Results for 'Gianfranco Dalla Barba'

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  1.  51
    The hippocampus, a time machine that makes errors.Gianfranco Dalla Barba & Valentina La Corte - 2013 - Trends in Cognitive Sciences 17 (3):102-104.
  2.  67
    The nature of mental imagery: How null is the “null hypothesis”?Gianfranco Dalla Barba & Rosenthal - 2002 - Behavioral and Brain Sciences 25 (2):187-188.
    Is mental imagery pictorial? In Pylyshyn's view no empirical data provides convincing support to the “pictorial” hypothesis of mental imagery. Phenomenology, Pylyshyn says, is deeply deceiving and offers no explanation of why and how mental imagery occurs. We suggest that Pylyshyn mistakes phenomenology for what it never pretended to be. Phenomenological evidence, if properly considered, shows that mental imagery may indeed be pictorial, though not in the way that mimics visual perception. Moreover, Pylyshyn claims that the “pictorial hypothesis” is flawed (...)
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  3. Memory, consciousness, and temporality: What is retrieved and who exactly is controlling the retrieval?Gianfranco Dalla Barba - 2000 - In Endel Tulving (ed.), Memory, Consciousness, and the Brain: The Tallinn Conference. pp. 138-155.
  4.  66
    Beyond the memory-trace paradox and the fallacy of homunculus: A hypothesis concerning the relationship between memory, consciousness and temporality.Gianfranco Dalla Barba - 2001 - Journal of Consciousness Studies 8 (3):51-78.
    Most theories and models of memory are based on two assumptions that contain theoretical problems. These problems are reflected in the memory-trace paradox, which consists in believing that the past is contained in the memory trace, and in the fallacy of the homunculus, which consists in assuming the existence of an unconscious intentional subject. We will discuss these and present an alternative hypothesis concerning the relationship between memory, consciousness and temporality. This holds that consciousness is not a unitary dimension, but (...)
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  5. Memory, consciousness, and the brain.Gianfranco Dalla Barba - 2000 - Brain and Cognition 42 (1):20-22.
  6.  44
    Temporal consciousness and confabulation: escape from unconscious explanatory idols.Gianfranco Dalla Barba - 2009 - In William Hirstein (ed.), Confabulation: Views From Neuroscience, Psychiatry, Psychology and Philosophy. Oxford University Press.
  7. Varieties of consciousness.Paolo Bartolomeo & Gianfranco Dalla Barba - 2002 - Behavioral and Brain Sciences 25 (3):331-332.
    In agreement with some of the ideas expressed by Perruchet & Vinter (P&V), we believe that some phenomena hitherto attributed to processing may in fact reflect a fundamental distinction between direct and reflexive forms of consciousness. This dichotomy, developed by the phenomenological tradition, is substantiated by examples coming from experimental psychology and lesion neuropsychology.
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  8.  8
    Atlante della filosofia: il pensiero occidentale dalla A alla Z.Gianfranco Morra - 2017 - Milano: Edizioni Ares.
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  9.  2
    Le radici forti del pensiero debole: dalla metafisica, alla matematica, al calcolo.Gianfranco Basti & Antonio L. Perrone - 1996 - Poligrafo.
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  10.  9
    La persona. I presupposti imprescindibili dell'etica personalista: imperatività, obbligazione, liberazione.Gianfranco Bosio - 2022 - Conjectura: Filosofia E Educação 27:022010.
    RIASSUNTO: Il presente studio sui presupposti imprescindibili di ogni etica personalistica si propone di confutare e di superare una volta per sempre il relativismo, l’utilitarismo e il fondamentale scetticismo delle etiche contemporanee, fondate sull’assolutizzazione dei fatti, del costume, delle tendenze culturali storicamente e socialmente prevalenti nella nostra epoca presente. Tale atteggiamento è tollerante e pluralista soltanto in apparenza, perché nella realtà è ipocritamente intollerante verso ogni altra etica che non sia quella dell’edonismo ordinario, del consumismo e dell’acquiescenza alle richieste della (...)
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  11.  27
    L’indeterminabile presente. Studio Dei concetti di natura E di perpetuo nella creazione.Gianfranco Longo - 2014 - Synesis 6 (1):26-109.
