  14. Analisi Della Fede E Critica Della Ragione Nella Filosofia di Pierre Bayle.Gianni Paganini - 1980 - La Nuova Italia.
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  15. Epicurisme et philosophie au XVIIéme siècle. Convention, Utilité et Droit selon Gassendi.Gianni Paganini - 1989 - Studi Filosofici 12:5.
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  16. Hume, Bayle E I Dialogues Concerning Natural Religion.Gianni Paganini - 2002 - Giornale Critico Della Filosofia Italiana 22 (2):234-263.
  17.  22
    “Passionate Thought”: Reason and the Passion of Curiosity in Thomas Hobbes.Gianni Paganini - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. pp. 227.
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  18. Introduction.José R. Maia Neto, Gianni Paganini & John Christian Laursen - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
     
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  19.  1
    L'umanesimo Scientifico Dal Rinascimento All'illuminismo: Atti Del Convegno Internazionale Organizzato Dal Dipartimento di Filosofia E Politica Dell'università Degli Studi di Napoli "L'orientale" in Collaborazione Con Il Dipartimento di Studi Umanistici Dell'università Del Piemonte Orientale E l'Istituto Italiano Per Gli Studi Filosofici, Napoli 27-29 Settembre 2007. [REVIEW]Lorenzo Bianchi & Gianni Paganini (eds.) - 2010 - Liguori.
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  20. Le Edizioni Dei Testi Filosofici E Scientifici Del '500 E Del '600 Problemi di Metodo E Prospettive di Ricerca.Guido Canziani, Mario Dal Pra, Gianni Paganini & Michela Pereira - 1986 - Franco Angeli.
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  21. Des Morales et des œuvres.Jean-Charles Darmon, Philippe Desan & Gianni Paganini (eds.) - 2017 - Hermann.
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  22. Skepticism in the Modern Age: Building on the Work of Richard Popkin.José Maia Neto, Gianni Paganini & John Christian Laursen (eds.) - 2009 - Brill.
    This book reassesses the role and impact of skepticism in early modern philosophy, revisiting and reinterpreting the positions of some of the main early modern philosophers in relation to this tradition and showing its relevance to others who have not previously been connected to skepticism.
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  23.  55
    Skepticism in the Modern Age: Building on the Work of Richard Popkin.Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.) - 2009 - Brill.
    This book reassesses the role and impact of skepticism in early modern philosophy, revisiting and reinterpreting the positions of some of the main early modern ...
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  24. Aesthetic and Moral of the 17th and 18th Century: Philosophy of 'Sentiment'.Gianni Paganini - 2007 - Giornale Critico Della Filosofia Italiana 3 (3):535-538.
  25. Bernard Bourgeois, "Hegel à francfort". [REVIEW]Gianni Paganini - 1975 - Rivista di Storia Della Filosofia 30 (1):109.
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  26. Charron et le scepticisme Des modernes.Gianni Paganini - 2008 - Corpus: Revue de philosophie 55:231-249.
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  27. Umanesimo e "Denkstil". Su una storia recente dell'etica umanistica italiana.Gianni Paganini - 2011 - Giornale Critico Della Filosofia Italiana 7 (3):661.
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  28. Denis Kambouchner, Les Meditations Metaphysiques de Descartes, T. I: Introduction Generale. Premiere Meditation.Gianni Paganini - 2008 - Rivista di Storia Della Filosofia 63 (4):835.
     