    È nel χρόνος, o epoche storiche, che il tempo si differenzia dalla contingenza che permette di individuare l’atto immediato e presente in una determinata circostanza, e d’altronde entrambi, cioè χρόνος e καιρός, sono descrivibili quali molteplici e plurali all’interno della possibilità eterna della tradizione e della trasformazione, nonché rinascita, di un concetto in semantiche sempre ulteriormente differenziabili. Il processo seguito per il raggiungimento e la specificazione del concetto tempo, quale caratterizzante il concetto stesso di universale, è stato quello dell’induzione, (...)
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  12. La politica eclissata dalla tradizione civica.Gianfranco Pasquino - 1994 - Polis 8 (2):307-313.
     
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  13. Sergio Cremaschi, L'etica moderna. Dalla Riforma a Nietzsche. [REVIEW]Gianfranco Pellegrino - 2008 - L'Indice 25 (6):22.
     
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  14.  23
    Gianfranco Agosti, Nonno di Panapoli. Parafrasi del Vangelo di San Giovanni. Canto Quinto.Giuseppe Lozza - 2004 - Byzantinische Zeitschrift 97 (2):571-573.
    Se l'attenzione maggiore degli studiosi si è da sempre concentrata sulle Dionisiache, non di meno negli ultimi vent'anni si assiste a un rinnovato interesse per l'altro poema esametrico attribuito a Nonno, la Parafrasi del Vangelo di Giovanni; ciò soprattutto per merito di Enrico Livrea e della sua scuola fiorentina, di cui anche l'autore di questo volume fa parte. Esso rappresenta una tappa ulteriore – dopo l'edizione del Canto I (De Stefani), del Canto II (Livrea), del Canto XVIII (Livrea) e del (...)
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  15.  13
    Eratostene Sulle Muse e il re.Gianfranco Agosti - 1997 - Hermes 125 (1):118-123.
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  16.  13
    Trees for truth.Juan Barba - 2010 - Nordic Journal of Philosophical Logic 6 (1):71-99.
    This papers aims to analyse sentences of a self-referential language containing a truth-predicate by means of a Smullyan-style tableau system. Our analysis covers three variants of Kripke's partial-model semantics (strong and weak Kleene's and supervaluational) and three variants of the revision theory of truth (Belnap's, Gupta's and Herzberger's).
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  17.  18
    Power and dissonance: Exclusion as a key category for a critical social analysis.Gianfranco Casuso - 2017 - Constellations 24 (4):608-622.
  18.  71
    essentialism and method.Fernando Eliécer Vásquez Barba - 2017 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 24 (2):166 – 183.
    This paper mainly addresses the relation between essentialism and philosophical method. In particular, our analysis centers on the anti-essentialist argument that proposed, given its essentialist bonds, the abandonment of the notion of method. To this end, we make use of the empirical evidence concerning essentialism provided by psychological research, which has shown that our proneness to essentialize is not a by-product of our social and cultural practices as some anti-essentialists have thought. Rather, it is a deeply rooted cognitive tendency that (...)
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  19.  9
    Contextualizing Nonnus’ Visual World.Gianfranco Agosti - 2014 - In Konstantinos Spanoudakis (ed.), Nonnus of Panopolis in Context: Poetry and Cultural Milieu in Late Antiquity with a Section on Nonnus and the Modern World. De Gruyter. pp. 141-174.
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  20. Ambigue persistenze aristoteliche del De nostro temporis studiorum ratione.Gianfranco Zanetti - 1991 - Bollettino Del Centro di Studi Vichiani 21:79-92.
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  21.  50
    Handbook of Philosophy of Climate Change.Pellegrino Gianfranco & Marcello Di Paola (eds.) - 2023 - Springer Nature.
    This Handbook offers a broad yet unified treatment of many philosophical issues connected with climate change, ranging from foundational puzzles to detailed applications. It extends to many branches of philosophy that are relevant to the understanding of the premises and implications of the impacts of climate change on human and nonhuman life on Earth. More specifically, the handbook examines the scientific accounts of climate change as well as its causes. It explores the tools offered by social sciences and humanities to (...)
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  22.  7
    Regra secundária de reconhecimento.Gianfranco Andréa, José Francisco & Wagner Gundim - 2023 - Veritas – Revista de Filosofia da Pucrs 68 (1):e41716.
    O positivismo jurídico é predominantemente ensinado e aplicado há décadas por profissionais da área jurídica brasileira, geralmente com referência à construção teórica de Hans Kelsen (1881-1973), deixando à margem muitos outros estudos que oferecem importantes formulações e conceitos para a compreensão do Direito contemporâneo. Este artigo se junta a algumas poucas pesquisas sobre outros referenciais teóricos acerca do positivismo jurídico, analisando a regra de reconhecimento no pensamento teórico de Herbert Hart (1907-1992), apresentando-a como incremento e superação da teoria imperativista de (...)
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  23. Dal MSI ad An: una nuova cultura politica?'.Gianfranco Baldini & Rinaldo Vignati - 1996 - Polis 10 (1):81-101.
     
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  24.  8
    Herméneutique et dé-construction. Parcours italiens.Gianfranco Dalmasso & Paolo Quintili - 2015 - Rue Descartes 87 (4):70.
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  25.  2
    L'Athenaion politeia di Aristotele, 1891-1991: per un bilancio di cento anni di studi.Gianfranco Maddoli (ed.) - 1994 - Perugia: Università degli studi.
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  26.  3
    Carl Schmitt: saggi.Gianfranco Miglio - 2018 - Brescia: Scholé. Edited by Damiano Palano.
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  27.  4
    Deficit democratici: cosa manca ai sistemi politici, alle istituzioni e ai leader.Gianfranco Pasquino - 2018 - Milano: Università Bocconi editore.
  28.  15
    Culture, hégémonie et subjectivités. « Traductions » de Gramsci dans les sciences sociales critiques anglophones.Gianfranco Rebucini - 2015 - Actuel Marx 57 (1):82-95.
    This article examines the legacy of Gramscian thought in Anglophone social sciences. It focuses in particular on three currents or disciplines, namely Cultural Studies, Anthropology, and Gender Studies. All three have sought and sometimes found in Gramscian categories a number of theoretical and political instruments through which to think the structures of domination, individual or collective subjectivity, and their relation to culture, in particular through the use of the dialectical relationship of hegemony/subalternity. Demonstrating how Gramsci was received in the intellectual (...)
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  29. Le "Giornale sciacchiane" di Noli.Gianfranco Ricci - 1980 - Filosofia Oggi 3 (3):443-447.
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  30.  11
    Diagnosis of discrete-event systems from uncertain temporal observations.Gianfranco Lamperti & Marina Zanella - 2002 - Artificial Intelligence 137 (1-2):91-163.
  31. The problem of philosophical method.Fernando Eliécer Vásquez Barba - 2023 - Analítica 3 (1):83-109.
    The main objective of this paper is to address the problem of the philosophical method, which consists of the lack of consensus among philosophers regarding the proper procedure to carry out this human activity. In this sense, it examines a few methodological proposals put forward by some representatives of contemporary philosophy, emphasizing the impact that the development of modern science has had on such views. In addition, the plausibility of such proposals is assessed.
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  32.  69
    Libertad e inclusión. Reflexiones sobre el concepto de integración política en Hegel.Gianfranco Casuso - 2010 - Areté. Revista de Filosofía 22 (1):7-26.
    Partiendo de una breve descripción de las características del modelo comunitarista de integración social con el propósito de marcar distancia y aclarar algunos malentendidos en lo relativo a sus vínculos con la Sittlichkeit hegeliana, en el presente trabajo se analizan algunos de los textos claves de Hegel en los cuales se aprecia su comprensión de la unidad política. Ligado a ello, se intenta reconstruir la noción de integración que se desprende de dichos textos para, finalmente, concluir con algunas reflexiones en (...)
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  33.  6
    Analogia e autoreferenza.Gianfranco Basti & Claudio A. Testi (eds.) - 2004 - Genova [etc.]: Marietti.
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  34.  5
    Agostino e Pascal nel pensiero di Paul Ludwig Landsberg.Gianfranco Cavarero - 2013 - Milano: Alboversorio.
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  35.  10
    Flexible diagnosis of discrete-event systems by similarity-based reasoning techniques.Gianfranco Lamperti & Marina Zanella - 2006 - Artificial Intelligence 170 (3):232-297.
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  36.  3
    Storia della filosofia morale.Gianfranco Mormino - 2020 - Milano: Raffaello Cortina editore.
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  37. Lecciones de filosofía.Llorens Y. Barba & Francisco Javier[From Old Catalog] - 1920 - Barcelona,: Impr. Elzeviriana.