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  29. Estetica e morale tra Seicento e Settecento: la filosofia del'sentimento'.Gianni Paganini - 2007 - Giornale Critico Della Filosofia Italiana 3 (3):535-538.
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  30. F. Bernier, "Abregé de la philosophie de Gassendi", a cura di S. Murr e G. Stefani. [REVIEW]Gianni Paganini - 1993 - Rivista di Storia Della Filosofia 48 (4):817.
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  31. Filosofia, diritto e storia in Gianvincenzo Gravina.Gianni Paganini - 2007 - Giornale Critico Della Filosofia Italiana 27 (3):592.
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  32. F.S. Salfi, "Lezioni sulla filosofia della storia", a cura di F. Crispini. [REVIEW]Gianni Paganini - 1993 - Rivista di Storia Della Filosofia 48 (1):206.
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  33. F. Sanches, "That Nothing is known". [REVIEW]Gianni Paganini - 1991 - Rivista di Storia Della Filosofia 46 (4):795.
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  34. Humanism and Denkstil. A Recent History of Italian Humanistic Ethics.Gianni Paganini - 2011 - Giornale Critico Della Filosofia Italiana 7 (3):661 - +.
  35. Hobbes alla ricerca del primo motore: il De motu, loco et tempore.Gianni Paganini - 2008 - Rinascimento 11:527.
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  36. Hobbes, Gassendi and the Annihilative Hypotheses.Gianni Paganini - 2006 - Giornale Critico Della Filosofia Italiana 2 (1):55-81.
     
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  37. Hobbes, Gassendi e l'ipotesi annichilitoria.Gianni Paganini - 2006 - Giornale Critico Della Filosofia Italiana 2 (1):55-81.
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  38. Hobbes's Galilean Project: Its Philosophical and Theological Implications.Gianni Paganini - 2016 - Oxford Studies in Early Modern Philosophy 7:1-46.
     
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  39. Il Traité de l'infini crée di Jean Terrasson.Gianni Paganini - 2008 - Giornale Critico Della Filosofia Italiana 28 (1):176.
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  40. (Iii) Diffusion, Réception Et Usages : Le Theophrastus Redivivus Et Vanini : Une Lecture Sélective.Gianni Paganini - 1998 - Kairos.
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  41. Il piacere dell'amicizia. Hobbes, Gassendi e il circolo neo-epicureo dell'Accademia di Montmor.Gianni Paganini - 2011 - Rivista di Storia Della Filosofia 66 (1).
    The article regards the transformation of friendship in Hobbes’s work. From simple acceptance of the Aristotelian definition in The Whole Art of Rhetoric, Hobbes passes in the Elements to a dual approach. On one hand, he goes so far as to reaffirm the natural sociability of man solely through friendship but, on the other, he subordinates the whole question of passions to the new concept of power, which involves the redefinition of friendship as an "Instrumentall power". In Leviathan this connection (...)
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  42. Lorenzo Bianchi, "Tradizione libertina e critica storica. Da Naudé a Bayle". [REVIEW]Gianni Paganini - 1990 - Rivista di Storia Della Filosofia 45 (4):778.
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  43. L'abrégé De Bernier Et L'« Ethica » De Pierre Gassendi.Gianni Paganini - 1992 - Corpus: Revue de philosophie 20:137-153.
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  44. La Filosofia Della Seconda Metáa Del Novecento.Gianni Paganini - 1998
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  45. La Natura Del Mondo.Gianni Paganini - 2010 - Giornale Critico Della Filosofia Italiana 6 (2):391.
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  46. Modernità dalla clandestinità.Gianni Paganini - 2005 - Giornale Critico Della Filosofia Italiana 25 (1).
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  47. Mariassunta Picardi, Le libertà del sapere. Filosofia e "scienza universale" in Charles Sorel, prefazione di Cesare Vasoli.Gianni Paganini - 2009 - Rivista di Storia Della Filosofia 64 (3):615.
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  48. Berkeley au Siecle des Lumieres.Gianni Paganini - 2006 - Giornale Critico Della Filosofia Italiana 26 (3):536.
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  49. Pierre Bayle and the Status of Sceptic Atheism.Gianni Paganini - 2009 - Kriterion: Journal of Philosophy 50 (120):391-406.
     
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  50. Recensioni-Thomas Hobbes, Historia Ecclesiastica. Critical Edition, Including Text, Translation, Introduction, Commentary and Notes, by Patricia Springborg, Patricia Stablein and Paul Wilson.Gianni Paganini - 2009 - Rivista di Storia Della Filosofia 64 (2):421.
     
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