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  38. La pregunta por lo panameño en la filosofía académica panameña (20th edition).Fernando Eliécer Vásquez Barba - 2023 - Cátedra 20:215-234.
    Este trabajo tiene como objetivo examinar críticamente la discusión en torno a la identidad nacional panameña denominado el problema de lo panameño, particularmente aquellas perspectivas propuestas por filósofos profesionales, así como determinar su alcance y revisitar sus presupuestos. Con ello en mente, intentaremos contextualizar hasta donde sea posible dicha discusión, buscando poner de relieve los factores históricos que la motivan, además de evaluar la vigencia de esta.
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  39.  31
    Hegel on Sleep and Walking.Antón Barba-Kay - 2018 - Hegel-Jahrbuch 11 (1):290-294.
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  40. Una laurea honoris causa ad un filosofo del diritto spagnolo: Gregorio Peces-Barba Martínez.Gregorio Peces-Barba Martinez - 2008 - Rivista Internazionale di Filosofia Del Diritto 85 (4):549-576.
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  41.  8
    Reseña de “Didáctica de las Ciencias Sociales y Competencia Digital Docente en Educación Infantil” de Delfín Ortega-Sánchez.César Barba-Alonso - 2023 - Clío: History and History Teaching 49:356-358.
    Título: Didáctica de las Ciencias Sociales y Competencia Digital Docente en Educación Infantil. Autor: Delfín Ortega-Sánchez Edición: Narcea Lugar de publicación: Madrid Año: 2022 Idioma: Castellano ISBN: 978-84-277-2897-4 Páginas: 93.
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  42. Formal semantics in the age of pragmatics.Juan Barba - 2007 - Linguistics and Philosophy 30 (6):637-668.
    This paper aims to argue for two related statements: first, that formal semantics should not be conceived of as interpreting natural language expressions in a single model (a very large one representing the world as a whole, or something like that) but as interpreting them in many different models (formal counterparts, say, of little fragments of reality); second, that accepting such a conception of formal semantics yields a better comprehension of the relation between semantics and pragmatics and of the role (...)
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  43.  2
    L'errore della razza: avventure e sventure di un mito pericoloso.Gianfranco Biondi - 2011 - Roma: Carocci. Edited by Olga Rickards.
  44.  12
    Exercícios de inatualidade. As Considerações extempor'neas como ontologia crítica.Gianfranco Ferraro - 2019 - Cadernos Nietzsche 40 (1):92-123.
    Nietzsche’s four Untimely Meditations are a set of works generally rather neglected of this author. They are, however, the outcome of a project placed in a critical situation, along the development of Nietzsche as philosopher. By beginning, particularly, with an analysis of the first Meditation, David Strauss, the Confessor and the Writer, and of the third one, Schopenhauer as educator, we will try to show two philosophical perspectives which, launched in the Meditations, will carry Nietzsche’s path until its end: the (...)
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  45.  6
    La spiritualità secolare di Erasmo.Gianfranco Monaca - 2019 - Milano: Mimesis.
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  46.  6
    René Girard: il confronto con l'altro.Gianfranco Mormino - 2012 - Roma: Carocci.
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  47.  5
    Le parole del mattino: 366 riflessioni per un anno.Gianfranco Ravasi - 2011 - Milano: Mondadori.
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  48.  80
    Abstraction and abstract concepts: On Husserl's philosophy of arithmetic.Gianfranco Soldati - 2004 - In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and analysis: essays on Central European philosophy. Lancaster: Ontos. pp. 1--215.
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  49.  4
    Breve storia dell'anima.Gianfranco Ravasi - 2003 - Milano: Mondadori.
    Gianfranco Ravasi ha voluto "ripensare" ciò che era già stato indagato e meditato durante la lunga avventura del pensiero umano, a partire dalle culture primitive e dalle antiche civiltà. E ha analizzato le due sorgenti che alimentano il concetto occidentale di anima: le Sacre Scritture e la cultura greca, con i miti di Psiche e di Orfeo e pensatori come Platone, Aristotele e Plotino. Giunti alla fine di questa riflessione ci si rende conto che la storia dell'anima coincide con (...)
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  50.  72
    Two formal systems for situation semantics.Juan Barba Escriba - 1991 - Notre Dame Journal of Formal Logic 33 (1):70-88.
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